Avyakt murli for Saturday 14 April 1973

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (81)

To be.
To happen, to occur.
To exist.
To be born.

का kā (69)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (55)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

ही hī (42)

Emphatic particle with a sense of exclusion : only.

एक ēk (37)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

K (27)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (27)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (25)

Key.

तो tō (25)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (22)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

रूप rūp (17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संगठन saṅgaṭhan (17)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

एकरस ēkras (16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ऐसा aisā (15)

Such, of this type.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

स्थिति sthiti (15)

Position, situation, state, condition, stage, phase.

अपना apnā (14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भी bhī (14)

Inclusive emphatic particle: too, also, even.

से sē (14)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (13)

And.
Else.
Other.

क्या kyā (13)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अब ab (12)

Now.

संकल्प saṅkalp (12)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (12)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बापदादा bāpdādā (10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नहीं nahī̃ (10)

No.
Not.

शक्ति śhakti (10)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जब jab (9)

(Relative pronoun) When.

कि ki (9)

That (to report indirect speech, example he says that).

स्थित sthit (9)

Situated, located, placed.
Circumstanced.

तब tab (8)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

order (7)

Order.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

second (7)

Second.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

परिवर्तन parivartan (6)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (6)

Practical.

ever ready (5)

Ever-ready.

लाना lānā (5)

लेना lēnā (5)

To take.

मत mat (5)

Opinion, view. Doctrine (which contains the author's opinions).

मूल mūl (5)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रत्यक्ष pratyakṣh (5)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सदा sadā (5)

Always, perpetually, continually, ever.

सहज sahaj (5)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेषता viśhēṣhtā (5)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बजना bajnā (4)

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

कहना kahnā (4)

Say.

कोई kōī (4)

Some, any, someone, anyone.

मैं maĩ (4)

I. (personal pronoun)

मुश्किल muśhkil (4)

Difficult, hard, intricate.
Difficulty, hardship.

नगाड़ा nagāṛā (4)

A big kettle-drum, timbal, tomtom.

पाठ pāṭh (4)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

रहना rahnā (4)

To remain, to stay.

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

संगठित saṅgaṭhit (4)

Organised; integrated.

तू tū (4)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विजय vijay (4)

Conquest, victory, triumph.

विश्व viśhva (4)

The world, universe.

अगर agar (3)

If, if so be, in case, in the event of.

अन्दर andar (3)

In, inside, within.

अंगुली, उंगली aṅgulī, uṅglī (3)

Finger, finger's breadth.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

आत्मा ātmā (3)

The soul, the spirit, the self.

चलाना chalānā (3)

चारों ओर chārō̃ ōr (3)

On all sides, all around, everywhere.

copy (3)

Copy.

दैवी daivī (3)

Divine, ethereal, celestial.

देना dēnā (3)

To give.

follow (3)

Follow.

ज्ञान gyān (3)

Knowledge directly taught by God.

हर एक har ēk (3)

Each, every.
Each one, everybody.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लगना lagnā (3)

last (3)

Last.

nature (3)

Nature.

पहला pahlā (3)

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्रत्यक्षता pratyakṣhatā (3)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सेना sēnā (3)

Army, the military.

stage (3)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (3)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

उठाना uṭhānā (3)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वहां vahā̃ (3)

There.

विजयी vijayī (3)

Conquering, victorious, triumphant.
A conqueror.

या yā (3)

Or, either.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आना ānā (2)

To come.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाला bālā (2)

बन ban (2)

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भिन्न bhinn (2)

Divided, separated, separate.
Distinct, different, other.

भूलना bhūlnā (2)

To forget.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चलना chalnā (2)

Continue.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (2)

गाना gānā (2)

To sing, to chant.
A song.

गोली gōlī (2)

A bullet.

जहाँ jahā̃ (2)

Where, wherever.

जाना jānā (2)

To go, to depart, to lose, to flow.

जिधर jidhar (2)

कब kab (2)

Interrogative adverb: When? At what time ?

कहावत kahāvat (2)

A saying, proverb.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (2)

कलियुगी kaliyugī (2)

Of kaliyug: iron-aged.

कमाल kamāl (2)

कौन kaun (2)

interrogative pronoun. Who

के लिए kē liē (2)

For, for the sake of.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (2)

Name.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

फँसना phansnā (2)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

प्रयत्न prayatna (2)

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

result (2)

Result.

रूहानी rūhānī (2)

Spiritual.

शब्द śhabd (2)

Word, term, sound.

सकना saknā (2)

To can, to be able to.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (2)

शुरू śhurū (2)

Beginning, commencement.

उधर udhar (2)

There, thither, on that side, that way, away.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

व va (2)

way (2)

Way.

यही yahī (2)

Emphatic form of yah: this very.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अज्ञानी agyānī (1)

Who doesn't have gyān.

आज āj (1)

Today.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अंशमात्र aṅśhmātra (1)

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अनुभव anubhav (1)

Experience.

अन्य anya (1)

Other, another, different; separate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असाधारण asādhāraṇ (1)

और कोई aur kōī (1)

Someone else, anyone else.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बचना bachnā (1)

बहुत bahut (1)

Many, much.
Very.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाए bajāē (1)

In place.

बाप bāp (1)

Father.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

C (1)

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छुड़ाना chhuṛānā (1)

To free.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दोनों dōnō̃ (1)

दूसरा dūsrā (1)

Second.
Other, another.
Next.

earth (1)

Earth.

एक-दो ēk-dō (1)

One another.

घेराव ghērāv (1)

Encirclement, besieging or blockading.

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

जाल jāl (1)

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जानना jānnā (1)

To know, to become aware of, to perceive.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल्याण kalyāṇ (1)

Welfare.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के प्रति kē prati (1)

Towards.

खुश khuśh (1)

Happy, pleased.
Good.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्यों kyō̃ (1)

Why.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैदान maidān (1)

मणका maṇkā (1)

मस्त mast (1)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

मिलन milan (1)

Meeting, union, contact.

मिटाना miṭānā (1)

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नमस्ते namastē (1)

नीचे आना nīchē ānā (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहाड़ pahāṛ (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पर्वत parvat (1)

powerful (1)

Powerful.

प्रकार prakār (1)

Manner, way.

प्रख्यात prakhyāt (1)

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

राजा rājā (1)

King, monarch, prince.

real (1)

Real.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सा sā (1)

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सजनी sajnī (1)

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समझना samajhnā (1)

To understand.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

see (1)

See.

शिवबाबा śhivbābā (1)

The Father Śiv.

शोभना śhōbhnā (1)

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थिर sthir (1)

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

तब तक tab tak (1)

तभी tabhī (1)

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.