Avyakt murli for Tuesday 7 October 1975 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (58)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (29)
To do.
Also used after a transitive English verb to conjugate.
K (24)
The letter K of our alphabet (used as an initial in acronyms).
और aur (23)
And.
Else.
Other.
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अनुभव anubhav (19)
Experience.
यह yah (15)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
सदा sadā (14)
Always, perpetually, continually, ever.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
key (12)
Key.
ऐसा aisā (11)
Such, of this type.
भी bhī (11)
Inclusive emphatic particle: too, also, even.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
नहीं nahī̃ (9)
No.
Not.
राज्य rājya (9)
Kingdom, rule, reign, polity, the state.
हर har (8)
हरना harnā (8)
her (8)
कहना kahnā (8)
Say.
तो tō (8)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वा vā (8)
Or.
बेहद bēhad (7)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
नशा naśhā (7)
Intoxication, drunkenness.
रहना rahnā (7)
To remain, to stay.
राजऋषि rājr̥iṣhi (7)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
सर्व sarv (7)
All ; whole, entire, complete.
से sē (7)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सामने sāmnē (6)
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
स्वयं svayã (6)
वैरागी vairāgī (6)
Detached.
A recluse, one who is not attached to worldly affairs.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दोनों dōnō̃ (5)
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
निशाना niśhānā (5)
A target, butt, mark, aim.
ऋषि r̥iṣhi (5)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
वैराग्य vairāgya (5)
(Attitude of) renunciation, detachment (from worldly affairs).
या yā (5)
Or, either.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (4)
That (to report indirect speech, example he says that).
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (4)
To understand.
स्पष्ट spaṣhṭ (4)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (4)
Stage.
(Bābā) State, condition.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
व va (4)
अब ab (3)
Now.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आना ānā (3)
To come.
आत्मा ātmā (3)
The soul, the spirit, the self.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
देह dēh (3)
Body.
double (3)
Double.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
ever ready (3)
Ever-ready.
जब तक jab tak (3)
As long as.
(with negation) until.
जितना jitnā (3)
As much as, as many, how much, however much.
Burying ground, graveyard, cemetery.
कोई kōī (3)
Some, any, someone, anyone.
लाना lānā (3)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
The best, good, excellent, superior.
तरफ taraph (3)
Side, direction.
Towards.
उतना utnā (3)
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (2)
Today.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
balance (2)
Balance.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक तरफ ēk taraph (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानना jānnā (2)
To know, to become aware of, to perceive.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाव lagāv (2)
Attachment, love, affection.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
मैं maĩ (2)
I. (personal pronoun)
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
order (2)
Order.
परीक्षा parīkṣhā (2)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Circumstance(s).
(Bābā) External situation, external condition.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
practical (2)
Practical.
राज rāj (2)
ready (2)
Ready.
रूहानी rūhānī (2)
Spiritual.
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
second (2)
Second.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
Only in dreams.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (2)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैभव vaibhav (2)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विजय vijay (2)
Conquest, victory, triumph.
विश्व viśhva (2)
The world, universe.
व्यक्ति vyakti (2)
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अगर agar (1)
If, if so be, in case, in the event of.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अपने आप apnē āp (1)
By oneself, on one's own.
असार asār (1)
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अति ati (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
Similar, identical, equal to the Father.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (1)
Continue.
commander (1)
Commander.
दाखिल dākhil (1)
Entered, admitted.
देना dēnā (1)
To give.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
गायन gāyan (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
जाना jānā (1)
To go, to depart, to lose, to flow.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जो jō (1)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कब्र kabra (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्याण kalyāṇ (1)
Welfare.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के लिए kē liē (1)
For, for the sake of.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुशी khuśhī (1)
Joy, delight, happiness.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
नेत्र nētra (1)
The eye.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (1)
Confidence, faith, certainty.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (1)
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question (1)
Question.
रहम rahm (1)
Pity, mercy, compassion.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (1)
(superlative) Of all, the most.
सदाकाल sadākāl (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Condition or state of spectator, observer, witness.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शरीर śharīr (1)
Body.
seat (1)
Seat.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
Enthroned, installed on the throne.
तथा tathā (1)
And.
So.
तीनों tīnō̃ (1)
The three, all three.
त्रिकालदर्शीपना trikāldarśhīpanā (1)
Vision of the past, present and future; omniscience.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.