Avyakt murli for Tuesday 24 April 1973

⁰> > 24/04/73 Avyakt BapDada Revised: 04/07/94 ¹At this time, are all of you stable in the form of being master almighty authorities?

²Can you stabilise yourself in your perfect form in one second? ³Have you practised this spiritual drill? ⁴Are you able to stabilise yourself in what everstage you want? ⁵Have you developed the practice of being able to stabilise yourself for as long as you want, at thetime you want?

⁶Or, do the situations created by matter still attract you towards themselves a little?

⁷Do the remaining karmic accounts of the body, that is, do the situations in the form of the suffering of the karma which still remains, pull you?

⁸When even this attraction is finished, it is called being a complete destroyer of attachment. ⁹Anything for which you have love or attachment will pull you towards itself again and again.

¹⁰No circumstances of the body or the bodily world can make your stage fluctuate: this stage has been remembered. ¹¹The memorial of Angad in the previous kalpa is the memorial of the complete stage. ¹²Has your stage become such that the foot of your intellect cannot be shaken by any circumstance created by matter?

¹³This is your aim, is it not? ¹⁴Even now, there is still a difference between your aim and your qualifications. ¹⁵There is a difference between the memorial of the previous kalpa and the practical life of the present time.

¹⁶In order to make intense effort to remove this difference, what is the yukti required? ¹⁷Since you know the yuktis, why is there a difference?

¹⁸Do you not have any eyes? ¹⁹Or, is it that you have the eyes, but that you do not have the speciality of being able to use those eyes at the right time?

²⁰Is there as much greatness visible as there are specialities? ²¹Do you know the reason for the lack of greatness?Although you even constantly speak of this main belief, you do not have depth and subtlety in this belief.

²²When thereis that depth and subtlety, there can be the stage of being brave. ²³To be brave means to be great. ²⁴So what aspect islacking?

²⁵That of the depth and subtlety. ²⁶Anything that is fine can be merged into anything. ²⁷Without this refinement,you cannot make anything become merged as you would wish.

²⁸The more profound and refined something is, themore accepted it is.

²⁹It is powerful to that extent. ³⁰So ask yourself: what is the first belief, or what is the most elevated belief out of all beliefs?

³¹Shrimat is your belief.So what is the first belief? ³²(To forget everything including the body.) ³³Renounce it or forget it; to forget it is also torenounce it.

³⁴Even whilst it is with you, if you have forgotten it, it is as though you have renounced it.

³⁵To forget itmeans to renounce it. ³⁶For instance, you challenge the sannyasis, saying that they have not renounced anything. ³⁷Theysay that they have left their home and family, but, in fact, they have not renounced them, because they haven'tforgotten them. ³⁸In the same way, if, according to the circumstances, you have externally renounced something, thatis, moved away from it, but you haven't forgotten it with your mind, would you say that you have renounced it?Here, what does it mean to renounce?

³⁹To forget with the mind. ⁴⁰You have forgotten everything with the mind, haveyou not? ⁴¹So, have you renounced it or will you renounce it now?

⁴²If, even now, you say that you still need to haverenunciation, then, instead of being in the list of those who have had renunciation over a long period of time, youcome into the list of those who have had renunciation just recently. ⁴³The time, date and moment are recorded with BapDada and within the drama, of all those who have had renunciationwith their mind, that is, those who have renounced the bondages of the body and bodily relations in one second.Nowadays, astrologers, those who have the knowledge of astrology, create your future horoscope, according to thedate and time of your birth, on the basis of the knowledge they have and according to their capacity. ⁴⁴Their basis isalso the date, the time and the stage: they look at the circumstances in which you were born. ⁴⁵Here, you look at thestage at that time: what stage did you have when you took birth?

⁴⁶The future reward of each one is based on this stage.

⁴⁷So, whilst knowing all these three, the date, the time and the stage, you can also know for yourself your reward of theconfluence age, the future stage of the confluence age and the reward of your future births.

⁴⁸Each aspect is connectedwith attainment and your practical life.

⁴⁹This is the eye to know your own fortune.

⁵⁰Through this, each of you canknow your number in your final stage.

⁵¹Fortune­tellers can tell the horoscope of others just by studying the lines on their hand. ⁵²In the same way, because ofbeing master trikaldarshi, trinetri and the embodiment of knowledge, that is, master knowledge­full, in your life ofhaving died alive, with the lines of your practical actions performed and the subtle lines of thoughts, if you were toput your thoughts into an image, what would that image be? ⁵³On the basis of the lines of your thoughts and on thebasis of the lines of your actions, can you know your horoscope, that is, are the lines of your thoughts straight, that is,are they clear? ⁵⁴Firstly, check that you have spent a long period of time according to shrimat, in terms of your stageand in terms of relationships with others.

⁵⁵This is what it means to see the time. ⁵⁶The time, that is, the moment also hasa great impact on the horoscope.

⁵⁷So, here also, this has a connection with a long period of time.

