Avyakt murli for Tuesday 18 June 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (92)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (79)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
K (45)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (44)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (41)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (35)
No.
Not.
और aur (31)
And.
Else.
Other.
key (31)
Key.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
क्या kyā (23)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आत्मा ātmā (22)
The soul, the spirit, the self.
देना dēnā (22)
To give.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
वा vā (17)
Or.
यह yah (16)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रूप rūp (14)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वयं svayã (13)
अगर agar (12)
If, if so be, in case, in the event of.
बन ban (12)
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (11)
To can, to be able to.
title (11)
Title.
ऐसा aisā (10)
Such, of this type.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
आना ānā (8)
To come.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कहना kahnā (8)
Say.
कौन सा kaun sā (8)
Interrogative adjective and pronoun : which.
might (8)
Might.
अब ab (7)
Now.
अन्य anya (7)
Other, another, different; separate.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
house (7)
House.
कोई kōī (7)
Some, any, someone, anyone.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (7)
I. (personal pronoun)
पाना pānā (7)
कि ki (6)
That (to report indirect speech, example he says that).
light (6)
Light.
(Bābā) Electricity.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
सदा sadā (6)
Always, perpetually, continually, ever.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Satisfied, gratified, content.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अंश aṅśh (5)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (5)
Two, 2.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जानना jānnā (5)
To know, to become aware of, to perceive.
कमजोरी kamjōrī (5)
Weakness, feebleness ; deficiency ; debility.
light house (5)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
maker (5)
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सर्वशक्तियों sarvśhaktiyō̃ (5)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
व va (5)
वंश vanśh (5)
Lineage, race, family, clan, dynasty.
A bamboo.
विश्व viśhva (5)
The world, universe.
आलस्य ālasya (4)
Laziness, lethargy.
बोल bōl (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कमी kamī (4)
मणि maṇi (4)
Jewel, gem.
पानी pānī (4)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
शब्द śhabd (4)
Word, term, sound.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (4)
All ; whole, entire, complete.
second (4)
Second.
subject (4)
Subject.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
अन्दर andar (3)
In, inside, within.
बजाए bajāē (3)
In place.
बाप bāp (3)
Father.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
चार chār (3)
Four.
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
division (3)
Horseman, horse-rider.
हर har (3)
हरना harnā (3)
her (3)
इच्छा ichchhā (3)
Wish, desire, will.
knowledge (3)
Knowledge.
knowledgeful (3)
Knowledgeful.
मानना mānnā (3)
मास्टर सर्वशक्तिमान् master sarvśhaktimān (3)
Almighty Master.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
पास pās (3)
pass (3)
To pass.
प्रकार prakār (3)
Manner, way.
Image of success.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (3)
Almighty, all powerful, omnipotent.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
trademark (3)
A word, symbol, or phrase used to identify a particular company's product and differentiate it from other companies' products.
Especially, such a term that is registered with a government agency so as to have legal protection against use by other companies.
Any proprietary business, product or service name.
The aspect for which someone or something is best known; a hallmark or typical characteristic.
वर्णन varṇan (3)
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अथवा athavā (2)
Or.
That is.
balance (2)
Balance.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
bliss (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दोष dōṣh (2)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दोषी dōṣhī (2)
essence (2)
हीरा hīrā (2)
Diamond.
जब jab (2)
(Relative pronoun) When.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याणी kalyāṇī (2)
= kalyāṇkārī, Who brings happiness.
कट kaṭ (2)
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (2)
interrogative pronoun. Who
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लेना lēnā (2)
To take.
माननीय mānanīy (2)
Honourable, revered, respectable.
Your honour.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (2)
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
point (2)
Point.
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रति prati (2)
Towards.
प्रवीण pravīṇ (2)
Proficient, adept, expert.
रहना rahnā (2)
To remain, to stay.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सार sār (2)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
stock (2)
Stock.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वैसा vaisā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
way (2)
Way.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
यदि yadi (2)
यथार्थ yathārth (2)
Real, actual.
Accurate.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
alert (1)
Alert.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (1)
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (1)
Many, much.
Very.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
blissful (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चारों chārō̃ (1)
The four, the whole four, all four.
case (1)
Case.
change (1)
Change.
छुड़ाना chhuṛānā (1)
To free.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
धक्का dhakkā (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Divine quality.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
full (1)
Full.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
good night (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Sea or ocean of Gyān, sea or ocean of Knowledge.
हीरा hīrā (1)
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जान jān (1)
जाना jānā (1)
To go, to depart, to lose, to flow.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनी karnī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
कीमत kīmat (1)
लाना lānā (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महादानी-वरदानी mahādānī-vardānī (1)
(The one) who is very generous and grants wishes.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महीनता mahīntā (1)
Thinness, fineness, subtlety.
majority (1)
Majority.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मणका maṇkā (1)
master (1)
Master.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
nature (1)
Nature.
Eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निर्दोष nirdōṣh (1)
Faultless, flawless, guiltless, inculpable, innocent.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
परखना parakhnā (1)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (1)
But, however.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
पिता pitā (1)
Father, procreator, progenitor.
प्रभाव prabhāv (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
प्यासा pyāsā (1)
A share in a kingdom's sovereignty or royal authority; the portion of kingship or ruling power allotted to an individual.
रखाना rakhānā (1)
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
रूहानी rūhānī (1)
Spiritual.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
safe (1)
Safe.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified or content jewel.
सफल saphal (1)
Successful, effective, fruitful.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
sense (1)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोलह sōlah (1)
Sixteen, 16.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
storey (1)
story (1)
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तक tak (1)
To, upto, till, until, by.
तीसरा tīsrā (1)
Third.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Reasonable, rational, logical.
Appropriate.