Avyakt murli for Monday 27 May 1974

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0>>>>127-05-74 ओम शान्ति अव्यक्त बापदादामधुबन27-05-74 ōm śhānti avyakt bāpadādāmadhuban27-05-74 ōm śhānti avyakt[adj.] x27-05-74 Om peace avyakt x

0> > 27/05/74 Avyakt BapDada

2विश्व-कल्याण के निमित्त बनी आत्माओं के वचन भी सदा कल्याणकारीviśhva-kalyāṇ kē nimitt banī ātmāō̃ kē|K vachan bhī sadā kalyāṇkārīviśhva-kalyāṇ[n.m.;sg.,d.] kē nimitt[x] bannā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vachan[n.m.;sg.,d.] bhī[p.] sadā kalyāṇkārī[adj.]benefitting the world x become[past-part.f.] soul (of|K) word too constantly beneficial

1The words of souls who are instruments for world benefit are always beneficial.

3अपने मधुर महावाक्यों द्वारा आत्माओं को महान् बना कर विश्व परिवर्तन करने वाले , आत्माओं की कर्म-कहानी को जानने वाले तथा रहमदिल विश्व पिता शिव बोले  : apnē madhur mahāvākyō̃ dvārā ātmāō̃ kō mahān banā kar viśhva parivartan karnē vālē , ātmāō̃ kī|key karm-kahānī kō jānnē vālē tathā merciful viśhva pitā śhiv bōlē  : apnā[pn.ā=>ē;m.o.,m.pl.] madhur[adj.] mahāvākya[n.m.+ō̃;pl.o.] dvārā ātmā[n.f.+ō̃;pl.o.] kō[postp.] mahān, mahā[adj.] bannā[root.past-part+karnā] viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tathā merciful viśhva[n.m.;sg.,d.] pitā[n.m.;sg.,d.] śhiv bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.]  : one’s own sweet elevated version through soul to great become[root.past-part+karnā] world transformation do[inf.m.pl.,o.] those who , soul (do[past-part.f.]|of|key) x to know[inf.m.pl.,o.] those who and merciful world father Shiva (speak[opt.sg.23]|speak[past-part.m.pl.,o.])  :

2Do all of you have the experience of the difference between coming into sound and going beyond sound? 3(The microphone was not working very well.) 4Look, if the sound is not accurate, you do not like it, do you?

4आवाज़ में आने और आवाज़ से परे होने में कितना अन्तर है क्या इसके सभी अनुभवी बन चुके हो  ? āvāz mē̃ ānē aur āvāz sē parē hōnē mē̃ kitnā antar hai kyā iskē sabhī anubhavī ban chukē hō  ? āvāz[n.f.;sg.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] aur āvāz[n.f.;sg.] sē[postp.] par hōnā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] kyā yah[pn.sg.kē] sab[adv.hī] anubhavī[adj.] bannā[pres-perf.pl.m.2.root+cuknā]  ? noise in (come[inf.m.pl.,o.]|x) and noise from other be[inf.m.pl.,o.] in so difference be[pres.sg.23] what this[.kē] all experienced become[pres-perf.pl.m.2.root+cuknā]  ?

5When there is even a little thing that is not working well in the instrument, you do not like the sound that emerges from it, do you?

5 ( माइक में कुछ आवाज़ क्लियर नहीं था ) देखो आवाज़ अगर यथार्थ नहीं है तो अच्छा नहीं लगता है ना  ? ( mike mē̃ kuchh āvāz clear nahī̃ thā ) dēkhō āvāz agar yathārth nahī̃ hai tō achchhā nahī̃ lagtā hai nā  ? ( mike mē̃[postp.] kuchh āvāz[n.f.;sg.] clear nahī̃[neg] hōnā[past.m.sg] ) dēkhnā[opt.pl.2,imp.pl.2] āvāz[n.f.;sg.] agar yathārth[adj.] nahī̃[neg] hōnā[pres.sg.23] tō achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagnā[pres.sg.m.23] nā  ? ( mike in anything noise x not be[past.m.sg] ) see[opt.pl.2,imp.pl.2] noise if x not be[pres.sg.23] then achcha not x[pres.sg.m.23] ∅  ? 6यन्त्र में जरा भी खिटखिट है तो ऐसी आवाज़ पसन्द नहीं करते हो ना  ? yantra mē̃ jarā bhī khiṭkhiṭ hai tō aisī āvāz pasand nahī̃ kartē hō nā  ? yantra[n.m.;sg.,d.] mē̃[postp.] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] khiṭ-khiṭ hōnā[pres.sg.23] tō aisā[adj.ā=>ī;f.] āvāz[n.f.;sg.] pasand[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] nā  ? instrument in x too complication be[pres.sg.23] then such noise love not do[pres.pl.m.2] ∅  ?

6In the same way, your mouth is also a mike. 7When accurate and diplomatic words do not emerge from the mouth, do you know what experience others have or are you not aware of that?

7ऐसे ही आपका यह यन्त्र , मुख भी माइक है . aisē hī āpkā yah yantra , mukh bhī mike hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.kā] yah[pn.sg.d.] yantra[n.m.;sg.,d.] , mukh[n.m.;sg.,d.] bhī[p.] mike hōnā[pres.sg.23] . such only you[.kā] this instrument , mouth too mike be[pres.sg.23] . 8इस मुख द्वारा भी जब कभी यथार्थ व युक्ति-युक्त बोल नहीं निकलते हैं , तो उसी समय सबको क्या अनुभव होगा या उस समय आपको मालूम नहीं पड़ता है क्या  ? is mukh dvārā bhī jab kabhī yathārth va yukti-yukt bōl nahī̃ nikaltē haĩ , tō usī samay sabkō kyā anubhav hōgā yā us samay āpkō mālūm nahī̃ paṛtā hai kyā  ? yah[pn.sg.o.] mukh[n.m.;sg.,d.] dvārā bhī[p.] jab kabhī[adv.] yathārth[adj.] va yuktiyukt[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] nahī̃[neg] nikalnā[pres.pl.m.12hon3] , tō vah[pn.sg.hī] samay[n.m.;sg.,d.] sabkō kyā anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] yā vah[pn.sg.o.] samay[n.m.;sg.,d.] āp[pn.pl.kō] mālūm[adj.] nahī̃[neg] paṛnā[pres.sg.m.23] kyā  ? this mouth through too when ever x x tactful (x|speak[root]) not be extracted[pres.pl.m.12hon3] , then that[.hī] time everything what experience be[fut.m.sg.23] or that time you[.kō] x not fall[pres.sg.m.23] what  ?

8Since you sometimes don't like the sound of the physical instruments, the sound or words that emerge automatically from your mouth should be experienced in the same way by yourself and by others. 9Can transformation take place from this moment if you realise this? 10What do you think?

9जब स्थूल यन्त्र का आवाज़ भी पसन्द नहीं करते हो , तो नेचुरल मुख द्वारा निकला हुआ बोल व आवाज़ स्वयं को भी और सर्व को भी ऐसे ही अनुभव होना चाहिए . jab sthūl yantra kā āvāz bhī pasand nahī̃ kartē hō , tō natural mukh dvārā nikalā huā bōl va āvāz svayã kō bhī aur sarv kō bhī aisē hī anubhav hōnā chāhiē . jab sthūl[adj.] yantra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] bhī[p.] pasand[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] , tō natural mukh[n.m.;sg.,d.] dvārā nikalnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] bōl[n.m.;sg.,d.]|bōlnā[root] va āvāz[n.f.;sg.] svayã kō[postp.] bhī[p.] aur sarv[adj.] kō[postp.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . when physical instrument of noise too love not do[pres.pl.m.2] , then natural mouth through be extracted[past-part.m.sg.d.] be[past-part.m.sg.d.] (x|speak[root]) x noise x to too and all to too such only experience (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .

11From this moment, wasteful words, words of expansion, words that waste your time, and words that blame others for your own weaknesses should be finished for all time. 12Every word of elevated souls is said to be an elevated version.

10अगर यह महसूस करो , तो इस घड़ी से क्या परिवर्तन हो जाएगा , क्या जानते हो  ? agar yah mahsūs karō , tō is ghaṛī sē kyā parivartan hō jāēgā , kyā jāntē hō  ? agar yah[pn.sg.d.] mahsūs karnā[opt.pl.2,imp.pl.2] , tō yah[pn.sg.o.] ghaṛī[n.f.ī=>ī;sg.] sē[postp.] kyā parivartan[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] , kyā jānnā[pres.pl.m.2]  ? if this experience[opt.pl.2,imp.pl.2] , then this moment from what transformation be[fut.m.sg.23.root+jānā] , what know[pres.pl.m.2]  ?

13Elevated versions mean versions that make you elevated. 14Elevated versions are not many words of expansion.

11इस घड़ी से सदा काल के लिए व्यर्थ बोल , विस्तार करने के बोल , समय व्यर्थ करने के बोल और अपनी कमज़ोरियों द्वारा अन्य आत्माओं को संगदोष में लाने वाले बोल सब समाप्त हो जावेंगे . is ghaṛī sē sadā kāl kē liē vyarth bōl , vistār karnē kē|K bōl , samay vyarth karnē kē|K bōl aur apnī kamzōriyō̃ dvārā anya ātmāō̃ kō saṅgdōṣh mē̃ lānē vālē bōl sab samāpt hō jāvēṅgē . yah[pn.sg.o.] ghaṛī[n.f.ī=>ī;sg.] sē[postp.] sadā kal kē liē[x] vyarth[n.m.;sg.,d.] bōl[n.m.;sg.,d.]|bōlnā[root] , vistār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] , samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] aur apnā[pn.ā=>ī;f.] kamjōrī[n.f.ī=>iyō̃;pl.o.] dvārā anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] saṅgdōṣh[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bōl[n.m.;sg.,d.]|bōlnā[root] sab[adj.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] x . this moment from constantly x for wasteful (x|speak[root]) , expansion do[inf.m.pl.,o.] (of|K) (x|speak[root]) , time wasteful do[inf.m.pl.,o.] (of|K) (x|speak[root]) and one’s own weakness through other soul to bad company in x[inf.m.pl.,o.] those who (x|speak[root]) all finished (be[root]|be[pres.pl.2]) x .

