Avyakt murli for Wednesday 30 May 1973

⁰> > 30/05/73 Avyakt BapDada Revised: 15/08/94

¹Do all of you consider yourselves to be the mahavirs of the Pandav Army? ²To be a mahavir means to consider yourself to be powerful. ³So, do you consider yourselves to be powerful?

⁴Have you become those who give power to the weak souls who come in front of you, or are you still filling yourself with power?

⁵Are you the best owers or the ones who are still taking? ⁶Have you attained the inheritance of all the powers or do you still have to attain it?

⁷Is it still the time to attain this for yourself or the time to inspire others to attain?

⁸Is this the time for it to take the effort of others in order for you to achieve greatness?

⁹If, until the end, you continue to take any type of service in any way from others, then when would you give the return of that service in the future?

¹⁰Is the future the time to experience there ward or the time to give the return fruit? ¹¹Whilst keeping all these things in the intellect, check yourself: what will your final part be and what will your future be?

¹²When you become a bestower who donates to all souls the treasures received from the Father at this time; when you give thirsty and desperate souls the donation of life through your own powers; when you become a bestower of blessings through the blessings you have received and bring those souls close to the Father and into a relationship with the Father, only then will the sanskars of being a bestower here enable you to claim the royal status, that is, only then will you fill yourself with the sanskars of being a bestower for the future twenty­one births.

¹³Why is this confluence age called the most auspicious confluence age or the most elevatedage?

¹⁴Because, it is at this time that the soul is filled like a record with every type of greatness of every religion,kingdom, elevated sanskars, elevated relationships and elevated virtues.

¹⁵You are filled with the sanskars of both theascending and descending stages of the eighty­four births at this time.

¹⁶Now is the time for recording everything.

¹⁷When a physical record is being recorded, so much attention is paid.

¹⁸Those people also pay attention to three things.What are those three things?

¹⁹They pay attention to the atmosphere, their consciousness and their words.

²⁰If theirconsciousness is not stable, if they do not concentrate, then there isn't the sweetness in their words to attract others.They stabilise themselves in the stage of the type of song they are going to sing.

²¹If, when singing a sad song, they donot create a sad consciousness, then those who hear the song would not enjoy it.

²²When even those who sing or recordthese lokik songs pay so much attention, then do you, who fill the unlimited record, who fill the record for the wholekalpa, pay attention to all these things at all times?

²³Do you have the attention that the record is being recorded atevery second?

²⁴Do you pay this much attention?

²⁵If, whilst recording, you become lazy (aalasya) or lose enthusiasm(oolaas), then what would the record be like?

²⁶Does anyone become lazy whilst recording?

²⁷So when you arerecording, do you also become lazy or do you constantly maintain your enthusiasm?

²⁸Do you, as a detached observer,sometimes look to see what you have recorded in your record throughout the whole day?

²⁹Just as you first record a tape and then you listen to it to see how it has been recorded, and whether it is all right ornot, in the same way, do you look at this as a detached observer?

³⁰What do you feel when you see it?

³¹Do you like it;are you happy that you have filled it accurately?

³²Whilst looking at yourself, do you think that you have to record iteven better than this?

³³You see the result, do you not?

³⁴Those who think that they check themselves daily as adetached observer, those who never miss checking themselves, raise your hand.

³⁵(A few raised their hand.)

³⁶Have younot yet become checkers?

³⁷How can those who have not become checkers become makers?

³⁸Do you forget this?

³⁹Yes,it is possible that there can be a difference in the time of checking, but it is not possible that you should forget. ⁴⁰Whydo you forget to check the timetable of the soul that you fixed at amrit vela?

⁴¹Do you not know how to fix it?

⁴²Do youknow how to fix the timetable of the soul?

⁴³This is a very common matter.

⁴⁴If you have forgotten this common discipline, it proves that, even now, the soul is very weak.

⁴⁵Will those who are notable to conduct themselves according to the Godly disciplines be able to rule the lawful kingdom of the world,according to the laws of the world?

⁴⁶How can those who have not claimed the confluence­aged ruling status claim the future ruling status?

⁴⁷Who are the teachers of this gathering?

⁴⁸Who is responsible for such a low result?

⁴⁹Are the teachers who have comecheckers themselves?

⁵⁰None of you is raising your hand with that courage.

⁵¹What would happen if the world war wereto break out now?

⁵²(Someone replied that they would all become alert at that time.) ⁵³If you become alert at that time,what is that called?

⁵⁴What would you call a person who moves along on the basis of the elements or externalsituations?

⁵⁵Time is also an element.

⁵⁶So, if a person were to move along on the basis of the elements, would he becalled someone who has passed with honour?

⁵⁷What would you call those who continue to move along whilst beingpushed by time?

⁵⁸Have you accepted that you will be those who only move along with a push?

⁵⁹The present gatheringis very weak.

⁶⁰The majority of you are weak.