0>>>>114-04-73 ओम शान्ति अव्यक्त बापदादामधुबन14-04-73 ōm śhānti avyakt bāpadādāmadhuban14-04-73 ōm śhānti avyakt[adj.] x14-04-73 Om peace avyakt x
0> > 14/04/73 Avyakt BapDada Revised: 13/06/94
2संगठन की शक्ति - एक संकल्पsaṅgaṭhan kī|key śhakti - ēk saṅkalpsaṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] - ēk[adj.] saṅkalp[n.m.;sg.,d.]gathering (do[past-part.f.]|of|key) Shakti - one thought
1With which thought are all of you sitting?
3सर्व-श्रेष्ठ मत देने वाले , सदा अभूल बनाने वाले शिव-बाबा बोले sarv-śrēṣṭha mat dēnē vālē , sadā abhūl banānē vālē śhiv-bābā bōlē x mat[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā x banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhivbābā[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] x directions give[inf.m.pl.,o.] those who , constantly x create[inf.m.pl.,o.] those who Shiv Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.])
2Do all of you have one thought? 3Just as, at that moment, all of you had one thought, in the same way, stabilise yourself in the love of One.
4सभी किस संकल्प में बैठे हो ? sabhī kis saṅkalp mē̃ baiṭhē hō ? sab[adv.hī] kyā[pn.sg.o.]|kaun[pn.sg.o.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] ? all (what|who) thought in sit[pres-perf.pl.m.2] ? 5सभी का एक संकल्प है ना ? sabhī kā ēk saṅkalp hai nā ? sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] nā ? all of one thought be[pres.sg.23] ∅ ?
4That is, in order to have a meeting with the One, you have to have the one pure thought of becoming bodiless.
6जैसे अभी सभी का एक संकल्प चल रहा था , वैसे ही सभी एक ही लगन अर्थात् एक ही बाप से मिलन की , एक ही अशरीरी-भव बनने के शुद्ध-संकल्प में स्थित हो जाओ . jaisē abhī sabhī kā ēk saṅkalp chal rahā thā , vaisē hī sabhī ēk hī lagan arthāt ēk hī bāp sē milan kī|key , ēk hī aśarīrī-bhav bannē kē|K śuddh-saṅkalpa mē̃ sthit hō jāō . jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] saṅkalp[n.m.;sg.,d.] chalnā[root] rahnā[past-perf.m.sg.] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sab[adv.hī] ēk[adj.] hī[p.] lagan[n.m.;sg.,d.] arthāt ēk[adj.] hī[p.] bāp[n.m.;sg.,d.] sē[postp.] milan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , ēk[adj.] hī[p.] x bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . like now all of one thought continue[root] remain[past-perf.m.sg.] , x only all one only love that is one only father from meeting (do[past-part.f.]|of|key) , one only x become[inf.m.pl.,o.] (of|K) x in stabilised be[opt.pl.2,imp.pl.2.root+jānā] .
5What can this one pure thought of everyone in a collective form do? 6No one should have any other thought. 7Since all of you are stabilised in one constant stage, tell Me, what wonders can the power of the pure thought of one second perform?
7तो सभी के संगठन रूप का यह एक शुद्ध संकल्प क्या कर सकता है ? tō sabhī kē|K saṅgaṭhan rūp kā yah ēk śhuddha saṅkalp kyā kar saktā hai ? tō sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅgaṭhan[x] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] ēk[adj.] śhuddh[x] saṅkalp[n.m.;sg.,d.] kyā karnā[pres.sg.m.23.root+saknā] ? then all (of|K) gathering Rup of this one pure thought what do[pres.sg.m.23.root+saknā] ?
8Similarly, you have to practise creating one pure thought, that is, having a constant stage, in a collective way.
8किसी के भी और दूसरे संकल्प न हों . kisī kē|K bhī aur dūsrē saṅkalp na hō̃ . kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] na[neg] hōnā[opt.pl.12hon3] . (anything|some) (of|K) too and other thought not be[opt.pl.12hon3] .
9Only then will the name of the Shakti Army be glorified in the world.
9सभी एक-रस स्थिति में स्थित हों तो बताओ वह एक सेकेण्ड के शुद्ध संकल्प की शक्ति क्या कमाल कर देती है ? sabhī ēk-ras sthiti mē̃ sthit hō̃ tō batāō vah ēk second kē|K śhuddha saṅkalp kī|key śhakti kyā kamāl kar dētī hai ? sab[adv.hī] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.12hon3] tō batānā[opt.pl.2,imp.pl.2] vah[pn.sg.d.] ēk[adj.] second kā[postp.ā=>ē;m.o.,m.pl.]|K śhuddh[x] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kyā kamāl[n.m.;sg.,d.] karnā[pres.sg.f.23.root+dēnā] ? all constant and stable stage in stabilised be[opt.pl.12hon3] then tell[opt.pl.2,imp.pl.2] that one second (of|K) pure thought (do[past-part.f.]|of|key) Shakti what x do[pres.sg.f.23.root+dēnā] ?
10When they go onto the battlefield for battling, soldiers in all four directions on the one order start shooting at the sametime.
10तो ऐसे संगठित रूप में एक ही शुद्ध संकल्प अर्थात् एक-रस स्थिति बनाने का अभ्यास करना है . tō aisē saṅgaṭhit rūp mē̃ ēk hī śhuddha saṅkalp arthāt ēk-ras sthiti banānē kā abhyās karnā hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] hī[p.] śhuddh[x] saṅkalp[n.m.;sg.,d.] arthāt ēkras[adj.] sthiti[n.f.;sg.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . then such x Rup in one only pure thought that is constant and stable stage create[inf.m.pl.,o.] of practice do[pres.sg.23.oblig1] .
11If they do not surround everyone in all four directions, on the one order, at the same time, they cannot bevictorious.
11तब ही विश्व के अन्दर शक्ति सेना का नाम बाला होगा . tab hī viśhva kē|K andar śhakti sēnā kā nām bālā hōgā . tab hī[p.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bālā[x] hōnā[fut.m.sg.23] . for only then only world (of|K) inside Shakti army of name x be[fut.m.sg.23] . 12जैसे स्थूल सैनिक जब युद्ध के मैदान में जाते हैं तो एक ही ऑर्डर से एक ही समय वे चारों ओर अपनी गोली चलाना शुरू कर देते हैं . jaisē sthūl sainik jab yuddha kē|K maidān mē̃ jātē haĩ tō ēk hī order sē ēk hī samay way|vē chārō̃ ōr apnī gōlī chalānā śhurū kar dētē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] x jab yuddh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K maidān[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] tō ēk[adj.] hī[p.] order sē[postp.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] way|vah[pn.pl.d.] chārō̃ ōr[x] apnā[pn.ā=>ī;f.] gōlī[n.f.ī=>ī;sg.] chalānā[inf.m.sg.d.] śhurū[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+dēnā] . like physical x when battle (of|K) x in go[pres.pl.m.12hon3] then one only order from one only time (x|that) everywhere one’s own bullet x[inf.m.sg.d.] beginning do[pres.pl.m.12hon3.root+dēnā] .
12In the same way, when, on one signal, the spiritual army in a collective form stabilises in a constant stagein one second, then the drums of victory will be heard. 13Now see whether everyone in a collective form experiencesthe same thought and the same powerful stage.
13अगर एक ही समय , एक ही ऑर्डर से वे चारों ओर घेराव न डालें तो विजयी नहीं बन सकते . agar ēk hī samay , ēk hī order sē way|vē chārō̃ ōr ghērāv na ḍālē̃ tō vijayī nahī̃ ban saktē . agar ēk[adj.] hī[p.] samay[n.m.;sg.,d.] , ēk[adj.] hī[p.] order sē[postp.] way|vah[pn.pl.d.] chārō̃ ōr[x] ghērāv[n.m.;sg.,d.] na[neg] ḍālnā[opt.pl.12hon3] tō vijayī[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . if one only time , one only order from (x|that) everywhere surrounding not create[opt.pl.12hon3] then victorious not (x|become[root]) can[pres-part.m.pl.,o.] .
14Or, are some stabilised in that stage whilst some are still busy in juststabilising themselves and others are busy in destroying their own obstacles.
