Avyakt murli for Sunday 2 February 1975

⁰> > 04/09/95 Om Shanti Avyakt BapDada Madhuban 02/02/75

¹One who has thoughts of the original self, pure thoughts for others and is a world transformer.

²Today, BapDada was looking at the result of the present time of the entire army.

³He especially saw three stages in the result.

⁴Just as you have the four main subjects, in the same way, BapDada saw the result of all four subjects in three stages.

⁵What are those three stages?

⁶First stage: To what extent you have become one who has thoughts of the original self.

⁷Second stage: To what extentyou have positive and pure thoughts for those who are in close relationship and connection with you.

⁸Third stage: Interms of world service, to what extent you have become a world transformer.

⁹To what extent there is the stage and towhat percentage the transformation is clearly visible.

¹⁰Through the result of these three stages, the result of all foursubjects becomes very clear. ¹¹Baba especially checked the first stage: to what extent have you become one who has thoughts of the original self?The result of all three subjects is based on this.

¹²Check how long you maintained thoughts of the original selfthroughout the day.

¹³Because of being a world transformer, you continue to make plans for world transformation, andyou also fix a time.

¹⁴By using the right method, you also continually have different thoughts and plans for expansion.So too, do you become one who has thoughts of your own original self and think every day about new ways and newyuktis of how to become perfect? ¹⁵According to the result, you create more plans for the third stage. ¹⁶You sometimeshave zeal and enthusiasm for creating plans for the first stage. ¹⁷Or, sometimes, time pulls your attention or somecircumstance or the result of a particular subject pulls your attention.

¹⁸However, this attention remains intense only fora temporary period.

¹⁹In the result of the second stage, there is a slightly greater percentage of those who have pure and positive thoughtsfor others than of those who have thoughts of the original self. ²⁰However, there cannot be success or completion of thetask or the perfection of one's stage until the speed of the first stage has accelerated. ²¹For this, create plans for the self.

²²Of course there is temporary progress through programmes, but the method to have permanent progress is to becomeone who has thoughts of the original self.

²³At the present time, the speed of your effort should be in the form of concern for effort rather than just thinking aboutmaking that effort. ²⁴Of course you create special programmes for service, and day and night you are concerned as tohow to make it successful and in this you make your day and night equal.

²⁵However, this concern is a concern thattakes the form of happiness; it is a concern that finishes all other concerns. ²⁶Just as you tie yourself in one purebondage in order to free yourself from all other relationships, and although it is called a bondage, it makes you freefrom bondage, in the same way, although you may call this a concern, in fact, it brings you the attainment of theinheritance from the Father. ²⁷Similarly, through this concern, you are easily able to create the stage of beingconstantly content, cheerful and like a lotus flower. ²⁸At present, you have the thought of how it should be and you even think that it isn't according to what it should be.Your thinking is in the form of, "It should be like this; I should do this; this is how I should do it; I should do this".However, you have to become and live the form of your concern; you have to become this and make others this also.To say, "It should be like this", is not the form your concern should take.

²⁹Unless you adopt a special method foryourself, you will not be able to have that form of concern. ³⁰Do you know what the special method for this is?Because of having adopted the right method, what new things will you do through which you will be able to seesuccess? ³¹By following the old methods, even the form of that old method no longer remains, but what else remainsinstead?

³²Why is there carelessness some time after you start to do something? ³³The main reason is that, even now, the intellectdoesn't have complete faith in the completion of time.

³⁴Because of not having this fixed, you remain carefree.

³⁵Just asyou stop being carefree about your service plans from the moment you fix a time, in the same way, if you fixed a timefor your own progress, you would experience a special result from that also, would you not? ³⁶When you fixed aspecial month for staying on the pilgrimage of remembrance, you saw the practical fruit of success of the accuratemethod resulting in the special atmosphere.

³⁷In the same way, how will you become an embodiment of success unlessyou fix a time for your own progress? ³⁸That is, by such­and­such a time, you should become embodiment of successin terms of these specialities, or that according to the time, you definitely have to become one who maintains thoughtsof the original self and who also has positive thoughts for others.

³⁹So, unless you become your own teacher and tieyourself in this bondage, you will not be able to free other souls from all their bondages. ⁴⁰Do you understand?

