Avyakt murli for Sunday 30 June 1974 - 1

⁰> > 30/06/74 Avyakt BapDada

¹Make your effort intense by stabilising yourself in the avyakt stage.

²Today, Baba is telling all the children information about the subtle region. ³All of you are interested in touring the subtle region, that is, in seeing the subtle region at least once, are you not?

⁴Do you know why you have this desire or this thought?

⁵Because BapDada plays His part as the Resident of the subtle region, you too have the thought that together with BapDada you should also have the experience of this.

⁶Therefore, BapDada is now relating His own experience to you. ⁷You know which is the most important time to have a special experience or to hear about those scenes, do you not?

⁸The time of amrit vela is especially fixed for the children.

⁹After that, according to the drama, Baba's time is for the souls of the rest of the world and isः to give them the fruit of their devotion according to their capacity; to give souls temporary fruit for their rajopradhan actions performed for a temporary period; for hearing the call of the true bhagats and to grant them visions according to their different types of feelings; to give the message to the Brahmin souls of the previous kalpa who are still hidden everywhere; in the task of making His children instruments; to look after the scientists who are to become the instruments to finish the old world; in helping the knowledgeable souls and the loving and co-operative children in carrying out the task of doing Godly service throughout the day and in becoming the conquerors of Maya according to the principle that the child receives the Father's help by maintaining courage. ¹⁰Now, do you understand what Baba does throughout the day? ¹¹Because of now being avyakt, sakar Baba can now also play the part of being a companion and co-operating with the incorporeal Father with a fast speed all the time.

¹²So Brahma Baba, the one who has an avyakt body, because of not being in the bondage of the body has quickly become a companion equal to the Father at an intense speed; he could not have become such a companion in the corporeal form.

¹³Why not? ¹⁴What reason causes a difference between the corporeal form and the avyakt form? ¹⁵In the corporeal body, he still had to give time to the physical body, and sometimes, he even had to use his powers for himself in order to settle the accounts of the suffering of karma.

¹⁶So in the corporeal body, he had to give time to the self, to his children and to the world. ¹⁷And, because of being in a corporeal body, he had to serve on the basis of physical facilities. ¹⁸However, in the avyakt form, he doesn't have to take the support of physical means even for himself.

¹⁹In this way, firstly, because of being perfect, there is the fast speed of perfection. ²⁰Secondly, because of not using time and powers for himself, there is a fast speed of service. ²¹Thirdly, because of not having any perishable means of support, the speed of thought is fast.

²²There is so much difference in terms of time and power between being able to reach somewhere with your thoughts and in reaching somewhere with your body.

²³In the same way, there is also a difference between the speed of the corporeal and the avyakt. ²⁴Scientists are trying to make their time and energy, that is, their labour and expansion of the facilities very subtle and minute.

²⁵They are making intense effort to reach somewhere in less than one second, and are also successful in that.

²⁶Just as the speed of the souls who are instruments for destruction is becoming subtle and intense, so too, the stage and speed of the souls who are instruments for establishment should also be subtle and intense.

²⁷Only then will both the tasks be accomplished. ²⁸So, now do you understand the difference between the physical body and the avyakt body?

²⁹According to the drama, for which service has Baba become avyakt? ³⁰Did you understand the significance of this? ³¹The part of Brahma is fixed till the end of establishment. ³²As long as the task of establishment is incomplete, the part of the instrument soul, Brahma, is not going to finish.

³³He cannot play another part until then.

³⁴The part of completing the new creation of the world father is fixed according to the drama.

³⁵It is only remembered for Brahma that he created the progeny of the human world.

³⁶This is why he is remembered as the great-great-grandfather.

³⁷It is simply the stage, the place and the speed that have changed; the part of Brahma is still the same. ³⁸Many children's thoughts reach Baba as to what Baba is doing all this time.

³⁹Baba is also now askingः Has the part of Brahma being with Brahmins in being instruments for bringing benefit to the souls of the whole world and of establishing the new world finished?

⁴⁰Since the part has not finished, and the world is not yet transformed, how can the part of Brahma be finished? ⁴¹Because of love, there is the thought of what Baba ⁴²would be doing in the subtle region all this time.

⁴³Do you ever have the thought of why and how Baba has the part in the subtle region for all this time? ⁴⁴This too is of incognito significance.

⁴⁵The soul who is free from the bondage of karma, who has become perfect, who has finished the cycle of rebirth in this kalpa, who is the first companion of the incorporeal Father, the first soul to become an instrument for world benefit, the soul who has attained total success for the self and in terms of the world, can fully play a part wherever he wants and for as long as he wants.

⁴⁶Since souls who have attained temporary occult powers, can change their form on the basis of their powers can the soul who has attained total powers of success and is in an avyakt body not remain where he wishes for as long as he wants?

⁴⁷What is the reason for bringing the soul from the incorporeal or avyakt stage into the corporeal form?