Avyakt murli for Tuesday 18 June 1974

⁰> > 24/04/95 Om Shanti Avyakt BapDada Madhuban 18/06/74

¹Become a lighthouse and a might­house and a maker of the new world.

²Do you move along whilst considering yourselves to be lighthouses and might­houses? ³Not that you are movingalong whilst considering yourselves to be just light and might, but the lighthouses and might­houses, that is, thebestowers who give light and might.

⁴However, you can only become this when you have accumulated such a stockwithin yourself.

⁵If you, yourself, cannot constantly be an embodiment of light and cannot constantly be stabilised inthe form of a lighthouse, then you cannot give light to others as a lighthouse.

⁶How can those who are master almightyauthorities and yet not able to use all the powers for themselves become the might­houses and donate all the powersto others?

⁷Ask yourself: Have I become a lighthouse and a might­house?

⁸If any souls come in front of you with thedesire to attain a particular power, are you able to give them that power?

⁹If someone comes to you with the desire toattain the power to tolerate or the power to make decisions, but instead you donate to them the power to accommodateor the power to discriminate, if you are not able to give that soul the power to tolerate which he needs at that time,would you be called a great donor, a bestower of blessings and a world benefactor?

¹⁰If you yourself are lacking aparticular power, how would you be able to make others claim a right to the inheritance from the Almighty Father ormake them into master almighty authorities?

¹¹Sun dynasty souls are the almighty authorities with all the powers, whereas moon dynasty souls just have somepowers.

¹²If even one power is lacking, then instead of being one with all powers, you would be called one who hassome powers, that is, you would not be able to claim a right to the fortune of the sun dynasty kingdom.

¹³Only thosewho have all the powers and are the almighty authorities can claim a right to becoming complete with all virtues andsixteen celestial degrees complete.

¹⁴Those who have less powers can become benefactors, but they cannot becomeworld benefactors. ¹⁵If a soul needs the power to merge and you give that soul the power to expand or you give thatsoul other powers, and are not able to give that soul the power he needs, would that soul be satisfied?

¹⁶Would that soulconsider you to be a world benefactor?

¹⁷For example, if a soul is thirsty for water and you offer him thirty­sixvarieties of food, would someone who is thirsty for water be content with thirty­six varieties of food and would hegive thanks to you?

¹⁸If, instead of water, you even give someone a diamond, but, at that time, the value of one drop ofwater is even greater than many diamonds, would he be content? ¹⁹In the same way, if you haven't accumulated astock of all the powers, you would not be able to become the jewels of contentment who make everyone content, andother souls would not consider you to be the bestowers of life, the bestowers of all powers.

²⁰If you do not becomeworld­benefactor souls and are not accepted by all the souls of the world, then without being accepted by them, youcannot become worship­worthy either.

²¹Without becoming the jewels of contentment, you cannot become the jewelsof BapDada's forehead.

²²Do you have such subtle checking or do you find it difficult to check even the main points ona gross level?

²³If you do not know how to check yourself, if even after thinking about it, you are not able to create your originalsanskars, then you lack one title.

²⁴What is that title? ²⁵Each subject has its own title.

²⁶Which are the four titles of thefour subjects?

²⁷Firstly, in the subject of knowledge, the title for a clever soul is, master sun of knowledge, knowledge­full or swadarshanchakradhari; they are all the same thing.

²⁸Secondly, the title for one who is accurately yuktiyukt andyogyukt on the pilgrimage of remembrance is powerful, because through remembrance, you attain the blessing of allpowers.

²⁹The title of those who continue to move along accurately on the pilgrimage of remembrance is of beingpowerful.

³⁰The third subject is divine virtues.

³¹Which title would you give to those who are the embodiment of allvirtues?

³²Their title is, the essence­full ones (they keep the essence of everything) who spread the fragrance of divine virtues.Even if the essence (fragrance) is kept at a distance, that soul would be able to create an impact, that is, that soulwould be able to spread his fragrance. ³³Are you the essence­full ones who have the spiritual sense of the fragrance ofdivine virtues?

³⁴Now check yourself as to whether you have become worthy to claim each title of these subjects. ³⁵Ifyou do not know how to check yourself, which title would you miss out on?

³⁶Many say that they wish to check themselves, but that their cart only moves along with a push.

³⁷They are not able touse their original sanskars for a long period of time. ³⁸What would you say is lacking in this?

³⁹You have the knowledgethat this is what you should be doing.

⁴⁰You have received the knowledge of being the knowers of the three aspects oftime, have you not?

⁴¹Are you knowledge­full?

⁴²If you are under the influence of any one weakness, you know aboutthat weakness and you speak about that weakness too; you even speak about points with which to remove thatweakness. ⁴³However, even after speaking about it, you are not able to do what you want.

