0>>>>130-06-74 ओम शान्ति अव्यक्त बापदादामधुबन30-06-74 ōm śhānti avyakt bāpadādāmadhuban30-06-74 ōm śhānti avyakt[adj.] x30-06-74 Om peace avyakt x
0> > 30/06/74 Avyakt BapDada
2अव्यक्त स्थिति में स्थित होने से पुरूषार्थ की गति में तीव्रताavyakt sthiti mē̃ sthit hōnē sē purūṣhārth kī|key gati mē̃ tīvratāavyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] sē[postp.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] mē̃[postp.] tīvratā[n.f.;sg.]avyakt stage in stabilised be[inf.m.pl.,o.] from effort (do[past-part.f.]|of|key) speed in fast speed
1Make your effort intense by stabilising yourself in the avyakt stage.
3प्रकृति के और विकारों के आकर्षण से सदा परे रहने वाले , विश्व की सर्व - आत्माओं की सेवा करने वाले और सदा विदेही परम पिता परमात्मा शिव बोले : prakr̥iti kē|K aur vikārō̃ kē|K ākarṣhaṇ sē sadā parē rahnē vālē , viśhva kī|key sarv - ātmāō̃ kī|key sēvā karnē vālē aur sadā vidēhī param pitā paramātmā śhiv bōlē : prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K aur vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] sadā par rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sarv[adj.] - ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur sadā vidēhī[adj.] param[adj.] pitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] śhiv bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : matter (of|K) and vice (of|K) attraction from constantly other remain[inf.m.pl.,o.] those who , world (do[past-part.f.]|of|key) all - soul (do[past-part.f.]|of|key) service do[inf.m.pl.,o.] those who and constantly bodiless Supreme father Supreme Soul Shiva (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
2Today, Baba is telling all the children information about the subtle region. 3All of you are interested in touring the subtle region, that is, in seeing the subtle region at least once, are you not?
4आज सभी बच्चों को सूक्ष्म वतन का समाचार सुनाते हैं . āj sabhī bachchō̃ kō sūkṣhma vatan kā samāchār sunātē haĩ . āj sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sūkṣhma[adj.] vatan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] . today all child to subtle world of news speak[pres.pl.m.12hon3] .
4Do you know why you have this desire or this thought?
5आप सबकी रूचि होती है ना कि सूक्ष्म वतन की सैर करें अर्थात् एक बार वतन को जरूर देखें ? āp sabkī rūchi hōtī hai nā ki sūkṣhma vatan kī|key sair karē̃ arthāt ēk bār vatan kō jarūr dēkhē̃ ? āp[pn.pl.] sabkā[adj.ā=>ī;f.] ruchi[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] nā ki[conj.] sūkṣhma[adj.] vatan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sair[n.f.;sg.] karnā[opt.pl.12hon3] arthāt ēk[adj.] bār[n.f.;sg.] vatan[n.m.;sg.,d.] kō[postp.] zarūr dēkhnā[opt.pl.12hon3] ? you everyone's interest be[pres.sg.f.23] ∅ that subtle world (do[past-part.f.]|of|key) x do[opt.pl.12hon3] that is one time world to definitely see[opt.pl.12hon3] ? 6पता है कि यह इच्छा व संकल्प क्यों होता है ? patā hai ki yah ichchhā va saṅkalp kyō̃ hōtā hai ? patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] ichchhā[n.f.;sg.] va saṅkalp[n.m.;sg.,d.] kyō̃ hōnā[pres.sg.m.23] ? knowledge be[pres.sg.23] that this desire x thought why be[pres.sg.m.23] ?
5Because BapDada plays His part as the Resident of the subtle region, you too have the thought that together with BapDada you should also have the experience of this.
7क्योंकि बाप-दादा , सूक्ष्म वतन वासी बन , पार्ट बजाते हैं इसलिए संकल्प आता है कि हम भी एक बार बाप-दादा के साथ यह अनुभव करें . kyōṅki bāp-dādā , sūkṣhma vatan vāsī ban , part bajātē haĩ isliē saṅkalp ātā hai ki ham bhī ēk bār bāp-dādā kē sāth yah anubhav karē̃ . kyōṅki bāpdādā , sūkṣhma[adj.] vatan[n.m.;sg.,d.] vāsī[adj.] ban[n.m.;sg.,d.]|bannā[root] , part bajānā[pres.pl.m.12hon3] isliē saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] ham[pn.pl.] bhī[p.] ēk[adj.] bār[n.f.;sg.] bāpdādā kē sāth[x] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] . because BapDada , subtle world resident (x|become[root]) , play one's part therefore thought come[pres.sg.m.23] that we too one time BapDada with this experience do[opt.pl.12hon3] . 8इसलिए बाप-दादा ही अपना अनुभव सुना देते हैं . isliē bāp-dādā hī apnā anubhav sunā dētē haĩ . isliē bāpdādā hī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3.root+dēnā] . therefore BapDada only (adopt[root]|one’s own) experience speak[pres.pl.m.12hon3.root+dēnā] .
6Therefore, BapDada is now relating His own experience to you. 7You know which is the most important time to have a special experience or to hear about those scenes, do you not?
9यह तो मालूम है ना कि सबसे मुख्य अनुभव करने व सुनने का दृश्य किस समय होता है ? yah tō mālūm hai nā ki sabsē mukhya anubhav karnē va sunnē kā dr̥iśhya kis samay hōtā hai ? yah[pn.sg.d.] tō mālūm[adj.] hōnā[pres.sg.23] nā ki[conj.] sabsē mukhya[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] va sunnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] samay[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? this then x be[pres.sg.23] ∅ that the most main experience do[inf.m.pl.,o.] x listen[inf.m.pl.,o.] of x (what|who) time be[pres.sg.m.23] ?
8The time of amrit vela is especially fixed for the children.
