Avyakt murli for Thursday 17 May 1973

speed (5.27)

उन्नति unnati (4.76)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

आनन्द का सागर ānand kā sāgar (4.10)

उतराई utrāī (3.90)

Coming down, slope, descent, decline.
Conveying across, ferrying; disembarkation.
Ferriage, toll.
Discharge (of a debt).

percentage (3.78)

Percentage.

निद्राजीत nidrājīt (3.62)

Conqueror of sleep.

plan (3.18)

Plan.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

चार chār (3.11)

Four.

निंद्रा nindrā (3.08)

Sleep, slumber.

natural (2.99)

Natural.

service (2.97)

Service.

यदि yadi (2.89)

ज्ञान का सागर gyān kā sāgar (2.79)

blissful (2.79)

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

दया dayā (2.69)

Pity, mercy, compassion.

serviceable (2.68)

Serviceable.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

subject (2.47)

Subject.

वेला vēlā (2.42)

Time, hour.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

अधूरा adhūrā (2.34)

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

practical (2.15)

Practical.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

powerful (2.03)

Powerful.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

चारों chārō̃ (1.92)

The four, the whole four, all four.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

अनुसार anusār (1.90)

According to, in conformity with.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

चढ़ाना chaṛhānā (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

रात rāt (1.72)

Night.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

भूमि bhūmi (1.60)

एक-दो ēk-dō (1.58)

One another.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

knowledge (1.57)

Knowledge.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

meeting (1.50)

Meeting.

point (1.48)

Point.

रोज़ rōz (1.48)

A day.
Everyday, daily.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

प्रयत्न prayatna (1.38)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

attention (1.32)

Attention.

class (1.31)

Class.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

के प्रति kē prati (1.29)

Towards.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

balance (1.22)

Balance.

तैयार taiyār (1.22)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बारी bārī (1.20)

स्मृति स्वरूप smr̥iti svarūp (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रजा prajā (1.14)

Subjects, public, people.

stage (1.14)

Stage.
(Bābā) State, condition.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कमी kamī (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

कब kab (0.94)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

सफलता saphaltā (0.92)

Success, achievement.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सामने sāmnē (0.82)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तीसरा tīsrā (0.80)

Third.

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

लाना lānā (0.78)

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बार bār (0.70)

Time, occasion.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उतना utnā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तक tak (0.57)

To, upto, till, until, by.

result (0.56)

Result.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

प्रति prati (0.49)

Towards.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

वैसा vaisā (0.47)

in (0.45)

In.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

साथ-साथ sāth-sāth (0.42)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बाबा bābā (0.37)

Father.

जीवन jīvan (0.35)

Life, animation, existence.

दोनों dōnō̃ (0.34)

प्रकार prakār (0.31)

Manner, way.

सिर्फ sirph (0.31)

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अगर agar (0.30)

If, if so be, in case, in the event of.

वा vā (0.30)

Or.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनुभव anubhav (0.24)

Experience.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.20)

interrogative pronoun. Who

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.15)

Continue.

स्वयं svayã (0.15)

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.13)

Many, much.
Very.

सर्व sarv (0.11)

All ; whole, entire, complete.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

her (0.09)

हर har (0.09)

हरना harnā (0.09)

कोई kōī (0.09)

Some, any, someone, anyone.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देना dēnā (0.05)

To give.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.05)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समझना samajhnā (0.04)

To understand.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.04)

Now.

बाप bāp (0.03)

Father.

कहना kahnā (0.03)

Say.

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

ऐसा aisā (0.01)

Such, of this type.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)