Avyakt murli for Saturday 14 April 1973

⁰> > 14/04/73 Avyakt BapDada Revised: 13/06/94

¹With which thought are all of you sitting?

²Do all of you have one thought? ³Just as, at that moment, all of you had one thought, in the same way, stabilise yourself in the love of One.

⁴That is, in order to have a meeting with the One, you have to have the one pure thought of becoming bodiless.

⁵What can this one pure thought of everyone in a collective form do? ⁶No one should have any other thought. ⁷Since all of you are stabilised in one constant stage, tell Me, what wonders can the power of the pure thought of one second perform?

⁸Similarly, you have to practise creating one pure thought, that is, having a constant stage, in a collective way.

⁹Only then will the name of the Shakti Army be glorified in the world.

¹⁰When they go onto the battlefield for battling, soldiers in all four directions on the one order start shooting at the sametime.

¹¹If they do not surround everyone in all four directions, on the one order, at the same time, they cannot bevictorious.

¹²In the same way, when, on one signal, the spiritual army in a collective form stabilises in a constant stagein one second, then the drums of victory will be heard. ¹³Now see whether everyone in a collective form experiencesthe same thought and the same powerful stage.

¹⁴Or, are some stabilised in that stage whilst some are still busy in juststabilising themselves and others are busy in destroying their own obstacles.

¹⁵Would the drums of victory beat as theresult of this collective form? ¹⁶The drums of victory will beat when all the thoughts of everyone are merged in one thought. ¹⁷So, do you have such astage?

¹⁸Will the iron­aged mountain be lifted by the fingers of a constant stage of only a few special souls, or will it belifted with everyone's finger? ¹⁹The image that shows one finger of everyone is the symbol of one thought, onedirection and one constant stage of everyone within the gathering. ²⁰So, today, BapDada is asking the children whenand how they will lift the iron­aged mountain. ²¹You have been told how, but when will it be lifted?

²²(When You givethe order.) ²³Are you ever­ ready in a constant stage? ²⁴What order will Baba give?

²⁵The order you will be given is tostabilise yourself in a constant stage within a second. ²⁶Are you ever­ready to put such an order into practice? ²⁷Thatsecond is a second for all time.

²⁸It should not be that you stabilise yourself for one second and then come down again. ²⁹In order to enlighten non­gyani souls, you constantly have pure wishes and benevolent feelings and then try toenlighten them.

³⁰In the same way, do you try to stabilise this divine gathering in a constant stage, and also to increasethe power of the gathering by using various methods with one another? ³¹Do you also make plans through whichvisions can be received of the image of this divine gathering in their constant stage?

³²As long as the constant stage ofthis divine gathering is not revealed, the revelation of BapDada will not come close. ³³Are you ever­ready to such anextent? ³⁴You have kept the aim of being world benefactors, not of being an independent king.

³⁵You will attain youraim by imbibing the qualifications.

³⁶The responsibility of each Brahmin is not just to make the self constant, but to beco­operative in order to enable the entire gathering to be stabilised in a constant stage.

³⁷Do not become happy justbecause you are all right by yourself, no. ³⁸If, within a selection or a necklace, even one bead is different, that necklace does not look beautiful.

³⁹So too, thepower of the gathering is the speciality of this Godly knowledge.

⁴⁰This is the difference between their knowledge ofthe soul and this Godly knowledge.

⁴¹There, they do not have the power of the gathering, but here, you do. ⁴²So, it isthrough this speciality of Godly knowledge that this time has been remembered in the world throughout the kalpa.Where will the establishment of one religion, one kingdom and one direction take place? ⁴³The speciality of theBrahmin gathering continues practically in the form of the deities. ⁴⁴This is why you are asked whether the speciality through which wonders are going to be performed, through whichyour name is to be glorified, through which revelation is to take place, through which the ordinary and alokik formsare to be revealed, is visible in a practical way.

⁴⁵Are you ever­ready in this speciality? ⁴⁶Are you ever­ready in the formof a gathering? ⁴⁷The result of the previous kalpa is fixed anyway, but now remove the veil.

