0>>>>116-01-75 ओम शान्ति अव्यक्त बापदादामधुबन16-01-75 ōm śhānti avyakt bāpadādāmadhuban16-01-75 ōm śhānti avyakt[adj.] x16-01-75 Om peace avyakt x
0> > 07/08/95 Om Shanti Avyakt BapDada Madhuban 16/01/75
2ज्वाला रूप अवस्थाjvālā rūp avasthājvālā[n.f.;sg.] rūp[n.m.;sg.,d.] avasthā[n.f.;sg.]fire Rup stage
1The stage of being the form of fire.
3विश्व-परिवर्तन के आधारमूर्त , सर्व सम्बन्धों तथा प्रकृति के सर्व आकर्षणों से उपराम , आकर्षण मूर्त बापदादा ज्ञान-रत्न वत्सों से बोलेः -viśhva-parivartan kē|K ādhārmūrt , sarv sambandhō̃ tathā prakr̥iti kē|K sarv ākarṣhaṇō̃ sē uparām , ākarṣhaṇ mūrt bāpdādā gyān-ratna vatsō̃ sē bōlēḥ -viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhārmūrt[n.f.;sg.] , sarv[adj.] sambandh[n.m.+ō̃;pl.o.] tathā prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] ākarṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] uprām[n.m.;sg.,d.] , ākarṣhaṇ[x] mūrti, mūrt[n.f.;sg.] bāpdādā gyān-ratna[n.m.;sg.,d.] x sē[postp.] x -x (of|K) image of support , all relationship and matter (of|K) all attraction from beyond , attraction image BapDada x x from x -
2Do you consider yourselves to be merged in Baba's eyes, to be the light of the eyes, the jewels of the eyes? 3Do youconsider yourselves to be the stars of BapDada's eyes?
4अपने को नयनों में समाये हुए , नैनों के नूर व नूरे-रत्न समझते हो ? apnē kō nayanō̃ mē̃ samāyē huē , nainō̃ kē|K nūr va nūrē-ratna samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , nayan, nain[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nūr[n.m.;sg.,d.] va x samajhnā[pres.pl.m.2] ? one’s own to eye in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] , eye (of|K) light x x understand[pres.pl.m.2] ?
4Are you close to the eyes or merged in the eyes? 5Twovarieties of stars are sparkling at present.
5स्वयं को बापदादा के नयनों के सितारे समझते हो ? svayã kō bāpdādā kē|K nayanō̃ kē|K sitārē samajhtē hō ? svayã kō[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K nayan, nain[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] samajhnā[pres.pl.m.2] ? x to BapDada (of|K) eye (of|K) star understand[pres.pl.m.2] ?
6Each one of you can ask yourself: Which type of star am I?
6नयनों के सम्मुख हो या नयनों में समाये हुए हो ? nayanō̃ kē|K sammukh hō yā nayanō̃ mē̃ samāyē huē hō ? nayan, nain[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sammukh hōnā[root]|hōnā[pres.pl.2] yā nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.2] ? eye (of|K) in front of you (be[root]|be[pres.pl.2]) or eye in merge[past-part.m.pl.,o.] be[pres-perf.pl.m.2] ? 7दो प्रकार के सितारे इस समय चमक रहे हैं . dō prakār kē|K sitārē is samay chamak rahē haĩ . dō[adj.]|dēnā[opt.pl.2,imp.pl.2] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] is samay[x] chamaknā[pres.pl.m.prog.12hon3] . (two|give[opt.pl.2,imp.pl.2]) form (of|K) star at this time x[pres.pl.m.prog.12hon3] .
7What is thedifference between the qualifications of those who are merged and those who are close?
8हर-एक स्वयं से पूछे कि मैं कौन-सा सितारा हूँ ? har-ēk svayã sē pūchhē ki maĩ kaun-sā sitārā hū̃ ? x svayã sē[postp.] pūchhnā[past-part.m.pl.,o.]|pūchhnā[opt.sg.23] ki[conj.] maĩ[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.1] ? x x from (ask[past-part.m.pl.,o.]|ask[opt.sg.23]) that I which star be[pres.sg.1] ? 9समाये हुए की क्वॉलिफिकेशन्स और सम्मुख वाले के बीच , दो के बीच में तीसरे के आने की मार्जिन रहती है , अर्थात् कोई-न-कोई विघ्न निरन्तर में अन्तर कर सकता है . samāyē huē kī|key kvôliphikēśansa aur sammukh vālē kē|K bīch , dō kē|K bīch mē̃ tīsrē kē|K ānē kī|key margin rahtī hai , arthāt kōī-na-kōī vighna nirantar mē̃ antar kar saktā hai . samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x aur sammukh vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch , dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch mē̃[postp.] tīsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key margin rahnā[pres.sg.f.23] , arthāt kōī na kōī[pn.] vighna[n.m.;sg.,d.] nirantar[x] mē̃[postp.] antar[n.m.;sg.,d.] karnā[pres.sg.m.23.root+saknā] . merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] (do[past-part.f.]|of|key) x and in front of you those who (of|K) centre , (two|give[opt.pl.2,imp.pl.2]) (of|K) centre in third (of|K) (come[inf.m.pl.,o.]|x) (do[past-part.f.]|of|key) x remain[pres.sg.f.23] , that is one .. or another obstacle x in difference do[pres.sg.m.23.root+saknā] .
8Do you know them? 9Forthose who are close, there is a margin for a third one to come inbetween, that is, one or another type of obstaclecauses a difference in being constant, but those who are merged in Baba's eyes are equal to the Father.
10लेकिन जो नयनों में समाये हुए हों वे बाप के समान होते हैं ; कोई परिस्थिति व प्रकृति , अर्थात् पाँच तत्व , भी बाप से उन्हें अलग नहीं कर सकते . lēkin jō nayanō̃ mē̃ samāyē huē hō̃ way|vē bāp kē|K samān hōtē haĩ ; kōī paristhiti va prakr̥iti , arthāt pañch tatva , bhī bāp sē unhē̃ alag nahī̃ kar saktē . lēkin jō[pn.;d.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[opt.pl.12hon3] way|vah[pn.pl.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] hōnā[pres.pl.m.12hon3] ; kōī[pn.;d.] paristhiti[n.f.ī=>ī;sg.] va prakr̥iti[x] , arthāt pañch[adj.] tatva[n.m.;sg.,d.] , bhī[p.] bāp[n.m.;sg.,d.] sē[postp.] vah[pn.pl.kō] alag[adj.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . but that eye in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] be[opt.pl.12hon3] (x|that) father (of|K) equal be[pres.pl.m.12hon3] ; some circumstances x matter , that is five element , too father from that[.kō] separate not do[root] can[pres-part.m.pl.,o.] .
