Avyakt murli for Friday 19 September 1975

चमड़ी chamṛī (7.80)

सूर्यमुखी sūryamukhī (6.94)

महापापी mahāpāpī (6.94)

मौसम mausam (6.73)

Time, season.

विकारी vikārī (6.73)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

मलेच्छ mlēchchh (6.50)

खिलना khilnā (5.96)

To blossom, to bloom.

जिस्म jism (5.94)

Body.

worker (5.29)

आहार āhār (5.29)

Food. diet, victuals.

महापाप mahāpāp (5.18)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

नेत्र nētra (4.96)

The eye.

godly knowledge (4.86)

hard (4.73)

Hard.

फूल phūl (4.53)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सैर sair (4.45)

गुलाब gulāb (4.26)

A rose.

सुगंध sugandh (4.10)

Scent, fragrance, perfume, aroma.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

स्थूल-सूक्ष्म sthūl-sūkṣhma (3.90)

fool (3.85)

रंगना raṅgnā (3.76)

रंग raṅg (3.76)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

फूलना phūlnā (3.68)

दिव्य divya (3.61)

Divine, heavenly, celestial, supernatural, magical, wonderful.

कली kalī (3.51)

रूहानियत rūḥānīyat (3.50)

शुद्ध śhuddh (3.50)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

विश्वविद्यालय viśhvavidyālay (3.42)

धैर्य dhairya (3.27)

Patience, fortitude, endurance.

रंग-बिरंगा raṅg-biraṅgā (3.27)

दण्ड daṇḍ (3.20)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

राहत rāhat (3.20)

रूप-रंग rūp-raṅg (3.14)

Form and colour, appearance, aspect.

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

variety (2.89)

Variety.

फुलवाड़ी phulvāṛī (2.86)

Flower garden.

ज्ञान का सागर gyān kā sāgar (2.79)

पाण्डव pāṇḍav (2.75)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वशीभूत vaśhībhūt (2.73)

गिनना ginnā (2.64)

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

बाद bād (2.61)

After, later, subsequently.

planning (2.60)

Planning.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

अथक athak (2.58)

godly (2.58)

Godly.

एवं ēvã (2.53)

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

mark (2.46)

Mark.

दिलाराम dilārām (2.42)

महादान mahādān (2.42)

बरोबर barōbar (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

केन्द्र kēndra (2.40)

Centre.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

व va (2.33)

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

show (2.27)

Show, display.

हमजिन्स hamjins (2.25)

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

बगीचा bagīchā (2.21)

Little garden, flower garden.

lottery (2.15)

Lottery.

की ओर kī ōr (2.15)

रूहानी rūhānī (2.13)

Spiritual.

majority (2.12)

Majority.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

तीसरा tīsrā (2.08)

Third.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

मैदान maidān (1.99)

touch (1.98)

Touch.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रूह rūh (1.95)

The soul, the spirit.

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

बीच bīch (1.91)

Middle, centre.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

पाप pāp (1.90)

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

कमल kamal (1.82)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

ever ready (1.81)

Ever-ready.

मणि maṇi (1.77)

Jewel, gem.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

वास्तव में vāstav mē̃ (1.70)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

तीन tīn (1.58)

समाचार samāchār (1.57)

News; information.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

पुष्प puṣhp (1.53)

Flower.

student (1.51)

Student.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

extra (1.48)

Extra.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

percentage (1.46)

Percentage.

कमाई kamāī (1.42)

Earnings.

प्रयत्न prayatna (1.38)

सुन्दर sundar (1.37)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

दृश्य dr̥iśhya (1.34)

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

golden (1.31)

Golden.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (1.30)

According to, in conformity with.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बजाए bajāē (1.28)

In place.

संग saṅg (1.27)

Company, association, contact.

stage (1.27)

Stage.
(Bābā) State, condition.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

व्यक्ति vyakti (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

list (1.13)

List.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (1.11)

Return.

मिलन milan (1.10)

Meeting, union, contact.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

प्रकार prakār (0.94)

Manner, way.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के आगे kē āgē (0.86)

In front of, ahead of, before.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (0.70)

Chance.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दिल dil (0.64)

Heart, courage, spirit, will.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (0.61)

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सफलता saphaltā (0.46)

Success, achievement.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.31)

All ; whole, entire, complete.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.26)

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

सिर्फ sirph (0.25)

स्वयं svayã (0.24)

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

आज āj (0.21)

Today.

बन ban (0.20)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.19)

Many, much.
Very.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.15)

To take.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.11)

Always, perpetually, continually, ever.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.10)

interrogative pronoun. Who

अनुभव anubhav (0.09)

Experience.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बाप bāp (0.08)

Father.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.06)

To understand.

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.03)

Say.

कोई kōī (0.03)

Some, any, someone, anyone.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कि ki (0.01)

That (to report indirect speech, example he says that).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.