14ऐसे ही रूहानी सेना , संगठित रूप में , एक ही इशारे से और एक ही सेकेण्ड में , सभी एक-रस स्थिति में स्थित हो जायेंगे , तब ही विजय का नगाड़ा बजेगा . aisē hī rūhānī sēnā , saṅgaṭhit rūp mē̃ , ēk hī iśhārē sē aur ēk hī second mē̃ , sabhī ēk-ras sthiti mē̃ sthit hō jāyēṅgē , tab hī vijay kā nagāṛā bajēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūhānī[adj.] sēnā[n.f.;sg.] , saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] , ēk[adj.] hī[p.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] aur ēk[adj.] hī[p.] second mē̃[postp.] , sab[adv.hī] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.root+jānā] , tab hī[p.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] bajnā[fut.m.sg.23] . such only spiritual army , x Rup in , one only signal from and one only second in , all constant and stable stage in stabilised be[fut.m.pl.12hon3.root+jānā] , for only then only victory of drum x[fut.m.sg.23] .
15Would the drums of victory beat as theresult of this collective form? 16The drums of victory will beat when all the thoughts of everyone are merged in one thought. 17So, do you have such astage?
15अब देखो कि संगठित रूप में क्या सभी को एक ही संकल्प और एक ही पॉवरफुल स्टेज ( P o w e r f u l S t a g e ) के अनुभव होते हैं या कोई अपने को ही स्थित करने में मस्त होते हैं , कोई स्थिति में स्थित होते हैं और कोई विघ्न विनाश् करने में ही व्यस्त होते हैं ? ab dēkhō ki saṅgaṭhit rūp mē̃ kyā sabhī kō ēk hī saṅkalp aur ēk hī powerful stage ( P o w e r f u l S t a g e ) kē|K anubhav hōtē haĩ yā kōī apnē kō hī sthit karnē mē̃ mast hōtē haĩ , kōī sthiti mē̃ sthit hōtē haĩ aur kōī vighna vināś karnē mē̃ hī vyast hōtē haĩ ? ab[adv.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kyā sab[adv.hī] kō[postp.] ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] aur ēk[adj.] hī[p.] powerful stage ( P o w e r f u l S t a g e ) kā[postp.ā=>ē;m.o.,m.pl.]|K anubhav[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] yā kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] hī[p.] sthit[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] mast[adj.] hōnā[pres.pl.m.12hon3] , kōī[pn.;d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.12hon3] aur kōī[x] vighna[n.m.;sg.,d.] x karnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] vyast[adj.] hōnā[pres.pl.m.12hon3] ? now see[opt.pl.2,imp.pl.2] that x Rup in what all to one only thought and one only powerful stage ( P o w e r f u l S t a g e ) (of|K) experience be[pres.pl.m.12hon3] or some one’s own to only stabilised do[inf.m.pl.,o.] in intoxicated be[pres.pl.m.12hon3] , some stage in stabilised be[pres.pl.m.12hon3] someone else obstacle x do[inf.m.pl.,o.] in only busy be[pres.pl.m.12hon3] ?
18Will the ironaged mountain be lifted by the fingers of a constant stage of only a few special souls, or will it belifted with everyone's finger? 19The image that shows one finger of everyone is the symbol of one thought, onedirection and one constant stage of everyone within the gathering. 20So, today, BapDada is asking the children whenand how they will lift the ironaged mountain. 21You have been told how, but when will it be lifted?
16ऐसे संगठन की रिजल्ट में क्या विजय का नगाड़ा बजेगा ? aisē saṅgaṭhan kī|key result mē̃ kyā vijay kā nagāṛā bajēgā ? aisā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key result mē̃[postp.] kyā vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] bajnā[fut.m.sg.23] ? such gathering (do[past-part.f.]|of|key) result in what victory of drum x[fut.m.sg.23] ?
22(When You givethe order.) 23Are you ever ready in a constant stage? 24What order will Baba give?
17विजय का नगाड़ा तब बजेगा जब सभी के सर्व-संकल्प , एक संकल्प में समा जायेंगे , क्या ऐसी स्थिति है ? vijay kā nagāṛā tab bajēgā jab sabhī kē|K sarv-saṅkalpa , ēk saṅkalp mē̃ samā jāyēṅgē , kyā aisī sthiti hai ? vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] tab bajnā[fut.m.sg.23] jab sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K x , ēk[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] samānā[fut.m.pl.12hon3.root+jānā] , kyā aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.23] ? victory of drum for only then x[fut.m.sg.23] when all (of|K) x , one thought in merge[fut.m.pl.12hon3.root+jānā] , what such stage be[pres.sg.23] ?
25The order you will be given is tostabilise yourself in a constant stage within a second. 26Are you everready to put such an order into practice? 27Thatsecond is a second for all time.
18क्या सिर्फ थोड़ी सी विशेष आत्माओं की ही एक-रस स्थिति की अंगुली से कलियुगी पर्वत उठना है या सभी के अंगुली से उठेगा ? kyā sirph thōṛī see|sī|C viśhēṣh ātmāō̃ kī|key hī ēk-ras sthiti kī|key aṅgulī sē kaliyugī parvat uṭhnā hai yā sabhī kē|K aṅgulī sē uṭhēgā ? kyā sirph[adj.] thōṛā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] ēkras[adj.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aṅgulī, uṅglī[n.f.ī=>ī;sg.] sē[postp.] kaliyugī[adj.] parvat[n.m.;sg.,d.] uṭhnā[pres.sg.23.oblig1] yā sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K aṅgulī, uṅglī[n.f.ī=>ī;sg.] sē[postp.] uṭhnā[fut.m.sg.23] ? what only short (see|x) special soul (do[past-part.f.]|of|key) only constant and stable stage (do[past-part.f.]|of|key) finger from iron-aged x wake up[pres.sg.23.oblig1] or all (of|K) finger from wake up[fut.m.sg.23] ?
28It should not be that you stabilise yourself for one second and then come down again. 29In order to enlighten nongyani souls, you constantly have pure wishes and benevolent feelings and then try toenlighten them.
19यह जो चित्र में सभी की एक ही अंगुली दिखाते हैं उसका अर्थ भी संगठन रूप में एक संकल्प , एक मत और एक-रस स्थिति की निशानी है . yah jō chitra mē̃ sabhī kī|key ēk hī aṅgulī dikhātē haĩ uskā arth|earth bhī saṅgaṭhan rūp mē̃ ēk saṅkalp , ēk mat aur ēk-ras sthiti kī|key niśhānī hai . yah[pn.sg.d.] jō[pn.;d.] chitra[n.m.;sg.,d.] mē̃[postp.] sab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēk[adj.] hī[p.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] dikhānā[pres.pl.m.12hon3] vah[pn.sg.kā] arth[n.m.;sg.,d.]|earth bhī[p.] saṅgaṭhan[x] rūp[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] saṅkalp[n.m.;sg.,d.] , ēk[adj.] mat[n.m.;sg.,d.] aur ēkras[adj.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this that picture in all (do[past-part.f.]|of|key) one only finger x[pres.pl.m.12hon3] that[.kā] (meaning|earth) too gathering Rup in one thought , one directions and constant and stable stage (do[past-part.f.]|of|key) sign be[pres.sg.23] .
30In the same way, do you try to stabilise this divine gathering in a constant stage, and also to increasethe power of the gathering by using various methods with one another? 31Do you also make plans through whichvisions can be received of the image of this divine gathering in their constant stage?
20तो आज बापदादा बच्चों से पूछते हैं कि यह कलियुगी पहाड़ कब उठायेंगे और कैसे उठायेंगे ? tō āj bāpdādā bachchō̃ sē pūchhtē haĩ ki yah kaliyugī pahāṛ kab uṭhāyēṅgē aur kaisē uṭhāyēṅgē ? tō āj bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] pūchhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] kaliyugī[adj.] pahāṛ[n.m.;sg.,d.] kab uṭhānā[fut.m.pl.12hon3] aur kaisā[adj.ā=>ē;m.o.,m.pl.] uṭhānā[fut.m.pl.12hon3] ? then today BapDada child from ask[pres.pl.m.12hon3] that this iron-aged x when uplift[fut.m.pl.12hon3] and how uplift[fut.m.pl.12hon3] ?
32As long as the constant stage ofthis divine gathering is not revealed, the revelation of BapDada will not come close. 33Are you everready to such anextent? 34You have kept the aim of being world benefactors, not of being an independent king.