10विशेष बच्चों के प्रति अमृतवेले का समय ही निश्चित है . viśhēṣh bachchō̃ kē prati amr̥itvēlē kā samay hī niśhchit hai . viśhēṣh[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hī[p.] niśhchit[adj.] hōnā[pres.sg.23] . special child for amrit vela of time only fixed be[pres.sg.23] . 11फिर तो , विश्व की अन्य आत्माओं के प्रति , यथा-शक्ति भावना का फल व कोई भी रजोप्रधान कर्म , अल्पकाल के लिए जिन आत्माओं द्वारा होते रहते हैं उनको भी उनके कर्मों के अनुसार अल्पकाल के लिये फल देने के प्रति , साथ-साथ सच्चे भक्तों की पुकार सुनने और भक्तों की भिन्न-भिन्न प्रकार की भावना के अनुसार साक्षात्कार कराने और अब तक भी चारों ओर कल्प पहले वाले छुपे हुए ब्राह्मण आत्माओं को सन्देश पहुंचाने के लिए , बच्चों को निमित्त बनाने के कार्य में , पुरानी दुनिया को समाप्त कराने-अर्थ निमित्त बने हुए , वैज्ञानिकों की देख-रेख करने , ज्ञानी तू आत्मा , स्नेही व सहयोगी बच्चों को , सारे दिन के अन्दर ईश्वरीय सेवा का कार्य करने व मायाजीत बनने में हिम्मते बच्चे , मददे बाप के नियम के अनुसार , उनको भी मदद देने के कर्त्तव्य में , ड्रामानुसार निमित्त बने हैं . phir tō , viśhva kī|key anya ātmāō̃ kē prati , yathā-śhakti bhāvnā kā phal va kōī bhī rajōpradhān karma , alpkāl kē liē jin ātmāō̃ dvārā hōtē rahtē haĩ unkō bhī unkē karmō̃ kē|K anusār alpkāl kē|K liyē phal dēnē kē prati , sāth-sāth sachchē bhaktō̃ kī|key pukār sunnē aur bhaktō̃ kī|key bhinn-bhinn prakār kī|key bhāvnā kē|K anusār sākṣhātkār karānē aur ab tak bhī chārō̃ ōr kalp pahlē vālē chupē huē brāhmaṇ ātmāō̃ kō sandēśh pahuñchānē kē liē , bachchō̃ kō nimitt banānē kē|K kārya mē̃ , purānī duniyā kō samāpt karānē-artha nimitt banē huē , vaijñānikō̃ kī|key dēkh-rēkh karnē , gyānī tū ātmā , snēhī va sahyōgī bachchō̃ kō , sārē din kē|K andar īśhvarīy sēvā kā kārya karnē va māyājīt bannē mē̃ himmatē bachchē , madadē bāp kē|K niyam kē|K anusār , unkō bhī madad dēnē kē|K karttavya mē̃ , ḍrāmānusār nimitt banē haĩ . phirnā[root]|phir[adv.] tō , viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anya[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] , yathāśhakti|yathāśhakti bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] va kōī bhī[x] rajōpradhān[adj.] karm[n.m.;sg.,d.] , alpkāl[n.m.;sg.,d.] kē liē[x] jō[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] dvārā hōnā[pres.pl.m.12hon3.pres-part+rahnā] vah[pn.pl.kō] bhī[p.] vah[pn.pl.kē] karm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kē prati[x] , sāth-sāth sachchā[adj.ā=>ē;m.o.,m.pl.] bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pukārnā[root]|pukār[n.f.;sg.] sunnā[inf.m.pl.,o.] aur bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhinn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāvnā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār sākṣhātkār[n.m.;sg.,d.] karānā[inf.m.pl.,o.] aur ab[adv.] tak bhī[p.] chārō̃ ōr[x] kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] x hōnā[past-part.m.pl.,o.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sandēśh[x] pahuñchānā[inf.m.pl.,o.] kē liē[x] , bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] nimitt[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] , purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] samāpt[adj.] x nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dēkh-rēkh[n.f.;sg.] karnā[inf.m.pl.,o.] , gyānī[adj.] tū ātmā[n.f.;sg.] , snēhī[adj.] va sahyōgī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar īśhvarīy[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] va māyājīt[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] himmat bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , madad bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K niyam[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār , vah[pn.pl.kō] bhī[p.] madad[n.f.;sg.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] mē̃[postp.] , ḍrāmānusār nimitt[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] . (turn[root]|then) then , world (do[past-part.f.]|of|key) other soul for , (according to their capacity) feeling of fruit x anyone x deed , temporary period for that soul through be[pres.pl.m.12hon3.pres-part+rahnā] that[.kō] too that[.kē] deed (of|K) according to temporary period (of|K) take[past-part.m.pl.,o.] fruit give[inf.m.pl.,o.] for , x true devotee (do[past-part.f.]|of|key) (call[root]|call) listen[inf.m.pl.,o.] and devotee (do[past-part.f.]|of|key) different form (do[past-part.f.]|of|key) feeling (of|K) according to vision make commit[inf.m.pl.,o.] and now until too everywhere cycle (x|firstly) those who x be[past-part.m.pl.,o.] Brahmin soul to message cause to reach[inf.m.pl.,o.] for , child to instrument create[inf.m.pl.,o.] (of|K) task in , old world to finished x instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] , x (do[past-part.f.]|of|key) seeing to everything do[inf.m.pl.,o.] , gyani you soul , loving x co-operative child to , the whole day (of|K) inside Godly service of task do[inf.m.pl.,o.] x x become[inf.m.pl.,o.] in courage child , x father (of|K) law (of|K) according to , that[.kō] too x give[inf.m.pl.,o.] (of|K) activity in , x instrument become[pres-perf.pl.m.12hon3] .
9After that, according to the drama, Baba's time is for the souls of the rest of the world and isः to give them the fruit of their devotion according to their capacity; to give souls temporary fruit for their rajopradhan actions performed for a temporary period; for hearing the call of the true bhagats and to grant them visions according to their different types of feelings; to give the message to the Brahmin souls of the previous kalpa who are still hidden everywhere; in the task of making His children instruments; to look after the scientists who are to become the instruments to finish the old world; in helping the knowledgeable souls and the loving and co-operative children in carrying out the task of doing Godly service throughout the day and in becoming the conquerors of Maya according to the principle that the child receives the Father's help by maintaining courage. 10Now, do you understand what Baba does throughout the day? 11Because of now being avyakt, sakar Baba can now also play the part of being a companion and co-operating with the incorporeal Father with a fast speed all the time.
12अब समझा कि बाप सारे दिन क्या करते हैं ? ab samjhā ki bāp sārē din kyā kartē haĩ ? ab[adv.] samjhānā[root]|samajhnā[past-part.m.sg.d.] ki[conj.] bāp[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kyā karnā[pres.pl.m.12hon3] ? now (explain[root]|understand[past-part.m.sg.d.]) that father the whole day what do[pres.pl.m.12hon3] ? 13साकार बाप भी अब अव्यक्त होने के कारण क्विक-स्पीड में निराकार बाप के साथी व सहयोगी सदाकाल के लिए बनने का पार्ट बजा सकते हैं . sākār bāp bhī ab avyakt hōnē kē|K kāraṇ kvik-spīḍ mē̃ nirākār bāp kē|K sāthī va sahyōgī sadākāl kē liē bannē kā part bajā saktē haĩ . sākār, sākārī[adj.] bāp[n.m.;sg.,d.] bhī[p.] ab[adv.] avyakt[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] x mē̃[postp.] nirākār[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] va sahyōgī[adj.] sadākāl kē liē[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part bajānā[pres.pl.m.12hon3.root+saknā] . sakar father too now avyakt be[inf.m.pl.,o.] (of|K) because x in incorporeal father (of|K) companion x co-operative x for become[inf.m.pl.,o.] of play one's part .
12So Brahma Baba, the one who has an avyakt body, because of not being in the bondage of the body has quickly become a companion equal to the Father at an intense speed; he could not have become such a companion in the corporeal form.
14ब्रह्मा बाबा , अव्यक्त शरीरधारी , शरीर के बन्धन में न होने के कारण , जैसे अब क्विक-स्पीड में बाप-समान साथी बने हैं , वैसे व्यक्त में साथी नहीं बन सकते थे , क्यों नहीं बन सकते थे ? brahmā bābā , avyakt śharīrdhārī , śharīr kē|K bandhan mē̃ na hōnē kē|K kāraṇ , jaisē ab kvik-spīḍ mē̃ bāp-samān sāthī banē haĩ , vaisē vyakt mē̃ sāthī nahī̃ ban saktē thē , kyō̃ nahī̃ ban saktē thē ? brahmā bābā[x] , avyakt[adj.] śharīrdhārī[n.m.;sg.,d.] , śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] mē̃[postp.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] , jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] x mē̃[postp.] bāp samān[adj.] sāthī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] vyakt[adj.] mē̃[postp.] sāthī[n.m.;sg.,d.] nahī̃[neg] bannā[hab-past.pl.m..root+saknā] , kyō̃ nahī̃[neg] bannā[hab-past.pl.m..root+saknā] ? x , avyakt bodily being , body (of|K) bondage in not be[inf.m.pl.,o.] (of|K) because , like now x in equal to the Father companion become[pres-perf.pl.m.12hon3] , x x in companion not become[hab-past.pl.m..root+saknā] , why not become[hab-past.pl.m..root+saknā] ? 15कारण क्या है ? kāraṇ kyā hai ? kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? because what be[pres.sg.23] ?
13Why not? 14What reason causes a difference between the corporeal form and the avyakt form? 15In the corporeal body, he still had to give time to the physical body, and sometimes, he even had to use his powers for himself in order to settle the accounts of the suffering of karma.
