Avyakt murli for Tuesday 24 December 1974

आंख āṅkh (3.95)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बांधना bāndhnā (3.49)

To tie, to fasten, to bind, to pack, to wrap around.

उच्चारना uchchārnā (3.45)

अन्धश्रद्धा andhaśhraddhā (3.42)

Blind faith.

lottery (3.41)

Lottery.

आज्ञा āgyā (3.28)

Order.

तकदीर takdīr (3.21)

Fate, destiny.

रूपया rūpayā (3.08)

A rupee; money, wealth.

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

नज़दीक nazdīk (2.47)

सौ sau (2.46)

Hundred, 100.
Many, numerous.

अन्त ant (2.29)

End.

जन्मते ही janmatē hī (2.25)

foreign (2.25)

Foreign.
Abroad.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

ड्रामानुसार ḍrāmānusār (1.94)

way (1.94)

Way.

सहयोग sahyōg (1.75)

Cooperation, collaboration.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

निरन्तर nirantar (1.59)

से दूर sē dūr (1.56)

Far from, far off from.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

लाख lākh (1.49)

A hundred thousand, 100 000.

service (1.48)

Service.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

योगी yōgī (1.45)

(One) who practices yōg.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

बार bār (1.32)

Time, occasion.

merciful (1.31)

Merciful.

connection (1.31)

Connection.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चार chār (1.20)

Four.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

विदेश vidēśh (1.19)

Foreign country.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (1.06)

Country, land, native home, region, space.

तन tan (1.03)

Body.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

सूक्ष्म sūkṣhma (0.94)

Subtle.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सबसे sabsē (0.83)

(superlative) Of all, the most.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

व va (0.78)

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (0.76)

Number one.

तक tak (0.73)

To, upto, till, until, by.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

शब्द śhabd (0.52)

Word, term, sound.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जन्मना janamnā (0.46)

To be born.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद yād (0.32)

Remembrance, recollection, memory.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.19)

I. (personal pronoun)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

पहला pahlā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.13)

To take.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.10)

interrogative pronoun. Who

समझना samajhnā (0.09)

To understand.

के लिए kē liē (0.08)

For, for the sake of.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.07)

Some, any, someone, anyone.

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

सदा sadā (0.05)

Always, perpetually, continually, ever.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.03)

To come.

कहना kahnā (0.03)

Say.

बाप bāp (0.03)

Father.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.01)

Such, of this type.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.01)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

और aur (0.00)

And.
Else.
Other.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)