21वह तो सुना दिया , लेकिन कब उठाना है ? vah tō sunā diyā , lēkin kab uṭhānā hai ? vah[pn.sg.d.] tō sunnā[past-part.m.sg.d..past-part+dēnā]|sunānā[past-part.m.sg.d..root+dēnā] , lēkin kab uṭhānā[pres.sg.23.oblig1] ? that then (listen[past-part.m.sg.d..past-part+dēnā]|speak[past-part.m.sg.d..root+dēnā]) , but when uplift[pres.sg.23.oblig1] ?
35You will attain youraim by imbibing the qualifications.
22 ( जब आप ऑर्डर करेंगे ) क्या एक-रस स्थिति में एवर-रेडी हो ? ( jab āp order karē̃gē ) kyā ēk-ras sthiti mē̃ ever-ready hō ? ( jab āp[pn.pl.] order karnā[fut.m.pl.12hon3] ) kyā ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] ever ready hōnā[root]|hōnā[pres.pl.2] ? ( when you order do[fut.m.pl.12hon3] ) what constant and stable stage in ever-ready (be[root]|be[pres.pl.2]) ? 23ऑर्डर क्या करेंगे ? order kyā karē̃gē ? order kyā karnā[fut.m.pl.12hon3] ? order what do[fut.m.pl.12hon3] ?
36The responsibility of each Brahmin is not just to make the self constant, but to becooperative in order to enable the entire gathering to be stabilised in a constant stage.
24ऑर्डर यही करेंगे कि एक सेकेण्ड में सभी एक-रस स्थिति में स्थित हो जाओ . order yahī karē̃gē ki ēk second mē̃ sabhī ēk-ras sthiti mē̃ sthit hō jāō . order yahī[pn.;d.] karnā[fut.m.pl.12hon3] ki[conj.] ēk[adj.] second mē̃[postp.] sab[adv.hī] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . order this do[fut.m.pl.12hon3] that one second in all constant and stable stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] .
37Do not become happy justbecause you are all right by yourself, no. 38If, within a selection or a necklace, even one bead is different, that necklace does not look beautiful.
25तो ऐसे ऑर्डर को प्रैक्टिकल में लाने के लिए एवर-रेडी हो ? tō aisē order kō practical mē̃ lānē kē liē ever-ready hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] order kō[postp.] practical mē̃[postp.] lānā[inf.m.pl.,o.] kē liē[x] ever ready hōnā[root]|hōnā[pres.pl.2] ? then such order to practical in x[inf.m.pl.,o.] for ever-ready (be[root]|be[pres.pl.2]) ?
39So too, thepower of the gathering is the speciality of this Godly knowledge.
26वह एक सेकेण्ड सदा काल का सेकेण्ड होता है . vah ēk second sadā kāl kā second hōtā hai . vah[pn.sg.d.] ēk[adj.] second sadā kal kā[postp.ā=>ā;m.sg.d.] second hōnā[pres.sg.m.23] . that one second constantly x of second be[pres.sg.m.23] .
40This is the difference between their knowledge ofthe soul and this Godly knowledge.
27ऐसे नहीं कि एक सेकेण्ड स्थिर हो फिर नीचे आ जाओ . aisē nahī̃ ki ēk second sthir hō phir nīchē ā jāō . aisē nahī̃[x] ki[conj.] ēk[adj.] second sthir[adj.] hōnā[root]|hōnā[pres.pl.2] phirnā[root]|phir[adv.] nīchē ānā[opt.pl.2,imp.pl.2.root+jānā] . it isn't that that one second x (be[root]|be[pres.pl.2]) (turn[root]|then) x .
41There, they do not have the power of the gathering, but here, you do. 42So, it isthrough this speciality of Godly knowledge that this time has been remembered in the world throughout the kalpa.Where will the establishment of one religion, one kingdom and one direction take place? 43The speciality of theBrahmin gathering continues practically in the form of the deities. 44This is why you are asked whether the speciality through which wonders are going to be performed, through whichyour name is to be glorified, through which revelation is to take place, through which the ordinary and alokik formsare to be revealed, is visible in a practical way.
28जैसे अन्य अज्ञानी आत्माओं को ज्ञान की रोशनी देने के लिये सदैव शुभ भावना व कल्याण की भावना रखते हुए प्रयत्न करते रहते हो . jaisē anya agyānī ātmāō̃ kō gyān kī|key rōśhnī dēnē kē|K liyē sadaiv śhubh bhāvnā va kalyāṇ kī|key bhāvnā rakhtē huē prayatna kartē rahtē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] anya[adj.] agyānī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rōśhnī[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] sadā śhubh bhāvnā[x] va kalyāṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāvnā[n.f.;sg.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.2.pres-part+rahnā] . like other ignorant soul to knowledge (do[past-part.f.]|of|key) light give[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] constantly pure feeling x benefit (do[past-part.f.]|of|key) feeling keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x do[pres.pl.m.2.pres-part+rahnā] .
45Are you everready in this speciality? 46Are you everready in the formof a gathering? 47The result of the previous kalpa is fixed anyway, but now remove the veil.
29ऐसे ही क्या अपने इस दैवी संगठन को भी एक-रस स्थिति में स्थित करने के संगठन की शक्ति को बढ़ाने के लिए एक-दूसरे के प्रति भिन्न-भिन्न रूप से प्रयत्न करते हो ? aisē hī kyā apnē is daivī saṅgaṭhan kō bhī ēk-ras sthiti mē̃ sthit karnē kē|K saṅgaṭhan kī|key śhakti kō baṛhānē kē liē ēk-dūsrē kē prati bhinn-bhinn rūp sē prayatna kartē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kyā apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] daivī[adj.] saṅgaṭhan[x] kō[postp.] bhī[p.] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kō[postp.] baṛhānā[inf.m.pl.,o.] kē liē[x] ēk-dō[adj.ā=>ē;m.o.,m.pl.] kē prati[x] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.2] ? such only what one’s own this divine gathering to too constant and stable stage in stabilised do[inf.m.pl.,o.] (of|K) gathering (do[past-part.f.]|of|key) Shakti to increase[inf.m.pl.,o.] for one another for different Rup from x do[pres.pl.m.2] ?
48All the brides are behind aveil. 49Now, let your faith take the practical form. 50In some cases, the corporeal form becomes the subtle form. 51To putthis into the corporeal form means to reveal the perfect form.
30क्या ऐसे भी प्लान्स बनाते हो जिससे कि किसी को भी इस दैवी संगठन की मूर्त्त में एक-रस स्थिति का प्रत्यक्ष रूप में साक्षात्कार हो - ऐसे प्लान्स बनाते हो ? kyā aisē bhī plānsa banātē hō jissē ki kisī kō bhī is daivī saṅgaṭhan kī|key mūrtta mē̃ ēk-ras sthiti kā pratyakṣha rūp mē̃ sākṣhātkār hō - aisē plānsa banātē hō ? kyā aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] x banānā[pres.pl.m.2] jō[pn.sg.sē] ki[conj.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kō[postp.] bhī[p.] yah[pn.sg.o.] daivī[adj.] saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mūrti, mūrt[n.f.;sg.] mē̃[postp.] ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] sākṣhātkār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - aisā[adj.ā=>ē;m.o.,m.pl.] x banānā[pres.pl.m.2] ? what such too x create[pres.pl.m.2] that[.sē] that (anything|some) to too this divine gathering (do[past-part.f.]|of|key) image in constant and stable stage of visible Rup in vision (be[root]|be[pres.pl.2]) - such x create[pres.pl.m.2] ?
52The other day, you were told that transformation hastaken place in everyone, but that you now have to reveal the complete transformation. 53When you speak of yourself,you say: A lot of transformation has taken place, but even then... 54Why do you have to use the words, "but eventhen"?