16जो व्यक्त और अव्यक्त रूप में , अन्तर पड़ जाता है कि व्यक्त शरीर में फिर भी व्यक्त शरीर के प्रति , समय देना पड़ता है और कभी-कभी कर्मभोग के प्रति भी , अपने निमित्त सर्व-शक्तियों को यूज़ करना पड़ता है . jō vyakt aur avyakt rūp mē̃ , antar paṛ jātā hai ki vyakt śharīr mē̃ phir bhī vyakt śharīr kē prati , samay dēnā paṛtā hai aur kabhī-kabhī karmabhōg kē prati bhī , apnē nimitt sarv-śaktiyō̃ kō use karnā paṛtā hai . jō[pn.;d.] vyakt[adj.] aur avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] , antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] ki[conj.] vyakt[adj.] śharīr[n.m.;sg.,d.] mē̃[postp.] phir bhī[x] vyakt[adj.] śharīr[n.m.;sg.,d.] kē prati[x] , samay[n.m.;sg.,d.] dēnā[pres.sg.m.23.oblig2] aur kabhī[adv.] karmbhōg[n.m.;sg.,d.] kē prati[x] bhī[p.] , apnā[pn.ā=>ē;m.o.,m.pl.] nimitt[n.m.;sg.,d.] x kō[postp.] use karnā[pres.sg.m.23.oblig2] . that x and avyakt Rup in , difference fall[pres.sg.m.23.root+jānā] that x body in nevertheless x body for , time give[pres.sg.m.23.oblig2] and ever suffering of karma for too , one’s own instrument x to use do[pres.sg.m.23.oblig2] .
16So in the corporeal body, he had to give time to the self, to his children and to the world. 17And, because of being in a corporeal body, he had to serve on the basis of physical facilities. 18However, in the avyakt form, he doesn't have to take the support of physical means even for himself.
17तो व्यक्त शरीर में स्वयं के प्रति , बच्चों के प्रति और विश्व के प्रति इन तीनों में ही , समय देना पड़ता है और व्यक्त शरीरधारी होने के कारण व्यक्त साधनों के आधार पर सर्विस करनी पड़ती है . tō vyakt śharīr mē̃ svayã kē prati , bachchō̃ kē prati aur viśhva kē prati in tīnō̃ mē̃ hī , samay dēnā paṛtā hai aur vyakt śharīrdhārī hōnē kē|K kāraṇ vyakt sādhanō̃ kē|K ādhār par service karnī paṛtī hai . tō vyakt[adj.] śharīr[n.m.;sg.,d.] mē̃[postp.] svayã kē prati[x] , bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] aur viśhva[n.m.;sg.,d.] kē prati[x] yah[pn.pl.o.]|in tīnō̃[adj.] mē̃[postp.] hī[p.] , samay[n.m.;sg.,d.] dēnā[pres.sg.m.23.oblig2] aur vyakt[adj.] śharīrdhārī[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vyakt[adj.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] service[n.f.;sg.] karnā[pres.sg.f.23.oblig2] . then x body in x for , child for and world for (this|in) all three in only , time give[pres.sg.m.23.oblig2] and x bodily being be[inf.m.pl.,o.] (of|K) because x facilities (of|K) basis (at|other) service do[pres.sg.f.23.oblig2] .
19In this way, firstly, because of being perfect, there is the fast speed of perfection. 20Secondly, because of not using time and powers for himself, there is a fast speed of service. 21Thirdly, because of not having any perishable means of support, the speed of thought is fast.
18लेकिन अव्यक्त रूप में स्वयं के प्रति भी साधनों का आधार नहीं लेना पड़ता . lēkin avyakt rūp mē̃ svayã kē prati bhī sādhanō̃ kā ādhār nahī̃ lēnā paṛtā . lēkin avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] svayã kē prati[x] bhī[p.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] nahī̃[neg] lēnā[inf.m.sg.d.] paṛnā[pres-part.m.sg.d.] . but avyakt Rup in x for too facilities of basis not take[inf.m.sg.d.] fall[pres-part.m.sg.d.] .
22There is so much difference in terms of time and power between being able to reach somewhere with your thoughts and in reaching somewhere with your body.
19इस प्रकार एक तो सम्पूर्ण होने के नाते , सम्पूर्णता की तीव्रगति है , दूसरा स्वयं पर , समय व शक्तियाँ यूज न करने के कारण सेवा में भी तीव्र गति है . is prakār ēk tō sampūrṇ hōnē kē|K nātē , sampūrṇtā kī|key tīvragati hai , dūsrā svayã par , samay va śhaktiyā̃ use na karnē kē|K kāraṇ sēvā mē̃ bhī tīvr gati hai . yah[pn.sg.o.] prakār[n.m.;sg.,d.] ēk[adj.] tō sampūrṇ[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nātā[n.m.ā=>ē;sg.o.,m.pl.d.] , sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tīvragati[n.f.;sg.] hōnā[pres.sg.23] , dūsrā[adj.ā=>ā;m.sg.d.] svayã par[postp.]|par[adj.] , samay[n.m.;sg.,d.] va śhakti[n.f.ī=>iyā̃;pl.d.] use na[neg] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] mē̃[postp.] bhī[p.] tīvr[adj.] gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this form one then complete be[inf.m.pl.,o.] (of|K) relationship , perfection (do[past-part.f.]|of|key) fast speed be[pres.sg.23] , other x (at|other) , time x Shakti use not do[inf.m.pl.,o.] (of|K) because service in too intense speed be[pres.sg.23] .
23In the same way, there is also a difference between the speed of the corporeal and the avyakt. 24Scientists are trying to make their time and energy, that is, their labour and expansion of the facilities very subtle and minute.
20तीसरा विनाशी साधनों का आधार न होने के कारण संकल्प की गति भी तीव्र है . tīsrā vināśhī sādhanō̃ kā ādhār na hōnē kē|K kāraṇ saṅkalp kī|key gati bhī tīvr hai . tīsrā[adj.ā=>ā;m.sg.d.] vināśhī[adj.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] bhī[p.] tīvr[adj.] hōnā[pres.sg.23] . third perishable facilities of basis not be[inf.m.pl.,o.] (of|K) because thought (do[past-part.f.]|of|key) speed too intense be[pres.sg.23] .
25They are making intense effort to reach somewhere in less than one second, and are also successful in that.
21संकल्प द्वारा कहीं भी पहुंचने और विनाशी शरीर द्वारा कहाँ पहुंचने में , समय और शक्ति का कितना अन्तर पड़ जाता है ! saṅkalp dvārā kahī̃ bhī pahuñchnē aur vināśhī śharīr dvārā kahā̃ pahuñchnē mē̃ , samay aur śhakti kā kitnā antar paṛ jātā hai ! saṅkalp[n.m.;sg.,d.] dvārā kahnā[past-part.f.pl.] bhī[p.] pahuñchnā[inf.m.pl.,o.] aur vināśhī[adj.] śharīr[n.m.;sg.,d.] dvārā kahā̃ pahuñchnā[inf.m.pl.,o.] mē̃[postp.] , samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] ! thought through say[past-part.f.pl.] too reach[inf.m.pl.,o.] and perishable body through where reach[inf.m.pl.,o.] in , time and Shakti of so difference fall[pres.sg.m.23.root+jānā] ! 22ऐसे ही व्यक्त और अव्यक्त की गति में भी अन्तर है . aisē hī vyakt aur avyakt kī|key gati mē̃ bhī antar hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] vyakt[adj.] aur avyakt[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . such only x and avyakt (do[past-part.f.]|of|key) speed in too difference be[pres.sg.23] .