10Nocircumstances or elements, that is, not even the five elements can separate them from the Father. 11That is, they areconstantly victorious, always constant and stable and absorbed in love.
11गोया वे सदाविज यी , निरन्तर एक-रस और एक की लगन में मग्न होंगे . gōyā way|vē sadāvij yī , nirantar ēk-ras aur ēk kī|key lagan mē̃ magna hōṅgē . goyā way|vah[pn.pl.d.] x x , nirantar[x] ēkras[adj.] aur ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] hōnā[fut.m.pl.12hon3] . x (x|that) x x , x constant and stable and one (do[past-part.f.]|of|key) love in absorbed be[fut.m.pl.12hon3] .
12They constantly belong to the one Father anddo Godly service, the same as the Father.
12एक बाप और बापसमान सदा ईश्वरीय सेवा . ēk bāp aur bāpasamān sadā īśhvarīy sēvā . ēk[adj.] bāp[n.m.;sg.,d.] aur x sadā īśhvarīy[adj.] sēvā[n.f.;sg.] . one father and x constantly Godly service .
13Nothing else is visible to them.
13बस , इसके सिवा उन्हें और कुछ दिखाई नहीं देगा . bas , iskē sivā unhē̃ aur kuchh dikhāī nahī̃ dēgā . basnā[root]|bas , yah[pn.sg.kē] x vah[pn.pl.kō] aur kuchh[x] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[fut.m.sg.23] . (x[root]|simply) , this[.kē] x that[.kō] x (x[past-part.f.]|x) not give[fut.m.sg.23] . 14उनकी दृष्टि , वृत्ति और स्मृति ये तीनों ही सदा समर्थ रहती हैं अर्थात् व्यर्थ समाप्त हो जाता है . unkī dr̥iṣhṭi , vr̥itti aur smr̥iti yē tīnō̃ hī sadā samarth rahtī haĩ arthāt vyarth samāpt hō jātā hai . vah[pn.pl.kī] dr̥iṣhṭi[n.f.;sg.] , vr̥itti[n.f.ī=>ī;sg.] aur smr̥iti[n.f.;sg.] yah[pn.pl.d.] tīnō̃[adj.] hī[p.] sadā samarth[adj.] rahnā[pres.pl.f.12hon3] arthāt vyarth[n.m.;sg.,d.] samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . that[.kī] drishti , attitude and awareness this all three only constantly powerful remain[pres.pl.f.12hon3] that is wasteful finished be[pres.sg.m.23.root+jānā] .
14Their vision, attitude and awareness areconstantly powerful, that is, their waste is finished. 15Have you become like this or do you still have to become this?
15ऐसे बने हो या बनना है ? aisē banē hō yā bannā hai ? aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2] yā bannā[pres.sg.23.oblig1] ? such become[pres-perf.pl.m.2] or become[pres.sg.23.oblig1] ? 16विश्व-परिवर्तन के आधारमूर्त स्वयं को परिवर्तन किया हुआ अनुभव करते हो ? viśhva-parivartan kē|K ādhārmūrt svayã kō parivartan kiyā huā anubhav kartē hō ? viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhārmūrt[n.f.;sg.] svayã kō[postp.] parivartan[n.m.;sg.,d.] karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? x (of|K) image of support x to transformation do[past-part.m.sg.d.] be[past-part.m.sg.d.] experience do[pres.pl.m.2] ?
16Do you, the images of support for world transformation, experience yourselves to have transformed?
17अगर आधारमूर्त्त सम्पूर्ण परिवर्तन की अभी स्वयं में कमी महसूस करते हैं तो फिर विश्व-परिवर्तन कैसे होगा ? agar ādhāramūrtta sampūrṇ parivartan kī|key abhī svayã mē̃ kamī mahsūs kartē haĩ tō phir viśhva-parivartan kaisē hōgā ? agar x sampūrṇ[adj.] parivartan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ab[adv.hī] svayã mē̃[postp.] kamī[n.f.ī=>ī;sg.] mahsūs karnā[pres.pl.m.12hon3] tō phirnā[root]|phir[adv.] viśhva-parivartan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? if x complete transformation (do[past-part.f.]|of|key) now x in x experience[pres.pl.m.12hon3] then (turn[root]|then) x how be[fut.m.sg.23] ? 18आधारमूर्त स्वयं अपने लिये ही कुछ समय की आवश्यकता समझते हैं या विश्व-परिवर्तन के लिये अभी समय चाहिए . ādhārmūrt svayã apnē liyē hī kuchh samay kī|key āvaśhyaktā samajhtē haĩ yā viśhva-parivartan kē|K liyē abhī samay chāhiē . ādhārmūrt[n.f.;sg.] svayã apnā[pn.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] hī[p.] kuchh samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] samajhnā[pres.pl.m.12hon3] yā viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] ab[adv.hī] samay[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . image of support x one’s own take[past-part.m.pl.,o.] only anything time (do[past-part.f.]|of|key) need understand[pres.pl.m.12hon3] or x (of|K) take[past-part.m.pl.,o.] now time (should|x[imp.pl.2hon]) .
17If those who arethe images of support still feel a lack of transformation in themselves, how would world transformation take place?Do you, who are yourselves the image of support, feel a need of time for yourselves or do you now need time forworld transformation?
19यह संकल्प उत्पन्न होता है ? yah saṅkalp utpanna hōtā hai ? yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[pres.sg.m.23] ? this thought x be[pres.sg.m.23] ?
18Do you have this thought?
