Avyakt murli for Tuesday 18 June 1974

⁰> > 24/04/95 Om Shanti Avyakt BapDada Madhuban 18/06/74

¹Become a lighthouse and a might­house and a maker of the new world.

²Do you move along whilst considering yourselves to be lighthouses and might­houses? ³Not that you are movingalong whilst considering yourselves to be just light and might, but the lighthouses and might­houses, that is, thebestowers who give light and might.

⁴However, you can only become this when you have accumulated such a stockwithin yourself.

⁵If you, yourself, cannot constantly be an embodiment of light and cannot constantly be stabilised inthe form of a lighthouse, then you cannot give light to others as a lighthouse.

⁶How can those who are master almightyauthorities and yet not able to use all the powers for themselves become the might­houses and donate all the powersto others?

⁷Ask yourself: Have I become a lighthouse and a might­house?

⁸If any souls come in front of you with thedesire to attain a particular power, are you able to give them that power?

⁹If someone comes to you with the desire toattain the power to tolerate or the power to make decisions, but instead you donate to them the power to accommodateor the power to discriminate, if you are not able to give that soul the power to tolerate which he needs at that time,would you be called a great donor, a bestower of blessings and a world benefactor?

¹⁰If you yourself are lacking aparticular power, how would you be able to make others claim a right to the inheritance from the Almighty Father ormake them into master almighty authorities?

¹¹Sun dynasty souls are the almighty authorities with all the powers, whereas moon dynasty souls just have somepowers.

¹²If even one power is lacking, then instead of being one with all powers, you would be called one who hassome powers, that is, you would not be able to claim a right to the fortune of the sun dynasty kingdom.

¹³Only thosewho have all the powers and are the almighty authorities can claim a right to becoming complete with all virtues andsixteen celestial degrees complete.

¹⁴Those who have less powers can become benefactors, but they cannot becomeworld benefactors. ¹⁵If a soul needs the power to merge and you give that soul the power to expand or you give thatsoul other powers, and are not able to give that soul the power he needs, would that soul be satisfied?

¹⁶Would that soulconsider you to be a world benefactor?

¹⁷For example, if a soul is thirsty for water and you offer him thirty­sixvarieties of food, would someone who is thirsty for water be content with thirty­six varieties of food and would hegive thanks to you?

¹⁸If, instead of water, you even give someone a diamond, but, at that time, the value of one drop ofwater is even greater than many diamonds, would he be content? ¹⁹In the same way, if you haven't accumulated astock of all the powers, you would not be able to become the jewels of contentment who make everyone content, andother souls would not consider you to be the bestowers of life, the bestowers of all powers.

²⁰If you do not becomeworld­benefactor souls and are not accepted by all the souls of the world, then without being accepted by them, youcannot become worship­worthy either.

²¹Without becoming the jewels of contentment, you cannot become the jewelsof BapDada's forehead.

²²Do you have such subtle checking or do you find it difficult to check even the main points ona gross level?

²³If you do not know how to check yourself, if even after thinking about it, you are not able to create your originalsanskars, then you lack one title.

²⁴What is that title? ²⁵Each subject has its own title.

²⁶Which are the four titles of thefour subjects?

²⁷Firstly, in the subject of knowledge, the title for a clever soul is, master sun of knowledge, knowledge­full or swadarshanchakradhari; they are all the same thing.

²⁸Secondly, the title for one who is accurately yuktiyukt andyogyukt on the pilgrimage of remembrance is powerful, because through remembrance, you attain the blessing of allpowers.

²⁹The title of those who continue to move along accurately on the pilgrimage of remembrance is of beingpowerful.

³⁰The third subject is divine virtues.

³¹Which title would you give to those who are the embodiment of allvirtues?

³²Their title is, the essence­full ones (they keep the essence of everything) who spread the fragrance of divine virtues.Even if the essence (fragrance) is kept at a distance, that soul would be able to create an impact, that is, that soulwould be able to spread his fragrance. ³³Are you the essence­full ones who have the spiritual sense of the fragrance ofdivine virtues?

³⁴Now check yourself as to whether you have become worthy to claim each title of these subjects. ³⁵Ifyou do not know how to check yourself, which title would you miss out on?

³⁶Many say that they wish to check themselves, but that their cart only moves along with a push.

³⁷They are not able touse their original sanskars for a long period of time. ³⁸What would you say is lacking in this?

³⁹You have the knowledgethat this is what you should be doing.

⁴⁰You have received the knowledge of being the knowers of the three aspects oftime, have you not?

⁴¹Are you knowledge­full?

⁴²If you are under the influence of any one weakness, you know aboutthat weakness and you speak about that weakness too; you even speak about points with which to remove thatweakness. ⁴³However, even after speaking about it, you are not able to do what you want.

⁴⁴You have the fullknowledge in your intellect, but to the extent that you are knowledge­full, are you also just as powerful?

⁴⁵Because ofnot having an accurate balance in this, even though you are aware of it, you are not able to do what you want.

⁴⁶Thosewho are not able to check themselves are not able to give blessings to themselves. ⁴⁷They are neither able to takeblessings from the Father, nor are they able to give blessings to others. ⁴⁸This is why those souls miss out on the title ofbeing those who maintain a balance and thereby remain blissful.

⁴⁹They are not able to create their sanskar ofchecking. ⁵⁰Therefore, neither checking nor change takes place.