Avyakt murli for Wednesday 30 May 1973
Now.
Good.
Well.
All right, well done.
So long.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Dependent.
Subordinate, subject to the authority of.
Under.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
Today.
Attraction, charm, allurement.
Laziness, lethargy.
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
End.
Last, final, ultimate, concluding, conclusive.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
By oneself, on one's own.
That is, that is to say, namely (viz.).
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Later, subsequently.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Many, much.
Very.
In place.
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To be.
Limitless, unlimited, unbounded.
To fill, to refill.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Past events or experiences; the past.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
Challenge.
Check.
To begin, to start, to break out.
Small, little, short, young, petty, subordinate, junior, insignificant.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Complaint.
Complete.
(Bābā) Completely.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Liberality, beneficence.
Benevolence.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
(a form of address for) an elder sister.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Concentrated on the same point, intent, resolute.
To fix.
To sing, to chant.
A song.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
We.
(rustic form) I.
Each, every.
Each one, everybody.
To raise your hand.
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
In.
Wait.
At this time, now.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
(Relative pronoun) When.
To wake up, to awaken.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.
Birth, origin, genesis.
Life, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Welfare.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Weak, feeble, ineffectual.
Weakness, feebleness ; deficiency ; debility.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
To do.
Also used after a transitive English verb to conjugate.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In front of, ahead of, before.
After.
Towards.
On, upon.
Above.
Key.
Treasure.
Treasury, repository.
Standing, erect, upright, straight, vertical, steep, stationary.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
Name of a son of Rāmcandra and Sītā.
Law.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Love.
Low.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great king, supreme power, sovereign, emperor.
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
I. (personal pronoun)
Majority.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
According to usage, according to law.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Miss.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
A postposition denoting the subject (ergative case that is to say with a past participle).
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
Without strength, powerless, impotent, weak, feeble, frail, fragile.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Foot, leg.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Part.
Remorse, repentance, compunction.
To pass with honour.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
Plan.
Subjects, public, people.
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Man.
Soul.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug
The age of meeting when we learn to become the best human beings: divinities.
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
To remain, to stay.
King, monarch, prince.
Kingdom, rule, reign, polity, the state.
Royal status, royal position, position of sovereignty, ruling position.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
Result.
Return.
A day.
Everyday, daily.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
A rupee; money, wealth.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Always, perpetually, continually, ever.
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
Support, backing, aid, succour. A strut.
Cooperation, collaboration.
Colleague, co-worker.
Co-operating.
Co-operative.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
To can, to be able to.
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
Near (in place or time), beside, proximate, close by, at hand.
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Offspring, children, descendants.
A son or daughter.
Peace, calmness, quiet, tranquillity, quietude, silence.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
All, the whole, whole, entire, complete, universal.
All ; whole, entire, complete.
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Army, the military.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
A lover.
Loving, affectionate.
To think, to reflect, to ponder over, to consider.
To sleep.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
Situated, located, placed.
Circumstanced.
Happiness, pleasure, comfort, felicity, contentment.
To hear, to listen, to pay heed.
Hearing, audition.
Supreme.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Tape.
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Teacher.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
To last.
To stay.
To tarry.
To stand (one's ground).
Time.
The three, all three.
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Fast speed.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
Candidate.
Use.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The inheritance. What our father leaves behind after he leaves.
Present, existing; current.
The present.
Atmosphere.
The atmosphere.
Special, specific, particular, distinctive, characteristic, typical.
Forgotten, gone into oblivion.
The world, universe.
विश्व का मालिक viśhva kā mālik
Master of the world.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Real, actual.
Accurate.
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Reasonable, rational, logical.
Appropriate.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī
Responsibility, obligation.