20आधारमूर्त्त के दृढ़ संकल्प में कभी हलचल के संकल्प रहते हैं तो विनाश-अर्थ निमित्त बनी हुई आत्माओं में कभी जोश , कभी होश आ जाता है . ādhāramūrtta kē|K dr̥iṛh saṅkalp mē̃ kabhī halchal kē|K saṅkalp rahtē haĩ tō vināś-artha nimitt banī huī ātmāō̃ mē̃ kabhī jōśh , kabhī hōśh ā jātā hai . x kā[postp.ā=>ē;m.o.,m.pl.]|K dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] kabhī[adv.] halchal[x] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] rahnā[pres.pl.m.12hon3] tō x nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] kabhī[adv.] jōśh[n.m.;sg.,d.] , kabhī[adv.] hōśh[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . x (of|K) determined thought in ever upheaval (of|K) thought remain[pres.pl.m.12hon3] then x instrument become[past-part.f.] be[past-part.f.] soul in ever x , ever x come[pres.sg.m.23.root+jānā] .
19When there are thoughts of fluctuation in the determined thoughtsof those souls who are the images of support, then the souls who are instruments for destruction sometimes have a lotof force and awareness.
21आधारमूर्त्त आत्माओं का संकल्प ही विनाश-अर्थ निमित्त बनी हुई आत्माओं की प्रेरणा का आधार है . ādhāramūrtta ātmāō̃ kā saṅkalp hī vināś-artha nimitt banī huī ātmāō̃ kī|key prērṇā kā ādhār hai . x ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] hī[p.] x nimitt[n.m.;sg.,d.] bannā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prērṇā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] . x soul of thought only x instrument become[past-part.f.] be[past-part.f.] soul (do[past-part.f.]|of|key) inspiration of basis be[pres.sg.23] .
20The thoughts of those who are the images of support are the basis of inspiration for the soulswho are the instruments for destruction.
22तो अपने-आप से पूछो कि प्रेरक शक्ति-सेना का संकल्प दृढ़ निश्चय-बुद्धि है और स्वयं एवर रेडी हैं ? tō apanē-āp sē pūchhō ki prērak śhakti-sēnā kā saṅkalp dr̥iṛh niśhchay-buddhi hai aur svayã ever ready haĩ ? tō x sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] prērak[adj.] śhakti-sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] dr̥iṛh[adj.] niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] aur svayã ever ready[x] hōnā[pres.pl.12hon3] ? then x from ask[opt.pl.2,imp.pl.2] that x x of thought determined intellect with faith be[pres.sg.23] and x ever-ready be[pres.pl.12hon3] ?
21So, ask yourself: You, the Shakti Army who are inspiring them, are yourthoughts determined? 22Do you have faith in the intellect and are you everready?
23जैसे यज्ञ रचने के निमित ब्रह्मा बाप के साथ ब्राह्मण बने , तो यज्ञ से प्रज्जवलित हुई यह जो विनाशज्वाला है , इसके लिए भी जब तक ज्वाला रूप नहीं बनते , तब तक यह विनाश की ज्वाला भी सम्पूर्ण ज्वाला रूप नहीं लेती है . jaisē yagya rachnē kē|K nimit brahmā bāp kē sāth brāhmaṇ banē , tō yagya sē prajjavalit huī yah jō vināśajvālā hai , iskē liē bhī jab tak jvālā rūp nahī̃ bantē , tab tak yah vināśh kī|key jvālā bhī sampūrṇ jvālā rūp nahī̃ lētī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] yagya[n.m.;sg.,d.] rachnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kē sāth[x] brāhmaṇ[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , tō yagya[n.m.;sg.,d.] sē[postp.] prajvalit[adj.] hōnā[past-part.f.] yah[pn.sg.d.] jō[pn.;d.] x hōnā[pres.sg.23] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē bhī[p.] jab tak[x] jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.pl.,o.] , tab tak[x] yah[pn.sg.d.] vināśh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jvālā[n.f.;sg.] bhī[p.] sampūrṇ[adj.] jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] nahī̃[neg] lēnā[pres.sg.f.23] . like sacrificial fire x[inf.m.pl.,o.] (of|K) x Brahma father with Brahmin (become[past-part.m.pl.,o.]|become[opt.sg.23]) , then sacrificial fire from x be[past-part.f.] this that x be[pres.sg.23] , this[.kē] (take[past-part.m.pl.,o.]|for) too as long as fire Rup not become[pres-part.m.pl.,o.] , x this destruction (do[past-part.f.]|of|key) fire too complete fire Rup not take[pres.sg.f.23] .
23Together with father Brahma,Brahmins also became instruments to create the sacrificial fire. 24So too, as long as you do not become the form of fire,then nor will the flames of destruction that emerge from the sacrificial fire take on their complete form. 25It sometimesbecomes very intense and then cools down again.
24यह भड़कती है , फिर शीतल हो जाती है . yah bhaṛaktī hai , phir śhītal hō jātī hai . yah[pn.sg.d.] bhaṛaknā[pres.sg.f.23] , phirnā[root]|phir[adv.] śhītal[adj.] hōnā[pres.sg.f.23.root+jānā] . this flare up[pres.sg.f.23] , (turn[root]|then) cool be[pres.sg.f.23.root+jānā] .
26What is the reason for this?
25कारण ? kāraṇ ? kāraṇ[n.m.;sg.,d.] ? because ? 26क्योंकि ज्वाला मूर्त और प्रेरक आधारमूर्त्त आत्माएँ अभी स्वयं ही सदा ज्वाला रूप नहीं बनी हैं . kyōṅki jvālā mūrt aur prērak ādhāramūrtta ātmāē̃ abhī svayã hī sadā jvālā rūp nahī̃ banī haĩ . kyōṅki jvālā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] aur prērak[adj.] x ātmā[n.f.+ē̃;pl.d.] ab[adv.hī] svayã hī[p.] sadā jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.pl.f.12hon3] . because fire image and x x soul now x only constantly fire Rup not become[pres-perf.pl.f.12hon3] .
27It is because the souls who are theform of fire and the images of support, who are also giving inspirations have not themselves become the constantform of fire.
27ज्वाला-रूप बनने का दृढ़ संकल्प स्मृति में नहीं रहता है . jvālā-rūp bannē kā dr̥iṛh saṅkalp smr̥iti mē̃ nahī̃ rahtā hai . jvālā-rūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] nahī̃[neg] rahnā[pres.sg.m.23] . volcanic form become[inf.m.pl.,o.] of determined thought awareness in not remain[pres.sg.m.23] .