26Just as the speed of the souls who are instruments for destruction is becoming subtle and intense, so too, the stage and speed of the souls who are instruments for establishment should also be subtle and intense.
23साइंस वाले , समय को और अपनी एनर्जी अर्थात् मेहनत को , साधनों के विस्तार को , सूक्ष्म और शार्ट कर रहे हैं . science vālē , samay kō aur apnī energy arthāt mēhnat kō , sādhanō̃ kē|K vistār kō , sūkṣhma aur short kar rahē haĩ . science vālā[adj.ā=>ē;m.o.,m.pl.] , samay[n.m.;sg.,d.] kō[postp.] aur apnā[pn.ā=>ī;f.] energy arthāt mēhnat[n.f.;sg.] kō[postp.] , sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vistār[n.m.;sg.,d.] kō[postp.] , sūkṣhma[adj.] aur short karnā[pres.pl.m.prog.12hon3] . science those who , time to and one’s own energy that is effort to , facilities (of|K) expansion to , subtle and short do[pres.pl.m.prog.12hon3] .
27Only then will both the tasks be accomplished. 28So, now do you understand the difference between the physical body and the avyakt body?
24कम-से-कम एक सेकेण्ड तक पहुंचने का तीव्र पुरूषार्थ कर रहे हैं और सफलता को पा रहे हैं जैसे विनाश के अर्थ , निमित्त बनी हुई आत्माओं की गति , सूक्ष्म और तीव्र होती जा रही है तो ऐसे ही स्थापना के अर्थ निमित्त बनी हुई आत्माओं की स्थिति और गति भी सूक्ष्म और तीव्र होनी चाहिये ना ? kam-sē-kam ēk second tak pahuñchnē kā tīvr purūṣhārth kar rahē haĩ aur saphaltā kō pā rahē haĩ jaisē vināśh kē|K arth|earth , nimitt banī huī ātmāō̃ kī|key gati , sūkṣhma aur tīvr hōtī jā rahī hai tō aisē hī sthāpanā kē|K arth|earth nimitt banī huī ātmāō̃ kī|key sthiti aur gati bhī sūkṣhma aur tīvr hōnī chāhiyē nā ? kam sē kam[adv.] ēk[adj.] second tak pahuñchnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tīvr[adj.] puruṣhārth karnā[pres.pl.m.prog.12hon3] aur saphaltā[n.f.;sg.] kō[postp.] pānā[pres.pl.m.prog.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] vināśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K arth[n.m.;sg.,d.]|earth , nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] , sūkṣhma[adj.] aur tīvr[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.f.23] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] aur gati[n.f.ī=>ī;sg.] bhī[p.] sūkṣhma[adj.] aur tīvr[adj.] hōnā[.oblig3] nā ? at least one second until reach[inf.m.pl.,o.] of intense effort do[pres.pl.m.prog.12hon3] and success to x[pres.pl.m.prog.12hon3] like destruction (of|K) (meaning|earth) , instrument become[past-part.f.] be[past-part.f.] soul (do[past-part.f.]|of|key) speed , subtle and intense be[root.pres-part+jānā] remain[pres-perf.sg.f.23] then such only establishment (of|K) (meaning|earth) instrument become[past-part.f.] be[past-part.f.] soul (do[past-part.f.]|of|key) stage and speed too subtle and intense be[.oblig3] ∅ ?
29According to the drama, for which service has Baba become avyakt? 30Did you understand the significance of this? 31The part of Brahma is fixed till the end of establishment. 32As long as the task of establishment is incomplete, the part of the instrument soul, Brahma, is not going to finish.
25तभी तो दोनों कार्य सम्पन्न होंगे . tabhī tō dōnō̃ kārya sampann hōṅgē . tabhī tō dōnō̃ kārya[n.m.;sg.,d.] sampann[adj.] hōnā[fut.m.pl.12hon3] . x then x task full be[fut.m.pl.12hon3] .
33He cannot play another part until then.
26तो अब व्यक्त शरीर में और अव्यक्त शरीर में अन्तर समझा ? tō ab vyakt śharīr mē̃ aur avyakt śharīr mē̃ antar samjhā ? tō ab[adv.] vyakt[adj.] śharīr[n.m.;sg.,d.] mē̃[postp.] aur avyakt[adj.] śharīr[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] samjhānā[root]|samajhnā[past-part.m.sg.d.] ? then now x body in and avyakt body in difference (explain[root]|understand[past-part.m.sg.d.]) ?
34The part of completing the new creation of the world father is fixed according to the drama.
27अव्यक्त होना ड्रामा अनुसार किस सेवा के निमित्त बना हुआ है , क्या इस रहस्य को समझा ? avyakt hōnā drama anusār kis sēvā kē nimitt banā huā hai , kyā is rahasya kō samjhā ? avyakt[adj.] hōnā[inf.m.sg.d.] drama anusār kyā[pn.sg.o.]|kaun[pn.sg.o.] sēvā[n.f.;sg.] kē nimitt[x] bannā[past-part.m.sg.d.]|banānā[root] hōnā[pres-perf.sg.m.23] , kyā yah[pn.sg.o.] rahasya[n.m.;sg.,d.] kō[postp.] samjhānā[root]|samajhnā[past-part.m.sg.d.] ? avyakt be[inf.m.sg.d.] drama according to (what|who) service x (become[past-part.m.sg.d.]|create[root]) be[pres-perf.sg.m.23] , what this significance to (explain[root]|understand[past-part.m.sg.d.]) ?
35It is only remembered for Brahma that he created the progeny of the human world.
28ब्रह्मा का पार्ट स्थापना के कार्य में , अन्त तक नूंधा हुआ है . brahmā kā part sthāpanā kē|K kārya mē̃ , ant tak nūndhā huā hai . brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] , ant[n.m.;sg.,d.] tak nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . Brahma of part establishment (of|K) task in , end until x be[pres-perf.sg.m.23] .
36This is why he is remembered as the great-great-grandfather.
29जब तक , स्थापना का कार्य सम्पन्न नहीं हुआ है , तब तक निमित्त बनी हुई आत्मा ( ब्रह्मा ) का पार्ट समाप्त नहीं होना है . jab tak , sthāpanā kā kārya sampann nahī̃ huā hai , tab tak nimitt banī huī ātmā ( brahmā ) kā part samāpt nahī̃ hōnā hai . jab tak[x] , sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] nahī̃[neg] hōnā[pres-perf.sg.m.23] , tab tak[x] nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] ( brahmā[n.m.;sg.,d.] ) kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] samāpt[adj.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . as long as , establishment of task full not be[pres-perf.sg.m.23] , x instrument become[past-part.f.] be[past-part.f.] soul ( Brahma ) of part finished not be[pres.sg.23.oblig1] .
37It is simply the stage, the place and the speed that have changed; the part of Brahma is still the same. 38Many children's thoughts reach Baba as to what Baba is doing all this time.
30वह तब तक दूसरा पार्ट नहीं बजा सकते . vah tab tak dūsrā part nahī̃ bajā saktē . vah[pn.sg.d.] tab tak[x] dūsrā[adj.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] nahī̃[neg] bajnā[past-part.m.sg.d.]|bajānā[root]|bajā[adj.ā=>ā;m.sg.d.] saknā[pres-part.m.pl.,o.] . that x other part not (x[past-part.m.sg.d.]|play[root]|o'clock) can[pres-part.m.pl.,o.] . 31जगत पिता के नये जगत की रचना सम्पन्न करने का पार्ट ड्रामा में नूँधा हुआ है . jagat pitā kē|K nayē jagat kī|key rachnā sampann karnē kā part drama mē̃ nūndhā huā hai . jagat[n.m.;sg.,d.] pitā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nayā[adj.ā=>ē;m.o.,m.pl.] jagat[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] sampann[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] drama mē̃[postp.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . world father (of|K) new world (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) full do[inf.m.pl.,o.] of part drama in x be[pres-perf.sg.m.23] .
