Avyakt murli for Friday 3 October 1975

⁰> > 22/04/96 Om Shanti Avyakt BapDada Madhuban 03/10/75 ¹In order to serve in a broad and unlimited way, make your intellect broad and unlimited. ²Do all of you consider yourselves to be those who understand the method and the law given by the Father who is theLaw­maker? ³Those who know the method and the law are embodiments of success and have practical results of theirevery thought and every deed.

⁴Do you experience yourselves to be like this?

⁵To be an embodiment of success meansto be an emperor of the land that is free from sorrow. ⁶Before attaining the fortune of the kingdom of the future, youwould be a carefree emperor at the present time, that is, there would be no trace of sorrow even in your thoughts,because you have come away from the iron age and are, at present, in the confluence age. ⁷Do you consideryourselves to be the confluence­aged emperors of the land that is free from sorrow? ⁸To be an emperor of the land thatis free from sorrow means to be a master of all the treasures of happiness.

⁹The treasures of happiness are thebirthright of Brahmins. ¹⁰It is because of this right that, today, the name and form of elevated souls are respected. ¹¹Areyou such a living form of emperors of the land free from sorrow that the sorrow of many souls is removed for atemporary period by their taking your name.

¹²That, on seeing your images, people remember your divine activity?And that souls who are experiencing sorrow begin to experience happiness? ¹³Do you know your treasures?

¹⁴Whilst keeping all the treasures in your awareness, constantly remain cheerful, that is,constantly remain beyond the attraction of the elements and the five vices.

¹⁵Together with these treasures ofhappiness, do you experience your complete and perfect form of belonging to the one Father and none other?

¹⁶Youknow how to keep the key to the treasures with yourself carefully, do you not? ¹⁷You don't lose the key, do you? ¹⁸Areyou able to hear the subtle call of time and of all the souls according to the time?

¹⁹Or, do you constantly remain busywith your own self? ²⁰All your devotee souls of the previous kalpa are invoking you, their special deities. ²¹They arechanting, "Come! come!".

²²Whilst enhancing their invocation with beautiful music, that is, whilst playing a lot ofmusical instruments, they call out very loudly.

²³They adopt many different means to make all of you happy. ²⁴Whilstlistening to them in the living form in an incognito way, do you not have mercy for them?

²⁵Or, are you still busy inhaving mercy for your own self? ²⁶Only by stabilising yourself in the form of a world benefactor, a great donor and abestower of blessings will you be able to feel mercy. ²⁷You will only have mercy when you experience yourself to bethe form of a world mother or world father. ²⁸Then, you would not be able to tolerate the sorrow or wandering of anysoul.

²⁹However, you remain stable in this form for a very short period.

³⁰According to the time, the form of service hasto be vast and unlimited. ³¹What is the unlimited form of service? ³²Would you call what you are doing at presentunlimited?

³³That you had an unlimited mela? ³⁴In comparison to the early days, you may call it unlimited, but what isthe final unlimited form?

³⁵According to the speed of time, in just the task of giving the message, to what percentage have you given themessage?

³⁶Are you able to see the nine hundred thousand subjects of the beginning of the golden age in front of you?The subjects of the beginning would also have some spcialities, would they not?

³⁷Are souls with such specialitiesvisible at all the centres, or are they still behind a veil? ³⁸Are you able to see the rosary of 16,000?

³⁹Have the teachersprepared the rosary of 16,000? ⁴⁰What is the date for removing the veil?

⁴¹Of course, it has to happen according to thetime, but do not become careless whilst thinking in this way. ⁴²Now create unlimited plans. ⁴³Unlimited plans meansthat whomsoever you serve, that soul should become instrumental to serve many others.

⁴⁴Each soul should become aninstrument to serve an unlimited number of souls.

⁴⁵At present, each of you is giving time to another individually.Now, serve souls who themselves become instruments to serve many others. ⁴⁶Let there be service through their name.

⁴⁷Many souls, on the basis of their relations, connections and service, are verywell known, that is, others have an impression of their virtues and activities in advance.

⁴⁸It is not just a question ofsomeone being wealthy or just a question of position, but many ordinary souls, on the basis of their virtues and theirservice, are very well­known in their own field.

⁴⁹Whether they are politicians or religious leaders, they should beinfluential.

⁵⁰You should select souls who would become instruments to serve others on your behalf.

⁵¹Such qualityservice now remains to be done. ⁵²Souls become well­known by their name in two ways.

⁵³One is because of their having a position of importance;secondly, they become well­known because of their virtues and activities. ⁵⁴Those whose names are glorified on thebasis of their important position are only able to create an impression for a temporary period, whereas an impressioncreated by souls who are well­known because of their virtues and activities is for all time. ⁵⁵Therefore, let such soulsemerge to become instruments for spiritual service; then you will be able to do unlimited service in a short time. ⁵⁶Thisis known as fast speed of service; so that many are able to be shot by just one arrow.