28In their awareness, they do not have the determined thought of being the form of fire.
28ज्वाला-रूप बनने का मुख्य और सहज पुरूषार्थ कौन-सा है ? jvālā-rūp bannē kā mukhya aur sahaj purūṣhārth kaun-sā hai ? jvālā-rūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] aur sahaj[adj.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? volcanic form become[inf.m.pl.,o.] of main and easy effort which be[pres.sg.23] ?
29What is the main and easy effort to become the form of fire?
29 ( मेरा तो एक शिव बाबा ) . ( mērā tō ēk śhiv bābā ) . ( maĩ[pn.sg.kā] tō ēk[adj.] śhiv bābā ) . ( I[.kā] then one Shiva Baba ) .
30(To belong to one Shiv Baba alone.)
30यह स्मृति सदा रहे , इसके लिए भी कौन-सा पुरूषार्थ है ? yah smr̥iti sadā rahē , iskē liē bhī kaun-sā purūṣhārth hai ? yah[pn.sg.d.] smr̥iti[n.f.;sg.] sadā rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē bhī[p.] kaun sā[adj.ā=>ā;m.sg.d.] puruṣhārth hōnā[pres.sg.23] ? this awareness constantly (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , this[.kē] (take[past-part.m.pl.,o.]|for) too which effort be[pres.sg.23] ?
31What effort doyou need to make in order to have this awareness constantly?
31अब लास्ट विशेष पुरूषार्थ कौन-सा रह गया है ? ab last viśhēṣh purūṣhārth kaun-sā rah gayā hai ? ab[adv.] last viśhēṣh[adj.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] rahnā[pres-perf.sg.m.23.root+jānā] ? now last special effort which remain[pres-perf.sg.m.23.root+jānā] ?
32What final and most important effort still remains to bemade?
32 ( उपराम अवस्था ) . ( uparām avasthā ) . ( uprām[n.m.;sg.,d.] avasthā[n.f.;sg.] ) . ( beyond stage ) .
33(The stage of being beyond.)
33यह तो है रिजल्ट . yah tō hai result . yah[pn.sg.d.] tō hōnā[pres.sg.23] result . this then be[pres.sg.23] result .
34That is the result.
34लेकिन उसका भी पुरूषार्थ क्या है ? lēkin uskā bhī purūṣhārth kyā hai ? lēkin vah[pn.sg.kā] bhī[p.] puruṣhārth kyā hōnā[pres.sg.23] ? but that[.kā] too effort what be[pres.sg.23] ?
35But what is the effort to become that?
35 ( न्यारापन ) न्यारापन भी किससे आयेगा - कौन-सी धुन में रहने से ? ( nyārāpan ) nyārāpan bhī kissē āyēgā - kaun-sī dhun mē̃ rahnē sē ? ( nyārēpan[n.m.;sg.,d.] ) nyārēpan[n.m.;sg.,d.] bhī[p.] kaun[pn.sg.sē] ānā[fut.m.sg.23] - kaun sā[adj.ā=>ī;f.] dhun[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] ? ( separation ) separation too who[.sē] come[fut.m.sg.23] - which x in remain[inf.m.pl.,o.] from ?
36(To be detached.)How can you develop detachment? 37By staying in which deep concern?
36धुन यही रहे कि अब वापिस घर जाना है - जाना है अर्थात् उपराम . dhun yahī rahē ki ab vāpis ghar jānā hai - jānā hai arthāt uparām . dhun[n.f.;sg.] yahī[pn.;d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] ab[adv.] vāpis, vāpas ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] - jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] arthāt uprām[n.m.;sg.,d.] . x this (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that now back home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) - (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) that is beyond .
38There should be the deep concern that younow have to return home. 39To go home means to be beyond.
37जाना है-जहाँ जाना है वैसा पुरूषार्थ स्वतः ही चलता है . jānā hai-jahā̃ jānā hai vaisā purūṣhārth svataḥ hī chaltā hai . jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] x jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] vaisā[adj.ā=>ā;m.sg.d.] puruṣhārth svataḥ hī[p.] chalnā[pres.sg.m.23] . (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) x (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) x effort automatically only continue[pres.sg.m.23] .
40You automatically make effort according to where youhave to go, and so, you now have to return home.
38जब अपने निराकारी घर जाना है तो वैसा अपना वेश बनाना होता है . jab apnē nirākārī ghar jānā hai tō vaisā apnā vēśh banānā hōtā hai . jab apnā[pn.ā=>ē;m.o.,m.pl.] nirākār[adj.] ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] tō vaisā[adj.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] banānā[pres.sg.m.23.oblig1] . when one’s own incorporeal home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) then x (adopt[root]|one’s own) x create[pres.sg.m.23.oblig1] .
41Since you have to return to your incorporeal home, you also haveto make your costume like that.
39तो इस नये वर्ष का विशेष पुरूषार्थ यही होना चाहिए कि वापिस जाना है और सबको ले जाना है . tō is nayē varṣh kā viśhēṣh purūṣhārth yahī hōnā chāhiē ki vāpis jānā hai aur sabkō lē jānā hai . tō yah[pn.sg.o.] nayā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] puruṣhārth yahī[pn.;d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] ki[conj.] vāpis jānā[pres.sg.23.oblig1] aur sabkō lē jānā[pres.sg.23.oblig1] . then this new year of special effort this (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) that return and everything carry .
42So, in this new year, the special effort you should make is that of returning home andtaking everyone with you.
40इस स्मृति से स्वतः ही सर्व-सम्बन्ध , सर्व प्रकृति के आकर्षण से उपराम , अर्थात् साक्षी बन जायेंगे . is smr̥iti sē svataḥ hī sarv-sambandha , sarv prakr̥iti kē|K ākarṣhaṇ sē uparām , arthāt sākṣhī ban jāyēṅgē . yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] svataḥ hī[p.] x , sarv[adj.] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] uprām[n.m.;sg.,d.] , arthāt sākṣhī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . this awareness from automatically only x , all matter (of|K) attraction from beyond , that is detached observer become[fut.m.pl.12hon3.root+jānā] .