15Just as the seed of a tree is considered to be elevated - the seed does not have expansion, but has the essence of the tree merged within it, in the same way, elevated versions are not of expansion, but they are essence-full.

12महान् आत्माओं के हर बोल को महावाक्य कहा जाता है . mahān ātmāō̃ kē|K har|her bōl kō mahāvākya kahā jātā hai . mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kō[postp.] mahāvākya[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . great soul (of|K) (x|x[root]) (x|speak[root]) to elevated version (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 13महावाक्य अर्थात् महान् बनाने के महावाक्य . mahāvākya arthāt mahān banānē kē|K mahāvākya . mahāvākya[n.m.;sg.,d.] arthāt mahān, mahā[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahāvākya[n.m.;sg.,d.] . elevated version that is great create[inf.m.pl.,o.] (of|K) elevated version . 14महावाक्य विस्तार के नहीं होते . mahāvākya vistār kē|K nahī̃ hōtē . mahāvākya[n.m.;sg.,d.] vistār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nahī̃[neg] hōnā[pres-part.m.pl.,o.] . elevated version expansion (of|K) not be[pres-part.m.pl.,o.] .

16Do you speak such words that are filled with essence, diplomacy, yoga, power, love, self- respect and awareness? (saryukt, yuktiyukt, yogyukt, shaktiyukt, snehyukt, swamanyukt and smritiyukt).

15जैसे वृक्ष के अन्दर बीज महान है और उसका विस्तार नहीं होता है लेकिन उसमें सारा ‘ सार ’ होता है , ऐसे ही महावाक्य में विस्तार नहीं होता , किन्तु उसमें सार होता है , क्या ऐसे सार-युक्त , युक्ति-युक्त , योग-युक्त , शक्ति-युक्त , स्नेह-युक्त , स्वमान-युक्त और स्मृति-युक्त बोल बोलते हो  ? jaisē vr̥ikṣha kē|K andar bīj mahān hai aur uskā vistār nahī̃ hōtā hai lēkin usmē̃ sārā ‘ sār ’ hōtā hai , aisē hī mahāvākya mē̃ vistār nahī̃ hōtā , kintu usmē̃ sār hōtā hai , kyā aisē sār-yukta , yukti-yukt , yōg-yukt , śakti-yukta , snēh-yukta , svamān-yukta aur smr̥ti-yukta bōl bōltē hō  ? jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kā[postp.ā=>ē;m.o.,m.pl.]|K andar bīj[n.m.;sg.,d.] mahān, mahā[adj.] hōnā[pres.sg.23] aur vah[pn.sg.kā] vistār[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] lēkin vah[pn.sg.mē̃] sārā[adj.ā=>ā;m.sg.d.] ‘ sār[n.m.;sg.,d.] ’ hōnā[pres.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] mahāvākya[n.m.;sg.,d.] mē̃[postp.] vistār[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] , x vah[pn.sg.mē̃] sār[n.m.;sg.,d.] hōnā[pres.sg.m.23] , kyā aisā[adj.ā=>ē;m.o.,m.pl.] x , yuktiyukt[adj.] , yōgyukt[adj.] , x , x , x aur x bōl[n.m.;sg.,d.]|bōlnā[root] bōlnā[pres.pl.m.2]  ? like tree (of|K) inside seed great be[pres.sg.23] and that[.kā] expansion not be[pres.sg.m.23] but that[.mē̃] the whole ‘ essence ’ be[pres.sg.m.23] , such only elevated version in expansion not be[pres-part.m.sg.d.] , x that[.mē̃] essence be[pres.sg.m.23] , what such x , tactful , yogyukt , x , x , x and x (x|speak[root]) speak[pres.pl.m.2]  ?

17In today's world, special souls who attain a perishable status check their every word before they speak so that wrong words do not emerge from their lips; words which might then become the basis of creating conflict in their country or amongst their companions. 18In the same way, you elevated souls are instruments for the elevated task of world benefit; your stage in the world is very special.

16जैसे आजकल की दुनिया में जो विनाशी पद धारण करने वाली विशेष आत्मायें हैं , वह भी अपने हर बोल को चैक कर फिर ही बोलती हैं कि कहीं मेरे द्वारा ऐसा कोई एक बोल भी न निकले , कि जो देश में व साथियों में संघर्ष का आधार बने . jaisē ājkal kī duniyā mē̃ jō vināśhī pad dhāraṇ karnē vālī viśhēṣh ātmāyē̃ haĩ , vah bhī apnē har|her bōl kō caik kar phir hī bōltī haĩ ki kahī̃ mērē dvārā aisā kōī ēk bōl bhī na nikalē , ki jō dēśh mē̃ va sāthiyō̃ mē̃ saṅgharṣa kā ādhār banē . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal karnā[past-part.f.] duniyā[n.f.;sg.] mē̃[postp.] jō[pn.;d.] vināśhī[adj.] pad[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , vah[pn.sg.d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kō[postp.] x karnā[root] phirnā[root]|phir[adv.] hī[p.] bōlnā[pres.pl.f.12hon3] ki[conj.] kahnā[past-part.f.pl.] maĩ[pn.sg.kē] dvārā aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] ēk[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] bhī[p.] na[neg] nikalnā[past-part.m.pl.,o.]|nikalnā[opt.sg.23] , ki[conj.] jō[pn.;d.] dēśh[n.m.;sg.,d.] mē̃[postp.] va sāthī[n.m.+ō̃;pl.o.] mē̃[postp.] x kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . like x[past-part.f.] world in that perishable status adopting do[inf.m.pl.,o.] those who special soul be[pres.pl.12hon3] , that too one’s own (x|x[root]) (x|speak[root]) to x do[root] (turn[root]|then) only speak[pres.pl.f.12hon3] that say[past-part.f.pl.] I[.kē] through such some one (x|speak[root]) too not (be extracted[past-part.m.pl.,o.]|be extracted[opt.sg.23]) , that that land in x companion in x of basis (become[past-part.m.pl.,o.]|become[opt.sg.23]) .

19Let alone words of waste, you also have to check whether the words that emerge from your lips are beneficial for yourself and for everyone else. 20However, according to the stage of the present time, no such words in which there is no benefit should emerge from your lips.

17ऐसे ही विश्व का कल्याण करने के श्रेष्ठ कार्य में निमित्त बनी आप श्रेष्ठ आत्माएं हो  ; आपकी विश्व में विशेष स्थिति है . aisē hī viśhva kā kalyāṇ karnē kē|K śhrēṣhṭh kārya mē̃ nimitt banī āp śhrēṣhṭh ātmāē̃ hō  ; āpkī viśhva mē̃ viśhēṣh sthiti hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] nimitt[n.m.;sg.,d.] bannā[past-part.f.] āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2]  ; āp[pn.pl.kī] viśhva[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.23] . such only world of benefit do[inf.m.pl.,o.] (of|K) elevated task in instrument become[past-part.f.] you elevated soul (be[root]|be[pres.pl.2])  ; you[.kī] world in special stage be[pres.sg.23] .

21You were told earlier also that the memorial of the importance of every word of you special souls is still continuing today. 22What is that memorial?

18आपको यह भी चैक करना है कि मेरे द्वारा जो भी बोल निकलते हैं , क्या वह सर्व के व स्वयं के प्रति कल्याणकारी हैं  ? āpkō yah bhī caik karnā hai ki mērē dvārā jō bhī bōl nikaltē haĩ , kyā vah sarv kē|K va svayã kē prati kalyāṇkārī haĩ  ? āp[pn.pl.kō] yah[pn.sg.d.] bhī[p.] x karnā[pres.sg.23.oblig1] ki[conj.] maĩ[pn.sg.kē] dvārā jō[pn.;d.] bhī[p.] bōlnā[pres.pl.m.12hon3.root+nikalnā] , kyā vah[pn.sg.d.] sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K va svayã kē prati[x] kalyāṇkārī[adj.] hōnā[pres.pl.12hon3]  ? you[.kō] this too x do[pres.sg.23.oblig1] that I[.kē] through that too speak[pres.pl.m.12hon3.root+nikalnā] , what that all (of|K) x x for beneficial be[pres.pl.12hon3]  ?

23What memorial on the path of bhakti is of the importance of your every word? 24The Gita is the memorial of knowledge and they speak of the importance of this in their practical life.

19व्यर्थ की तो बात ही छोड़ दो . vyarth kī|key tō bāt hī chhōṛ dō . vyarth[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō bāt[n.f.;sg.] hī[p.] chhōṛnā[opt.pl.2,imp.pl.2.root+dēnā] . wasteful (do[past-part.f.]|of|key) then matter only renounce[opt.pl.2,imp.pl.2.root+dēnā] . 20लेकिन अभी की स्टेज के अनुसार ऐसा कोई भी शब्द मुख से नहीं निकलना चाहिए जिसमें कल्याण का कार्य समाया हुआ न हो . lēkin abhī kī|key stage kē|K anusār aisā kōī bhī śhabda mukh sē nahī̃ nikalnā chāhiē jismē̃ kalyāṇ kā kārya samāyā huā na hō . lēkin ab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage kā[postp.ā=>ē;m.o.,m.pl.]|K anusār aisā[adj.ā=>ā;m.sg.d.] kōī bhī[x] śhabd[n.m.;sg.,d.] mukh[n.m.;sg.,d.] sē[postp.] nahī̃[neg] nikalnā[imp.pl.2hon.inf+cāhnā]|nikalnā[.oblig3] jō[pn.sg.mē̃] kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . but now (do[past-part.f.]|of|key) stage (of|K) according to such anyone word mouth from not (be extracted[imp.pl.2hon.inf+cāhnā]|be extracted[.oblig3]) that[.mē̃] benefit of task merge[past-part.m.sg.d.] be[past-part.m.sg.d.] not (be[root]|be[pres.pl.2]) .

25Look! 26Even today, bhagats consider every word of elevated souls to be the absolute truth. 27They may be wasteful words or words of falsehood, but they still consider these words to be the words of elevated souls, and so they give them that importance.

