Avyakt murli for Saturday 18 January 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (88)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (62)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (48)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (37)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

K (35)

The letter K of our alphabet (used as an initial in acronyms).

को kō (31)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (23)

And.
Else.
Other.

key (23)

Key.

जानना jānnā (22)

To know, to become aware of, to perceive.

बच्चा bachchā (21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यह yah (21)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (19)

No.
Not.

अव्यक्त avyakt (18)

Not manifest, not apparent, imperceptible, indistinct.

बाप bāp (17)

Father.

बापदादा bāpdādā (16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भी bhī (15)

Inclusive emphatic particle: too, also, even.

जाना jānā (14)

To go, to depart, to lose, to flow.

से sē (14)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

ऐसा aisā (13)

Such, of this type.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (13)

To give.

तो tō (13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (12)

Emphatic particle with a sense of exclusion : only.

वरदान vardān (11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

द्वारा dvārā (10)

By, through, through the medium of, through the agency of, by means of, with.

अब ab (9)

Now.

आना ānā (9)

To come.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

course (9)

Course.

रहना rahnā (9)

To remain, to stay.

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आत्मा ātmā (8)

The soul, the spirit, the self.

मैं maĩ (8)

I. (personal pronoun)

स्नेह snēh (8)

Love, affection.
Oil, oily substance.

व va (8)

भव bhav (7)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (7)

संकल्प saṅkalp (7)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुभ śhubh (7)

Auspicious, good.
The good, well-being.

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (6)

Say.

कि ki (6)

That (to report indirect speech, example he says that).

रूप rūp (6)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (6)

All ; whole, entire, complete.

स्वरूप svarūp (6)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वतन vatan (6)

Homeland, native country.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बाप समान bāp samān (5)

Similar, identical, equal to the Father.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (5)

Opposite, inimical, other, alien, higher.

फरिश्ता phariśhtā (5)

An angel, a divine messenger.

संस्कार saṅskār (5)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

second (5)

Second.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

व्यक्त vyakt (5)

या yā (5)

Or, either.

आह्वान āhvān (4)

A call, summons, invocation, citation.

आज āj (4)

Today.

अपवित्रता apavitratā (4)

Uncleanness, impurity; unholiness.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भूलना bhūlnā (4)

To forget.

बुलाना bulānā (4)

To call, to convene, to summon, to send for, to invite.

first class (4)

First class.

के लिए kē liē (4)

For, for the sake of.

के प्रति kē prati (4)

Towards.

लाना lānā (4)

महफिल mahphil (4)

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सदा sadā (4)

Always, perpetually, continually, ever.

साकार, साकारी sākār, sākārī (4)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

विस्मृति vismr̥iti (4)

Forgetting, forgetfulness, loss of memory, obliviousness.

अधिकारी adhikārī (3)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अनुभव anubhav (3)

Experience.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

class (3)

Class.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

गलना galnā (3)

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लेना lēnā (3)

To take.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलन milan (3)

Meeting, union, contact.

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निमन्त्रण nimantraṇ (3)

Invitation.

रूह rūh (3)

The soul, the spirit.

सकना saknā (3)

To can, to be able to.

समझना samajhnā (3)

To understand.

स्नेही snēhī (3)

A lover.
Loving, affectionate.

स्वयं svayã (3)

अविद्या avidyā (2)

बजाए bajāē (2)

In place.

बन ban (2)

भाना bhānā (2)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बिछुड़ना bichhuṛnā (2)

To part company, to separate.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ब्राह्मणपना brāhmaṇpanā (2)

Condition or state of brāhmaṇ, life of brāhmaṇ.

चलना chalnā (2)

Continue.

दो dō (2)

Two, 2.

दोनों dōnō̃ (2)

इच्छा ichchhā (2)

Wish, desire, will.

जल्दी jaldī (2)

Hurry, haste.
Quickly, urgently, immediately.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (2)

नयन, नैन nayan, nain (2)

Eye.

निरन्तर nirantar (2)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पवित्र pavitr (2)

Holy, sacred, pure.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

practical (2)

Practical.