43With this awareness, you will automatically go beyond the attractions of all relationshipsand all elements, that is, you will become a detached observer.
41साक्षी बनने से सहज ही बाप के साथी बन जायेंगे व बाप-समान बन जायेंगे . sākṣhī bannē sē sahaj hī bāp kē|K sāthī ban jāyēṅgē va bāp-samān ban jāyēṅgē . sākṣhī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] sahaj[adj.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] va bāp samān[adj.] bannā[fut.m.pl.12hon3.root+jānā] . detached observer become[inf.m.pl.,o.] from easy only father (of|K) companion become[fut.m.pl.12hon3.root+jānā] x equal to the Father become[fut.m.pl.12hon3.root+jānā] .
44By being a detached observer, you will easily becomethe Father's companion and equal to the Father.
42सर्व को सदा ज्वाला-रूप दिखाई देंगे , तब ही यह विनाश ज्वाला भी आपके ज्वाला-रूप के साथ-साथ स्पष्ट दिखाई देगी . sarv kō sadā jvālā-rūp dikhāī dēgē , tab hī yah vināśh jvālā bhī āpkē jvālā-rūp kē|K sāth-sāth spaṣhṭ dikhāī dēgī . sarv[adj.] kō[postp.] sadā jvālā-rūp[n.m.;sg.,d.] dikhāī dēnā[fut.m.pl.12hon3] , tab hī[p.] yah[pn.sg.d.] vināśh[n.m.;sg.,d.] jvālā[n.f.;sg.] bhī[p.] āp[pn.pl.kē] jvālā-rūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth spaṣhṭ[adj.] dikhāī dēnā[fut.f.sg.23] . all to constantly volcanic form be visible , for only then only this destruction fire too you[.kē] volcanic form (of|K) x clearly be visible .
45Only when everyone is constantly able to see the form of fire will theflames of destruction be clearly visible.
43जितना स्थापना के निमित्त बने ज्वाला-रूप होंगे उतना ही विनाश-ज्वाला रूप में प्रत्यक्ष होगा . jitnā sthāpanā kē nimitt banē jvālā-rūp hōṅgē utnā hī vināśh-jvālā rūp mē̃ pratyakṣha hōgā . jitnā[adj.ā=>ā;m.sg.d.] sthāpanā, sthāpan[n.f.;sg.] kē nimitt[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] jvālā-rūp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] vināśh-jvālā[n.m.ā=>ā;sg.d.] rūp[n.m.;sg.,d.] mē̃[postp.] pratyakṣh[adj.] hōnā[fut.m.sg.23] . the more establishment x (become[past-part.m.pl.,o.]|become[opt.sg.23]) volcanic form be[fut.m.pl.12hon3] x only flames of destruction Rup in visible be[fut.m.sg.23] .
46The more intense the form of fire becomes in those who are instruments forestablishment, the more the form of fire will be revealed.
44इस दृढ़ संकल्प की तीली लगाओ तब विनाश-ज्वाला भड़केगी . is dr̥iṛh saṅkalp kī|key tīlī lagāō tab vināśh-jvālā bhaṛakēgī . yah[pn.sg.o.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tīlī[n.f.ī=>ī;sg.] lagānā[opt.pl.2,imp.pl.2] tab vināśh-jvālā[n.m.ā=>ā;sg.d.] bhaṛaknā[fut.f.sg.23] . this determined thought (do[past-part.f.]|of|key) matchstick attach[opt.pl.2,imp.pl.2] for only then flames of destruction flare up[fut.f.sg.23] .
47Apply the match of this determined thought and the firewill become intense.
45अभी शीतल रूप में हैं , क्योंकि आधारमूर्त्त भी पुरूषार्थ में शीतल हैं . abhī śhītal rūp mē̃ haĩ , kyōṅki ādhāramūrtta bhī purūṣhārth mē̃ śhītal haĩ . ab[adv.hī] śhītal[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] , kyōṅki x bhī[p.] puruṣhārth mē̃[postp.] śhītal[adj.] hōnā[pres.pl.12hon3] . now cool Rup in be[pres.pl.12hon3] , because x too effort in cool be[pres.pl.12hon3] . 46संगठन रूप का ज्वाला-रूप विश्व के विनाश का कार्य सम्पन्न करेगा . saṅgaṭhan rūp kā jvālā-rūp viśhva kē|K vināśh kā kārya sampann karēgā . saṅgaṭhan[x] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jvālā-rūp[n.m.;sg.,d.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vināśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] karnā[fut.m.sg.23] . gathering Rup of volcanic form world (of|K) destruction of task full do[fut.m.sg.23] .
48At present, it is still cool because those who are the images of support are cool in their effort.The form of fire of the whole gathering will accomplish the task of world destruction.
47अल्प आत्माओं का दृढ़ संकल्प अल्पकाल के लिये कहीं-कहीं विनाशज्वाला भड़काने के निमित्त बना है . alp ātmāō̃ kā dr̥iṛh saṅkalp alpkāl kē|K liyē kahī̃-kahī̃ vināśajvālā bhaṛakānē kē nimitt banā hai . alp[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kahnā[past-part.f.pl.] x x kē nimitt[x] bannā[pres-perf.sg.m.23] . temporary soul of determined thought temporary period (of|K) take[past-part.m.pl.,o.] say[past-part.f.pl.] x x x become[pres-perf.sg.m.23] .
49It is only for a short time in a few places that the determined thoughts of a few souls become the instrument to startthe flames of destruction.
48लेकिन महाविनाश , और विश्व-परिवर्तन - संगठन के एक श्रेष्ठ संकल्प के सिवाय सम्पन्न नहीं हो सकता . lēkin mahāvināśh , aur viśhva-parivartan - saṅgaṭhan kē|K ēk śhrēṣhṭh saṅkalp kē|K sivāy sampann nahī̃ hō saktā . lēkin mahāvināśh[n.m.;sg.,d.] , aur viśhva-parivartan[n.m.;sg.,d.] - saṅgaṭhan[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē sampann[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . but x , and x - gathering (of|K) one elevated thought (of|K) except full not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
50However, the great destruction and world transformation cannot be accomplished withoutthe one elevated thought of the whole gathering.