21पहले भी सुनाया था कि आप विशेष आत्माओं के हर बोल के महत्व का यादगार , अब तक भी भक्ति मार्ग में चलता आ रहा है - - वह कौन-सा है  ? pahlē bhī sunāyā thā ki āp viśhēṣh ātmāō̃ kē|K har|her bōl kē|K mahatva kā yādgār , ab tak bhī bhakti mārg mē̃ chaltā ā rahā hai - - vah kaun-sā hai  ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-perf.m.sg.] ki[conj.] āp[pn.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K mahatva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] , ab[adv.] tak bhī[p.] bhakti mārg[x] mē̃[postp.] chalnā[root.pres-part+ānā] rahnā[pres-perf.sg.m.23] - - vah[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? (x|firstly) too speak[past-perf.m.sg.] that you special soul (of|K) (x|x[root]) (x|speak[root]) (of|K) importance of memorial , now until too path of devotion in continue[root.pres-part+ānā] remain[pres-perf.sg.m.23] - - that which be[pres.sg.23]  ? 22आपके हर बोल के महत्व का यादगार भक्ति मार्ग में कौन-सा है  ? āpkē har|her bōl kē|K mahatva kā yādgār bhakti mārg mē̃ kaun-sā hai  ? āp[pn.pl.kē] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K mahatva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] bhakti mārg[x] mē̃[postp.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? you[.kē] (x|x[root]) (x|speak[root]) (of|K) importance of memorial path of devotion in which be[pres.sg.23]  ?

28When did the memorial of considering every word of an elevated soul to be the absolute truth begin? 29First, the real things are put into practice, and then on the path of bhakti, just their memorial remains; the real things don't remain any more.

23गीता तो ज्ञान का यादगार है-प्रैक्टिकल लाइफ में वह महत्व वर्णन करते हैं . gītā tō gyān kā yādgār hai-praikṭikal life mē̃ vah mahatva varṇan kartē haĩ . gītā[n.f.;sg.] tō gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] x life mē̃[postp.] vah[pn.sg.d.] mahatva[n.m.;sg.,d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . Gita then knowledge of memorial x life in that importance x do[pres.pl.m.12hon3] . 24देखो , आजकल की भी जो महान् आत्मायें हैं , तो भक्त लोग उनके हर बोल के पीछे ‘ सत्य वचन महाराज ’ कहते हैं . dēkhō , ājkal kī bhī jō mahān ātmāyē̃ haĩ , tō bhakta lōg unkē har|her bōl kē pīchhē ‘ satya vachan mahārāj ’ kahtē haĩ . dēkhnā[opt.pl.2,imp.pl.2] , ājkal karnā[past-part.f.] bhī[p.] jō[pn.;d.] mahān, mahā[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , tō bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] vah[pn.pl.kē] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kē pīchhē[x] ‘ satya[n.m.;sg.,d.] vachan[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] ’ kahnā[pres.pl.m.12hon3] . see[opt.pl.2,imp.pl.2] , x[past-part.f.] too that great soul be[pres.pl.12hon3] , then devotee people that[.kē] (x|x[root]) (x|speak[root]) x ‘ true word emperor ’ say[pres.pl.m.12hon3] .

30Therefore, since even now on the path of bhakti, so much importance is given to every word - you can see and hear of this even now, and in the final moments, there will be such words of importance filled with truth and world benefit - so do you speak every word in this way?

25चाहे व्यर्थ हो और चाहे गपोड़ा भी लगता हो फिर भी समझते हैं कि ये महान आत्माओं के बोल हैं , तो यह महत्व रखते हैं . chāhē vyarth hō aur chāhē gapōṛā bhī lagtā hō phir bhī samajhtē haĩ ki yē mahān ātmāō̃ kē|K bōl haĩ , tō yah mahatva rakhtē haĩ . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vyarth[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] aur chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] gapōṛā[n.m.ā=>ā;sg.d.] bhī[p.] lagnā[x] phir bhī[x] samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.d.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] hōnā[pres.pl.12hon3] , tō yah[pn.sg.d.] mahatva[n.m.;sg.,d.] rakhnā[pres.pl.m.12hon3] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) wasteful (be[root]|be[pres.pl.2]) and (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x too x[x] nevertheless understand[pres.pl.m.12hon3] that this great soul (of|K) (x|speak[root]) be[pres.pl.12hon3] , then this importance keep[pres.pl.m.12hon3] . 26‘ सत्य वचन महाराज ’ का यह यादगार कब से आरम्भ हुआ  ? ‘ satya vachan mahārāj ’ kā yah yādgār kab sē ārambh huā  ? ‘ satya[n.m.;sg.,d.] vachan[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] ’ kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] yādgār[x] kab sē[postp.] ārambh[n.m.;sg.,d.] hōnā[past-part.m.sg.d.]  ? ‘ true word emperor ’ of this memorial when from x be[past-part.m.sg.d.]  ?

31Day by day, the words that emerge from those who are becoming maharathis and mahavirs numberwise, according to effort, will become the truth. 32This does not happen at the moment because, at present, there is a lot of wastage and ordinary things emerging.

27पहले यथार्थ प्रैक्टिकल में चलता है , फिर भक्तिमार्ग में सिर्फ यादगार रह जाता है , यथार्थ नहीं होता है , तो जब भक्तिमार्ग में भी हर बोल का महत्व इतना अभी तक भी है , जो अन्तिम घड़ी तक भी देख व सुन रहे हो तो ऐसे महत्व वाले बोल जिसमें सत्यता तथा विश्व का कल्याण हो , क्या ऐसे हर बोल निकलते हैं  ? pahlē yathārth practical mē̃ chaltā hai , phir bhaktimārg mē̃ sirph yādgār rah jātā hai , yathārth nahī̃ hōtā hai , tō jab bhaktimārg mē̃ bhī har|her bōl kā mahatva itnā abhī tak bhī hai , jō antim ghaṛī tak bhī dēkh va sun rahē hō tō aisē mahatva vālē bōl jismē̃ satyatā tathā viśhva kā kalyāṇ hō , kyā aisē har|her bōl nikaltē haĩ  ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yathārth[adj.] practical mē̃[postp.] chalnā[pres.sg.m.23] , phirnā[root]|phir[adv.] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] sirph[adj.] yādgār[x] rahnā[pres.sg.m.23.root+jānā] , yathārth[adj.] nahī̃[neg] hōnā[pres.sg.m.23] , tō jab bhakti mārg[n.m.;sg.,d.] mē̃[postp.] bhī[p.] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] ab[adv.hī] tak bhī[p.] hōnā[pres.sg.23] , jō[pn.;d.] antim[adj.] ghaṛī[n.f.ī=>ī;sg.] tak bhī[p.] dēkhnā[root] va sunnā[pres.pl.m.prog.2] tō aisā[adj.ā=>ē;m.o.,m.pl.] mahatva[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bōl[n.m.;sg.,d.]|bōlnā[root] jō[pn.sg.mē̃] satyatā[n.f.;sg.] tathā viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , kyā aisā[adj.ā=>ē;m.o.,m.pl.] har|harnā[root]|her bōlnā[pres.pl.m.12hon3.root+nikalnā]  ? (x|firstly) x practical in continue[pres.sg.m.23] , (turn[root]|then) path of devotion in only memorial remain[pres.sg.m.23.root+jānā] , x not be[pres.sg.m.23] , then when path of devotion in too (x|x[root]) (x|speak[root]) of importance such now until too be[pres.sg.23] , that final moment until too see[root] x listen[pres.pl.m.prog.2] then such importance those who (x|speak[root]) that[.mē̃] truth and world of benefit (be[root]|be[pres.pl.2]) , what such (x|x[root]) speak[pres.pl.m.12hon3.root+nikalnā]  ?

33When someone writes an article to be published in a magazine, having written the article, the author checks it to see whether everything is written correctly and is impressive and whether it is according to the aim or the topic. 34In the same way, from amrit vela until night, you also write an essay of your accounts through your practical thoughts, words and actions, that is, it is recorded in the drama through your actions.

28दिन प्रतिदिन नम्बरवार पुरूषार्थ अनुसार जो महारथी व महावीर बन रहे हैं , उन्हीं के मुख से निकलने वाले , हर बोल सत्य हो जावेंगे . din pratidin number-vār purūṣhārth anusār jō mahārathī va mahāvīr ban rahē haĩ , unhī̃ kē|K mukh sē nikalnē vālē , har|her bōl satya hō jāvēṅgē . din[n.m.;sg.,d.] pratidin number-wār puruṣhārth anusār jō[pn.;d.] mahārathī[n.m.;sg.,d.] va mahāvīr[n.m.;sg.,d.] bannā[pres.pl.m.prog.12hon3] , vah[pn.pl.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K mukh[n.m.;sg.,d.] sē[postp.] nikalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] satya[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] x . day day by day numberwise effort according to that maharathi x Mahavir become[pres.pl.m.prog.12hon3] , that[.hī] (of|K) mouth from be extracted[inf.m.pl.,o.] those who , (x|x[root]) (x|speak[root]) true (be[root]|be[pres.pl.2]) x . 29अभी नहीं होते हैं , क्योंकि अभी तक व्यर्थ और साधारण बोल ज्यादा निकलते हैं . abhī nahī̃ hōtē haĩ , kyōṅki abhī tak vyarth aur sādhāraṇ bōl jyādā nikaltē haĩ . ab[adv.hī] nahī̃[neg] hōnā[pres.pl.m.12hon3] , kyōṅki ab[adv.hī] tak vyarth[n.m.;sg.,d.] aur sādhāraṇ[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] jyādā[adj.ā=>ā;m.sg.d.] nikalnā[pres.pl.m.12hon3] . now not be[pres.pl.m.12hon3] , because now until wasteful and ordinary (x|speak[root]) more be extracted[pres.pl.m.12hon3] .

35Every night, check everything that was recorded or written as to how impressive and powerful it was and check how much was wasted. 36Do you have such checking? 37BapDada has in an emerged form the three forms of every recorded moment, that is, everything that has been recorded through your thoughts, words and actions.

