Avyakt murli for Monday 1 September 1975

⁰> > Avyakt BapDada 1st September 1975 ¹Are all of you experiencing yourselves to be coming close to the karmateet (free of karmic bondage) stage?

²Do you know what the signs are of coming close to the karmateet stage? ³The sign of being close is to have equality. ⁴In which aspects? ⁵ * To come into sound, and to go beyond sound.

^{6 7 8} * To be a karma yogi in the corporeal form, and to go beyond the awareness of the corporeal and stabilise yourself in the incorporeal stage.

^{9 10 11} * To listen, and to become an embodiment of that. ¹²

^{13 14} * To churn knowledge, and to remain absorbed in that.

^{15 16}

¹⁷ * To have a heart-to-heart conversation, and to stabilise in the stage of spirituality. ^{18 19 20} * To think and to put into practice: to use the physical organs, that is, to take support of the physical organs, and to go beyond the pull of the organs.

^{21 22 23} * To use the facilities provided by matter for one’s own self, and, from time to time, to be independent of those same facilities.

^{24 25 26} * To see others, and to have connection with them, but to see and not see. ²⁷

^{28 29} * To have a connection with others, but to remain as detached as a lotus flower. ³⁰

^{31 32}To maintain equality in all these stages is known as being close to the karmateet stage.

³³Have you adopted a stage of such depth and greatness?

³⁴In the final paper, there will be upheaval in all four directions. ³⁵On one side there will be upheaval of the environment.

³⁶On another side there will be upheaval from other people. ³⁷On the third side there will be upheaval through all relationships.

³⁸And on the fourth side there will be upheaval through the lack of essential facilities. ³⁹To remain stable whilst in the midst of such upheaval on all sides is the final paper.

⁴⁰If the effort - in which you stabilise yourself in the stage of having all rights - is on the basis of external supports, then it will not allow you to become an embodiment of success in the final paper. ⁴¹There will be the pilgrimage of remembrance when there is such an atmosphere.

⁴²However, to have that stage when there are no other circumstances - that is, to create your stage on the basis of external situations or when you have a particular facility - to make effort on that level will make you fail the final paper.

⁴³Therefore, now intensify your speed of becoming equal to the Father.

⁴⁴You feel that the final paper should take place very soon, so that you can attain your reward of The Sun Dynasty. ⁴⁵However, are you ever ready for the exams? ⁴⁶Is it that you willhave to be ready?

⁴⁷Or do you feel that you will be ready on time? ⁴⁸If you think that time will make you ready, such thoughts of carelessness will not allow you to become powerful.

⁴⁹All of those various wasteful and careless thoughts would finish in front of powerful thoughts.

⁵⁰You don’t have any carelessness, do you? ⁵¹Are you careful and wise? ⁵²To be ever ready means - in any situation or atmosphere, if you receive an order or shrimat - becoming independent of the support of all your physical senses, the conqueror of your physical senses, and, in a second - immediately, as soon as you receive that shrimat - stabilising yourself in the stage of one powerful thought.

⁵³The moment the Father says something, the children should have that stage at that instant: this is known as being ever-ready.

⁵⁴The things of equanimity that you were told earlier are the things through which you make your stage come closer. ⁵⁵To what extent have you become equal in all these things?

⁵⁶You have to check this.

⁵⁷It should not be that, instead of a second, it takes you a minute to put that direction into the practical form.

⁵⁸If it takes a minute instead of a second, then you will not pass in the first division. ⁵⁹Whilst going up and down, and settling yourself, you will lose the seat of the first division.

⁶⁰Therefore, always be ever ready: not just ever ready butconstantly ever-ready.

⁶¹What result is visible at the present time? ⁶²Do you know that?

⁶³Are the Pandavas or the Shaktis in the line of those who are intense effort-makers?

⁶⁴Who are the majority in the line of intense effort-makers?

⁶⁵All the Pandavas are giving the majority vote to the Shaktis, but, in terms of effort, even the Pandavas are Shaktis.

⁶⁶You have all the powers of the Almighty Authority.

⁶⁷BapDada takes the side of the Pandavas.

⁶⁸If the Pandavas were not kept at the front, how would the prey be brought in front of the Shaktis?

⁶⁹Therefore, especially in terms of being Father Brahma’s equals, Pandavas should follow the father in effort.

⁷⁰Pandavas remain at the front in taking up worldly responsibilities too.

⁷¹However, now, instead of just taking worldly responsibilities, you have to take responsibility for unlimited world benefit.

⁷²Just as you are aware of the deep concern to earn in a limited way, in the same way, now become absorbed in earning anunlimited income.

⁷³You have experienced renouncing all facilities of happiness in earning an income, and so, in terms of earning an unlimited income, to renounce all consciousness of the body, and to renounce the awareness of the body, is not a big thing.

⁷⁴This is why the Pandavas should claim number one in the line of intense effort-makers. ⁷⁵Do you understand?

⁷⁶Do not be left behind.

⁷⁷If you remain behind the Shaktis, you will not have maintained the honour of being Brahma Baba’s and the Father’s equal. ⁷⁸Does this seem right?

⁷⁹Therefore, in this year, do not wait for next year. ⁸⁰You have to claim number one.

⁸¹The Shaktis are perhaps thinking that they will then be number two?

⁸²However, even Father Shiva cannot do anything without the Shaktis.

⁸³Can He do anything?

⁸⁴Shaktis have to renounce in this too: the renunciation of the Shaktis is worshipped.

⁸⁵Those who renounce something create their fortune automatically.

⁸⁶Therefore, in terms of being brothers, both Shaktis and Pandavas have to make intense effort.

⁸⁷Do not make effort on the basis of hearing the news.

⁸⁸It is through your efforts that the news of destruction will spread everywhere.

⁸⁹Let there be effort first and the news afterwards, not that you hear the news first and then make effort afterwards. ⁹⁰Achcha.

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