49इसलिये इस वर्ष में अपनी लास्ट स्टेज , सर्व कर्म-बन्धनों से मुक्त , कर्मातीत अवस्था , न्यारे और प्यारेपन का बैलेन्स सदा ठीक रहे . isliyē is varṣh mē̃ apnī last stage , sarv karm-bandhanō̃ sē mukt , karmātīt avasthā , nyārē aur pyārēpan kā balance sadā ṭhīk rahē . isliē yah[pn.sg.o.] varṣh[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ī;f.] last stage , sarv[adj.] karmbandhan[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] , karmātīt[adj.] avasthā[n.f.;sg.] , nyārā[adj.ā=>ē;m.o.,m.pl.] aur pyārā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] balance sadā ṭhīk[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . therefore this year in one’s own last stage , all karmic bondages from free , karmateet stage , unique and loving of balance constantly OK (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
51Therefore, in this year, in your final stage, become free from allbondages, karmateet and let there be an accurate balance of being loving and detached.
50ऐसी निराकारी स्टेज संगठन रूप में बनाओ . aisī nirākārī stage saṅgaṭhan rūp mē̃ banāō . aisā[adj.ā=>ī;f.] nirākār[adj.] stage saṅgaṭhan[x] rūp[n.m.;sg.,d.] mē̃[postp.] banānā[opt.pl.2,imp.pl.2] . such incorporeal stage gathering Rup in create[opt.pl.2,imp.pl.2] .
52Create such an incorporealstage collectively within the gathering.
51तब विनाश के नजारे और साथ-साथ नई दुनिया के नजारे स्पष्ट दिखाई देंगे . tab vināśh kē|K najārē aur sāth-sāth naī duniyā kē|K najārē spaṣhṭ dikhāī dēgē . tab vināśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] aur sāth-sāth nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] spaṣhṭ[adj.] dikhāī dēnā[fut.m.pl.12hon3] . for only then destruction (of|K) scene and x new world (of|K) scene clearly be visible .
53Only then will you clearly be able to see the scenes of destruction and thescenes of the new world both together.
52सबको इस वर्ष यह पुरूषार्थ करना है . sabkō is varṣh yah purūṣhārth karnā hai . sabkō yah[pn.sg.o.] varṣh[n.m.;sg.,d.] yah[pn.sg.d.] puruṣhārth karnā[pres.sg.23.oblig1] . everything this year this effort do[pres.sg.23.oblig1] .
54Everyone has to make this effort this year.
53इस लास्ट पुरूषार्थ से ही स्वयं की और विनाश की गति फास्ट होगी . is last purūṣhārth sē hī svayã kī|key aur vināśh kī|key gati fast hōgī . yah[pn.sg.o.] last puruṣhārth sē[postp.] hī[p.] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur vināśh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] fast hōnā[fut.f.sg.23] . this last effort from only x (do[past-part.f.]|of|key) and destruction (do[past-part.f.]|of|key) speed fast be[fut.f.sg.23] .
55Only through this last effort willyour speed and the speed of destruction become fast.
54संकल्प चलता है या समाप्त हो गया है ? saṅkalp chaltā hai yā samāpt hō gayā hai ? saṅkalp[n.m.;sg.,d.] chalnā[pres.sg.m.23] yā samāpt[adj.] hōnā[pres-perf.sg.m.23.root+jānā] ? thought continue[pres.sg.m.23] or finished be[pres-perf.sg.m.23.root+jānā] ?
56Do you still have thoughts or are your thoughts finished?
55घबराते तो नहीं हो कि क्या होगा , कैसे होगा ? ghabrātē tō nahī̃ hō ki kyā hōgā , kaisē hōgā ? ghabrānā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ki[conj.] kyā hōnā[fut.m.sg.23] , kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? be afraid[pres-part.m.pl.,o.] then not (be[root]|be[pres.pl.2]) that what be[fut.m.sg.23] , how be[fut.m.sg.23] ?
57You are not frightened as to what will happen or how it willhappen, are you?
56अगर और मगर तो नहीं आता ? agar aur magar tō nahī̃ ātā ? agar aur magar tō nahī̃[neg] ānā[pres-part.m.sg.d.] ? if and x then not come[pres-part.m.sg.d.] ?
58You do not have any ifs and buts, do you?
57अगर न हुआ तो ? agar na huā tō ? agar na[neg] hōnā[past-part.m.sg.d.] tō ? if not be[past-part.m.sg.d.] then ?
59What if it doesn't happen, etc.?
58- कोई कहता है मगर होना ही है ; कोई अगर कहता है . - kōī kahtā hai magar hōnā hī hai ; kōī agar kahtā hai . - kōī[pn.;d.] kahnā[pres.sg.m.23] magar hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] ; kōī[pn.;d.] agar kahnā[pres.sg.m.23] . - some say[pres.sg.m.23] x be[inf.m.sg.d.] only be[pres.sg.23] ; some if say[pres.sg.m.23] .
60Some say, "But it has tohappen.", and some say, "What if...?".
59लेकिन होगा क्या ? lēkin hōgā kyā ? lēkin hōnā[fut.m.sg.23] kyā ? but be[fut.m.sg.23] what ?
61But what will happen?
60कई समझते हैं कि बाप तो अव्यक्त हो गया , व्यक्त में सामना करने वाले तो हम ही हैं . kaī samajhtē haĩ ki bāp tō avyakt hō gayā , vyakt mē̃ sāmnā karnē vālē tō ham hī haĩ . kaī samajhnā[pres.pl.m.12hon3] ki[conj.] bāp[n.m.;sg.,d.] tō avyakt[adj.] hōnā[past-part.m.sg.d..root+jānā] , vyakt[adj.] mē̃[postp.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō ham[pn.pl.] hī[p.] hōnā[pres.pl.12hon3] . some understand[pres.pl.m.12hon3] that father then avyakt be[past-part.m.sg.d..root+jānā] , x in facing do[inf.m.pl.,o.] those who then we only be[pres.pl.12hon3] .
62Some think, "Baba has become avyakt and it is wewho have to face everything in the physical form."