⁴⁴You have the fullknowledge in your intellect, but to the extent that you are knowledge­full, are you also just as powerful?

⁴⁵Because ofnot having an accurate balance in this, even though you are aware of it, you are not able to do what you want.

⁴⁶Thosewho are not able to check themselves are not able to give blessings to themselves. ⁴⁷They are neither able to takeblessings from the Father, nor are they able to give blessings to others. ⁴⁸This is why those souls miss out on the title ofbeing those who maintain a balance and thereby remain blissful.

⁴⁹They are not able to create their sanskar ofchecking. ⁵⁰Therefore, neither checking nor change takes place.

⁵¹Those who cannot become checkers cannot becomemakers; they neither become the makers of the self nor of other souls.

⁵²Nor do they become the makers of the world.They cannot claim a right to the praise of being one who creates the new world and a new life.

⁵³Therefore, nowbecome a checker.

⁵⁴Just as all of you together, yourself with all others, with a determined thought, have made theheart­to­heart conversation of amrit vela very successful, in the same way, consider this to be a main aspect of beingco­operative with one another and become the embodiment of success.

⁵⁵Only then will the task be completely accomplished.

⁵⁶At present, two main weaknesses are visible in the majority. ⁵⁷You will be able to finish these and become theembodiment of success over the two of them when you accomplish this task.

⁵⁸The weaknesses are laziness andcarelessness.

⁵⁹The method of finishing these weaknesses is to become a checker.

⁶⁰In 99% of effort­makers, lazinessand carelessness are visible in the form of some trace or progeny.

⁶¹What is the trace of it in the maharathis?

⁶²What isthe progeny of it in the horse­riders?

⁶³Do you know these?

⁶⁴The trace of it is the thought: My nature or my sanskars.This was not my intention, but my words, my eyes and my features revealed it.

⁶⁵There are signs of it, but there is notthe form, there is the trace of it.

⁶⁶Laziness and the royal form of carelessness are obstructions to becoming victoriousin attaining the perfect stage.

⁶⁷What is the progeny of this in the horse­riders or those who will pass in the seconddivision? ⁶⁸What is their form?

⁶⁹What is their trade mark in their every word?

⁷⁰What are their words of laziness andcarelessness? ⁷¹They are experts in constantly giving points and making up stories which keep themselves safe.

⁷²Theyare very active in making themselves blameless and putting the blame on others.

⁷³They are lawyers but not lawful.Just as lawyers put forward a false case as the truth and put the blame onto those who are blameless, in the same way,those who are in the second division will never reveal themselves to be guilty even if they know it was their fault.This is why they are lawyers but not lawful.

⁷⁴The trademark in the words of such souls is: "Did I do this?

⁷⁵Did I saythis?

⁷⁶I didn't have anything in my mind.

⁷⁷What does it matter once it has emerged?

⁷⁸It has happened, so what does itmatter?

⁷⁹I will put it right."

⁸⁰Their words will have the trade mark, "So what! ⁸¹What does it matter?".

⁸²In relating the knowledge of the world cycle, you tell the whole story by relating what happened next: what happenedafter the golden age was that the silver age came; and what happened next was that the copper age came. ⁸³In relatingwhat happened next, you tell the whole story.

⁸⁴In the same way, souls who are lawyers, on the basis of relating "whatnext", spin the whole cycle onto other souls. ⁸⁵They put themselves forward as detached observers, beyond blame, andfree themselves.

⁸⁶With the words of "what next", that is, with this one thought, the progeny of carelessness and royallaziness increase internally so that instead of such souls becoming powerful, they become weak.

⁸⁷This is the form ofthe progeny of laziness and carelessness in the souls of the second division, that is, those who are horse­riders. ⁸⁸Inorder to finish this trace and the progeny of it, it is extremely essential to become your own checker.

⁸⁹In eight days,you become a checker for one day and remain careless for seven days, and so would you create sanskars of what youdo for seven days or what you do for one day?

⁹⁰Therefore, instead of being alert, you become easy and lazy.

⁹¹Whatwould be the result of such souls?

⁹²Can such souls become master world benefactors and the great donors andbestowers of the blessing of all powers?

⁹³Therefore, whatever form of these two weaknesses you have, whether a traceor a progeny, only if you finish them from now will you be able to become a bead in the rosary of victory accordingto the sanskar of being victorious over a long period of time.

⁹⁴Achcha, to such souls who listen to this and become the embodiment; to those who put a thought into practice in onesecond; to those who make everyone content with all powers by being a lighthouse and might­house; to the jewels ofcontentment, the jewels on the forehead; to those who become the checkers of the self and of their every thought andthereby become the makers of the new world; to the world­benefactor souls, love, remembrances, goodnight andnamaste from the Supreme Soul, BapDada, the most elevated souls.

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