⁵⁸A long period oftime does not mean a long time in terms of physical dates or many years, but, from the moment you took birth, thereshould be this deep love over a long period of time. ⁵⁹The account of the extent to which each one is accurate in everysubject will be accumulated. ⁶⁰For instance, someone may have been on the path of knowledge for 35 years, but hasnot spent a lot of time in terms of success in his efforts. ⁶¹That would not then be counted as a long period of time.But, if, instead of 35 years, someone has been on this path for 15 years, and has had success in effort for those 15years, then that would be counted as a long period of time.

⁶²So, that is the basis of time, is it not? ⁶³Those who remain absorbed in deep love over a long period of time receive a reward for a long period of time.

⁶⁴Thosewho have temporary success only receive a temporary reward.

⁶⁵That is, out of the twenty­one births, they receive areward in only a few births; the rest would be an ordinary reward.

⁶⁶This is why the astrologers give a lot ofimportance to the time.

⁶⁷You should be free from obstacles over a long period of time, that is, the line of actionsshould be clear; your horoscope is based on this. ⁶⁸In the lines on your hand, if the line is broken every so often, thenyour fortune is not said to be so elevated, or you are not said to have a long life­span. ⁶⁹In the same way, if the line ofthe intellect is constantly being broken or is not clear, because of obstacles every now and again, then you cannotclaim a big reward. ⁷⁰Now, will you be able to know yourself as to what your horoscope is?

⁷¹What status is fixed as an attainment for you?People even see the omens in the horoscope. ⁷²When there are the omens of Jupiter, do they remain for a long period oftime or do the omens keep on changing again and again? ⁷³Maybe, there are sometimes the omens of Jupiter,sometimes the omens of Saturn?

⁷⁴If they keep changing again and again, that is, if you are not free from obstacles,then you cannot claim the reward of a kingdom that is free from obstacles. ⁷⁵So check these omens to see what omensyou have had from the beginning until now.

⁷⁶People look at the zodiac sign of their horoscope.

⁷⁷What are the zodiac signs here?

⁷⁸Here, you have three zodiac signs.

⁷⁹One is that of a maharathi, the second is of the cavalry and the third is the infantry.

⁸⁰From these three, look at yourown horoscope and see if you have had the sign of being a maharathi, the cavalry or the infantry from the beginning,that is, from the moment you took birth. ⁸¹You can know your horoscope on the basis of your zodiac sign.

⁸²Become amaster trikaldarshi and check your own horoscope and look at your future. ⁸³You can change your sign, the omens andthe lines. ⁸⁴After recognising them, after checking them, are you then going to adopt the means to change? ⁸⁵Peopleshow many means in the worldly knowledge also.

⁸⁶Here, you know the means, do you not? ⁸⁷So, with these means, attain complete success. ⁸⁸Do you understand? ⁸⁹To such souls who attain success through an intellect that is the embodiment of knowledge; to those who reveal thisperfect form through their life in a visible way; to the mahavirs who constantly overcome the external situationsthrough their original stage, BapDada's love, remembrances and namaste.

⁹⁰Achcha. ⁹¹Class conducted in Madhuban ⁹²Become one who is faithful to the Husband and the Father and the blessings from BapDada will continue to protect you.

⁹³Of course, it is Baba's wonder, but it is also the wonder of BapDada's blessings. ⁹⁴Do not just keep a note of theblessings received in your diary, but use them.

⁹⁵The more you use knowledge and yoga, the more you become a gyaniand yogi soul. ⁹⁶Use knowledge in every thought and every action.

⁹⁷By using knowledge in your thoughts, they becomepure and elevated. ⁹⁸By churning whatever you listen to, by keeping it in your mind, your thoughts become pure and elevated.

⁹⁹Then, bygoing into the depth of yoga, you forge all relationships with Baba. ¹⁰⁰The more you go into the depth of yoga, the moreyou experience the power of the sweetness of all relationships. ¹⁰¹Mother, Father, Friend, Lord, Satguru, Beloved,Surgeon and Child. ¹⁰²We are His children and He is our Child.

¹⁰³It is a wonder! ¹⁰⁴It is said that Sati Ansuya madeBrahma, Vishnu and Shankar her children. ¹⁰⁵Who is that Sati Ansuya?

¹⁰⁶We mothers. ¹⁰⁷These three are our children.This awareness also gives us so much happiness.

¹⁰⁸Not only have we received the knowledge of these three, but weknow them and we have experienced them.

¹⁰⁹Baba gave us birth through the mouth of sakar Brahma. ¹¹⁰Just as sakarBrahma became perfect, in the same way, he tells us to become perfect like he is and to remain bodiless like Shankar.In order to go into the golden­aged kingdom like Vishnu, be a self­sovereign. ¹¹¹This knowledge is making our life forus. ¹¹²Our life is created by knowledge and we can also tell from our experience and reasoning what our many futurebirths will be like.

¹¹³We will be so sensible. ¹¹⁴In order to rule a kingdom, you need Godly power; without God's power,you cannot become worthy of ruling the kingdom of satyug. ¹¹⁵The more you have a soul conscious stage, the more youbecome worthy of drawing power from the Father.

¹¹⁶The same happens with virtues. ¹¹⁷There should not be anythinglacking.

¹¹⁸We have a soul conscious stage, we imbibe the divine virtues and observe the disciplines of the Brahmincode of conduct. ¹¹⁹Then, just as Baba does not forget us, we too cannot forget Baba.