61लेकिन आप भी अव्यक्त हो जाओ अर्थात् कोई भी सामने आये तो व्यक्त भाव की बात उन्हें दिखाई न दे या करने की हिम्मत न हो . lēkin āp bhī avyakt hō jāō arthāt kōī bhī sāmnē āyē tō vyakt bhāv kī|key bāt unhē̃ dikhāī na dē yā karnē kī|key himmat na hō . lēkin āp[pn.pl.] bhī[p.] avyakt[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] arthāt kōī bhī[x] sāmnē ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō vyakt[adj.] bhāv[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] vah[pn.pl.kō] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] na[neg] dēnā[root]|dēnā[opt.sg.23] yā karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . but you too avyakt be[opt.pl.2,imp.pl.2.root+jānā] that is anyone x (come[opt.sg.23]|come[past-part.m.pl.,o.]) then x consciousness (do[past-part.f.]|of|key) matter that[.kō] (x[past-part.f.]|x) not (give[root]|give[opt.sg.23]) or do[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage not (be[root]|be[pres.pl.2]) . 62औरों के भी व्यक्त भाव को मिटाने वाले अव्यक्त फरिश्ते बन जाओ . aurō̃ kē|K bhī vyakt bhāv kō miṭānē vālē avyakt phariśhtē ban jāō . aurō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] vyakt[adj.] bhāv[n.m.;sg.,d.] kō[postp.] miṭānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] avyakt[adj.] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[opt.pl.2,imp.pl.2.root+jānā] . others (of|K) too x consciousness to x[inf.m.pl.,o.] those who avyakt angel become[opt.pl.2,imp.pl.2.root+jānā] .
63However, you can also become avyakt, that is, when others comein front of you, they should not be able to see you as a corporeal being and not have the courage to do anything.Become the avyakt angels who finish the physical feelings of others.
63ऐसी अव्यक्त-स्थिति व वायुमण्डल अर्थात् पाण्डवों का किला बनाओ तो यह हलचल समाप्त हो जायेगी . aisī avyakt-sthiti va vāyumaṇḍal arthāt pāṇḍavō̃ kā kilā banāō tō yah halchal samāpt hō jāyēgī . aisā[adj.ā=>ī;f.] x va vāyumaṇḍal[n.m.;sg.,d.] arthāt pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kilā[n.m.ā=>ā;sg.d.] banānā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] halchal[x] samāpt[adj.] hōnā[fut.f.sg.23.root+jānā] . such x x atmosphere that is Pandava of fortress create[opt.pl.2,imp.pl.2] then this upheaval finished be[fut.f.sg.23.root+jānā] .
64Create such an avyakt stage or atmosphere, thatis, such a fortress of the Pandavs that the upheaval will finish.
64बापदादा अन्त तक आपके साथ है और सदा बच्चों के ऊपर स्नेह और सहयोग की छत्र-छाया के समान हैं . bāpdādā ant tak āpkē sāth hai aur sadā bachchō̃ kē ūpar snēh aur sahyōg kī|key chatr-chāyā kē|K samān haĩ . bāpdādā ant[n.m.;sg.,d.] tak āp[pn.pl.kē] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] aur sadā bachchā[n.m.ā=>ō̃;pl.o.] kē ūpar[x] snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] hōnā[pres.pl.12hon3] . BapDada end until you[.kē] with be[pres.sg.23] and constantly child over love and cooperation (do[past-part.f.]|of|key) x (of|K) equal be[pres.pl.12hon3] .
65BapDada will be with you till the end and is constantlywith the children as a canopy of love and cooperation.
65इसलिये घबराओ मत . isliyē ghabrāō mat . isliē ghabrānā[opt.pl.2,imp.pl.2] mat[n.m.;sg.,d.] . therefore be afraid[opt.pl.2,imp.pl.2] directions .
66Therefore, do not be afraid.
66बैक-बोन बाप-दादा , सामना करने के लिए किसी भी व्यक्ति द्वारा , समय पर प्रत्यक्ष हो ही जायेंगे और अब भी हो रहे हैं . baik-bōn bāp-dādā , sāmnā karnē kē liē kisī bhī vyakti dvārā , samay par pratyakṣha hō hī jāyēṅgē aur ab bhī hō rahē haĩ . x bāpdādā , sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] vyakti[n.f.ī=>ī;sg.] dvārā , samay[n.m.;sg.,d.] par[postp.]|par[adj.] pratyakṣh[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[fut.m.pl.12hon3] aur ab[adv.] bhī[p.] hōnā[pres.pl.m.prog.12hon3] . x BapDada , facing do[inf.m.pl.,o.] for (anything|some) too x through , time (at|other) visible (be[root]|be[pres.pl.2]) only go[fut.m.pl.12hon3] and now too be[pres.pl.m.prog.12hon3] . 67अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
67In order to face anything,BapDada, the backbone, will be revealed through any being at any time and is even now revealing Himself.
68ऐसे सदा हिम्मत और उल्लास में रहने वाले , हर परिस्थिति में श्रेष्ठ स्थिति मे रहने वाले , प्रकृति के सर्व आकर्षणों से परे रहने वाले , रूहानी बाप के रूहानी आकर्षण में रहने वाले , रूहानी आकर्षणमूर्त्त , सदा निश्चिन्त और निश्चय-बुद्धि , बाप के सदा साथी , सर्व के सदा स्नेही और सहयोगी आत्माओं को बापदादा का याद-प्यार और नमस्ते ! aisē sadā himmat aur ullās mē̃ rahnē vālē , har|her paristhiti mē̃ śhrēṣhṭh sthiti mē rahnē vālē , prakr̥iti kē|K sarv ākarṣhaṇō̃ sē parē rahnē vālē , rūhānī bāp kē|K rūhānī ākarṣhaṇ mē̃ rahnē vālē , rūhānī ākarṣaṇamūrtta , sadā niśhchinta aur niśhchay-buddhi , bāp kē|K sadā sāthī , sarv kē|K sadā snēhī aur sahyōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē ! aisā[adj.ā=>ē;m.o.,m.pl.] sadā himmat[n.m.;sg.,d.] aur ullās[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , har|harnā[root]|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] mē̃ rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] ākarṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] par rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , rūhānī[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūhānī[adj.] ākarṣhaṇ[x] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , rūhānī[adj.] x , sadā niśhchint[x] aur niśhchaybuddhi[n.f.ī=>ī;sg.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā sāthī[n.m.;sg.,d.] , sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā snēhī[adj.] aur sahyōgī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē ! such constantly courage and enthusiasm in remain[inf.m.pl.,o.] those who , (x|x[root]) circumstances in elevated stage in remain[inf.m.pl.,o.] those who , matter (of|K) all attraction from other remain[inf.m.pl.,o.] those who , spiritual father (of|K) spiritual attraction in remain[inf.m.pl.,o.] those who , spiritual x , constantly without worry and intellect with faith , father (of|K) constantly companion , all (of|K) constantly loving and co-operative soul to BapDada of love, remembrance and x ! 69अव्यक्त वाणी की कुछ मुख्य बातेंavyakt vāṇī kī|key kuchh mukhya bātē̃avyakt[adj.] vāṇī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kuchh mukhya[adj.] bāt[n.f.+ē̃;pl.d.]avyakt words (do[past-part.f.]|of|key) anything main matter701 . इस नये वर्ष का विशेष पुरूषार्थ यही होना चाहिये कि वापिस घर जाना है और सब को साथ ले जाना है . 1 . is nayē varṣh kā viśhēṣh purūṣhārth yahī hōnā chāhiyē ki vāpis ghar jānā hai aur sab kō sāth lē jānā hai . 1 . yah[pn.sg.o.] nayā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] puruṣhārth yahī[pn.;d.] hōnā[.oblig3] ki[conj.] vāpis, vāpas ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] aur sab[adj.] kō[postp.] sāth[n.m.;sg.,d.] lē jānā[pres.sg.23.oblig1] . 1 . this new year of special effort this be[.oblig3] that back home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) and all to with carry .