⁴¹What will you do now? ⁴²Just as for service, you have special weeks or months for different topics, in the same way,together with service, also fix a time for your own self on the basis of using different yuktis.

⁴³This year is for makingsuch special effort. ⁴⁴Of course, time is getting shorter, but, as you progress further, you will have even less time foryour own self.

⁴⁵What will you do then? ⁴⁶People today say that previously, at least they used to have time, but that theydon't have even that time now.

⁴⁷In the same way, you should not complain about yourself like this later on, saying thatyou did not do whatever you had to do for your own self, because the closer the time comes, the more your time willbe used in distributing the prasad (holy food) of the great donation and blessings to all souls of the world. ⁴⁸This is whythere is not a lot of time left for being one who maintains thoughts of the original self. ⁴⁹Achcha. ⁵⁰To such great donors and the bestowers of all blessings; to those who maintain thoughts of the original self and whohave pure and positive thoughts for others; to those who are constantly merciful towards all the souls of the world; tothe master oceans of all powers; to the souls who are instruments to bring benefit to the world through their everythought and word; to such victorious souls, BapDada's love, remembrance and namaste.

⁵¹Personal meeting with a group. ⁵²Those who are close become equal.

⁵³Just as you are physically close, in the same way, are you those who reside onBapDada's heart­throne by having deep love for Him? ⁵⁴Just as you are physically close, in the same way, are youclose in your mind? ⁵⁵Just as the foreigners are physically far away, and yet are constantly close in their mind, and areconstant companions of BapDada, that is, they are constant companions of BapDada and experience His company atevery moment, in the same way, do you experience constantly being a detached observer and fulfilling yourresponsibility of that relationship? ⁵⁶Just as the gopikas in bondage are constantly lost in Baba's remembrace saying,"Baba, Baba", in their every breath and every thought, and just as those outside have the eagerness to celebrate ameeting, in the same way, do you constantly have that pull to stay in remembrance at every moment or do youmaintain an ordinary awareness?

⁵⁷You haven't just become content with the thoughts, "I belong to Baba anyway.

⁵⁸Iam close to Baba anyway. ⁵⁹I have surrendered to Baba already and mine is one Baba alone", have you?

⁶⁰Do you experience fire in your love for Baba?

⁶¹Is it such a fire of deep love that you are able to burn your own pastsanskars and nature and also burn the sorrowful sanskars and nature of others? ⁶²Of course you transform sanskarsthrough knowledge or through love or connection, but that takes time. ⁶³A sanskar that is just terminated can emergeagain.

⁶⁴However, now is the time to burn them in the fire of that deep love so that no name or trace of those sanskars remain. ⁶⁵What is the yukti for this liberation? ⁶⁶What is the yukti or match with which you can create this fire of deep love?You ignite a fire with a match.

⁶⁷So what is the match with which to light this fire? ⁶⁸What is the one word? ⁶⁹It is thedetermined thought that even if you die, you are definitely going to do this. ⁷⁰"I should do this, it should happen likethis, I am doing my best, it will happen anyway, of course I have attention and I even realise this".

⁷¹To think in thisway is like using a match that has already been used.

⁷²You make effort again and again and you even take a lot oftime, but still the fire doesn't become intense. ⁷³The reason for this is that the seed of your thought is not filled with thestrength of determination, that is, it is empty.

⁷⁴Because of this, the reward you desire or whatever you expect of thefuture isn't fulfilled, and as you move along, you have to make a lot of effort and when you see very little success,you become disheartened and so become careless. ⁷⁵This is when you say, "I am doing it, but I can't see any success,and so what can I do if my part is like that?"

⁷⁶These are thoughts of disheartenment and carelessness and they arefruitless. ⁷⁷What do you tell everyone is the speciality of the confluence age?

⁷⁸You tell everyone that the confluence age is theage for making the impossible possible. ⁷⁹This is the age for making possible what the entire world considersimpossible. ⁸⁰A determined thought is to make possible in one second whatever you yourself found difficult orimpossible. ⁸¹To make something that is easy or possible happen practically is not a big thing, but to make theimpossible possible with determined thought is a sign of passing with honour.