Avyakt murli for Friday 19 September 1975

⁰> > Avyakt BapDada 19th September 1975

¹Today, at amrit vela, BapDada went on a tour of all the service places, and so he will relate the news of that tour.

²What did he see? ³In order to give comfort to the souls, and in order to celebrate a meeting, and in order to have a heart-to-heart conversation, and while putting the things in their hearts in front of Dilaram Baba - the Comforter of Hearts - all the spiritual children were giving themselves the blessing of remaining double-light, and they were also receiving this blessing.

⁴Some children were stabilised in the stage of world benefactors, and were giving blessings, and the great donation of all the powers received from the Father, to all souls. ⁵Baba saw three types of result.

⁶First were those who take.

⁷Second were those who were celebrating a meeting. ⁸And third were those who received and then gave: that is, those who were earning an income.

⁹He saw three types of children everywhere.

¹⁰After seeing all of this, Baba saw the children in their form of Godly students. ¹¹Each one, as a student, was going to his or her Spiritual World University with a lot of zeal, in order to study the Godly knowledge.

¹²All were engaged in their study, number-wise, according to their efforts.

¹³The spiritual splendour at each service centre was individual to the centre itself.

¹⁴There were also three types of students.

¹⁵One was those who simplylistenedto everything: that is, those who remained happy just listening to everything. ¹⁶The second was those who listened to everything andmerged it within themselves.

¹⁷And the third was those who becameknowledge-full, the same as the Father, and were making others the same.

¹⁸After seeing this, Baba saw the third stage: the stage of a karma yogi. ¹⁹What did he see in the third stage? ²⁰First were those who were lotus flowers.

²¹The second were spiritual roses. ²²And the third were a variety of flowers.

²³In that variety, the majority were sunflowers. ²⁴When they were personally in front of the Sun of Knowledge, they were in full bloom, but when they stepped away from the Father - the Sun of Knowledge - instead of flowers, they became buds: that is, their form and colour changed.

²⁵What were the lotus flowers doing?

²⁶While performing all tasks, while coming into relationship with all their contacts, they were detached and also remained loving to the Father.

²⁷While performing deeds amid the atmosphere, under an impure influence, and amid the vibrations of souls with different attitudes, they had the stage of equanimity in both karma and yoga.

²⁸Amidst all types of upheaval, they were stable.

²⁹But how many such souls were there?

³⁰About 25%, and in that too, the majority were Shaktis.

³¹The Pandavas may be wondering why.

³²Baba will also relate the speciality of the Pandavas: just have a little patience!

³³There is also praise of the Pandavas, the equals of the Father of the Pandavas.

³⁴Who were the spiritual roses, compared to the lotus flowers?

³⁵The spiritual roses are those who are constantly stable in their spiritual stage, and who look at others with the vision of spirituality: those who constantly see others as a jewel on the forehead.

³⁶Together with this, with their stage of spirituality, they constantly - that is, at every moment - have the pure thought of making other souls spiritual, through their own awareness, vision, and attitude. ³⁷That is, at every moment, they move along as yogi and serviceable souls. ³⁸BapDada only saw a few such spiritual roses spread around the whole garden: it was a very small percentage.

³⁹Out of the variety of flowers, the first 10% were sunflowers. ⁴⁰The second quality was of seasonal flowers: every season has a particular type of flower that is very beautiful, and very colourful, and it has the beauty and sparkle of that season.

⁴¹They increase the show of the garden.

⁴²BapDada saw many such colourful seasonal flowers.

⁴³He saw the colour and the form: the form was of a Brahma Kumar or Kumari, and the colour was of knowledge.

⁴⁴So, there was the colour and the form, but they lacked spirituality.

⁴⁵The fragrance of spiritual vision and attitude was almost nil.

⁴⁶Because of the season, they would come into bloom slightly for a short time, and after that short time they would appear to have wilted: they would not be constantly the same.

⁴⁷The majority was of such colourful flowers that only bloom according to the season.

⁴⁸At the present time, the practice of having a spiritual attitude and vision is absolutely essential.

⁴⁹75% are weak in the practice of this spirituality.

⁵⁰The majority definitely become attracted to the attractions of one type of matter or another: either persons or objects definitely influence them at some time or other, and keep them under their control.

⁵¹In that too, they become very distressed in the spinning of the thoughts of their mind.

⁵²Because of this distress, they become disheartened with themselves.

⁵³In fact, if Brahmin souls have a vision or attitude of vice in their thoughts - that is, if they are looking at the skin, or if they have sinful feelings towards a body - then those who have such feelings come in the list of those who are the greatest sinners.

⁵⁴In Brahmin life, the biggest sin - or the biggest stain - is of having such feelings of vice.

⁵⁵A Brahmin means one who has the blessing of a divine intellect.

⁵⁶Those who have divine intellects, and the blessing of divine eyes, cannot touch skin or bodies with thoughts in their intellects, or with their divine eyes, or with their vision, for even a second.

⁵⁷The pure food and interaction for divine intellects and divine eyes are pure thoughts.

⁵⁸If you let go of the food of pure thoughts and take impure food - that is, if you become influenced by your thoughts - then those who have such impure food are called impure souls: that is, they are the greatest sinners, the ones who commit suicide of the soul.

⁵⁹Therefore, constantly try to protect yourself from the thought of committing that great sin.