31जब तक इस दैवी संगठन की एक-रस स्थिति प्रख्यात नहीं होगी तब तक बापदादा की प्रत्यक्षता समीप नहीं आयेगी-ऐसे एवर-रेडी हो ? jab tak is daivī saṅgaṭhan kī|key ēk-ras sthiti prakhyāt nahī̃ hōgī tab tak bāpdādā kī|key pratyakṣhatā samīp nahī̃ āyēgī-aisē ever-ready hō ? jab tak[x] yah[pn.sg.o.] daivī[adj.] saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēkras[adj.] sthiti[n.f.;sg.] prakhyāt[adj.] nahī̃[neg] hōnā[fut.f.sg.23] tab tak[x] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pratyakṣhatā[n.f.;sg.] samīp[adj.] nahī̃[neg] x ever ready hōnā[root]|hōnā[pres.pl.2] ? as long as this divine gathering (do[past-part.f.]|of|key) constant and stable stage x not be[fut.f.sg.23] x BapDada (do[past-part.f.]|of|key) revelation close not x ever-ready (be[root]|be[pres.pl.2]) ?
55Even these words should be finished. 56Each one has a basic, main sanskar which you call nature; thereshouldn't be the slightest trace of this remaining. 57At present, by saying this, you free yourself.
32जबकि लक्ष्य रखा है विश्व महाराजन् बनने का , इनडिपैन्डैन्ट राजा नहीं . jabki lakṣhya rakhā hai viśhva mahārājan bannē kā , inaḍipainḍainṭa rājā nahī̃ . jabki lakṣhya[adj.] rakhnā[pres-perf.sg.m.23] viśhva[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , x rājā[n.m.;sg.,d.] nahī̃[neg] . x aim keep[pres-perf.sg.m.23] world emperor become[inf.m.pl.,o.] of , x king not .
58When anythinghappens, you say: That was not my intention, but my nature and sanskars are like that. 59It was not like that.
33ऐसे अभी से ही लक्षण धारण करने से लक्ष्य को प्राप्त करेंगे ना ? aisē abhī sē hī lakṣhaṇ dhāraṇ karnē sē lakṣhya kō prāpt karē̃gē nā ? aisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] sē[postp.] hī[p.] lakṣhaṇ[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] lakṣhya[adj.] kō[postp.] prāpt karnā[fut.m.pl.12hon3] nā ? such now from only qualification adopting do[inf.m.pl.,o.] from aim to reach ∅ ?
60Is thiscalled the perfect nature? 61The main sanskar of each one now, was the original sanskar.
34हरेक ब्राह्मण की रेसपॉन्सीबिलिटी न सिर्फ अपने को एक-रस बनाना है लेकिन सारे संगठन को एक-रस स्थिति में स्थित कराने के लिये सहयोगी बनना है . harēk brāhmaṇ kī|key rēsapônsībiliṭī na sirph apnē kō ēk-ras banānā hai lēkin sārē saṅgaṭhan kō ēk-ras sthiti mē̃ sthit karānē kē|K liyē sahyōgī bannā hai . har ēk brāhmaṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x na[neg] sirph[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ēkras[adj.] banānā[pres.sg.23.oblig1] lēkin sārā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] kō[postp.] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] sahyōgī[adj.] bannā[pres.sg.23.oblig1] . each one Brahmin (do[past-part.f.]|of|key) x not only one’s own to constant and stable create[pres.sg.23.oblig1] but the whole gathering to constant and stable stage in stabilised make commit[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] co-operative become[pres.sg.23.oblig1] .
62Only when you transform this will you become perfect.It is easy to transform the little mistakes, but the last effort is to transform your main sanskars. 63Only then will youcreate a constant stage within the gathering.
35ऐसे नहीं खुश हो जाना कि मैं अपने रूप से ठीक ही हूँ . aisē nahī̃ khuśh hō jānā ki maĩ apnē rūp sē ṭhīk hī hū̃ . aisē nahī̃[x] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sē[postp.] ṭhīk[adj.] hī[p.] hōnā[pres.sg.1] . it isn't that happy (be[root]|be[pres.pl.2]) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) that I one’s own Rup from OK only be[pres.sg.1] .
64Now, do you understand? 65It is easy to do this, is it not?
36लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not .
66It is easy tocopy.
37अगर संगठन में व माला में एक भी मणका भिन्न प्रकार का होता है तो माला की शोभा नहीं होती . agar saṅgaṭhan mē̃ va mālā mē̃ ēk bhī maṇkā bhinn prakār kā hōtā hai tō mālā kī|key śhōbhā nahī̃ hōtī . agar saṅgaṭhan[x] mē̃[postp.] va mālā[n.f.;sg.] mē̃[postp.] ēk[adj.] bhī[p.] maṇkā[n.m.ā=>ā;sg.d.] bhinn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō mālā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhōbhnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres-part.f.] . if gathering in x garland in one too x different form of be[pres.sg.m.23] then garland (do[past-part.f.]|of|key) x[past-part.m.sg.d.] not be[pres-part.f.] .
67Is it easy or difficult to finish your own main sanskars and to copy the sanskars of BapDada? 68When you copythese, they will become real. 69All of you should be equal to the sanskars of BapDada.
38तो ऐसे संगठन की शक्ति ही उस परमात्म-ज्ञान की विशेषता है . tō aisē saṅgaṭhan kī|key śhakti hī us paramātm-jñān kī|key viśhēṣhtā hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hī[p.] vah[pn.sg.o.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . then such gathering (do[past-part.f.]|of|key) Shakti only that x (do[past-part.f.]|of|key) speciality be[pres.sg.23] .
70If each one becomes similar toBapDada, then the sanskars of BapDada will be visible in each one. 71So, who will be revealed?
39उत्तम ज्ञान और परमात्म-ज्ञान में अन्तर यह है . uttam gyān aur paramātm-jñān mē̃ antar yah hai . uttam[adj.] gyān[n.m.;sg.,d.] aur x mē̃[postp.] antar[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] . elevated knowledge and x in difference this be[pres.sg.23] .
72BapDada. 73It is saidon the path of bhakti: Wherever I look, I only see you.
40वहाँ संगठन की शक्ति नहीं होती लेकिन यहाँ संगठन की शक्ति है . vahā̃ saṅgaṭhan kī|key śhakti nahī̃ hōtī lēkin yahā̃ saṅgaṭhan kī|key śhakti hai . vahā̃ saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres-part.f.] lēkin yahā̃ saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . there gathering (do[past-part.f.]|of|key) Shakti not be[pres-part.f.] but here gathering (do[past-part.f.]|of|key) Shakti be[pres.sg.23] .
74But here, wherever people look, whomsoever they see, theyshould only see the sanskars of BapDada.
41तो जो इस परमात्म - ज्ञान की विशेषता है इससे ही विश्व में सारे कल्प के अन्दर वह समय गाया हुआ है . tō jō is paramātma - gyān kī|key viśhēṣhtā hai issē hī viśhva mē̃ sārē kalp kē|K andar vah samay gāyā huā hai . tō jō[pn.;d.] yah[pn.sg.o.] paramātmā[n.m.;sg.,d.] - gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] yah[pn.sg.sē] hī[p.] viśhva[n.m.;sg.,d.] mē̃[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar vah[pn.sg.d.] samay[n.m.;sg.,d.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . then that this Supreme Soul - knowledge (do[past-part.f.]|of|key) speciality be[pres.sg.23] this[.sē] only world in the whole cycle (of|K) inside that time sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
75Is this difficult? 76You find it difficult when you use your own intellectinstead of following. 77Then you become trapped in the net of your own sanskars.
42 एक धर्म , एक राज्य , एक मत - यह स्थापना कहाँ से होगी ? ēk dharm , ēk rājya , ēk mat - yah sthāpanā kahā̃ sē hōgī ? ēk[adj.] dharm[n.m.;sg.,d.] , ēk[adj.] rājya[n.m.;sg.,d.] , ēk[adj.] mat[n.m.;sg.,d.] - yah[pn.sg.d.] sthāpanā, sthāpan[n.f.;sg.] kahā̃ sē[postp.] hōnā[fut.f.sg.23] ? one religion , one kingdom , one directions - this establishment where from be[fut.f.sg.23] ?
78Then you say: How can I freemyself? 79It is only when you are completely trapped that you make effort to come out.
43इस ब्राह्मण संगठन की विशेषता-देवता रूप में प्रैक्टिकल चलते हैं . is brāhmaṇ saṅgaṭhan kī|key viśēṣatā-dēvatā rūp mē̃ practical chaltē haĩ . yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x rūp[n.m.;sg.,d.] mē̃[postp.] practical chalnā[pres.pl.m.12hon3] . this Brahmin gathering (do[past-part.f.]|of|key) x Rup in practical continue[pres.pl.m.12hon3] .
