Avyakt murli for Sunday 30 June 1974 - 1

व्यक्त vyakt (6.01)

शरीरधारी śharīrdhārī (5.06)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

देख-रेख dēkh-rēkh (4.47)

Supervision, guidance, care.

नूँधा nūndhā (4.19)

युक्त yukt (4.13)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

गति gati (3.95)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रजोप्रधान rajōpradhān (3.90)

contract (3.90)

Contract.

जन्ममरण janmamaraṇ (3.75)

space (3.42)

विनाशी vināśhī (3.33)

Perishable, destructible.

कर्मबन्धन karmbandhan (3.28)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

वतन vatan (3.28)

Homeland, native country.

जगत jagat (3.23)

The world, universe.

बन्धन bandhan (3.19)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

खोज khōj (3.14)

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

पुकार pukār (2.99)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

grand (2.90)

great (2.86)

response (2.86)

Response.

स्थापना, स्थापन sthāpanā, sthāpan (2.85)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (2.83)

Subtle.

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

नींव nīṃv (2.82)

व va (2.78)

तब तक tab tak (2.75)

विदेही vidēhī (2.69)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

पिता pitā (2.61)

Father, procreator, progenitor.

part (2.59)

Part.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

तीव्र tīvr (2.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

energy (2.50)

Energy.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

रूपधारी rūpdhārī (2.48)

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तीव्रगति tīvragati (2.40)

Fast speed.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

use (2.34)

Use.

good night (2.32)

short (2.32)

Short.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

सैर sair (2.22)

वासी vāsī (2.16)

A dweller, an inhabitant.

सृष्टि sr̥iṣhṭi (2.16)

Creation.
The world.

father (2.15)

Father.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अनुसार anusār (2.11)

According to, in conformity with.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

विश्व-परिवर्तन viśhva-parivartan (2.02)

अल्पकाल alpkāl (2.01)

Short term.

के प्रति kē prati (1.99)

Towards.

समाचार samāchār (1.98)

News; information.

नाता nātā (1.97)

Relation, relationship, connection.

ड्रामानुसार ḍrāmānusār (1.94)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

first (1.91)

First.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बजा bajā (1.86)

Struck.
O'clock.

ब्रह्मा बाबा brahmā bābā (1.85)

देह dēh (1.84)

Body.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

जब तक jab tak (1.77)

As long as.
(with negation) until.

speed (1.76)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

भक्त bhakt (1.72)

A devotee.

science (1.71)

Science.

शरीर śharīr (1.71)

Body.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

अन्य anya (1.67)

Other, another, different; separate.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तीसरा tīsrā (1.61)

Third.

समाप्त samāpt (1.59)

Finished, ended, concluded, terminated, completed.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रचना rachnā (1.54)

समाप्त करना samāpt karnā (1.53)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

slogan (1.50)

Slogan.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

चक्र chakra (1.36)

दृश्य dr̥iśhya (1.34)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

निमित्त nimitt (1.23)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इच्छा ichchhā (1.22)

Wish, desire, will.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

way (1.22)

Way.

मायाजीत māyājīt (1.22)

अन्त ant (1.21)

End.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

अवश्य avaśhya (1.19)

वायदा vāydā (1.17)

Promise, commitment.

बजना bajnā (1.16)

foundation (1.14)

Foundation.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सन्देश sandēśh (0.97)

Message.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

service (0.94)

Service.

जीना jīnā (0.92)

To live, to be alive.

गायन gāyan (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

के निमित्त kē nimitt (0.87)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अन्दर andar (0.83)

In, inside, within.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

बीच bīch (0.82)

Middle, centre.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

in (0.72)

In.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विश्व viśhva (0.68)

The world, universe.

number (0.68)

Number.

कारण kāraṇ (0.68)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देश dēśh (0.67)

Country, land, native home, region, space.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकालना nikālnā (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तक tak (0.63)

To, upto, till, until, by.

प्रकार prakār (0.63)

Manner, way.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

बन ban (0.39)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

उतना utnā (0.32)

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.31)

I. (personal pronoun)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.26)

सिर्फ sirph (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लाना lānā (0.23)

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.17)

Experience.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आज āj (0.13)

Today.

बाप bāp (0.12)

Father.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझना samajhnā (0.10)

To understand.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.08)

Always, perpetually, continually, ever.

लेना lēnā (0.08)

To take.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

देना dēnā (0.05)

To give.

अब ab (0.05)

Now.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.03)

Say.

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)