Avyakt murli for Saturday 18 January 1975

first class (6.55)

First class.

महफिल mahphil (5.98)

course (4.92)

Course.

तमन्ना tamannā (4.86)

Wish, desire, longing, inclination.

विस्मृति vismr̥iti (4.84)

Forgetting, forgetfulness, loss of memory, obliviousness.

ब्राह्मणपना brāhmaṇpanā (4.59)

Condition or state of brāhmaṇ, life of brāhmaṇ.

reserve (4.38)

अपवित्रता apavitratā (4.24)

Uncleanness, impurity; unholiness.

अविद्या avidyā (4.13)

पूर्व जन्म pūrv janm (4.10)

Previous birth, previous life.

व्यक्त vyakt (3.97)

रूह rūh (3.89)

The soul, the spirit.

रमण ramaṇ (3.75)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

प्रैक्टिकल स्वरूप practical svarūp (3.71)

Practical form.

जांच jāñch (3.62)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

भव bhav (3.60)

भव bhav (3.60)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

दाखिल dākhil (3.51)

Entered, admitted.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.36)

आह्वान āhvān (3.36)

A call, summons, invocation, citation.

आप-समान āp-samān (3.34)

Equal to oneself.

निमन्त्रण nimantraṇ (3.22)

Invitation.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (3.14)

दुःख-अशान्ति duḥkh-aśhānti (3.14)

Sorrow and restlessness.

वतन vatan (3.07)

Homeland, native country.

शुभ śhubh (3.05)

Auspicious, good.
The good, well-being.

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

शूद्रपना śhūdrapanā (2.98)

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

ज्ञान-रत्न gyān-ratna (2.90)

परमपिता parampitā (2.86)

Supreme Father.

से पहले sē pahlē (2.84)

बुलाना bulānā (2.80)

To call, to convene, to summon, to send for, to invite.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

class (2.62)

Class.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

उत्पन्न utpanna (2.46)

व va (2.46)

वेला vēlā (2.42)

Time, hour.

ticket (2.40)

बल्कि balki (2.38)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

ज्वाला jvālā (2.27)

Flame, blaze.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

वरदाता vardātā (2.24)

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

उपस्थित upasthit (2.18)

good morning (2.18)

Good morning.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

पवित्र pavitr (2.04)

Holy, sacred, pure.

बजाए bajāē (2.03)

In place.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

मोती mōtī (2.02)

Pearl.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पधारना padhārnā (2.00)

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

गलना galnā (1.99)

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

इच्छा ichchhā (1.94)

Wish, desire, will.

way (1.94)

Way.

जवाब javāb (1.92)

शान śhān (1.83)

Magnificence, splendour, grandeur.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

चढ़ाना chaṛhānā (1.80)

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

नाम निशान nām niśhān (1.69)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

वरदान vardān (1.69)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

भूलना bhūlnā (1.68)

To forget.

विनाशी vināśhī (1.66)

Perishable, destructible.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

नयन, नैन nayan, nain (1.60)

Eye.

निरन्तर nirantar (1.59)

छुड़ाना chhuṛānā (1.58)

To free.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

दीपक dīpak (1.56)

मंज़िल mañzil (1.56)

Destination, stage, storey.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

चरित्र charitra (1.54)

Character.

पुष्प puṣhp (1.53)

Flower.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

योगी yōgī (1.45)

(One) who practices yōg.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गलती galatī (1.43)

Mistake, error, fault.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

मिलन milan (1.39)

Meeting, union, contact.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

merciful (1.31)

Merciful.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

के प्रति kē prati (1.29)

Towards.

सदाकाल sadākāl (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अपने आप apnē āp (1.23)

By oneself, on one's own.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

रहम rahm (1.20)

Pity, mercy, compassion.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

वायदा vāydā (1.17)

Promise, commitment.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

ever ready (1.14)

Ever-ready.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

return (1.11)

Return.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुलाकात mulākāt (0.96)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

देह dēh (0.92)

Body.

कल्याण kalyāṇ (0.89)

Welfare.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

second (0.89)

Second.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भक्त bhakt (0.86)

A devotee.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

practical (0.83)

Practical.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रहाना rahānā (0.73)

To make stay, to make remain.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

तुम tum (0.70)

You (between equals).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

देश dēśh (0.67)

Country, land, native home, region, space.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मैं maĩ (0.61)

I. (personal pronoun)

बोल bōl (0.60)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

साथ sāth (0.49)

With, together, along with.
Company, association.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नमस्ते namastē (0.43)

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

या yā (0.40)

Or, either.

जानना jānnā (0.38)

To know, to become aware of, to perceive.

दो dō (0.38)

Two, 2.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.19)

For, for the sake of.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

बाप bāp (0.14)

Father.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.10)

If, if so be, in case, in the event of.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

her (0.09)

हर har (0.09)

कहना kahnā (0.09)

Say.

हरना harnā (0.09)

देना dēnā (0.09)

To give.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

सदा sadā (0.08)

Always, perpetually, continually, ever.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.06)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (0.04)

To come.

कोई kōī (0.03)

Some, any, someone, anyone.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)