30जैसे कोई लेख या आर्टिकल लिखते हैं अथवा किसी पत्र-पत्रिकाओं में प्रकाशित करवाते हैं , तो लिखने वाले बाद में फिर से चैक करते हैं कि जो लिखा गया है , वह ठीक व प्रभावशाली है  ; जो लक्ष्य व टॉपिक है , क्या उसी के अनुसार है  ? jaisē kōī lēkh yā article likhtē haĩ athavā kisī patr-patrikāō̃ mē̃ prakāśit karvātē haĩ , tō likhnē vālē bād mē̃ phir sē caik kartē haĩ ki jō likhā gayā hai , vah ṭhīk va prabhāvśhālī hai  ; jō lakṣhya va topic hai , kyā usī kē|K anusār hai  ? jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] x yā article likhnā[pres.pl.m.12hon3] athavā kuchh[pn.sg.o.]|kōī[pn.sg.o.] x mē̃[postp.] x karvānā[pres.pl.m.12hon3] , tō likhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bād mē̃[x] phir sē[x] x karnā[pres.pl.m.12hon3] ki[conj.] jō[pn.;d.] likhnā[pres-perf.sg.m.23.past-part+jānā]|likhānā[pres-perf.sg.m.23.root+jānā]|likhnā[pres-perf.sg.m.23.passive] , vah[pn.sg.d.] ṭhīk[adj.] va prabhāvśhālī[adj.] hōnā[pres.sg.23]  ; jō[pn.;d.] lakṣhya[adj.] va topic hōnā[pres.sg.23] , kyā vah[pn.sg.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār hōnā[pres.sg.23]  ? like some x or x write[pres.pl.m.12hon3] that is (anything|some) x in x x[pres.pl.m.12hon3] , then write[inf.m.pl.,o.] those who later again x do[pres.pl.m.12hon3] that that (write[pres-perf.sg.m.23.past-part+jānā]|x[pres-perf.sg.m.23.root+jānā]|write[pres-perf.sg.m.23.passive]) , that OK x x be[pres.sg.23]  ; that aim x topic be[pres.sg.23] , what that[.hī] (of|K) according to be[pres.sg.23]  ? 31ऐसे आप भी अमृतवेले से लेकर रात्रि तक प्रैक्टिकल मन , वाणी , कर्म इन तीनों का एक लेख या लेखा लिखते हो अर्थात् ड्रामा में कर्म द्वारा नूँधते हो . aisē āp bhī amr̥itvēlē sē lēkar rātri tak practical man , vāṇī , karma in tīnō̃ kā ēk lēkh yā lēkhā likhtē hō arthāt drama mē̃ karma dvārā nū̃dhatē hō . aisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bhī[p.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] rātri[n.f.ī=>ī;sg.] tak practical man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] , karm[n.m.;sg.,d.] yah[pn.pl.o.]|in tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] x yā lēkhā[n.m.ā=>ā;sg.d.] likhnā[pres.pl.m.2] arthāt drama mē̃[postp.] karm[n.m.;sg.,d.] dvārā x hōnā[root]|hōnā[pres.pl.2] . such you too amrit vela from take[abs.] night until practical mind , words , deed (this|in) all three of one x or accounts write[pres.pl.m.2] that is drama in deed through x (be[root]|be[pres.pl.2]) . 32रात को अपनी हर रोज की प्रैक्टिकल नूँध व लेखनी को चैक करो कि कितनी समर्थ अर्थात् प्रभावशाली रही और कितनी व्यर्थ रही , क्या ऐसी चैकिंग करते हो  ? rāt kō apnī har|her rōj kī|key practical nūndh va lēkhanī kō caik karō ki kitnī samarth arthāt prabhāvśhālī rahī aur kitnī vyarth rahī , kyā aisī caikiṅg kartē hō  ? rāt[n.f.;sg.] kō[postp.] apnā[pn.ā=>ī;f.] har|harnā[root]|her rōz karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practical nūndh[adj.] va x kō[postp.] x karnā[opt.pl.2,imp.pl.2] ki[conj.] kitnā[adj.ā=>ī;f.] samarth[adj.] arthāt prabhāvśhālī[adj.] rahnā[past-part.f.] aur kitnā[adj.ā=>ī;f.] vyarth[n.m.;sg.,d.] rahnā[past-part.f.] , kyā aisā[adj.ā=>ī;f.] x karnā[pres.pl.m.2]  ? night to one’s own (x|x[root]) day (do[past-part.f.]|of|key) practical fixed x x to x do[opt.pl.2,imp.pl.2] that so powerful that is x remain[past-part.f.] and so wasteful remain[past-part.f.] , what such x do[pres.pl.m.2]  ? 33बापदादा के पास हर एक बच्चे की हर घड़ी की तीनों रूपों में अर्थात् मन्सा , वाचा , कर्मणा से की हुई प्रैक्टिकल नूँध इमर्ज होती है जिससे रिज़ल्ट क्या दिखाई देती है  ? bāpdādā kē pās har ēk bachchē kī|key har|her ghaṛī kī|key tīnō̃ rūpō̃ mē̃ arthāt mansā , vāchā , karmaṇā sē kī|key huī practical nūndh emerge hōtī hai jissē result kyā dikhāī dētī hai  ? bāpdādā kē pās[x] har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key har|harnā[root]|her ghaṛī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tīnō̃[adj.] rūp[n.m.+ō̃;pl.o.] mē̃[postp.] arthāt mansā , vāchā , karmaṇā sē[postp.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[past-part.f.] practical nūndh[adj.] emerge hōnā[pres.sg.f.23] jō[pn.sg.sē] result kyā dikhāī dēnā[pres.sg.f.23]  ? BapDada to each one child (do[past-part.f.]|of|key) (x|x[root]) moment (do[past-part.f.]|of|key) all three Rup in that is through the mind , x , x from (do[past-part.f.]|of|key) be[past-part.f.] practical fixed emerge be[pres.sg.f.23] that[.sē] result what be visible  ?

38What result was seen?

34अब तक 75 % बच्चों की आधी रिज़ल्ट व्यर्थ बोल व साधारण बोल में दिखाई देती है . ab tak 75 % bachchō̃ kī|key ādhī result vyarth bōl va sādhāraṇ bōl mē̃ dikhāī dētī hai . ab[adv.] tak 75 % bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ādhā[adj.ā=>ī;f.] result vyarth[n.m.;sg.,d.] bōl[n.m.;sg.,d.]|bōlnā[root] va sādhāraṇ[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] mē̃[postp.] dikhāī dēnā[pres.sg.f.23] . now until 75 % child (do[past-part.f.]|of|key) half result wasteful (x|speak[root]) x ordinary (x|speak[root]) in be visible .

39Even now, half the result visible in 75% of the children is wasteful or ordinary.

35इस हिसाब से अगर , अभी से ही सत्य वचन महाराज हो जावे , तो कई आत्माओं के पुरूषार्थ को हल्का करने के व पुरूषार्थ को साधारण बनाने के निमित्त बन जाओ . is hisāb sē agar , abhī sē hī satya vachan mahārāj hō jāvē , tō kaī ātmāō̃ kē|K purūṣhārth kō halkā karnē kē|K va purūṣhārth kō sādhāraṇ banānē kē nimitt ban jāō . yah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] agar , ab[adv.hī] sē[postp.] hī[p.] satya[n.m.;sg.,d.] vachan[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] hōnā[opt.sg.23.root+jānā] , tō kaī ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth kō[postp.] halkā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K va puruṣhārth kō[postp.] sādhāraṇ[adj.] banānā[inf.m.pl.,o.] kē nimitt[x] bannā[opt.pl.2,imp.pl.2.root+jānā] . this account from if , now from only true word emperor be[opt.sg.23.root+jānā] , then some soul (of|K) effort to light do[inf.m.pl.,o.] (of|K) x effort to ordinary create[inf.m.pl.,o.] x become[opt.pl.2,imp.pl.2.root+jānā] .

40If every word spoken becomes the absolute truth, then according to this result, you would become instruments to slacken or make ordinary the efforts of many souls.

36इसलिए अब यह वरदान ड्रामा अनुसार सबको प्राप्त नहीं है . isliē ab yah vardān drama anusār sabkō prāpt nahī̃ hai . isliē ab[adv.] yah[pn.sg.d.] vardān[n.m.;sg.,d.] drama anusār sabkō prāpt[adj.] nahī̃[neg] hōnā[pres.sg.23] . therefore now this blessing drama according to everything reached not be[pres.sg.23] .

41This is why, according to the drama, not everyone has this blessing as yet.

37बहुत थोड़ी आत्मायें हैं , उनको भी बहुत थोड़ा-सा अर्थात् 25 % ऐसा श्रेष्ठ वरदान प्राप्त होना प्रारम्भ हुआ है . bahut thōṛī ātmāyē̃ haĩ , unkō bhī bahut thōṛā-sā arthāt 25 % aisā śhrēṣhṭh vardān prāpt hōnā prārambh huā hai . bahut thōṛā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , vah[pn.pl.kō] bhī[p.] bahut thōṛā-sā[adj.ā=>ā;m.sg.d.] arthāt 25 % aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[inf.m.sg.d.] prārambh[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] . very short soul be[pres.pl.12hon3] , that[.kō] too very a small amount of that is 25 % such elevated blessing reached be[inf.m.sg.d.] x be[pres-perf.sg.m.23] .

42There are very few souls, that is, only 25%, and even they have only begun to experience this elevated blessing slightly.

38इसलिए अपनी ज़िम्मेवारी समझ व महत्व समझ हर बोल पर इतना अटेन्शन रखो . isliē apnī zimmēvārī samajh va mahatva samajh har|her bōl par itnā attention rakhō . isliē apnā[pn.ā=>ī;f.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] samajh[n.f.;sg.]|samajhnā[root] va mahatva[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] par[postp.]|par[adj.] itnā[adj.ā=>ā;m.sg.d.] attention rakhnā[opt.pl.2,imp.pl.2] . therefore one’s own responsibility (understanding|understand[root]) x importance (understanding|understand[root]) (x|x[root]) (x|speak[root]) (at|other) such attention keep[opt.pl.2,imp.pl.2] .

43Therefore, consider it to be your responsibility and give it that importance and pay attention to every word you speak.