39Baba is also now askingः Has the part of Brahma being with Brahmins in being instruments for bringing benefit to the souls of the whole world and of establishing the new world finished?
32मनुष्य-सृष्टि की सर्व-वंशावली रचने का सिर्फ ब्रह्मा के लिए ही गायन है ग्रेट-ग्रेट ग्रैण्ड फादर ( G r e a t G r e a t G r a n d F a t h e r ) इसीलिये गाया हुआ है . manuṣy-sr̥ṣṭi kī|key sarv-vãśāvalī rachnē kā sirph brahmā kē liē hī gāyan hai great-great grand father ( G r e a t G r e a t G r a n d F a t h e r ) isīliyē gāyā huā hai . x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x rachnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sirph[adj.] brahmā[n.m.;sg.,d.] kē liē[x] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] great grand father ( G r e a t G r e a t G r a n d F a t h e r ) isliē gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . x (do[past-part.f.]|of|key) x x[inf.m.pl.,o.] of only Brahma for only x be[pres.sg.23] x x father ( G r e a t G r e a t G r a n d F a t h e r ) therefore sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
40Since the part has not finished, and the world is not yet transformed, how can the part of Brahma be finished? 41Because of love, there is the thought of what Baba 42would be doing in the subtle region all this time.
33सिर्फ स्थिति , स्थान और गति ( स्पीड ) का परिवर्तन हुआ है , लेकिन पार्ट ब्रह्मा का अभी तक वही है . sirph sthiti , sthān aur gati ( speed ) kā parivartan huā hai , lēkin part brahmā kā abhī tak vahī hai . sirph[adj.] sthiti[n.f.;sg.] , sthān[n.m.;sg.,d.] aur gati[n.f.ī=>ī;sg.] ( speed ) kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] , lēkin part[n.m.;sg.,d.] brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ab[adv.hī] tak vahī hōnā[pres.sg.23] . only stage , place and speed ( x ) of transformation be[pres-perf.sg.m.23] , but part Brahma of now until this be[pres.sg.23] .
43Do you ever have the thought of why and how Baba has the part in the subtle region for all this time? 44This too is of incognito significance.
34कइयों के संकल्प पहुंचते हैं कि इतना समय बाबा क्या कर रहा है ? kaiyō̃ kē|K saṅkalp pahuñchtē haĩ ki itnā samay bābā kyā kar rahā hai ? kaī kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] pahuñchnā[pres.pl.m.12hon3] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bābā kyā karnā[pres.sg.m.prog.23] ? some (of|K) thought reach[pres.pl.m.12hon3] that such time Baba what do[pres.sg.m.prog.23] ? 35बाप भी प्रश्न पूछते हैं कि क्या ब्रह्मा के साथ ब्राह्मणों का , सर्व-आत्माओं के कल्याण-अर्थ निमित्त बनने का पार्ट व नई सृष्टि की स्थापना का नूंधा हुआ पार्ट समाप्त हुआ है ? bāp bhī praśhna pūchhtē haĩ ki kyā brahmā kē sāth brāhmaṇō̃ kā , sarv-ātmāō̃ kē|K kalyāṇ-artha nimitt bannē kā part va naī sr̥iṣhṭi kī|key sthāpanā kā nūndhā huā part samāpt huā hai ? bāp[n.m.;sg.,d.] bhī[p.] praśhna[n.m.;sg.,d.] pūchhnā[pres.pl.m.12hon3] ki[conj.] kyā brahmā[n.m.;sg.,d.] kē sāth[x] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] , x kā[postp.ā=>ē;m.o.,m.pl.]|K x nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] va nayā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] part[n.m.;sg.,d.] samāpt[adj.] hōnā[pres-perf.sg.m.23] ? father too question ask[pres.pl.m.12hon3] that what Brahma with Brahmin of , x (of|K) x instrument become[inf.m.pl.,o.] of part x new world (do[past-part.f.]|of|key) establishment of x be[past-part.m.sg.d.] part finished be[pres-perf.sg.m.23] ?
45The soul who is free from the bondage of karma, who has become perfect, who has finished the cycle of rebirth in this kalpa, who is the first companion of the incorporeal Father, the first soul to become an instrument for world benefit, the soul who has attained total success for the self and in terms of the world, can fully play a part wherever he wants and for as long as he wants.
36जब पार्ट समाप्त नहीं हुआ और सृष्टि का परिवर्तन ही नहीं हुआ , तो ब्रह्मा का पार्ट समाप्त कैसे होगा ? jab part samāpt nahī̃ huā aur sr̥iṣhṭi kā parivartan hī nahī̃ huā , tō brahmā kā part samāpt kaisē hōgā ? jab part[n.m.;sg.,d.] samāpt[adj.] nahī̃[neg] hōnā[past-part.m.sg.d.] aur sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[past-part.m.sg.d.] , tō brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] samāpt[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? when part finished not be[past-part.m.sg.d.] and world of transformation only not be[past-part.m.sg.d.] , then Brahma of part finished how be[fut.m.sg.23] ? 37स्नेह वे कारण ही संकल्प आता है कि वतन में इतना समय क्या करेंगे ? snēh way|vē kāraṇ hī saṅkalp ātā hai ki vatan mē̃ itnā samay kyā karē̃gē ? snēh[n.m.;sg.,d.] way|vah[pn.pl.d.] kāraṇ[n.m.;sg.,d.] hī[p.] saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] vatan[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3] ? love (x|that) because only thought come[pres.sg.m.23] that world in such time what do[fut.m.pl.12hon3] ?
46Since souls who have attained temporary occult powers, can change their form on the basis of their powers can the soul who has attained total powers of success and is in an avyakt body not remain where he wishes for as long as he wants?
38वतन का पार्ट इतना समय क्यों और कैसे , यह संकल्प कब आता है ? vatan kā part itnā samay kyō̃ aur kaisē , yah saṅkalp kab ātā hai ? vatan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kyō̃ aur kaisā[adj.ā=>ē;m.o.,m.pl.] , yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] kab ānā[pres.sg.m.23] ? world of part such time why and how , this thought when come[pres.sg.m.23] ? 39यह भी एक गुप्त रहस्य है . yah bhī ēk gupta rahasya hai . yah[pn.sg.d.] bhī[p.] ēk[adj.] gupt[adj.] rahasya[n.m.;sg.,d.] hōnā[pres.sg.23] . this too one incognito significance be[pres.sg.23] .
47What is the reason for bringing the soul from the incorporeal or avyakt stage into the corporeal form?