80This is why it takes time and ittakes energy. 81When you continue to follow, then both your time and energy are saved and accumulated.
44इसलिये पूछ रहे हैं कि यह विशेषता , जिससे कमाल होनी है , नाम बाला होना है , प्रत्यक्षता होनी है , असाधारण रूप , अलौकिक रूप प्रत्यक्ष होना है , अब प्रत्यक्ष में हैं ? isliyē pūchh rahē haĩ ki yah viśhēṣhtā , jissē kamāl hōnī hai , nām bālā hōnā hai , pratyakṣhatā hōnī hai , asādhāraṇ rūp , alaukik rūp pratyakṣha hōnā hai , ab pratyakṣha mē̃ haĩ ? isliē pūchhnā[pres.pl.m.prog.12hon3] ki[conj.] yah[pn.sg.d.] viśhēṣhtā[n.f.;sg.] , jō[pn.sg.sē] kamāl[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] , nām[n.m.;sg.,d.] bālā[x] hōnā[pres.sg.23.oblig1] , pratyakṣhatā[n.f.;sg.] hōnā[pres.sg.23.oblig1] , asādhāraṇ[adj.] rūp[n.m.;sg.,d.] , alaukik[adj.] rūp[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[pres.sg.23.oblig1] , ab[adv.] pratyakṣh[adj.] mē̃[postp.] hōnā[pres.pl.12hon3] ? therefore ask[pres.pl.m.prog.12hon3] that this speciality , that[.sē] x be[pres.sg.23.oblig1] , name x be[pres.sg.23.oblig1] , revelation be[pres.sg.23.oblig1] , x Rup , alokik Rup visible be[pres.sg.23.oblig1] , now visible in be[pres.pl.12hon3] ?
82In order tomake the difficult things easy, what lesson do you have to make firm and thereby attain success in your final effort?That which you were told about just now of following the father. 83This is the first lesson. 84However, it is the firstlesson that will bring about the final stage. 85Therefore, make this lesson firm.
45इस विशेषता में एवर-रेडी हो ? is viśhēṣhtā mē̃ ever-ready hō ? yah[pn.sg.o.] viśhēṣhtā[n.f.;sg.] mē̃[postp.] ever ready hōnā[root]|hōnā[pres.pl.2] ? this speciality in ever-ready (be[root]|be[pres.pl.2]) ?
86Do not forget it. 87Then you will becomefree from mistakes and constant for all time. 88Achcha.
46संगठन के रूप में एवर-रेडी ? saṅgaṭhan kē|K rūp mē̃ ever-ready ? saṅgaṭhan[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ever ready ? gathering (of|K) Rup in ever-ready ?
89To such intense effortmakers, to the elevated souls who always remain constant, to those who follow one directionand have deep love for only One, namaste. 90Blessing: May you be an image who grants visions by being part of the gathering of those who are faithful and whofollow the one direction.Whilst keeping the specialities of one another in your awareness, have full faith in one another and see one another'sspecialities and you will all be visible as united whilst being many, and the gathering will also be united in the oneinstruction. 91If anyone tells you anything defamatory, then instead of supporting it, transform the form of the onerelating it. 92Finish the atmosphere of waste and have pure and benevolent feelings for everyone and you will becomean image who grants visions.Slogan: A Raj Rishi is one who does not have any attachment even in thought.
47कल्प पहले का रिजल्ट ( R e s u l t ) तो निश्चित है ही लेकिन अब घूंघट को हटाओ सभी सजनियाँ घूंघट में हैं . kalp pahlē kā result ( R e s u l t ) tō niśhchit hai hī lēkin ab ghūṅghaṭ kō haṭāō sabhī sajniyā̃ ghūṅghaṭ mē̃ haĩ . kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kā[postp.ā=>ā;m.sg.d.] result ( R e s u l t ) tō niśhchit[adj.] hōnā[pres.sg.23] hī[p.] lēkin ab[adv.] x[x] kō[postp.] haṭānā[opt.pl.2,imp.pl.2] sab[adv.hī] sajnī[n.f.ī=>iyā̃;pl.d.] x[x] mē̃[postp.] hōnā[pres.pl.12hon3] . cycle (x|firstly) of result ( R e s u l t ) then fixed be[pres.sg.23] only but now x to remove[opt.pl.2,imp.pl.2] all x x in be[pres.pl.12hon3] .
93* * * O M S H A N T I * * * Class from Madhuban 94Only those who have imbibed truth in their relationships, words and activities, and humility in their virtues can beBaba's true helpers.
48अब अपने निश्चय को साकार रूप में लाओ . ab apnē niśhchay kō sākār rūp mē̃ lāō . ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] kō[postp.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] . now one’s own faith to sakar Rup in x[opt.pl.2,imp.pl.2] . 49कहींकहीं साकार रूप , आकार में हो जाता है . kahīṅkahī̃ sākār rūp , ākār mē̃ hō jātā hai . x sākār, sākārī[adj.] rūp[n.m.;sg.,d.] , ākārī, ākār[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.m.23.root+jānā] . x sakar Rup , subtle in be[pres.sg.m.23.root+jānā] .
95Each one of us children should check how much help we have been receiving from Baba and also how He has beenhelping us.
50इसको साकार रूप में लाना अर्थात् सम्पूर्ण स्टेज को प्रत्यक्ष करना है . iskō sākār rūp mē̃ lānā arthāt sampūrṇ stage kō pratyakṣha karnā hai . yah[pn.sg.kō] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] arthāt sampūrṇ[adj.] stage kō[postp.] pratyakṣh[adj.] karnā[pres.sg.23.oblig1] . this[.kō] sakar Rup in x[inf.m.sg.d.] that is complete stage to visible do[pres.sg.23.oblig1] .
96Baba said: Just say "My Baba", and not just a mustard seed, but a test as big as a mountain will becomelike cotton wool.
51उस दिन सुनाया था न कि परिवर्तन सभी में आया है लेकिन अब सम्पूर्ण परिवर्तन को प्रत्यक्ष करो . us din sunāyā thā na ki parivartan sabhī mē̃ āyā hai lēkin ab sampūrṇ parivartan kō pratyakṣha karō . vah[pn.sg.o.] din[n.m.;sg.,d.] sunānā[past-perf.m.sg.] na[neg] ki[conj.] parivartan[n.m.;sg.,d.] sab[adv.hī] mē̃[postp.] ānā[pres-perf.sg.m.23] lēkin ab[adv.] sampūrṇ[adj.] parivartan[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[opt.pl.2,imp.pl.2] . that day speak[past-perf.m.sg.] not that transformation all in come[pres-perf.sg.m.23] but now complete transformation to visible do[opt.pl.2,imp.pl.2] .
97Both Bap and Dada together are helping us in this aspect. 98We are Brahma Baba's children and ShivBaba's grandchildren, and so we receive a lot of love from Shiv Baba and also from Brahma Baba because he hasadopted us.
52जब अपना भी वर्णन करते हो तो यही कहते हो - परिवर्तन तो बहुत हो गया है , फिर भी … यह फिर भी शब्द क्यों आता है ? jab apnā bhī varṇan kartē hō tō yahī kahtē hō - parivartan tō bahut hō gayā hai , phir bhī … yah phir bhī śhabda kyō̃ ātā hai ? jab apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] bhī[p.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] tō yahī[pn.;d.] kahnā[pres.pl.m.2] - parivartan[n.m.;sg.,d.] tō bahut hōnā[pres-perf.sg.m.23.root+jānā] , phir bhī[x] … yah[pn.sg.d.] phir bhī[x] śhabd[n.m.;sg.,d.] kyō̃ ānā[pres.sg.m.23] ? when (adopt[root]|one’s own) too x do[pres.pl.m.2] then this say[pres.pl.m.2] - transformation then very be[pres-perf.sg.m.23.root+jānā] , nevertheless … this nevertheless word why come[pres.sg.m.23] ?
99Just think about how much help you have been receiving from the Mother and Father, from BapDada.Just count this. 100Baba has made us sit in His lap and made us belong to Him.
53यह शब्द भी समाप्त हो जाये . yah śhabda bhī samāpt hō jāyē . yah[pn.sg.d.] śhabd[n.m.;sg.,d.] bhī[p.] samāpt[adj.] hōnā[past-part.m.pl.,o..root+jānā] . this word too finished be[past-part.m.pl.,o..root+jānā] .