39आप लोग साधारण रीति से बोलेंगे लेकिन आप महान आत्माओं के बोल सत्य होने के कारण कई आत्माओं का अकल्याण हो जाता है . āp lōg sādhāraṇ rīti sē bōlē̃gē lēkin āp mahān ātmāō̃ kē|K bōl satya hōnē kē|K kāraṇ kaī ātmāō̃ kā akalyāṇ hō jātā hai . āp[pn.pl.] log[n.m.;sg.,d.] sādhāraṇ[adj.] rīti[n.f.;sg.] sē[postp.] bōlnā[fut.m.pl.12hon3] lēkin āp[pn.pl.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] satya[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kaī ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] akalyāṇ[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . you people ordinary way from speak[fut.m.pl.12hon3] but you great soul (of|K) (x|speak[root]) true be[inf.m.pl.,o.] (of|K) because some soul of loss be[pres.sg.m.23.root+jānā] . 40इसलिए भक्ति में भी वरदान के साथ-साथ आप का भी गायन है . isliē bhakti mē̃ bhī vardān kē|K sāth-sāth āp kā bhī gāyan hai . isliē bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] vardān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth āp[pn.pl.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore devotion in too blessing (of|K) x you of too x be[pres.sg.23] .

44You may speak in an ordinary way, but because the words of you elevated souls come true, you bring loss to many souls. 45This is why, on the path of bhakti, together with the blessing, there is also the memorial of the curse.

41आप देते नहीं हैं , लेकिन ऐसी व्यर्थ चलन व व्यर्थ बोल अकल्याण के निमित्त ऑटोमेटीकली बन जाते हैं . āp dētē nahī̃ haĩ , lēkin aisī vyarth chalan va vyarth bōl akalyāṇ kē nimitt ôṭōmēṭīkalī ban jātē haĩ . āp[pn.pl.] dēnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] , lēkin aisā[adj.ā=>ī;f.] vyarth[n.m.;sg.,d.] chalan[n.m.;sg.,d.] va vyarth[n.m.;sg.,d.] bōl[n.m.;sg.,d.]|bōlnā[root] akalyāṇ[n.m.;sg.,d.] kē nimitt[x] x bannā[pres.pl.m.12hon3.root+jānā] . you give[pres-part.m.pl.,o.] not be[pres.pl.12hon3] , but such wasteful behaviour x wasteful (x|speak[root]) loss x x become[pres.pl.m.12hon3.root+jānā] .

46You are not giving them a curse, but your ordinary activity and words automatically become instruments to bring a loss.

42अर्थात् सुनने वाली व देखने वाली साधारण आत्मा आपके बोल और कर्म द्वारा गिरती कला में अर्थात् पुरूषार्थ हीन की स्थिति में चली जाती हैं . arthāt sunnē vālī va dēkhnē vālī sādhāraṇ ātmā āpkē bōl aur karma dvārā girtī kalā mē̃ arthāt purūṣhārth hīn kī|key sthiti mē̃ chalī jātī haĩ . arthāt sunnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] va dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] sādhāraṇ[adj.] ātmā[n.f.;sg.] āp[pn.pl.kē] bōl[n.m.;sg.,d.]|bōlnā[root] aur karm[n.m.;sg.,d.] dvārā girtī kalā[x] mē̃[postp.] arthāt puruṣhārth hīn[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] chalnā[pres.pl.f.12hon3.past-part+jānā]|chalnā[pres.pl.f.12hon3.passive] . that is listen[inf.m.pl.,o.] those who x see[inf.m.pl.,o.] those who ordinary soul you[.kē] (x|speak[root]) and deed through x in that is effort without (do[past-part.f.]|of|key) stage in (continue[pres.pl.f.12hon3.past-part+jānā]|continue[pres.pl.f.12hon3.passive]) . 43इस प्रकार वह आप द्वारा श्रापित हो जाती हैं . is prakār vah āp dvārā śhrāpit hō jātī haĩ . yah[pn.sg.o.] prakār[n.m.;sg.,d.] vah[pn.sg.d.] āp[pn.pl.] dvārā śhrāpit[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . this form that you through cursed be[pres.pl.f.12hon3.root+jānā] .

47That is, because of your words and actions, ordinary souls who hear your words or see your activity go into the stage of descent, that is, they go into a stage whereby they stop making effort completely.

44विश्व के कल्याण के निमित्त अगर आत्मायें न चाहते हुए व न सोचते हुए साधारण रीति से भी किसी आत्मा को श्रापित करने के कार्य में निमित्त बन जाती हैं , तो उसको क्या कहेंगे  ? viśhva kē|K kalyāṇ kē nimitt agar ātmāyē̃ na chāhtē huē va na sōchtē huē sādhāraṇ rīti sē bhī kisī ātmā kō śhrāpit karnē kē|K kārya mē̃ nimitt ban jātī haĩ , tō uskō kyā kahē̃gē  ? viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] kē nimitt[x] agar ātmā[n.f.+ē̃;pl.d.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] va na[neg] sōchnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sādhāraṇ[adj.] rīti[n.f.;sg.] sē[postp.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] ātmā[n.f.;sg.] kō[postp.] śhrāpit[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] nimitt[n.m.;sg.,d.] bannā[pres.pl.f.12hon3.root+jānā] , tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3]  ? world (of|K) benefit x if soul not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x not think[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] ordinary way from too (anything|some) soul to cursed do[inf.m.pl.,o.] (of|K) task in instrument become[pres.pl.f.12hon3.root+jānā] , then that[.kō] what say[fut.m.pl.12hon3]  ?

48In this way, they are cursed by you. 49What would you say if those souls who are instrumental for world benefit, even against their conscious wish or without thinking about it, become instrumental in bringing a curse to another soul?

45वरदानी कहेंगे क्या  ? vardānī kahē̃gē kyā  ? vardānī[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] kyā  ? bestower of blessings say[fut.m.pl.12hon3] what  ? 46तो इतना अटेन्शन और महीन चैकिंग वर्तमान समय बहुत आवश्यक है . tō itnā attention aur mahīn caikiṅg vartamān samay bahut āvaśhyak hai . tō itnā[adj.ā=>ā;m.sg.d.] attention aur mahīn[adj.] x vartamān[adj.] samay[n.m.;sg.,d.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . then such attention and refined x present time very x be[pres.sg.23] . 47क्योंकि अभी आप लोगों का श्रेष्ठ जीवन विश्व की सेवा के प्रति है . kyōṅki abhī āp lōgō̃ kā śhrēṣhṭh jīvan viśhva kī|key sēvā kē prati hai . kyōṅki ab[adv.hī] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] kē prati[x] hōnā[pres.sg.23] . because now you people of elevated life world (do[past-part.f.]|of|key) service for be[pres.sg.23] .

50Would you call such a soul one who grants blessings? 51Therefore, this much attention and checking is absolutely essential at this time, because your elevated life now is for serving the world.

48अभी तक स्वयं की सेवा के प्रति व स्वयं के परिवर्तन के प्रति व स्वयं के संस्कार और स्वभाव वश अपने आप को ही बनाने और बिगाड़ने के प्रति हो , तो अभी वह समय बीत गया . abhī tak svayã kī|key sēvā kē prati va svayã kē|K parivartan kē prati va svayã kē|K saṅskār aur svabhāv vaśh apnē āp kō hī banānē aur bigāṛnē kē prati hō , tō abhī vah samay bīt gayā . ab[adv.hī] tak svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] kē prati[x] va svayã kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] kē prati[x] va svayã kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] aur svabhāv[n.m.;sg.,d.] vaśh[x] apnē āp[x] kō[postp.] hī[p.] banānā[inf.m.pl.,o.] aur bigāṛnā[inf.m.pl.,o.] kē prati[x] hōnā[root]|hōnā[pres.pl.2] , tō ab[adv.hī] vah[pn.sg.d.] samay[n.m.;sg.,d.] bītnā[past-part.m.sg.d..root+jānā] . now until x (do[past-part.f.]|of|key) service for x x (of|K) transformation for x x (of|K) sanskar and nature control by yourself to only create[inf.m.pl.,o.] and spoil[inf.m.pl.,o.] for (be[root]|be[pres.pl.2]) , then now that time pass[past-part.m.sg.d..root+jānā] .

52Until now, you have used it for self-service, for self-transformation, or, whilst under the influence of your own sanskars and nature, for making or spoiling your stage. 53That time has now gone by.

49अब हर श्वांस , हर संकल्प , हर सेकेण्ड , हर कर्म , सर्व-शक्तियाँ , सर्व ईश्वरीय संस्कार , श्रेष्ठ स्वभाव व सर्व प्राप्त हुए खजाने विश्व की ही सेवा के प्रति हैं . ab har|her śhvāṅs , har|her saṅkalp , har|her second , har|her karma , sarv-śaktiyā̃ , sarv īśhvarīy saṅskār , śhrēṣhṭh svabhāv va sarv prāpt huē khajānē viśhva kī|key hī sēvā kē prati haĩ . ab[adv.] har|harnā[root]|her śhvāṅs[n.f.;sg.] , har|harnā[root]|her saṅkalp[n.m.;sg.,d.] , har|harnā[root]|her second , har|harnā[root]|her karm[n.m.;sg.,d.] , x , sarv[adj.] īśhvarīy[adj.] saṅskār[x] , śhrēṣhṭha[adj.] svabhāv[n.m.;sg.,d.] va sarv[adj.] prāpt[adj.] hōnā[past-part.m.pl.,o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] sēvā[n.f.;sg.] kē prati[x] hōnā[pres.pl.12hon3] . now (x|x[root]) breathing , (x|x[root]) thought , (x|x[root]) second , (x|x[root]) deed , x , all Godly sanskar , elevated nature x all reached be[past-part.m.pl.,o.] treasure world (do[past-part.f.]|of|key) only service for be[pres.pl.12hon3] .

54Now, your every breath, every thought, every second, every action, all the powers, all the Godly sanskars, your elevated nature and all the treasures you have attained so far should only be used for world service.