40कर्म-बन्धन से मुक्त , सम्पन्न हुई आत्मा , इस कल्प के जन्म-मरण के चक्र को समाप्त करने वाली आत्मा , निराकार बाप की फर्स्ट नम्बर साथी आत्मा , विश्व के कल्याण प्रति निमित्त बनी हुई फर्स्ट आत्मा , स्वयं के प्रति और विश्व के प्रति सर्व - सिद्धि प्राप्त हुई आत्मा , जहाँ चाहे और जितना समय चाहे , वह वहाँ स्वतन्त्र रूप में पार्ट बजा सकती है . karm-bandhan sē mukt , sampann huī ātmā , is kalp kē|K janm-maraṇ kē|K chakra kō samāpt karnē vālī ātmā , nirākār bāp kī|key first number sāthī ātmā , viśhva kē|K kalyāṇ prati nimitt banī huī first ātmā , svayã kē prati aur viśhva kē prati sarv - siddhi prāpt huī ātmā , jahā̃ chāhē aur jitnā samay chāhē , vah vahā̃ svatantr rūp mē̃ part bajā saktī hai . karmbandhan[n.m.;sg.,d.] sē[postp.] mukt[adj.] , sampann[adj.] hōnā[past-part.f.] ātmā[n.f.;sg.] , yah[pn.sg.o.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K janmamaraṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kō[postp.] samāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] , nirākār[adj.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key first[adj.] number sāthī[n.m.;sg.,d.] ātmā[n.f.;sg.] , viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] prati nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] first[adj.] ātmā[n.f.;sg.] , svayã kē prati[x] aur viśhva[n.m.;sg.,d.] kē prati[x] sarv[adj.] - siddhi[x] prāpt[adj.] hōnā[past-part.f.] ātmā[n.f.;sg.] , jahā̃ chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] aur jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , vah[pn.sg.d.] vahā̃ svatantr[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] part bajānā[pres.sg.f.23.root+saknā] . karmic bondages from free , full be[past-part.f.] soul , this cycle (of|K) x (of|K) (cycle|x) to finished do[inf.m.pl.,o.] those who soul , incorporeal father (do[past-part.f.]|of|key) first number companion soul , world (of|K) benefit for instrument become[past-part.f.] be[past-part.f.] first soul , x for and world for all - success reached be[past-part.f.] soul , where there (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) and the more time (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , that there free Rup in play one's part .
48First is the bondage of karma, second is the bondage of relations, third is the bondage of the part of the physical world and the bondage of the body. 49As soon as the costume is ready, the soul is pulled from the old costume into the new costume. 50So just think about all these bondages. 51From the vyakt form to the avyakt form, the bondage of the part of establishment is being carried out with even greater speed.
41जब अल्पकाल की सिद्धि प्राप्त करने वाली आत्माएं , अपनी सिद्धि के आधार पर अपने रूप परिवर्तन कर सकती हैं , तो सर्व-सिद्धि प्राप्त हुई आत्मा अव्यक्त रूपधारी बन कर , जितना समय चाहे क्या वह उतना समय ड्रामा - अनुसार नहीं रह सकती ? jab alpkāl kī|key siddhi prāpt karnē vālī ātmāē̃ , apnī siddhi kē|K ādhār par apnē rūp parivartan kar saktī haĩ , tō sarv-siddhi prāpt huī ātmā avyakt rūpdhārī ban kar , jitnā samay chāhē kyā vah utnā samay drama - anusār nahī̃ rah saktī ? jab alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , apnā[pn.ā=>ī;f.] siddhi[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] karnā[pres.pl.f.12hon3.root+saknā] , tō x prāpt[adj.] hōnā[past-part.f.] ātmā[n.f.;sg.] avyakt[adj.] rūpdhārī[adj.] ban[n.m.;sg.,d.]|bannā[root] karnā[root] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kyā vah[pn.sg.d.] utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] drama - anusār nahī̃[neg] rahnā[root] saknā[pres-part.f.] ? when temporary period (do[past-part.f.]|of|key) success reached do[inf.m.pl.,o.] those who soul , one’s own success (of|K) basis (at|other) one’s own Rup transformation do[pres.pl.f.12hon3.root+saknā] , then x reached be[past-part.f.] soul avyakt x (x|become[root]) do[root] , the more time (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) what that x time drama - according to not remain[root] can[pres-part.f.] ?
52Now, within this kalpa, there aren't the bondages of attraction to the body of others; as a bodily being, he has finished the bondages of all the karmic accounts. 53Since the soul has become free from all karmic accounts, the physical body and the physical world cannot pull the soul.
42आत्मा को निराकारी व अव्यक्त स्टेज से व्यक्त में लाने का कारण क्या होता है ? ātmā kō nirākārī va avyakt stage sē vyakt mē̃ lānē kā kāraṇ kyā hōtā hai ? ātmā[n.f.;sg.] kō[postp.] nirākār[adj.] va avyakt[adj.] stage sē[postp.] vyakt[adj.] mē̃[postp.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? soul to incorporeal x avyakt stage from x in x[inf.m.pl.,o.] of because what be[pres.sg.m.23] ? 43एक कर्मों का बन्धन , दूसरा सम्बन्ध का बन्धन , तीसरा व्यक्त सृष्टि के पार्ट का बन्धन और देह का बन्धन-चोला तैयार होता है और आत्मा को पुराने से नये में आकर्षित करता है-तो इन सब के बन्धनों को सोचो . ēk karmō̃ kā bandhan , dūsrā sambandh kā bandhan , tīsrā vyakt sr̥iṣhṭi kē|K part kā bandhan aur dēh kā bandhan-cōlā taiyār hōtā hai aur ātmā kō purānē sē nayē mē̃ ākarṣhit kartā hai-tō in sab kē|K bandhanō̃ kō sōchō . ēk[adj.] karm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] , tīsrā[adj.ā=>ā;m.sg.d.] vyakt[adj.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K part[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] aur dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x taiyār[adj.] hōnā[pres.sg.m.23] aur ātmā[n.f.;sg.] kō[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] nayā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] ākarṣhit[adj.] karnā[pres-part.m.sg.d.] x yah[pn.pl.o.]|in sab[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.+ō̃;pl.o.] kō[postp.] sōchnā[opt.pl.2,imp.pl.2] . one deed of bondage , other relationship of bondage , third x world (of|K) part of bondage and body of x x be[pres.sg.m.23] and soul to old from new in attracted do[pres-part.m.sg.d.] x (this|in) all (of|K) bondage to think[opt.pl.2,imp.pl.2] .
54Just as when scientists go beyond the pull of gravity into space the earth cannot pull them, in the same way, as long as the time for playing his part in the new kalpa, in a new life and in the new world, has not come, until then, this soul is completely free and is free from physical bondages. 55Do you understand? 56Therefore, do not now have many different thoughts.
44स्थापना के पार्ट का जो बन्धन है , वह व्यक्त से अव्यक्त रूप में और ही तीव्र गति से हो रहा है . sthāpanā kē|K part kā jō bandhan hai , vah vyakt sē avyakt rūp mē̃ aur hī tīvr gati sē hō rahā hai . sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K part[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] bandhan[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] vyakt[adj.] sē[postp.] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] aur hī[p.] tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] hōnā[pres.sg.m.prog.23] . establishment (of|K) part of that bondage be[pres.sg.23] , that x from avyakt Rup in and only intense speed from be[pres.sg.m.prog.23] .
57How can Brahma Baba not fulfil the promise he made to the Brahmin children, of going home together, of living and dying together, that is, of finishing the part?
45इस कल्प के अन्दर अब अन्य देह के आकर्षण का बन्धन नहीं , देहधारी बन कर्म-बन्धनों में आने का बन्धन समाप्त कर लिया . is kalp kē|K andar ab anya dēh kē|K ākarṣhaṇ kā bandhan nahī̃ , dēhdhārī ban karm-bandhanō̃ mē̃ ānē kā bandhan samāpt kar liyā . yah[pn.sg.o.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar ab[adv.] anya[adj.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] nahī̃[neg] , dēhdhārī[adj.] ban[n.m.;sg.,d.]|bannā[root] karmbandhan[n.m.+ō̃;pl.o.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] samāpt karnā[past-part.m.sg.d..root+lēnā] . this cycle (of|K) inside now other body (of|K) attraction of bondage not , bodily being (x|become[root]) karmic bondages in (come[inf.m.pl.,o.]|x) of bondage x .
58So how can he not finish the contract he has taken of bringing about world transformation? 59Can the instrument who is the foundation for the task of the establishment be removed in-between?