101Baba has given us nectar to drink andpurified us.
54हरेक में जो मूल संस्कार हैं , जिसको आप लोग नेचर कहती हो , वह मूल संस्कार अंश-मात्र में भी न रहे . harēk mē̃ jō mūl saṅskār haĩ , jiskō āp lōg nature kahtī hō , vah mūl saṅskār anśh-mātra mē̃ bhī na rahē . har ēk mē̃[postp.] jō[pn.;d.] mūl[n.m.;sg.,d.] saṅskār[x] hōnā[pres.pl.12hon3] , jō[pn.sg.kō] āp[pn.pl.] log[n.m.;sg.,d.] nature kahnā[pres.pl.f.2] , vah[pn.sg.d.] mūl[n.m.;sg.,d.] saṅskār[x] aṅśhmātra mē̃[postp.] bhī[p.] na[neg] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . each one in that main sanskar be[pres.pl.12hon3] , that[.kō] you people nature say[pres.pl.f.2] , that main sanskar x in too not (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) . 55अभी तो अपने को छुड़ाते हो . abhī tō apnē kō chhuṛātē hō . ab[adv.hī] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] chhuṛānā[pres.pl.m.2] . now then one’s own to free[pres.pl.m.2] .
102As we continue to drink the nectar, the poison continues to be removed, the bitterness finishes, and webecome sweet. 103When you drink physical nectar, you enjoy its coolness, but imagine if you yourself were to becomeas cool as nectar.
56कोई भी बात होती है तो कहते हैं , मेरा यह भाव नहीं था . kōī bhī bāt hōtī hai tō kahtē haĩ , mērā yah bhāv nahī̃ thā . kōī bhī[x] bāt[n.f.;sg.] hōnā[pres.sg.f.23] tō kahnā[pres.pl.m.12hon3] , maĩ[pn.sg.kā] yah[pn.sg.d.] bhāv[n.m.;sg.,d.] nahī̃[neg] hōnā[past.m.sg] . anyone matter be[pres.sg.f.23] then say[pres.pl.m.12hon3] , I[.kā] this consciousness not be[past.m.sg] .
104Baba gives you such nectar of knowledge that you become Baba's sweet children.
57मेरी नेचर ऐसी है , मेरा संस्कार ऐसा है और ऐसी बात नहीं थी . mērī nature aisī hai , mērā saṅskār aisā hai aur aisī bāt nahī̃ thī . maĩ[pn.sg.kī] nature aisā[adj.ā=>ī;f.] hōnā[pres.sg.23] , maĩ[pn.sg.kā] saṅskār[x] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] aur aisā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[past.f] . I[.kī] nature such be[pres.sg.23] , I[.kā] sanskar such be[pres.sg.23] and such matter not be[past.f] .
105You also haveBaba's help. 106If you did not receive Baba's help, you could not move forward even one step.
58तो क्या यह सम्पूर्ण नेचर है ? tō kyā yah sampūrṇ nature hai ? tō kyā yah[pn.sg.d.] sampūrṇ[adj.] nature hōnā[pres.sg.23] ? then what this complete nature be[pres.sg.23] ?
107Firstly, we were alreadyin the dirt, and we did not consider ourselves worthy.
59हरेक का जो अपना मूल संस्कार है वही आदि संस्कार है . harēk kā jō apnā mūl saṅskār hai vahī ādi saṅskār hai . har ēk kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] mūl[n.m.;sg.,d.] saṅskār[x] hōnā[pres.sg.23] vahī ādi[adj.] saṅskār[x] hōnā[pres.sg.23] . each one of that (adopt[root]|one’s own) main sanskar be[pres.sg.23] this etc. sanskar be[pres.sg.23] . 60उनको भी जब परिवर्तन में लायेंगे , तब ही सम्पूर्ण बनेंगे . unkō bhī jab parivartan mē̃ lāyēṅgē , tab hī sampūrṇ banē̃gē . vah[pn.pl.kō] bhī[p.] jab parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[fut.m.pl.12hon3] , tab hī[p.] sampūrṇ[adj.] bannā[fut.m.pl.12hon3] . that[.kō] too when transformation in x[fut.m.pl.12hon3] , for only then only complete become[fut.m.pl.12hon3] .
108Baba has now removed us from the dirt. 109Having given us thenectar of knowledge, Baba made us clean and pure, due to which we can now consider ourselves to be worthy. 110Who can be worthy to come close to Baba?
61अब छोटी-छोटी भूलें तो परिवर्तन करना सहज ही है . ab chhōṭī-chhōṭī bhūlē̃ tō parivartan karnā sahaj hī hai . ab[adv.] chhōṭā[adj.ā=>ī;f.] bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] tō parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hī[p.] hōnā[pres.sg.23] . now small (forget[opt.pl.12hon3]|mistake) then transformation do[inf.m.sg.d.] easy only be[pres.sg.23] .
111Those who have the desire to become pure inside and to be viceless andcomplete with all virtues.
62लेकिन अब लास्ट पुरूषार्थ अपने मूल संस्कारों को परिवर्तन करना है . lēkin ab last purūṣhārth apnē mūl saṅskārō̃ kō parivartan karnā hai . lēkin ab[adv.] last puruṣhārth apnā[pn.ā=>ē;m.o.,m.pl.] mūl[n.m.;sg.,d.] saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . but now last effort one’s own main sanskar to transformation do[pres.sg.23.oblig1] .
112Baba helps those who have the courage to become the conquerors of Maya. 113They are theones who become worthy to come close.
63तब ही संगठन रूप में एक-रस स्थिति बन जायेगी . tab hī saṅgaṭhan rūp mē̃ ēk-ras sthiti ban jāyēgī . tab hī[p.] saṅgaṭhan[x] rūp[n.m.;sg.,d.] mē̃[postp.] ēkras[adj.] sthiti[n.f.;sg.] bannā[fut.f.sg.23.root+jānā] . for only then only gathering Rup in constant and stable stage become[fut.f.sg.23.root+jānā] . 64अब समझा ? ab samjhā ? ab[adv.] samjhānā[root]|samajhnā[past-part.m.sg.d.] ? now (explain[root]|understand[past-part.m.sg.d.]) ?
114Then there is the desire to give the return to Baba, and that is of remaining ahelper in service.
65यह तो सहज है ना-करना ? yah tō sahaj hai nā-karanā ? yah[pn.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] x ? this then easy be[pres.sg.23] x ?
115To be a helper means to give a return.
66कॉपी करना तो सहज होता है . copy karnā tō sahaj hōtā hai . copy karnā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.m.23] . copy do[inf.m.sg.d.] then easy be[pres.sg.m.23] . 67अपना - अपना जो मूल संस्कार है , उसको मिटाकर बापदादा के संस्कारों को कॉपी करना सहज है या मुश्किल है ? apnā - apnā jō mūl saṅskār hai , uskō miṭākar bāpdādā kē|K saṅskārō̃ kō copy karnā sahaj hai yā muśhkil hai ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] - apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] jō[pn.;d.] mūl[n.m.;sg.,d.] saṅskār[x] hōnā[pres.sg.23] , vah[pn.sg.kō] miṭānā[abs.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] kō[postp.] copy karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] yā muśhkil[adj.] hōnā[pres.sg.23] ? (adopt[root]|one’s own) - (adopt[root]|one’s own) that main sanskar be[pres.sg.23] , that[.kō] x[abs.] BapDada (of|K) sanskar to copy do[inf.m.sg.d.] easy be[pres.sg.23] or difficult be[pres.sg.23] ?
116For this, your inner attitude has to be very clean, and thenwhatever desires you have will be fulfilled, and whatever thoughts you have for your effort will also be fulfilled andyou will receive help.
68इसमें कॉपी भी रीयल हो जायेगी . ismē̃ copy bhī real hō jāyēgī . yah[pn.sg.mē̃] copy bhī[p.] real hōnā[fut.f.sg.23.root+jānā] . this[.mē̃] copy too real be[fut.f.sg.23.root+jānā] .
117Whatever thought you have will take a practical form.
69सभी बापदादा के संस्कारों में समान हो . sabhī bāpdādā kē|K saṅskārō̃ mē̃ samān hō . sab[adv.hī] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] mē̃[postp.] samān[adj.] hōnā[root]|hōnā[pres.pl.2] . all BapDada (of|K) sanskar in equal (be[root]|be[pres.pl.2]) .