⁵⁷When such souls come, manyother souls automatically come.

⁵⁸So now, let service take on such a form.

⁵⁹Souls who become instruments for suchservice will not become regular Godly students like you; your relationship and contact with them would be close andloving.

⁶⁰You have to have a broad and unlimited intellect; so according to their desires and whilst they consider it tobe a method for their attainment, make them instruments to serve many others through their own experience.

⁶¹In orderto do this type of unlimited service, you need to have discrimination power.

⁶²Therefore, now have such a broad andunlimited intellect and let service take on an unlimited form.

⁶³Now, we shall see which worthy children give the proofof doing such unlimited service. ⁶⁴Those who become instruments to do such service claim a right to a royal status.From the results, we shall know which zone will claim number one. ⁶⁵Achcha.

⁶⁶To such serviceable souls who have a broad and unlimited intellect; to those who serve many others even throughtheir thoughts; to such tireless servers, the same as the Father; to the worthy children who give the proof, BapDada'slove, remembrance and namaste. ⁶⁷Personal Meeting: ⁶⁸Now, with the matchstick of determined thought, burn away weaknesses of Ravan. ⁶⁹BapDada, the Immortal Image, who gives the blessings of mukti and jeevanmukti to all souls, says: Do you consideryourselves to be angels who sit in the gathering of angels?

⁷⁰An angel means one who has all relationships, allconnections with the One.

⁷¹An angel is one who has all relations with the One and who is constantly stable in a steadystage. ⁷²Every thought, every second and every word spoken is in the love of One and service is also for the One.Whilst walking, moving, seeing, speaking and performing actions, such souls would be beyond any corporealfeelings; they would be avyakt, that is, the foot of their intellect would be beyond the awareness of the ground, that is,the body; they would remain up above. ⁷³Even whilst being incorporeal, Baba takes a physical support and incarnatesinto the corporeal for the sake of Godly service, in order to take children back home with Himself and to give truebhagats the fruit of their long time of doing bhakti. ⁷⁴In the same way, to be an angel means to be loving and detached.Do you consider yourself to be a soul who has incarnated in the same way as the Father?

⁷⁵That is, that you havereceived this physical Brahmin life for the sake of doing Godly service? ⁷⁶Religious founders come to play their part ofestablishing their religion.

⁷⁷In the same way, your duty is to be an incarnation of shakti (power).

⁷⁸At this moment, youare an incarnation, a religious founder. ⁷⁹Apart from the task of establishing a religion, you Brahmin souls, that is, you souls who have incarnated do not haveany other task.

⁸⁰Those who constantly have this awareness and are constantly engaged in this task are called angels.Angels are double light.

⁸¹One kind of light is to constantly be the form of light. ⁸²The second kind of light is to bedetached from the burden of any type of karmic accounts of the past, that is, to remain light. ⁸³Do you consideryourselves to be the form of light in this way?

⁸⁴You do not use this Brahmin birth for anything other than Godly service; you do not use it without shrimat, or on thedictates of others or of your own mind, do you? ⁸⁵This Brahmin birth is an invaluable treasure which you havereceived from the Father for the sake of Godly service. ⁸⁶You do not mix anything in this invaluable treasure which hasbeen entrusted to you, do you? ⁸⁷You cannot use even one breath of this Brahmin life, even in your thoughts, for anyother task.

⁸⁸This is why, on the path of bhakti, there is the memorial of remembering God at every breath. ⁸⁹Are youangels constantly or angels for a temporary period?

⁹⁰On the path of bhakti also, they have the discipline thatsomething that has been donated cannot be used for any other purpose.

⁹¹So, what was the first promise that all of youmade to BapDada for your Brahmin birth? ⁹²Do you remember that or have you forgotten it?

⁹³The first promise youmade to the Father was that you would surrender your body, mind and wealth to the Father.

⁹⁴Since you havesurrendered everything, it means you have surrendered your thoughts, breath, words, relations, all people, materialpossessions, sanskars, nature, attitude, vision and awareness. ⁹⁵This is called surrender.

⁹⁶You use an even morepowerful word than surrender, that is, you call yourselves the complete renunciates.

⁹⁷Are all of you complete renunciates or just renunciates? ⁹⁸To be a complete renunciate means that whatever you haverenounced, whether it is relations, connections, intentions, nature or sanskars, you have renounced them together withtheir progeny and all trace of the karmic accounts of the last sixty­ three births.

⁹⁹This is why it is called completerenunciation.

¹⁰⁰To be such a complete renunciate who has also renounced the progeny of everything means that youcan never even have the thought that your nature and sanskars of the past are like that now.

¹⁰¹Do the karmic accountsof the past pull you even now?

¹⁰²Does the burden of any karmic bondage, the burden of any relationship of karma, theburden of the support of any person or any material possession pull you towards itself? ¹⁰³These are not the thoughts orwords of one who is a complete renunciate.