46जब सर्व-बन्धनों से मुक्त आत्मा बन गई , तो यह व्यक्त देह व व्यक्त देश आत्मा को खींच नहीं सकते . jab sarv-bandhanō̃ sē mukt ātmā ban gaī , tō yah vyakt dēh va vyakt dēśh ātmā kō khīñch nahī̃ saktē . jab x sē[postp.] mukt[adj.] ātmā[n.f.;sg.] bannā[past-part.f..root+jānā] , tō yah[pn.sg.d.] vyakt[adj.] dēh[n.f.;sg.] va vyakt[adj.] dēśh[n.m.;sg.,d.] ātmā[n.f.;sg.] kō[postp.] khīñchnā, khaiñchnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . when x from free soul become[past-part.f..root+jānā] , then this x body x x land soul to pull[root] not can[pres-part.m.pl.,o.] .
60Whatever actions everyone sees me perform, they will do the same. 61Will souls who are instruments for performing karma not enact this slogan?
47जैसे साइन्स द्वारा भी स्पेस में चले जाते हैं और धरनी के आकर्षण से परे हो जाते हैं , तो धरनी उनको खींच नहीं सकती . jaisē science dvārā bhī space mē̃ chalē jātē haĩ aur dharnī kē|K ākarṣhaṇ sē parē hō jātē haĩ , tō dharnī unkō khīñch nahī̃ saktī . jaisā[adj.ā=>ē;m.o.,m.pl.] science dvārā bhī[p.] space mē̃[postp.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] aur dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] par hōnā[pres.pl.m.12hon3.root+jānā] , tō dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] vah[pn.pl.kō] khīñchnā, khaiñchnā[root] nahī̃[neg] saknā[pres-part.f.] . like science through too x in (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) and (adopt[inf.f.]|earth) (of|K) attraction from other be[pres.pl.m.12hon3.root+jānā] , then (adopt[inf.f.]|earth) that[.kō] pull[root] not can[pres-part.f.] .
62At present, you are performing actions for service on seeing the father. 63Souls who are instruments to demonstrate the performance of karma will definitely be companions and remain co- operative till the end.
48ऐसे ही जब तक नये कल्प में , नये जन्म और नई दुनिया में पार्ट बजाने का समय नहीं आया है , तब तक यह आत्मा स्वतन्त्र है और वह व्यक्त-बन्धनों से मुक्त है . aisē hī jab tak nayē kalp mē̃ , nayē janm aur naī duniyā mē̃ part bajānē kā samay nahī̃ āyā hai , tab tak yah ātmā svatantr hai aur vah vyakt-bandhanō̃ sē mukt hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab tak[x] nayā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] , nayā[adj.ā=>ē;m.o.,m.pl.] janm[n.m.;sg.,d.]|janamnā[root] aur nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nahī̃[neg] ānā[pres-perf.sg.m.23] , tab tak[x] yah[pn.sg.d.] ātmā[n.f.;sg.] svatantr[adj.] hōnā[pres.sg.23] aur vah[pn.sg.d.] x sē[postp.] mukt[adj.] hōnā[pres.sg.23] . such only as long as new cycle in , new (life|be born[root]) and new world in part play[inf.m.pl.,o.] of time not come[pres-perf.sg.m.23] , x this soul free be[pres.sg.23] and that x from free be[pres.sg.23] .
64Achcha, this is the response to your thought. 65Baba will tell you the information of amrit vela another time, because that news is specially between the Father and the children, and that will definitely be in detail.
49समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
66Achcha.
50इसलिए , अब भिन्न-भिन्न प्रकार के संकल्प नहीं करना . isliē , ab bhinn-bhinn prakār kē|K saṅkalp nahī̃ karnā . isliē , ab[adv.] bhinn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] nahī̃[neg] karnā[inf.m.sg.d.] . therefore , now different form (of|K) thought not do[inf.m.sg.d.] . 51ब्राह्मण बच्चों के साथ जो बाप का वायदा है कि साथ चलेंगे , साथ मरेंगे और साथ जियेंगे अर्थात् पार्ट समाप्त करेंगे ; ब्रह्मा बाप ने बच्चों के साथ जो कॉन्ट्रैक्ट विश्व-परिवर्तन का उठाया है , वह आधे में छोड़ सकते हैं क्या ? brāhmaṇ bachchō̃ kē sāth jō bāp kā vāydā hai ki sāth chalē̃gē , sāth marē̃gē aur sāth jiyēṅgē arthāt part samāpt karē̃gē ; brahmā bāp nē bachchō̃ kē sāth jō contract viśhva-parivartan kā uṭhāyā hai , vah ādhē mē̃ chhōṛ saktē haĩ kyā ? brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kē sāth[x] jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] , sāth[n.m.;sg.,d.] marnā[fut.m.pl.12hon3] aur sāth[n.m.;sg.,d.] jīnā[fut.m.pl.12hon3] arthāt part[n.m.;sg.,d.] samāpt karnā[fut.m.pl.12hon3] ; brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kē sāth[x] jō[pn.;d.] contract viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] uṭhānā[pres-perf.sg.m.23] , vah[pn.sg.d.] ādhā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] chhōṛnā[pres.pl.m.12hon3.root+saknā] kyā ? Brahmin child with that father of promise be[pres.sg.23] that with continue[fut.m.pl.12hon3] , with die[fut.m.pl.12hon3] and with live[fut.m.pl.12hon3] that is part x ; Brahma father ∅ child with that contract x of uplift[pres-perf.sg.m.23] , that half in renounce[pres.pl.m.12hon3.root+saknā] what ?
67To such raazyukt (filled with the full significance), yogyukt, gyanyukt, yuktiyukt children who are complete with all virtues; children who understand the deep significance of everything; to those who go beyond the attraction of the elements and the vices; to those who are co-operative with the Father with a fast speed in the task of establishment; to the constantly loving souls, BapDada's love, remembrances, good night and namaste.
52स्थापना के कार्य में निमित्त बनी हुई नींव ( फाउण्डेशन ) बीच से निकल सकती है क्या ? sthāpanā kē|K kārya mē̃ nimitt banī huī nīṃv ( foundation ) bīch sē nikal saktī hai kyā ? sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] nīṃv[n.f.;sg.] ( foundation ) bīch sē[postp.] nikalnā[pres.sg.f.23.root+saknā] kyā ? establishment (of|K) task in instrument become[past-part.f.] be[past-part.f.] x ( foundation ) centre from be extracted[pres.sg.f.23.root+saknā] what ?
68PERSONAL MEETING WITH BAPDADAः 69A spiritual army is of those who constantly have their weapons whilst moving along with law and order.
53 जो कर्म मैं करूँगा , मुझे देख सब करेंगे , यह स्लोगन कर्म-अर्थ निमित्त बनी हुई आत्मा समाप्त नहीं करेगी . jō karma maĩ karū̃gā , mujhē dēkh sab karē̃gē , yah slōgan karm-artha nimitt banī huī ātmā samāpt nahī̃ karēgī . jō[pn.;d.] karm[n.m.;sg.,d.] maĩ[pn.sg.d.] karnā[fut.m.sg.1] , maĩ[pn.sg.kō] dēkhnā[root] sab[adj.] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] slogan x nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] samāpt[adj.] nahī̃[neg] karnā[fut.f.sg.23] . that deed I do[fut.m.sg.1] , I[.kō] see[root] all do[fut.m.pl.12hon3] , this slogan x instrument become[past-part.f.] be[past-part.f.] soul finished not do[fut.f.sg.23] .
70The main virtue of an army is the extent to which they are fulfilling law and order. 71Are all of you moving along under this law and order?
54अभी सेवा का कर्म बाप को देखते हुए कर रहे हो ना ? abhī sēvā kā karma bāp kō dēkhtē huē kar rahē hō nā ? ab[adv.hī] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karnā[pres.pl.m.prog.2] nā ? now service of deed father to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] do[pres.pl.m.prog.2] ∅ ?
72What is the main law for the spiritual army in which all other laws are included?