118Firstly, you receive a lot of help ineffort for the self.
70एक-एक बापदादा के समान हो गया फिर तो एक-एक में बापदादा के संस्कार दिखाई देंगे . ēk-ēk bāpdādā kē|K samān hō gayā phir tō ēk-ēk mē̃ bāpdādā kē|K saṅskār dikhāī dēgē . ēk[adj.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] hōnā[past-part.m.sg.d..root+jānā] phirnā[root]|phir[adv.] tō ēk[adj.] mē̃[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] dikhāī dēnā[fut.m.pl.12hon3] . one BapDada (of|K) equal be[past-part.m.sg.d..root+jānā] (turn[root]|then) then one in BapDada (of|K) sanskar be visible .
119When you study well, you receive Baba's help. 120The help you receive in your effort is differentfrom the help you receive in service.
71तो प्रत्यक्षता किसकी होगी ? tō pratyakṣhatā kiskī hōgī ? tō pratyakṣhatā[n.f.;sg.] kaun[pn.sg.kī] hōnā[fut.f.sg.23] ? then revelation who[.kī] be[fut.f.sg.23] ? 72बापदादा की . bāpdādā kī|key . bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . BapDada (do[past-part.f.]|of|key) .
121Baba selects the children who are His helpers and gives them a searchlight.
73जैसे भक्ति-मार्ग में कहावत है जिधर देखते हैं उधर तू ही तू है . jaisē bhakti-mārg mē̃ kahāvat hai jidhar dēkhtē haĩ udhar tū hī tū hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] jidhar dēkhnā[pres.pl.m.12hon3] udhar tū hī[p.] tū hōnā[pres.sg.23] . like path of devotion in it is said be[pres.sg.23] x see[pres.pl.m.12hon3] there you only you be[pres.sg.23] .
122Inorder to be a helper, you need to make the lesson of "Ha ji", very firm, which is also called being obedient. 123Thereshould not be any kind of disobedience.
74लेकिन यहाँ प्रैक्टिकल में दिखाई देखें , जिसको देखें वहाँ बापदादा के संस्कार ही प्रैक्टिकल में जहाँ देवें . lēkin yahā̃ practical mē̃ dikhāī dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā kē|K saṅskār hī practical mē̃ jahā̃ dēvē̃ . lēkin yahā̃ practical mē̃[postp.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] dēkhnā[opt.pl.12hon3] , jō[pn.sg.kō] dēkhnā[opt.pl.12hon3] vahā̃ bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] hī[p.] practical mē̃[postp.] jahā̃ dēnā[opt.pl.12hon3] . but here practical in (x[past-part.f.]|x) see[opt.pl.12hon3] , that[.kō] see[opt.pl.12hon3] there BapDada (of|K) sanskar only practical in where there give[opt.pl.12hon3] .
124Those who are even the slightest bit disobedient cannot be called obedient.In order to be a helper, you have to be as egoless as the father. 125In order to give a finger in service, in order to lend ahand, you have to have humility, honesty and purity.
75यह मुश्किल है क्या ? yah muśhkil hai kyā ? yah[pn.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] kyā ? this difficult be[pres.sg.23] what ? 76मुश्किल इसलिए लगता है जब फॉलो करने के बजाय अपनी बुद्धि चलाते हो . muśhkil isliē lagtā hai jab follow karnē kē|K bajāy apnī buddhi chalātē hō . muśhkil[adj.] isliē lagnā[pres.sg.m.23] jab follow karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] chalānā[pres.pl.m.2] . difficult therefore x[pres.sg.m.23] when follow do[inf.m.pl.,o.] (of|K) x one’s own intellect x[pres.pl.m.2] .
126Let there be honesty in your relationships and words, andhumility in your virtues. 127However, the basis of honesty and humility is purity. 128The lack of purity does not allow youto imbibe humility.
77इसमें अपने ही संकल्प के जाल में फँस जाते हो . ismē̃ apnē hī saṅkalp kē|K jāl mē̃ phans jātē hō . yah[pn.sg.mē̃] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jāl[n.m.;sg.,d.] mē̃[postp.] phansnā[pres.pl.m.2.root+jānā] . this[.mē̃] one’s own only thought (of|K) x in be trapped[pres.pl.m.2.root+jānā] . 78फिर कहते हो कैसे निकलें ? phir kahtē hō kaisē nikalē̃ ? phirnā[root]|phir[adv.] kahnā[pres.pl.m.2] kaisā[adj.ā=>ē;m.o.,m.pl.] nikalnā[opt.pl.12hon3] ? (turn[root]|then) say[pres.pl.m.2] how be extracted[opt.pl.12hon3] ?
129So, in order to be Baba's helper, let these three qualities be ground into the soul in such a waythat they are not lacking even a little bit.
79और निकलने का पुरूषार्थ भी तब करते हो जब पूरा फँस जाते हो . aur nikalnē kā purūṣhārth bhī tab kartē hō jab pūrā phans jātē hō . aur nikalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth bhī[p.] tab karnā[pres.pl.m.2] jab pūrā[adj.ā=>ā;m.sg.d.] phansnā[pres.pl.m.2.root+jānā] . and be extracted[inf.m.pl.,o.] of effort too for only then do[pres.pl.m.2] when full be trapped[pres.pl.m.2.root+jānā] .
130You have to look inside yourself. 131Humility and purity both work bythemselves in order to prove the truth.
80इसलिये समय भी लगता है और शक्ति भी लगती है . isliyē samay bhī lagtā hai aur śhakti bhī lagtī hai . isliē samay[n.m.;sg.,d.] bhī[p.] lagnā[pres.sg.m.23] aur śhakti[n.f.ī=>ī;sg.] bhī[p.] lagnā[pres.sg.f.23] . therefore time too x[pres.sg.m.23] and Shakti too x[pres.sg.f.23] .
132Truth cannot be hidden. 133If you wish to prove the truth, you should have ahumble nature.
81अगर फॉलो करते जाओ तो समय और शक्ति दोनों ही बच जावेंगी और जमा हो जावेंगी . agar follow kartē jāō tō samay aur śhakti dōnō̃ hī bach jāvēṅgī aur jamā hō jāvēṅgī . agar follow karnā[opt.pl.2,imp.pl.2.pres-part+jānā] tō samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>ī;sg.] dōnō̃ hī[p.] bachnā[root] x aur jamnā[x] x . if follow do[opt.pl.2,imp.pl.2.pres-part+jānā] then time and Shakti x only x[root] x and x[x] x .
134Truth cannot be proved with stubbornness, but it will automatically be proved. 135With purity, thepower of yoga will work automatically.
82मुश्किल को सहज बनाने के लिये लास्ट पुरूषार्थ में सफलता प्राप्त करने के लिये कौन-सा पाठ पक्का करेंगे . muśhkil kō sahaj banānē kē|K liyē last purūṣhārth mē̃ saphaltā prāpt karnē kē|K liyē kaun-sā pāṭh pakkā karē̃gē . muśhkil[adj.] kō[postp.] sahaj[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] last puruṣhārth mē̃[postp.] saphaltā[n.f.;sg.] prāpt[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kaun sā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[fut.m.pl.12hon3] . difficult to easy create[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] last effort in success reached do[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] which lesson firm do[fut.m.pl.12hon3] .
136Without the power of yoga, we cannot imbibe purity. 137Purity helps us toforge a connection in yoga. 138Baba explains everything very clearly and also gives us help.
83जो अभी सुनाया कि फॉलो-फादर . jō abhī sunāyā ki phôlō-phādar . jō[pn.;d.] ab[adv.hī] sunānā[past-part.m.sg.d.] ki[conj.] x . that now speak[past-part.m.sg.d.] that x . 84यह तो पहला पाठ है . yah tō pahlā pāṭh hai . yah[pn.sg.d.] tō pahlā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] hōnā[pres.sg.23] . this then x lesson be[pres.sg.23] .
139But, in order to takebenefit from what Baba is explaining to us, let us not mix other things with it.
85लेकिन पहला पाठ ही लास्ट स्टेज को लाने वाला है . lēkin pahlā pāṭh hī last stage kō lānē vālā hai . lēkin pahlā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] hī[p.] last stage kō[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . but x lesson only last stage to x[inf.m.pl.,o.] those who be[pres.sg.23] .