50अगर अभी तक भी स्वयं के ही प्रति लगाते हो तो फिर प्रालब्ध क्या मिलेगी  ? agar abhī tak bhī svayã kē|K hī prati lagātē hō tō phir prālabdh kyā milēgī  ? agar ab[adv.hī] tak bhī[p.] svayã kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] prati lagānā[pres.pl.m.2] tō phirnā[root]|phir[adv.] prālabdh[n.f.;sg.] kyā milnā[fut.f.sg.23]  ? if now until too x (of|K) only for attach[pres.pl.m.2] then (turn[root]|then) reward what receive[fut.f.sg.23]  ?

55If, even now, you are just using it for your own self, what reward would you receive?

51मास्टर रचयिता बनेंगे या रचना  ? master rachayitā banē̃gē yā rachnā  ? master rachayitā[x] bannā[fut.m.pl.12hon3] yā rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.]  ? master Creator become[fut.m.pl.12hon3] or (creation|x[inf.m.sg.d.])  ?

56Would you become the master creators or the creation?

52रचना स्वयं के प्रति ही होती है , परन्तु रचयिता , रचना के प्रति होता है . rachnā svayã kē prati hī hōtī hai , parantu rachayitā , rachnā kē prati hōtā hai . rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] svayã kē prati[x] hī[p.] hōnā[pres.sg.f.23] , parantu[conj.] rachayitā[x] , rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kē prati[x] hōnā[pres.sg.m.23] . (creation|x[inf.m.sg.d.]) x for only be[pres.sg.f.23] , however Creator , (creation|x[inf.m.sg.d.]) for be[pres.sg.m.23] .

57The creation only exists for the self, whereas the creator exists for the creation.

53जो अभी ही मास्टर रचयिता नहीं बनते तो वह भविष्य में भी विश्व के मालिक नहीं बनते . jō abhī hī master rachayitā nahī̃ bantē tō vah bhaviṣhya mē̃ bhī viśhva kē|K mālik nahī̃ bantē . jō[pn.;d.] ab[adv.hī] hī[p.] master rachayitā[x] nahī̃[neg] bannā[pres-part.m.pl.,o.] tō vah[pn.sg.d.] bhaviṣhya[adj.] mē̃[postp.] bhī[p.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.pl.,o.] . that now only master Creator not become[pres-part.m.pl.,o.] then that future in too world (of|K) master not become[pres-part.m.pl.,o.] .

58Those who do not become master creators now cannot become the masters of the world in the future.

54अब सम्पूर्ण स्थिति की स्टेज व सम्पूर्ण परिणाम ( फाइनल रिज़ल्ट ) का समय नजदीक आ रहा है . ab sampūrṇ sthiti kī|key stage va sampūrṇ pariṇām ( final result ) kā samay najdīk ā rahā hai . ab[adv.] sampūrṇ[adj.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage va sampūrṇ[adj.] pariṇām[n.m.;sg.,d.] ( final result[x] ) kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nazdīk ānā[pres.sg.m.prog.23] . now complete stage (do[past-part.f.]|of|key) stage x complete x ( x ) of time x come[pres.sg.m.prog.23] .

59Now, the time for the perfect stage or the final result is coming close.

55रिज़ल्ट आऊट बाप-दादा मुख द्वारा नहीं करेंगे या कोई कागज़ व बोर्ड पर नम्बर नहीं लिखेंगे . result āūṭ bāp-dādā mukh dvārā nahī̃ karē̃gē yā kōī kāgaz va board par number nahī̃ likhē̃gē . result x bāpdādā mukh[n.m.;sg.,d.] dvārā nahī̃[neg] karnā[fut.m.pl.12hon3] yā kōī[pn.;d.] kāġaz[n.m.;sg.,d.] va board par[postp.]|par[adj.] number nahī̃[neg] likhnā[fut.m.pl.12hon3] . result x BapDada mouth through not do[fut.m.pl.12hon3] or some paper x board (at|other) number not write[fut.m.pl.12hon3] .

60BapDada will not announce the result through words or on a piece of paper or write each one's number on the board.

56लेकिन रिज़ल्ट आऊट कैसे होगी  ? lēkin result āūṭ kaisē hōgī  ? lēkin result x kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23]  ? but result x how be[fut.f.sg.23]  ?

61But how will the result be announced?

57आप स्वयं ही स्वयं को अपनी योग्यताओं प्रमाण अपने-अपने निश्चित नम्बर के योग्य समझेंगे और सिद्ध करेंगे . āp svayã hī svayã kō apnī yōgyatāō̃ pramāṇ apnē-apnē niśhchit number kē|K yōgya samajhē̃gē aur siddh karē̃gē . āp[pn.pl.] svayã hī[p.] svayã kō[postp.] apnā[pn.ā=>ī;f.] yōgyatā[n.f.+ō̃;pl.o.] pramāṇ|pramāṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] niśhchit[adj.] number kā[postp.ā=>ē;m.o.,m.pl.]|K yōgya[adj.] samajhnā[fut.m.pl.12hon3] aur siddh karnā[fut.m.pl.12hon3] . you x only x to one’s own x (under) one’s own fixed number (of|K) worthy understand[fut.m.pl.12hon3] and justify[fut.m.pl.12hon3] .

62You, yourself, based upon your own worthiness and speciality, will automatically consider yourself to be worthy of a particular number and prove this yourself.

58ऑटोमेटिकली उनके मुख से स्वयं के प्रति फाइनल रिज़ल्ट के नम्बर न सोचते हुए भी , उनके मुख से सुनाई देंगे और चलन से दिखाई देंगे . automatically unkē mukh sē svayã kē prati final result kē|K number na sōchtē huē bhī , unkē mukh sē sunāī dēgē aur chalan sē dikhāī dēgē . automatically vah[pn.pl.kē] mukh[n.m.;sg.,d.] sē[postp.] svayã kē prati[x] final result[x] kā[postp.ā=>ē;m.o.,m.pl.]|K number na[neg] sōchnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] , vah[pn.pl.kē] mukh[n.m.;sg.,d.] sē[postp.] sunānā[past-part.f.] dēnā[fut.m.pl.12hon3] aur chalan[n.m.;sg.,d.] sē[postp.] dikhāī dēnā[fut.m.pl.12hon3] . x that[.kē] mouth from x for x (of|K) number not think[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too , that[.kē] mouth from speak[past-part.f.] give[fut.m.pl.12hon3] and behaviour from be visible .

63Automatically, without even thinking about it, the result of the final number will emerge from your own lips or it will be visible from your activity.

59अब तक तो रॉयल पुरूषार्थियों की रॉयल भाषा चलती है , लेकिन थोड़े समय में रॉयल भाषा रीयल हो जायेगी . ab tak tō royal purūṣārthiyō̃ kī|key royal bhāṣhā chaltī hai , lēkin thōṛē samay mē̃ royal bhāṣhā real hō jāyēgī . ab[adv.] tak tō royal x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key royal bhāṣhā[n.f.;sg.] chalnā[pres.sg.f.23] , lēkin thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] royal bhāṣhā[n.f.;sg.] real hōnā[fut.f.sg.23.root+jānā] . now until then royal x (do[past-part.f.]|of|key) royal language continue[pres.sg.f.23] , but short time in royal language real be[fut.f.sg.23.root+jānā] .

64Until now, you have been using the royal language of royal effort-makers, but in a short time, the royal language will become real.

60जैसेकि कल्प पहले का गायन है रॉयल पुरूषार्थियों का-कितना भी स्वयं को बनाने का पुरूषार्थ करें , लेकिन सत्यता रूपी दर्पण के आगे रॉयल भी रीयल दिखाई देगा . jaisēki kalp pahlē kā gāyan hai royal purūṣārthiyō̃ kā-kitanā bhī svayã kō banānē kā purūṣhārth karē̃ , lēkin satyatā rūpī darpaṇ kē āgē royal bhī real dikhāī dēgā . jaisēki kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] royal x x bhī[p.] svayã kō[postp.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[opt.pl.12hon3] , lēkin satyatā[n.f.;sg.] rūpī[adj.] darpaṇ[n.m.;sg.,d.] kē āgē[x] royal bhī[p.] real dikhāī dēnā[fut.m.sg.23] . x cycle (x|firstly) of x be[pres.sg.23] royal x x too x to create[inf.m.pl.,o.] of effort do[opt.pl.12hon3] , but truth in the form of mirror in front of royal too real be visible .

65The memorial of the royal effort-makers from the previous kalpa is that no matter how much effort you make to create your stage, in front of the mirror of truth, even the royal is visible as real.

61तो आगे चलकर ऐसे सत्य बोल , सत्य वृत्ति , सत्य दृष्टि , सत्य वायुमण्डल , सत्य वातावरण और सत्य का संगठन प्रसिद्ध दिखाई देगा . tō āgē chalkar aisē satya bōl , satya vr̥itti , satya dr̥iṣhṭi , satya vāyumaṇḍal , satya vātāvaraṇ aur satya kā saṅgaṭhan prasiddh dikhāī dēgā . tō āgē chalnā[abs.] aisā[adj.ā=>ē;m.o.,m.pl.] satya[n.m.;sg.,d.] bōl[n.m.;sg.,d.]|bōlnā[root] , satya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] , satya[n.m.;sg.,d.] dr̥iṣhṭi[n.f.;sg.] , satya[n.m.;sg.,d.] vāyumaṇḍal[n.m.;sg.,d.] , satya[n.m.;sg.,d.] vātāvaraṇ[n.m.;sg.,d.] aur satya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] prasiddh[adj.] dikhāī dēnā[fut.m.sg.23] . then previously continue[abs.] such true (x|speak[root]) , true attitude , true drishti , true atmosphere , true atmosphere and true of gathering x be visible .

66So, in the future, the words, attitude, vision, atmosphere, environment and gathering of truth will be visible very clearly, that is, the Brahmin family will become like a palace of mirrors.

62अर्थात् ब्राह्मण परिवार एक शीश महल बन जायेगा . arthāt brāhmaṇ parivār ēk śhīśh mahal ban jāyēgā . arthāt brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] ēk[adj.] śhīśh[n.m.;sg.,d.] mahal[n.m.;sg.,d.] bannā[fut.m.sg.23.root+jānā] . that is Brahmin family one head palace become[fut.m.sg.23.root+jānā] .