55कर्म करके दिखाने के निमित्त बनी हुई आत्मा , अन्त तक साथी और सहयोगी अवश्य बनती है . karma karkē dikhānē kē nimitt banī huī ātmā , ant tak sāthī aur sahyōgī avaśhya bantī hai . karm[n.m.;sg.,d.] karnā[abs.] dikhānā[inf.m.pl.,o.] kē nimitt[x] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] , ant[n.m.;sg.,d.] tak sāthī[n.m.;sg.,d.] aur sahyōgī[adj.] avaśhya bannā[pres.sg.f.23] . deed do[abs.] x[inf.m.pl.,o.] x become[past-part.f.] be[past-part.f.] soul , end until companion and co-operative x become[pres.sg.f.23] .
73The main law for the spiritual army is never to look at their own body or at other bodily beings, but to take every step looking towards the Father.
56अच्छा , यह हुआ संकल्प का रेसपान्स . achchhā , yah huā saṅkalp kā response . achchhā[adj.ā=>ā;m.sg.d.] , yah[pn.sg.d.] hōnā[past-part.m.sg.d.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] response . achcha , this be[past-part.m.sg.d.] thought of response .
74This is the main law for the spiritual army.
57अमृतवेले का समाचार फिर दूसरी बार सुनावेंगे . amr̥itvēlē kā samāchār phir dūsrī bār sunāvēṅgē . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] phirnā[root]|phir[adv.] dūsrā[adj.ā=>ī;f.] bār[n.f.;sg.] x . amrit vela of news (turn[root]|then) other time x . 58क्योंकि वह विशेष तौर से बाप और बच्चों का ही समाचार है और उसका तो विस्तार होगा . kyōṅki vah viśhēṣh taur sē bāp aur bachchō̃ kā hī samāchār hai aur uskā tō vistār hōgā . kyōṅki vah[pn.sg.d.] viśhēṣh[adj.] x sē[postp.] bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] samāchār[n.m.;sg.,d.] hōnā[pres.sg.23] aur vah[pn.sg.kā] tō vistār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . because that special x from father and child of only news be[pres.sg.23] and that[.kā] then expansion be[fut.m.sg.23] .
75If you look at any bodily being or at your own body even slightly, then you will not be able to reach your destination of reaching the Father and meeting the Father.
59अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
76Achcha.
60ऐसे गुह्य राजों को समझने वाले राज़-युक्त , योग-युक्त , ज्ञान-युक्त , युक्ति - युक्त , सर्वगुणों से युक्त , प्रकृति और विकारों के आकर्षण से सदा परे रहने वाले , बाप के साथ स्थापना के कार्य में तीव्रगति से सहयोगी बनने वाले और सदा स्नेही आत्माओं को बाप-दादा का याद-प्यार , गुडनाइट और नमस्ते . aisē guhya rājō̃ kō samajhnē vālē rāz-yukta , yōg-yukt , jñān-yukta , yukti - yukta , sarvguṇō̃ sē yukta , prakr̥iti aur vikārō̃ kē|K ākarṣhaṇ sē sadā parē rahnē vālē , bāp kē sāth sthāpanā kē|K kārya mē̃ tīvragati sē sahyōgī bannē vālē aur sadā snēhī ātmāō̃ kō bāp-dādā kā yād-pyār , good night aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] guhya[adj.] x kō[postp.] samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x , yōgyukt[adj.] , x , yukti[n.f.ī=>ī;sg.] - yukt[adj.] , sarvguṇ[n.m.+ō̃;pl.o.] sē[postp.] yukt[adj.] , prakr̥iti[x] aur vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] sadā par rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] kē sāth[x] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] tīvragati[n.f.;sg.] sē[postp.] sahyōgī[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur sadā snēhī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] , good night aur namastē . such deep x to understand[inf.m.pl.,o.] those who x , yogyukt , x , way - x , all virtues from x , matter and vice (of|K) attraction from constantly other remain[inf.m.pl.,o.] those who , father with establishment (of|K) task in fast speed from co-operative become[inf.m.pl.,o.] those who and constantly loving soul to BapDada of love, remembrance , x and x . 61इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence621 . सूक्ष्म वतन में रहते हुए भी अव्यक्त बाप-दादा भक्तों की पुकार सुनने , वैज्ञानिकों की देख-रेख करने , छिपे हुये बच्चों को खोज निकालने और ब्राह्मण बच्चों की , पुरूषार्थ और सेवा में मदद करने का कार्य करते हैं . 1 . sūkṣhma vatan mē̃ rahtē huē bhī avyakt bāp-dādā bhaktō̃ kī|key pukār sunnē , vaijñānikō̃ kī|key dēkh-rēkh karnē , chhipē huyē bachchō̃ kō khōj nikālnē aur brāhmaṇ bachchō̃ kī|key , purūṣhārth aur sēvā mē̃ madad karnē kā kārya kartē haĩ . 1 . sūkṣhma[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] avyakt[adj.] bāpdādā bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pukārnā[root]|pukār[n.f.;sg.] sunnā[inf.m.pl.,o.] , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dēkh-rēkh[n.f.;sg.] karnā[inf.m.pl.,o.] , chhipnā[past-part.m.pl.,o.]|chhipnā[opt.sg.23] x bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] khōj[n.f.;sg.] nikālnā[inf.m.pl.,o.] aur brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , puruṣhārth aur sēvā[n.f.;sg.] mē̃[postp.] madad[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . 1 . subtle world in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too avyakt BapDada devotee (do[past-part.f.]|of|key) (call[root]|call) listen[inf.m.pl.,o.] , x (do[past-part.f.]|of|key) seeing to everything do[inf.m.pl.,o.] , (secretly[past-part.m.pl.,o.]|secretly[opt.sg.23]) x child to x x[inf.m.pl.,o.] and Brahmin child (do[past-part.f.]|of|key) , effort and service in x do[inf.m.pl.,o.] of task do[pres.pl.m.12hon3] . 632 . अव्यक्त शरीरधारी होने से एक तो सम्पूर्ण होने के कारण सम्पूर्णता की तीव्र गति है , दूसरे स्वयं पर समय व शक्ति यूज़ न करने के कारण सेवा में तीव्र गति है और तीसरे विनाशी साधनों का आधार न होने के कारण संकल्प की गति भी तीव्र है . 2 . avyakt śharīrdhārī hōnē sē ēk tō sampūrṇ hōnē kē|K kāraṇ sampūrṇtā kī|key tīvr gati hai , dūsrē svayã par samay va śhakti use na karnē kē|K kāraṇ sēvā mē̃ tīvr gati hai aur tīsrē vināśhī sādhanō̃ kā ādhār na hōnē kē|K kāraṇ saṅkalp kī|key gati bhī tīvr hai . 2 . avyakt[adj.] śharīrdhārī[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] ēk[adj.] tō sampūrṇ[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sampūrṇtā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tīvr[adj.] gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , dūsrā[adj.ā=>ē;m.o.,m.pl.] svayã par[postp.]|par[adj.] samay[n.m.;sg.,d.] va śhakti[n.f.ī=>ī;sg.] use na[neg] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] mē̃[postp.] tīvr[adj.] gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] aur tīsrā[adj.ā=>ē;m.o.,m.pl.] vināśhī[adj.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] bhī[p.] tīvr[adj.] hōnā[pres.sg.23] . 2 . avyakt bodily being be[inf.m.pl.,o.] from one then complete be[inf.m.pl.,o.] (of|K) because perfection (do[past-part.f.]|of|key) intense speed be[pres.sg.23] , other x (at|other) time x Shakti use not do[inf.m.pl.,o.] (of|K) because service in intense speed be[pres.sg.23] and third perishable facilities of basis not be[inf.m.pl.,o.] (of|K) because thought (do[past-part.f.]|of|key) speed too intense be[pres.sg.23] .
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