Avyakt murli for Saturday 6 September 1975

obedient servant (10.60)

Obedient servant.

company (8.62)

Company.

रिझाना rijhānā (7.24)

To captivate, to fascinate, to charm.

combined (6.63)

Combined.

सारथी sārathī (6.50)

A charioteer.

companion (6.31)

शिव शक्ति śhiv śhakti (5.71)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

नटखट naṭkhaṭ (5.57)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

बन्दर bandar (5.57)

Monkey, ape.

बन्दरी bandarī (4.86)

चतुर्भुज chaturbhuj (4.73)

फरमान pharmān (4.26)

A royal edict, royal command, royal decree.

वफादार vaphādār (4.21)

Faithful, trusty, true, loyal.

अनादि anādi (4.21)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

उदासी udāsī (3.97)

उदासी udāsī (3.97)

Sadness, dejection, melancholy.

विष्णु viṣhṇu (3.93)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

कायर kāyar (3.90)

सगाई sagāī (3.75)

Betrothal, engagement.

कलाबाजी kalābājī (3.75)

कहानी kahānī (3.49)

परिणाम pariṇām (3.45)

उपस्थित upasthit (3.45)

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

मस्त mast (3.39)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

राह rāh (3.20)

Way, path, route, course, passage.

वैभव vaibhav (3.19)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

निभाना nibhānā (3.17)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

वत्स vats (3.03)

निर्बलता nirbaltā (2.98)

Weakness, feebleness, powerlessness, frailty, fragility.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

असार asār (2.79)

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

संगमयुगी saṅgamyugī (2.75)

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

वायदा vāydā (2.71)

Promise, commitment.

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

व va (2.58)

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

मनुष्यात्मा manuṣhyātmā (2.46)

पुरूष purūṣh (2.46)

Man.
Soul.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भूल bhūl (2.40)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

law (2.14)

Law.

नूँधा nūndhā (2.10)

चतुर chatur (2.08)

तत्पर tatpar (2.07)

gate (2.05)

Gate.

भूल जाना bhūl jānā (1.98)

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

पूजन pūjan (1.96)

Worship, adoring.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

व्यक्ति vyakti (1.88)

भूलना bhūlnā (1.87)

To forget.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

रात-दिन rāt-din (1.85)

Night and day.
Continually.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

याद दिलाना yād dilānā (1.82)

To remind.

स्वप्न svapn (1.81)

A dream.

पकड़ना pakaṛnā (1.80)

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अथवा athavā (1.76)

Or.
That is.

जबकि jabki (1.69)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

निरन्तर nirantar (1.59)

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लाभ lābh (1.54)

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

जान jān (1.36)

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

merciful (1.31)

Merciful.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमाल kamāl (1.28)

तीसरा tīsrā (1.27)

Third.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तीन tīn (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

balance (1.22)

Balance.

way (1.22)

Way.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मालूम mālūm (1.02)

Known.
Evident, apparent.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

रोज़ rōz (0.93)

A day.
Everyday, daily.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

जीवन jīvan (0.91)

Life, animation, existence.

शरीर śharīr (0.90)

Body.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

औरों aurō̃ (0.88)

(The) others.

साथ sāth (0.87)

With, together, along with.
Company, association.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

time (0.77)

Time.

अन्त ant (0.76)

End.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

निकालना nikālnā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कब kab (0.60)

Interrogative adverb: When? At what time ?

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के आगे kē āgē (0.54)

In front of, ahead of, before.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खुश khuśh (0.47)

Happy, pleased.
Good.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.39)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

रूप rūp (0.31)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.30)

Why.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.28)

To can, to be able to.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्वयं svayã (0.24)

लाना lānā (0.23)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.22)

Continue.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

her (0.15)

हर har (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

हरना harnā (0.15)

बाप bāp (0.14)

Father.

अनुभव anubhav (0.14)

Experience.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.11)

Always, perpetually, continually, ever.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.10)

Some, any, someone, anyone.

समझना samajhnā (0.09)

To understand.

लेना lēnā (0.08)

To take.

कहना kahnā (0.08)

Say.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.06)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.03)

Now.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ऐसा aisā (0.03)

Such, of this type.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)