68Achcha.
71इस स्मृति से प्रकृति के सभी आकर्षणों से तथा सभी सम्बन्धों से उपराम हो जायेगे और साक्षी एवं निराकारी बन जायेगे . is smr̥iti sē prakr̥iti kē|K sabhī ākarṣhaṇō̃ sē tathā sabhī sambandhō̃ sē uparām hō jāyēgē aur sākṣhī ēvã nirākārī ban jāyēgē . yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adv.hī] ākarṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] tathā sab[adv.hī] sambandh[n.m.+ō̃;pl.o.] sē[postp.] uprām[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] aur sākṣhī[n.m.;sg.,d.] ēvã nirākār[adj.] bannā[fut.m.pl.12hon3.root+jānā] . this awareness from matter (of|K) all attraction from and all relationship from beyond be[fut.m.pl.12hon3.root+jānā] and detached observer x incorporeal become[fut.m.pl.12hon3.root+jānā] . 722 . साक्षी होने से सहज ही बाप के साथी बन जायेगे और समान बन जायेगे . 2 . sākṣhī hōnē sē sahaj hī bāp kē|K sāthī ban jāyēgē aur samān ban jāyēgē . 2 . sākṣhī[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] sahaj[adj.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] aur samān[adj.] bannā[fut.m.pl.12hon3.root+jānā] . 2 . detached observer be[inf.m.pl.,o.] from easy only father (of|K) companion become[fut.m.pl.12hon3.root+jānā] and equal become[fut.m.pl.12hon3.root+jānā] . 733 . जो वत्स बापदादा के नयनों में समाये हुए होते हैं , वे बाप समान होते हैं . 3 . jō vats bāpdādā kē|K nayanō̃ mē̃ samāyē huē hōtē haĩ , way|vē bāp samān hōtē haĩ . 3 . jō[pn.;d.] vats[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3] , way|vah[pn.pl.d.] bāp samān[x] hōnā[pres.pl.m.12hon3] . 3 . that x BapDada (of|K) eye in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] be[pres.pl.m.12hon3] , (x|that) equal to the Father be[pres.pl.m.12hon3] . 74कोई भी परिस्थिति और प्रकृति का कोई भी रूप उन्हें बाप से अलग नहीं कर सकता . kōī bhī paristhiti aur prakr̥iti kā kōī bhī rūp unhē̃ bāp sē alag nahī̃ kar saktā . kōī bhī[x] paristhiti[n.f.ī=>ī;sg.] aur prakr̥iti[x] kā[postp.ā=>ā;m.sg.d.] kōī bhī[x] rūp[n.m.;sg.,d.] vah[pn.pl.kō] bāp[n.m.;sg.,d.] sē[postp.] alag[adj.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . anyone circumstances and matter of anyone Rup that[.kō] father from separate not do[root] can[pres-part.m.sg.d.] .
69To such souls who constantly maintain their courage and enthusiasm; to those who have an elevated stage under allcircumstances; to those who remain beyond all attractions of the elements; to the spiritual images of attraction whostay within the spiritual attraction of the spiritual Father; to those who are constantly carefree and have faith in theintellect and are constant companions of the Father; to the souls who are constantly loving and co operative with allsouls, BapDada's love, remembrances and namaste.
75वे सदा एक की लगन में मग्न होते हैं . way|vē sadā ēk kī|key lagan mē̃ magna hōtē haĩ . way|vah[pn.pl.d.] sadā ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] hōnā[pres.pl.m.12hon3] . (x|that) constantly one (do[past-part.f.]|of|key) love in absorbed be[pres.pl.m.12hon3] . 764 . किसी भी परिस्थिति में घबराओ मत क्योंकि बापदादा का स्नेह छत्रछा या के समान है और वे कभी भी किसी व्यक्ति द्वारा प्रत्यक्ष हो जायेंगे . 4 . kisī bhī paristhiti mē̃ ghabrāō mat kyōṅki bāpdādā kā snēh chatrachā yā kē|K samān hai aur way|vē kabhī bhī kisī vyakti dvārā pratyakṣha hō jāyēṅgē . 4 . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] ghabrānā[opt.pl.2,imp.pl.2] mat[n.m.;sg.,d.] kyōṅki bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] x yā kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] hōnā[pres.sg.23] aur way|vah[pn.pl.d.] kabhī[adv.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] vyakti[n.f.ī=>ī;sg.] dvārā pratyakṣh[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . 4 . (anything|some) too circumstances in be afraid[opt.pl.2,imp.pl.2] directions because BapDada of love x or (of|K) equal be[pres.sg.23] and (x|that) ever too (anything|some) x through visible be[fut.m.pl.12hon3.root+jānā] .
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