140Let there be honesty and intensity inour efforts and we will receive further help.
86इसलिए इस पाठ को पक्का करो . isliē is pāṭh kō pakkā karō . isliē yah[pn.sg.o.] pāṭh[n.m.;sg.,d.] kō[postp.] pakkā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2] . therefore this lesson to firm do[opt.pl.2,imp.pl.2] .
141True effortmakers receive even further help.
87इसको भूलो मत . iskō bhūlō mat . yah[pn.sg.kō] bhūlnā[opt.pl.2,imp.pl.2] mat[n.m.;sg.,d.] . this[.kō] forget[opt.pl.2,imp.pl.2] directions .
142In order to be Baba's helpers, be truly altruistic.
88तो सदा काल के लिये अभूल , एक-रस बन जायेंगे . tō sadā kāl kē|K liyē abhūl , ēk-ras ban jāyēṅgē . tō sadā kal kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] x , ēkras[adj.] bannā[fut.m.pl.12hon3.root+jānā] . then constantly x (of|K) take[past-part.m.pl.,o.] x , constant and stable become[fut.m.pl.12hon3.root+jānā] . 89अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
143Remain the embodiment of contentment and let there be nocomplaint about anyone, and let no one complain about you.
90ऐसे तीव्र पुरुषार्थी , सदा एक-रस , एक-मत , और एक ही के लगन में रहने वाली श्रेष्ठ आत्माओं को नमस्ते . aisē tīvr puruṣhārthī , sadā ēk-ras , ēk-mat , aur ēk hī kē|K lagan mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō namastē . aisā[adj.ā=>ē;m.o.,m.pl.] tīvr[adj.] purūṣhārthī[adj.] , sadā ēkras[adj.] , x , aur ēk[adj.] hī[p.] kā[postp.ā=>ē;m.o.,m.pl.]|K lagan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] namastē . such intense effort-maker , constantly constant and stable , x , and one only (of|K) love in remain[inf.m.pl.,o.] those who elevated soul to x .
144Make sure that you are never a problem to the seniorsthroughout your whole life. 145Problems come and go. 146We are the ones who finish the problems of others.
91महावाक्यों का सारmahāvākyō̃ kā sārmahāvākya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]elevated version of essence
147Imbibepower through having remembrance and take help.
921 . जैसे सैनिक , एक ही ऑर्डर से , एक ही समय चारों ओर गोली चलाना शुरू कर देते हैं तभी विजयी बनते हैं अन्यथा विजयी बन नहीं सकते . 1 . jaisē sainik , ēk hī order sē , ēk hī samay chārō̃ ōr gōlī chalānā śhurū kar dētē haĩ tabhī vijayī bantē haĩ anyathā vijayī ban nahī̃ saktē . 1 . jaisā[adj.ā=>ē;m.o.,m.pl.] x , ēk[adj.] hī[p.] order sē[postp.] , ēk[adj.] hī[p.] samay[n.m.;sg.,d.] chārō̃ ōr[x] gōlī[n.f.ī=>ī;sg.] chalānā[inf.m.sg.d.] śhurū[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+dēnā] tabhī vijayī[adj.] bannā[pres.pl.m.12hon3] x vijayī[adj.] ban[n.m.;sg.,d.]|bannā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . 1 . like x , one only order from , one only time everywhere bullet x[inf.m.sg.d.] beginning do[pres.pl.m.12hon3.root+dēnā] x victorious become[pres.pl.m.12hon3] x victorious (x|become[root]) not can[pres-part.m.pl.,o.] .
148Baba, in the form of the Father, the Teacher and the Satguru, helps us a great deal. 149He is helping us a great deal withHis blessings and words. 150He is curing us by giving us an incognito searchlight.
93ऐसे ही जब रूहानी सेना संगठित रूप से , एक सेकेण्ड में एक-रस स्थिति में स्थित होगी तब ही विजय का नगाड़ा बजेगा . aisē hī jab rūhānī sēnā saṅgaṭhit rūp sē , ēk second mē̃ ēk-ras sthiti mē̃ sthit hōgī tab hī vijay kā nagāṛā bajēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab rūhānī[adj.] sēnā[n.f.;sg.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] sē[postp.] , ēk[adj.] second mē̃[postp.] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.f.sg.23] tab hī[p.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] bajnā[fut.m.sg.23] . such only when spiritual army x Rup from , one second in constant and stable stage in stabilised be[fut.f.sg.23] for only then only victory of drum x[fut.m.sg.23] .
151So, why should we not take the helpwhen we are receiving it? 152Now is the time to take it. 153Take it from Baba and continue to give it and you will receivefurther help.
942 . संगठन की शक्ति ही परमात्म-ज्ञान की विशेषता है . 2 . saṅgaṭhan kī|key śhakti hī paramātm-jñān kī|key viśhēṣhtā hai . 2 . saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hī[p.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . 2 . gathering (do[past-part.f.]|of|key) Shakti only x (do[past-part.f.]|of|key) speciality be[pres.sg.23] .
154The lesson of "Ha ji" is very useful in this. 155Being faithful and honest is very useful for this.
95इसी कारण विश्व में सारे कल्प के अन्दर वह समय गाया हुआ है-एक धर्म , एक राज्य , एक मत और एक भाषा . isī kāraṇ viśhva mē̃ sārē kalp kē|K andar vah samay gāyā huā hai-ēk dharm , ēk rājya , ēk mat aur ēk bhāṣhā . yah[pn.sg.hī] kāraṇ[n.m.;sg.,d.] viśhva[n.m.;sg.,d.] mē̃[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar vah[pn.sg.d.] samay[n.m.;sg.,d.] gānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] x dharm[n.m.;sg.,d.] , ēk[adj.] rājya[n.m.;sg.,d.] , ēk[adj.] mat[n.m.;sg.,d.] aur ēk[adj.] bhāṣhā[n.f.;sg.] . this[.hī] because world in the whole cycle (of|K) inside that time sing[past-part.m.sg.d.] be[past-part.m.sg.d.] x religion , one kingdom , one directions and one language .
156The morehonest you remain with Baba and with everyone, the more you become Baba's helper. 157You have to claim thecertificate of being honest from the Father and from everyone.
963 . जैसे भक्ति मार्ग में कहावत है - जिधर देखता हूँ उधर तू ही तू है . 3 . jaisē bhakti mārg mē̃ kahāvat hai - jidhar dēkhtā hū̃ udhar tū hī tū hai . 3 . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti mārg[x] mē̃[postp.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] - jidhar dēkhnā[pres.sg.m.1] udhar tū hī[p.] tū hōnā[pres.sg.23] . 3 . like path of devotion in it is said be[pres.sg.23] - x see[pres.sg.m.1] there you only you be[pres.sg.23] .
158The virtue of being honest, that Baba has taught us,has great power merged in it. 159Our Baba is so sweet.
97 लेकिन यहाँ प्रैक्टिकल में जहाँ देखें , जिसको देखें वहाँ बापदादा के संस्कार ही प्रैक्टिकल में दिखाई देवें . lēkin yahā̃ practical mē̃ jahā̃ dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā kē|K saṅskār hī practical mē̃ dikhāī dēvē̃ . lēkin yahā̃ practical mē̃[postp.] jahā̃ dēkhnā[opt.pl.12hon3] , jō[pn.sg.kō] dēkhnā[opt.pl.12hon3] vahā̃ bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] hī[p.] practical mē̃[postp.] dikhāī dēnā[opt.pl.12hon3] . but here practical in where there see[opt.pl.12hon3] , that[.kō] see[opt.pl.12hon3] there BapDada (of|K) sanskar only practical in be visible .
160Even whilst being everyone's Baba, it emerges from everyone'sheart: My Baba; the One who belongs to everyone belongs to me, and He is special to me. 161He has given me specialhelp and made me a special helper.
98यह तब होगा जब बापदादा को फॉलो करेंगे . yah tab hōgā jab bāpdādā kō follow karē̃gē . yah[pn.sg.d.] tab hōnā[fut.m.sg.23] jab bāpdādā kō[postp.] follow karnā[fut.m.pl.12hon3] . this for only then be[fut.m.sg.23] when BapDada to follow do[fut.m.pl.12hon3] .
162So why should Baba's specialities not come in me? 163* * * * *