Avyakt murli for Wednesday 1 October 1975 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (64)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (62)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (49)

To do.
Also used after a transitive English verb to conjugate.

key (27)

Key.

सिद्धि siddhi (27)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

K (22)

The letter K of our alphabet (used as an initial in acronyms).

को kō (19)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ही hī (18)

Emphatic particle with a sense of exclusion : only.

भी bhī (17)

Inclusive emphatic particle: too, also, even.

में mē̃ (17)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (16)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तो tō (14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

प्रत्यक्ष pratyakṣh (13)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यह yah (13)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (12)

And.
Else.
Other.

देखना dēkhnā (12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नहीं nahī̃ (11)

No.
Not.

आत्मा ātmā (10)

The soul, the spirit, the self.

द्वारा dvārā (10)

By, through, through the medium of, through the agency of, by means of, with.

से sē (9)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्वरूप svarūp (9)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के लिए kē liē (8)

For, for the sake of.

फल phal (8)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अनेक anēk (7)

'not one'. Many, several, various, much, abundant.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (7)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कारण kāraṇ (7)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्राप्त prāpt (7)

Got, obtained; procured, acquired.

प्राप्ति prāpti (7)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ऐसा aisā (6)

Such, of this type.

बापदादा bāpdādā (6)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भविष्य bhaviṣhya (6)

Future; what has yet to be, what will be, the future.

बीज bīj (6)

Seed, kernel. Source, origin, primary cause.

रहना rahnā (6)

To remain, to stay.

रूपी rūpī (6)

(suffix) Having the form of, of the shape of, similar to.

विधि vidhi (6)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भक्त bhakt (5)

A devotee.

दृढ़ dr̥iṛh (5)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दूसरा dūsrā (5)

Second.
Other, another.
Next.

एकाग्रता ēkāgratā (5)

Concentration (of mind).

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सैर sair (5)

सर्व sarv (5)

All ; whole, entire, complete.

second (5)

Second.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

अब ab (4)

Now.

cum (4)

देना dēnā (4)

To give.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (4)

हरना harnā (4)

her (4)

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

जाना jānā (4)

To go, to depart, to lose, to flow.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कि ki (4)

That (to report indirect speech, example he says that).

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (4)

Why.

पाना pānā (4)

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

संपन्न sampann (4)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व va (4)

व्यस्त vyast (4)

Busy, occupied, engaged.

यादगार yādgār (4)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आज āj (3)

Today.

अर्थ arth (3)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बाद bād (3)

After, later, subsequently.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

चुनना chunnā (3)

To select, to choose, to pick, to elect.

देवी dēvī (3)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

दो dō (3)

Two, 2.

earth (3)

Earth.

एकान्त ēkānt (3)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

जल jal (3)

जलना jalnā (3)

कई kaī (3)

Several, sundry, divers, some, some few.

कोई kōī (3)

Some, any, someone, anyone.

लगना lagnā (3)

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

निश्चय niśhchay (3)

Confidence, faith, certainty.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

साधारण sādhāraṇ (3)

Ordinary, simple, common, commonplace, usual, moderate.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

Foreign country.

Good.
Well.
All right, well done.
So long.

अल्पकाल alpkāl (2)

Short term.

अनुभव anubhav (2)

Experience.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बनना bannā (2)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (2)

Father.

भराना bharānā (2)

भरना bharnā (2)

To fill, to refill.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

दोनों dōnō̃ (2)

एकान्तवासी ēkāntvāsī (2)

A recluse, one who resides in seclusion.

कहना kahnā (2)

Say.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमी kamī (2)

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कामना kāmnā (2)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (2)

To take.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलन milan (2)

Meeting, union, contact.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय करना niśhchay karnā (2)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रकार prakār (2)

Manner, way.

प्रत्यक्षता pratyakṣhatā (2)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

रात-दिन rāt-din (2)

Night and day.
Continually.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (2)

To understand.

साथ-साथ sāth-sāth (2)

सेवाधारी sēvādhārī (2)

'who has, carries, or supports the service'. Server, servant.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

use (2)

Use.

वही vahī (2)

(emphatic form of vah) That very, that very one.

variety (2)

Variety.

विदेशी vidēśhī (2)

Foreign, alien, exotic.
A foreigner, foreign national.

याद yād (2)

Remembrance, recollection, memory.

यही yahī (2)

Emphatic form of yah: this very.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

आगे āgē (1)

Ahead, in front of, before; in future.

अज्ञानी agyānī (1)

Who doesn't have gyān.

आह्वान āhvān (1)

A call, summons, invocation, citation.

असम्भव asambhav (1)

Impossible.
Inconceivable; improbable.

आठ āṭh (1)

Eight.

अथक athak (1)

और कुछ aur kuchh (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बदले badlē (1)

In exchange, in return, in lieu.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाला bālā (1)

बार bār (1)

Time, occasion.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बोल bōl (1)

चलना chalnā (1)

Continue.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

convert (1)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दृश्य dr̥iśhya (1)

एक तरफ ēk taraph (1)

fast (1)

Fast.

final (1)

Final.

full (1)

Full.

गाना gānā (1)

To sing, to chant.
A song.

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

गायन gāyan (1)

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

गीत gīt (1)

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

गुलदस्ता guldastā (1)

A bouquet.

हम ham (1)

We.
(rustic form) I.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जहाँ jahā̃ (1)

Where, wherever.

जीवन jīvan (1)

Life, animation, existence.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कली kalī (1)

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बाद kē bād (1)

After.

के पीछे kē pīchhē (1)

के प्रति kē prati (1)

Towards.

खास khās (1)

खुशी khuśhī (1)

Joy, delight, happiness.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्योंकि kyōṅki (1)

Because, since.

लगा lagā (1)

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

मैं maĩ (1)

I. (personal pronoun)

majority (1)

Majority.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

master (1)

Master.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मोती mōtī (1)

Pearl.

मुआफिक muāphik (1)

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नमस्ते namastē (1)

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number (1)

Number.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पहनाना pahnānā (1)

To cause to wear, to cause to put on, to clothe.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

power (1)

Power.

powerful (1)

Powerful.

प्रगट pragaṭ (1)

प्रगटना pragaṭnā (1)

प्राणेश्वर prāṇēśhvar (1)

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

पूर्ण pūrṇ (1)

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

refine (1)

To refine.

सबमें sabmē̃ (1)

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहित sahit (1)

With, together with, along with, accompanied by.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समर्पण samarpaṇ (1)

Dedication, surrender.

सम्भव sambhav (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

सर्वशक्ति sarvśhakti (1)

All the power, all the strength, all the energy.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सीरत sīrat (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.