67The final result will automatically be announced in this way.

63ऐसी फाइनल रिज़ल्ट ऑटोमेटिकली आऊट होगी . aisī final result automatically āūṭ hōgī . aisā[adj.ā=>ī;f.] final result[x] automatically x hōnā[fut.f.sg.23] . such x x x be[fut.f.sg.23] . 64अभी तो बड़े-बड़े दाग भी छुपाने से छुप जाते हैं , क्योंकि अभी शीश-महल नहीं बना है , जो कि चारों ओर के दाग स्पष्ट दिखाई दे जावें . abhī tō baṛē-baṛē dāg bhī chupānē sē chup jātē haĩ , kyōṅki abhī śīś-mahal nahī̃ banā hai , jō ki chārō̃ ōr kē|K dāg spaṣhṭ dikhāī dē jāvē̃ . ab[adv.hī] tō baṛā[adj.ā=>ē;m.o.,m.pl.] dāg[n.m.;sg.,d.] bhī[p.] x sē[postp.] x jānā[pres.pl.m.12hon3] , kyōṅki ab[adv.hī] x nahī̃[neg] bannā[pres-perf.sg.m.23] , jō[pn.;d.] ki[conj.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K dāg[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī dēnā[opt.pl.12hon3.root+jānā] . now then very flaw too x from x go[pres.pl.m.12hon3] , because now x not become[pres-perf.sg.m.23] , that that everywhere (of|K) flaw clearly be visible .

68At the moment, you are able to hide even large marks (stains); you are able to do that, because the palace of mirrors which would allow the marks to be clearly visible from all sides is not yet ready.

65जब किनारा कर लेते , तो दाग छिप जाता अर्थात् पाप दर्पण के आगे स्वयं को लाने से किनारा कर छिप जाते हैं . jab kinārā kar lētē , tō dāg chhip jātā arthāt pāp darpaṇ kē āgē svayã kō lānē sē kinārā kar chhip jātē haĩ . jab kinārā[n.m.ā=>ā;sg.d.] karnā[root] lēnā[pres-part.m.pl.,o.] , tō dāg[n.m.;sg.,d.] chhipnā[root] jānā[pres-part.m.sg.d.] arthāt pāp[n.m.;sg.,d.] darpaṇ[n.m.;sg.,d.] kē āgē[x] svayã kō[postp.] lānā[inf.m.pl.,o.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[root] chhipnā[pres.pl.m.12hon3.root+jānā] . when x do[root] take[pres-part.m.pl.,o.] , then flaw secretly[root] go[pres-part.m.sg.d.] that is x mirror in front of x to x[inf.m.pl.,o.] from x do[root] secretly[pres.pl.m.12hon3.root+jānā] .

69When you step aside, the marks are hidden, that is, by moving aside, from being in front of the mirror, the sins are hidden.

66छिपता नहीं है , लेकिन किनारा कर और छिपा हुआ समझ स्वयं को खुश कर लेते हैं . chhiptā nahī̃ hai , lēkin kinārā kar aur chhipā huā samajh svayã kō khuśh kar lētē haĩ . chhipnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , lēkin kinārā[n.m.ā=>ā;sg.d.] karnā[root] aur chhipnā[past-part.m.sg.d.]|chhipānā[root] hōnā[past-part.m.sg.d.] samajh[n.f.;sg.]|samajhnā[root] svayã kō[postp.] khuśh[adj.] karnā[pres.pl.m.12hon3.root+lēnā] . secretly[pres-part.m.sg.d.] not be[pres.sg.23] , but x do[root] and (secretly[past-part.m.sg.d.]|hide[root]) be[past-part.m.sg.d.] (understanding|understand[root]) x to happy do[pres.pl.m.12hon3.root+lēnā] .

70They are not really hidden, but you move aside and please yourself by thinking that they are now hidden.

67बाप भी बच्चों का कल्याणकारी बन अनजान बन जाते हैं जैसे कि जानते ही नहीं . bāp bhī bachchō̃ kā kalyāṇkārī ban anjān ban jātē haĩ jaisē ki jāntē hī nahī̃ . bāp[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kalyāṇkārī[adj.] ban[n.m.;sg.,d.]|bannā[root] anjān[adj.] bannā[pres.pl.m.12hon3.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] jānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . father too child of beneficial (x|become[root]) who is without knowledge become[pres.pl.m.12hon3.root+jānā] like that know[pres-part.m.pl.,o.] only not .

71Baba also becomes the Benefactor for the children and becomes ignorant of this fact, as though He does not know anything.

68अगर बाप कह दे कि मैं जानता हूँ कि यह दाग इतने समय से व इस रूप से है तो सुनाने वाले का क्या स्वरूप होगा  ? agar bāp kah dē ki maĩ jāntā hū̃ ki yah dāg itnē samay sē va is rūp sē hai tō sunānē vālē kā kyā svarūp hōgā  ? agar bāp[n.m.;sg.,d.] kahnā[opt.sg.23.root+dēnā] ki[conj.] maĩ[pn.sg.d.] jānnā[pres.sg.m.1] ki[conj.] yah[pn.sg.d.] dāg[n.m.;sg.,d.] itnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] sē[postp.] va yah[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.23] tō sunānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] kyā svarūp[n.m.;sg.,d.] hōnā[fut.m.sg.23]  ? if father say[opt.sg.23.root+dēnā] that I know[pres.sg.m.1] that this flaw such time from x this Rup from be[pres.sg.23] then speak[inf.m.pl.,o.] those who of what form be[fut.m.sg.23]  ?

72If Baba were to say that He is aware of how long this mark has been there or in what form it has been there, what would be the form of those who relate this to Baba?

69सुनाना चाहते भी मुख बन्द हो जायेगा , क्योंकि सुनाने की विधि रखी हुई है . sunānā chāhtē bhī mukh band hō jāyēgā , kyōṅki sunānē kī|key vidhi rakhī huī hai . sunānā[inf.m.sg.d.] chāhnā[pres-part.m.pl.,o.] bhī[p.] mukh[n.m.;sg.,d.] band[adj.] hōnā[fut.m.sg.23.root+jānā] , kyōṅki sunānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] rakhnā[past-part.f.] hōnā[pres-perf.sg.f.23] . speak[inf.m.sg.d.] x[pres-part.m.pl.,o.] too mouth closed be[fut.m.sg.23.root+jānā] , because speak[inf.m.pl.,o.] (do[past-part.f.]|of|key) method keep[past-part.f.] be[pres-perf.sg.f.23] .

73A method for relating this has been kept but even if they wished to tell Baba, their mouth would close.

70बाप जब कि जानते भी हैं , तो भी सुनते क्यों हैं  ? bāp jab ki jāntē bhī haĩ , tō bhī suntē kyō̃ haĩ  ? bāp[n.m.;sg.,d.] jab ki[conj.] jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , tō bhī[x] sunnā[pres-part.m.pl.,o.] kyō̃ hōnā[pres.pl.12hon3]  ? father when that know[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , ∅ listen[pres-part.m.pl.,o.] why be[pres.pl.12hon3]  ?

74Since Baba knows this, why does He listen to you?

71क्योंकि स्वयं द्वारा किये गये कर्म व संकल्प स्वयं वर्णन करेंगे , तो ही महसूसता की सीढ़ी पर पाँव रख सकेंगे . kyōṅki svayã dvārā kiyē gayē karma va saṅkalp svayã varṇan karē̃gē , tō hī mahsūstā kī|key sīṛhī par pāṅw rakh sakē̃gē . kyōṅki svayã dvārā karnā[past-part.m.pl.,o..past-part+jānā]|karnā[past-part.m.pl.,o..passive] karm[n.m.;sg.,d.] va saṅkalp[n.m.;sg.,d.] svayã varṇan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , tō hī[p.] mahsūstā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sīṛhī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] pāṅw[n.m.;sg.,d.] rakhnā[fut.m.pl.12hon3.root+saknā] . because x through (do[past-part.m.pl.,o..past-part+jānā]|do[past-part.m.pl.,o..passive]) deed x thought x x do[fut.m.pl.12hon3] , then only realisation (do[past-part.f.]|of|key) ladder (at|other) foot keep[fut.m.pl.12hon3.root+saknā] .

75Because only when you speak of the actions and thoughts created by yourself will you then be able to step onto the ladder of realisation.

72महसूस करना या अफसोस करना या माफी लेना बात एक हो जाती है . mahsūs karnā yā aphsōs karnā yā māphī lēnā bāt ēk hō jātī hai . mahsūs karnā[x] yā aphsōs[n.m.;sg.,d.] karnā[inf.m.sg.d.] yā māphī[n.f.ī=>ī;sg.] lēnā[inf.m.sg.d.] bāt[n.f.;sg.] ēk[adj.] hōnā[pres.sg.f.23.root+jānā] . experience[x] or x do[inf.m.sg.d.] or x take[inf.m.sg.d.] matter one be[pres.sg.f.23.root+jānā] .

76To realise something, to repent for something or to ask for forgiveness for something are the same thing.

73इसलिए सुनाने की अर्थात् स्वयं को हल्का बनाने की या परिवर्तन करने की विधि बनाई गई है . isliē sunānē kī|key arthāt svayã kō halkā banānē kī|key yā parivartan karnē kī|key vidhi banāī gaī hai . isliē sunānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key arthāt svayã kō[postp.] halkā[adj.ā=>ā;m.sg.d.] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yā parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] banānā[pres-perf.sg.f.23.past-part+jānā]|banānā[pres-perf.sg.f.23.passive] . therefore speak[inf.m.pl.,o.] (do[past-part.f.]|of|key) that is x to light create[inf.m.pl.,o.] (do[past-part.f.]|of|key) or transformation do[inf.m.pl.,o.] (do[past-part.f.]|of|key) method (create[pres-perf.sg.f.23.past-part+jānā]|create[pres-perf.sg.f.23.passive]) .

77This is why, in order to lighten yourself and bring about transformation, a method has been created to tell Baba everything.