प्रैक्टिकल स्वरूप practical svarūp (2)

Practical form.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2)

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

सम्बन्ध sambandh (2)

Connection, relationship.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सर्वशक्तियों sarvśhaktiyō̃ (2)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

साथ sāth (2)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (2)

से पहले sē pahlē (2)

सिवाए sivāē (2)

Except, but, with the exception (of).

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उत्पन्न utpanna (2)

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वरदाता vardātā (2)

way (2)

Way.

याद yād (2)

Remembrance, recollection, memory.

यही yahī (2)

Emphatic form of yah: this very.

योगी yōgī (2)

(One) who practices yōg.

अगर agar (1)

If, if so be, in case, in the event of.

अलग alag (1)

Different, separate, apart, distinct.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमर amar (1)

Immortal, eternal, undying.
A god, deity.

अमृत amr̥it (1)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

आना ānā (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आप-समान āp-samān (1)

Equal to oneself.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

अशान्ति aśhānti (1)

Restlessness, anxiety.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बाँह bā̃h (1)

The upper arm.
Support, protection, supporter.
Power, strength.

बहुत bahut (1)

Many, much.
Very.

बल्कि balki (1)

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बार bār (1)

Time, occasion.

भक्त bhakt (1)

A devotee.

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बोल bōl (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चढ़ाना chaṛhānā (1)

चरित्र charitra (1)

Character.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

check (1)

Check.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छुड़ाना chhuṛānā (1)

To free.

दाखिल dākhil (1)

Entered, admitted.

देह dēh (1)

Body.

देही dēhī (1)

Possessing a body.
The soul who animates the body and survives it.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देश dēśh (1)

Country, land, native home, region, space.

धन्यवाद dhanyavād (1)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दीपक dīpak (1)

डोर ḍōr (1)

Thread, twine, string, cord, line, rope.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृढ़ dr̥iṛh (1)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःख-अशान्ति duḥkh-aśhānti (1)

Sorrow and restlessness.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

ever ready (1)

Ever-ready.

गला galā (1)

The neck, the front part of the neck, throat, gullet.
Voice.

गलती galatī (1)

Mistake, error, fault.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

good morning (1)

Good morning.

ज्ञान-रत्न gyān-ratna (1)

हर har (1)

हरना harnā (1)

her (1)

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जहाँ jahā̃ (1)

Where, wherever.

जन्मना janamnā (1)

To be born.

जांच jāñch (1)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जवाब javāb (1)

ज्वाला jvālā (1)

Flame, blaze.

कल kal (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खजाना khajānā (1)

Treasure.
Treasury, repository.

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मंज़िल mañzil (1)

Destination, stage, storey.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेरा नहीं mērā nahī̃ (1)

Not mine.

merciful (1)

Merciful.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मोती mōtī (1)

Pearl.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1)

मुलाकात mulākāt (1)

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम निशान nām niśhān (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निहाल nihāl (1)

Fulfilled, gratified, delighted.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पधारना padhārnā (1)

पहनाना pahnānā (1)

To cause to wear, to cause to put on, to clothe.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

परमपिता parampitā (1)

Supreme Father.

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

परेशानी parēśhānī (1)

Botheration, worry, trouble, harassment.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूर्व जन्म pūrv janm (1)

Previous birth, previous life.

पुष्प puṣhp (1)

Flower.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहाना rahānā (1)

To make stay, to make remain.

रहम rahm (1)

Pity, mercy, compassion.

रमण ramaṇ (1)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

reserve (1)

return (1)

Return.

सदाकाल sadākāl (1)

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहयोग sahyōg (1)

Cooperation, collaboration.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (1)

शान śhān (1)

Magnificence, splendour, grandeur.

संगम saṅgam (1)

Confluence, union, meeting.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

सप्ताह saptāh (1)

Seven days, a week, the eighth day after any other day.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

शूद्र śhūdra (1)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

शूद्रपना śhūdrapanā (1)

सुख-शान्ति sukh-śhānti (1)

Happiness and peace.

सुन्दर sundar (1)

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तक tak (1)

To, upto, till, until, by.

तमन्ना tamannā (1)

Wish, desire, longing, inclination.

तड़फना taṛaphnā (1)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.