⁴⁸All the brides are behind aveil. ⁴⁹Now, let your faith take the practical form. ⁵⁰In some cases, the corporeal form becomes the subtle form. ⁵¹To putthis into the corporeal form means to reveal the perfect form.

⁵²The other day, you were told that transformation hastaken place in everyone, but that you now have to reveal the complete transformation. ⁵³When you speak of yourself,you say: A lot of transformation has taken place, but even then... ⁵⁴Why do you have to use the words, "but eventhen"?

⁵⁵Even these words should be finished. ⁵⁶Each one has a basic, main sanskar which you call nature; thereshouldn't be the slightest trace of this remaining. ⁵⁷At present, by saying this, you free yourself.

⁵⁸When anythinghappens, you say: That was not my intention, but my nature and sanskars are like that. ⁵⁹It was not like that.

⁶⁰Is thiscalled the perfect nature? ⁶¹The main sanskar of each one now, was the original sanskar.

⁶²Only when you transform this will you become perfect.It is easy to transform the little mistakes, but the last effort is to transform your main sanskars. ⁶³Only then will youcreate a constant stage within the gathering.

⁶⁴Now, do you understand? ⁶⁵It is easy to do this, is it not?

⁶⁶It is easy tocopy.

⁶⁷Is it easy or difficult to finish your own main sanskars and to copy the sanskars of BapDada? ⁶⁸When you copythese, they will become real. ⁶⁹All of you should be equal to the sanskars of BapDada.

⁷⁰If each one becomes similar toBapDada, then the sanskars of BapDada will be visible in each one. ⁷¹So, who will be revealed?

⁷²BapDada. ⁷³It is saidon the path of bhakti: Wherever I look, I only see you.

⁷⁴But here, wherever people look, whomsoever they see, theyshould only see the sanskars of BapDada.

⁷⁵Is this difficult? ⁷⁶You find it difficult when you use your own intellectinstead of following. ⁷⁷Then you become trapped in the net of your own sanskars.

⁷⁸Then you say: How can I freemyself? ⁷⁹It is only when you are completely trapped that you make effort to come out.

⁸⁰This is why it takes time and ittakes energy. ⁸¹When you continue to follow, then both your time and energy are saved and accumulated.

⁸²In order tomake the difficult things easy, what lesson do you have to make firm and thereby attain success in your final effort?That which you were told about just now of following the father. ⁸³This is the first lesson. ⁸⁴However, it is the firstlesson that will bring about the final stage. ⁸⁵Therefore, make this lesson firm.

⁸⁶Do not forget it. ⁸⁷Then you will becomefree from mistakes and constant for all time. ⁸⁸Achcha.

⁸⁹To such intense effort­makers, to the elevated souls who always remain constant, to those who follow one directionand have deep love for only One, namaste. ⁹⁰Blessing: May you be an image who grants visions by being part of the gathering of those who are faithful and whofollow the one direction.Whilst keeping the specialities of one another in your awareness, have full faith in one another and see one another'sspecialities and you will all be visible as united whilst being many, and the gathering will also be united in the oneinstruction. ⁹¹If anyone tells you anything defamatory, then instead of supporting it, transform the form of the onerelating it. ⁹²Finish the atmosphere of waste and have pure and benevolent feelings for everyone and you will becomean image who grants visions.Slogan: A Raj Rishi is one who does not have any attachment even in thought.

⁹³* * * O M S H A N T I * * * Class from Madhuban ⁹⁴Only those who have imbibed truth in their relationships, words and activities, and humility in their virtues can beBaba's true helpers.

⁹⁵Each one of us children should check how much help we have been receiving from Baba and also how He has beenhelping us.

⁹⁶Baba said: Just say "My Baba", and not just a mustard seed, but a test as big as a mountain will becomelike cotton wool.

⁹⁷Both Bap and Dada together are helping us in this aspect. ⁹⁸We are Brahma Baba's children and ShivBaba's grandchildren, and so we receive a lot of love from Shiv Baba and also from Brahma Baba because he hasadopted us.

⁹⁹Just think about how much help you have been receiving from the Mother and Father, from BapDada.Just count this. ¹⁰⁰Baba has made us sit in His lap and made us belong to Him.

¹⁰¹Baba has given us nectar to drink andpurified us.