Avyakt murli for Thursday 30 May 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
का kā (43)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (34)
To do.
Also used after a transitive English verb to conjugate.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (20)
And.
Else.
Other.
क्या kyā (17)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सदा sadā (15)
Always, perpetually, continually, ever.
तो tō (15)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
key (14)
Key.
ever ready (13)
Ever-ready.
में mē̃ (12)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (11)
Inclusive emphatic particle: too, also, even.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (10)
Such, of this type.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
group (10)
Group.
यह yah (10)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
order (9)
Order.
व va (9)
कि ki (8)
That (to report indirect speech, example he says that).
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (7)
To give.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
या yā (7)
Or, either.
कोई kōī (6)
Some, any, someone, anyone.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
निशानी niśhānī (6)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रहना rahnā (6)
To remain, to stay.
सर्व sarv (6)
All ; whole, entire, complete.
second (6)
Second.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
अब ab (4)
Now.
आत्मा ātmā (4)
The soul, the spirit, the self.
बाप bāp (4)
Father.
Towards.
माला mālā (4)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
रूहानी rūhānī (4)
Spiritual.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
To adorn, to dress, to embellish, to decorate.
स्वयं svayã (4)
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्य anya (3)
Other, another, different; separate.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भिखारी bhikhārī (3)
A beggar, a pauper.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दो dō (3)
Two, 2.
हर har (3)
हरना harnā (3)
her (3)
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
light (3)
Light.
(Bābā) Electricity.
माँगना mā̃gnā (3)
To demand, to ask, to call for, to claim, to invite, to solicit.
might (3)
Might.
नहीं nahī̃ (3)
No.
Not.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
Satisfied, gratified, content.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
वर्तमान vartamān (3)
Present, existing; current.
The present.
विजय vijay (3)
Conquest, victory, triumph.
अगर agar (2)
If, if so be, in case, in the event of.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (2)
भीख bhīkh (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
gallop (2)
गलना galnā (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
ही hī (2)
Emphatic particle with a sense of exclusion : only.
house (2)
House.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानना jānnā (2)
To know, to become aware of, to perceive.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
knowledge (2)
Knowledge.
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (2)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथ sāth (2)
With, together, along with.
Company, association.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
तथा tathā (2)
And.
So.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
आना ānā (1)
आना ānā (1)
To come.
अनुभव anubhav (1)
Experience.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बाद bād (1)
After, later, subsequently.
badge (1)
Badge.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चमकना chamaknā (1)
cum (1)
देह dēh (1)
Body.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
first (1)
First.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
good night (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
A joyful, excited face.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जान jān (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कहना kahnā (1)
Say.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Someone, anyone, any.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेना lēnā (1)
To take.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
light-might (1)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मजबूर majbūr (1)
मणि maṇi (1)
Jewel, gem.
मंजूर mañjūr (1)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
मानना mānnā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
मिटाना miṭānā (1)
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
Eye.
निश्चय niśhchay (1)
Confidence, faith, certainty.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परखना parakhnā (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (1)
Cooperation, collaboration.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझना samajhnā (1)
To understand.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
service (1)
Service.
सिपाही sipāhī (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good feeling, auspicious feeling.
Thinking about auspicious or good things.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उपस्थित upasthit (1)
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
The atmosphere.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्मृत vismr̥it (1)
Forgotten, gone into oblivion.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
warning (1)
Warning.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
यही yahī (1)
Emphatic form of yah: this very.
योद्धा yōddhā (1)
A warrior, fighter, combatant.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
Battlefield.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)