74इस विधि से पापों की वृद्धि कम हो जाती है . is vidhi sē pāpō̃ kī|key vr̥iddhi kam hō jātī hai . yah[pn.sg.o.] vidhi[n.m.;sg.,d.] sē[postp.] pāp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥iddhi[n.f.;sg.] kam hōnā[pres.sg.f.23.root+jānā] . this method from x (do[past-part.f.]|of|key) growth decrease .

78With this method, the increase of sins is reduced.

75इसलिये अगर शीश महल बनने के बाद , स्वयं को स्पष्ट देख कर के स्पष्ट किया तो रिज़ल्ट क्या होगी , यह जानते हो  ? isliyē agar śhīśh mahal bannē kē bād , svayã kō spaṣhṭ dēkh kar kē|K spaṣhṭ kiyā tō result kyā hōgī , yah jāntē hō  ? isliē agar śhīśh[n.m.;sg.,d.] mahal[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē bād[x] , svayã kō[postp.] spaṣhṭ[adj.] dēkhnā[root] karnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K spaṣhṭ[adj.] karnā[past-part.m.sg.d.] tō result kyā hōnā[fut.f.sg.23] , yah[pn.sg.d.] jānnā[pres.pl.m.2]  ? therefore if head palace become[inf.m.pl.,o.] after , x to clearly see[root] do[root] (of|K) clearly do[past-part.m.sg.d.] then result what be[fut.f.sg.23] , this know[pres.pl.m.2]  ?

79Therefore, do you know what the result will be, if after the palace of mirrors is created, you look at yourself clearly and clear yourself?

76बाप-दादा भी ड्रामा प्रमाण उन आत्माओं को स्पष्ट चैलेन्ज देंगे , तो फिर क्या कर सकेंगे  ? bāp-dādā bhī drama pramāṇ un ātmāō̃ kō spaṣhṭ challenge dēgē , tō phir kyā kar sakē̃gē  ? bāpdādā bhī[p.] drama pramāṇ|pramāṇ[n.m.;sg.,d.] vah[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] spaṣhṭ[adj.] challenge dēnā[fut.m.pl.12hon3] , tō phirnā[root]|phir[adv.] kyā karnā[fut.m.pl.12hon3.root+saknā]  ? BapDada too drama (under) that soul to clearly challenge give[fut.m.pl.12hon3] , then (turn[root]|then) what do[fut.m.pl.12hon3.root+saknā]  ? 77इसलिए जब महसूसता के आधार पर स्पष्ट हो अर्थात् बोझ से स्वयं को हल्का करो , तब ही डबल लाइट स्वरूप अर्थात् फरिश्ता व आत्मिक स्थिति स्वरूप बन सकेंगे . isliē jab mahsūstā kē|K ādhār par spaṣhṭ hō arthāt bōjh sē svayã kō halkā karō , tab hī double light svarūp arthāt phariśhtā va ātmik sthiti svarūp ban sakē̃gē . isliē jab mahsūstā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] spaṣhṭ[adj.] hōnā[root]|hōnā[pres.pl.2] arthāt bōjh[n.m.;sg.,d.] sē[postp.] svayã kō[postp.] halkā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2] , tab hī[p.] double light[x] svarūp[n.m.;sg.,d.] arthāt phariśhtā[n.m.ā=>ā;sg.d.] va ātmik[adj.] sthiti[n.f.;sg.] svarūp[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+saknā] . therefore when realisation (of|K) basis (at|other) clearly (be[root]|be[pres.pl.2]) that is burden from x to light do[opt.pl.2,imp.pl.2] , for only then only double-light form that is angel x soul-conscious stage form become[fut.m.pl.12hon3.root+saknā] . 78अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  ! 79रहमदिल बाप के रहमदिल बच्चे , श्रेष्ठ और सदा स्पष्ट , दर्पण रूप , दिव्य-मूर्त , ज्ञान-मूर्त , सदा हर्षित-मूर्त , सर्व आकर्षण से दूर , रूहानी आकर्षण-मूर्त , दिव्य गुण-मूर्त सर्व आत्माओं के कल्याणकारी , कल्याण के आधार-मूर्त , ऐसी महान् आत्माएं और सर्विसएबुल आत्माओं को बापदादा का याद-प्यार और गुडनाइट व नमस्ते . merciful bāp kē|K merciful bachchē , śhrēṣhṭh aur sadā spaṣhṭ , darpaṇ rūp , divy-mūrta , jñān-mūrta , sadā harṣit-mūrta , sarv ākarṣhaṇ sē dūr , rūhānī ākarṣhaṇ-mūrt , divya guṇ-mūrta sarv ātmāō̃ kē|K kalyāṇkārī , kalyāṇ kē|K ādhār-mūrta , aisī mahān ātmāē̃ aur serviceable ātmāō̃ kō bāpdādā kā yād-pyār aur good night va namastē . merciful bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K merciful bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , śhrēṣhṭha[adj.] aur sadā spaṣhṭ[adj.] , darpaṇ[n.m.;sg.,d.] rūp[n.m.;sg.,d.] , x , x , sadā x , sarv[adj.] ākarṣhaṇ[x] sē dūr[x] , rūhānī[adj.] ākarṣhaṇmūrt[n.f.;sg.] , divya[adj.] x sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇkārī[adj.] , kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x , aisā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ē̃;pl.d.] aur serviceable ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good night va namastē . merciful father (of|K) merciful child , elevated and constantly clearly , mirror Rup , x , x , constantly x , all attraction distant from , spiritual image that attracts , divine x all soul (of|K) beneficial , benefit (of|K) x , such great soul and serviceable soul to BapDada of love, remembrance and x x x .

80According to the drama, BapDada will also very clearly issue a challenge to those souls; so what will you be able to do then?

80’ ’’ ’’ ’’ ’

81मुरली का सारmurlī kā sārmurlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]flute of essence821 . महान आत्माओं के हर बोल को महावाक्य कहा जाता है . 1 . mahān ātmāō̃ kē|K har|her bōl kō mahāvākya kahā jātā hai . 1 . mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her bōl[n.m.;sg.,d.]|bōlnā[root] kō[postp.] mahāvākya[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . 1 . great soul (of|K) (x|x[root]) (x|speak[root]) to elevated version (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 83महावाक्य अर्थात् महान बनाने के महावाक्य . mahāvākya arthāt mahān banānē kē|K mahāvākya . mahāvākya[n.m.;sg.,d.] arthāt mahān, mahā[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahāvākya[n.m.;sg.,d.] . elevated version that is great create[inf.m.pl.,o.] (of|K) elevated version . 84ऐसे महावाक्यों में विस्तार न होकर सार होता है . aisē mahāvākyō̃ mē̃ vistār na hōkar sār hōtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] mahāvākya[n.m.+ō̃;pl.o.] mē̃[postp.] vistār[n.m.;sg.,d.] na[neg] hōnā[abs.] sār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . such elevated version in expansion not be[abs.] essence be[pres.sg.m.23] .

81Therefore, on the basis of realisation, become very clear now, that is, lighten yourself of any burden, for only then will you be able to become the form of double light, the angelic form and the embodiment of soul consciousness.

852 . संगमयुग में आप ब्राह्मणों के बोल के महत्व का यादगार भक्ति मार्ग में ‘ सत्य वचन महाराज ’ के रूप में अभी तक चला आ रहा है . 2 . saṅgamyug mē̃ āp brāhmaṇō̃ kē|K bōl kē|K mahatva kā yādgār bhakti mārg mē̃ ‘ satya vachan mahārāj ’ kē|K rūp mē̃ abhī tak chalā ā rahā hai . 2 . saṅgamyug[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōl[n.m.;sg.,d.]|bōlnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K mahatva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] bhakti mārg[x] mē̃[postp.] ‘ satya[n.m.;sg.,d.] vachan[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] ’ kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] tak chalā ānā[pres.sg.m.prog.23] . 2 . confluence age in you Brahmin (of|K) (x|speak[root]) (of|K) importance of memorial path of devotion in ‘ true word emperor ’ (of|K) Rup in now until x . 863 . आप लोग अमृतवेले से लेकर रात्रि तक प्रैक्टिकल मन , वाणी व कर्म तीनों का एक लेख या लेखा लिखते हो . 3 . āp lōg amr̥itvēlē sē lēkar rātri tak practical man , vāṇī va karma tīnō̃ kā ēk lēkh yā lēkhā likhtē hō . 3 . āp[pn.pl.] log[n.m.;sg.,d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] rātri[n.f.ī=>ī;sg.] tak practical man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] va karm[n.m.;sg.,d.] tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] x yā lēkhā[n.m.ā=>ā;sg.d.] likhnā[pres.pl.m.2] . 3 . you people amrit vela from take[abs.] night until practical mind , words x deed all three of one x or accounts write[pres.pl.m.2] . 87रात्रि को रोज अपनी प्रैक्टिकल नूँध व लेखनी को चैक करो कि वह कितनी समर्थ रही और कितनी व्यर्थ रही  ? rātri kō rōj apnī practical nūndh va lēkhanī kō caik karō ki vah kitnī samarth rahī aur kitnī vyarth rahī  ? rātri[n.f.ī=>ī;sg.] kō[postp.] rōz apnā[pn.ā=>ī;f.] practical nūndh[adj.] va x kō[postp.] x karnā[opt.pl.2,imp.pl.2] ki[conj.] vah[pn.sg.d.] kitnā[adj.ā=>ī;f.] samarth[adj.] rahnā[past-part.f.] aur kitnā[adj.ā=>ī;f.] vyarth[n.m.;sg.,d.] rahnā[past-part.f.]  ? night to day one’s own practical fixed x x to x do[opt.pl.2,imp.pl.2] that that so powerful remain[past-part.f.] and so wasteful remain[past-part.f.]  ?

82Achcha, to the merciful children of the merciful Father; to those who are constantly elevated and clear mirrors, the embodiments of divinity, the embodiments of knowledge, the embodiments of constant cheerfulness, the spiritual images that attract and are free from all attraction, the embodiments of all divine virtues, the benefactors for all souls, the images of support for bringing benefit; to such great and serviceable souls, BapDada's love, remembrances, good night and namaste. 83* * * O M S H A N T I * * *

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