Avyakt murli for Monday 20 October 1975 - 2

⁰> > 20/10/75 Madhuban AvyaktBapDada Om Shanti

¹Experiencing all types of happiness of the confluence age by observing precautions.

²Do you consider yourselves to bemaster almighty authorities? ³To what extent have you put into your practical form theauthorityof all powers, of allknowledge, of ruling the self and of ruling the world that you have received from the Father?

⁴Does this spiritual intoxication constantly stay in your intellects? ⁵Do youcheckhow much theauthorityyou have to rule over the self remains with you in apracticalway throughout the day?

⁶To what extent do you have apowerfulform with theauthorityofknowledge?

⁷To what extent do you experience in apracticalway theauthorityof all powers you have received to become a conqueror of Maya and a conqueror of matter?

⁸Do you experience theauthorityto be able to see in a successful way a particular power working in the way that you want it to?

⁹The unlimited Father makes all the childrenalmighty authorities, the same as Himself, and so, have you become equal to the Father? ¹⁰Do you know how tocheckto what extent you have become this?

¹¹While having a heart-to-heart conversation with BapDada, some children repeatedly sayः We docheckourselves, but we are unable tochangeourselves.

¹²We know, we accept and we think, but we are unable to do it. ¹³We do use the right method, but we are unable to attain success. ¹⁴What should we do for that?

¹⁵The reason for that is a small mistake which takes you into a maze. ¹⁶What is that? ¹⁷No matter how good some medicine may be, and you may be taking the correctdose, but if you even take something that you are forbidden to take, or you do not take something that you are supposed to, then, you are unable to liberate yourself from that illness. ¹⁸Similarly, here too, you take the medicine of knowledge, that is, you churn theknowledgein your intellects thinking, “This is correct” or, “This is incorrect” or, “I should do this” or, “I mustn’t do this; this iswrongand this isright; this is victory and this is defeat.” You do have this understanding in your intellects, that is, you are taking the rightdoseaccording to the time, you do have a heart-to-heart conversation, you do attendclasses, you do service and you take all thedoses.

¹⁹However, the first precaution or the first code of conduct is to belong to the one Father and none other. ²⁰You have to remain powerful in this awareness. ²¹You do not observe this main precaution constantly, but you deceive yourself instead and thinkः I belong to Shiv Baba anyway.

²²Who else is mine? ²³However, you should be such an embodiment of remembrance in apracticalway that, apart from the one Father, no other person or object, relationship or connection, or any facility enters your awareness even in your thoughts.

²⁴This is the strongest, that is, the main precaution. ²⁵Because of being careless in observing this precaution, because of following the dictates of your own mind, because of the influence of the atmosphere or because of the influence of the company, you are unable to remain an embodiment of remembrance at all times.

²⁶You are unable to pay as muchattentionas you should. ²⁷You payfull attentionfor atemporary period, thenfullgradually diminishes until there is justattentionremaining. ²⁸Then, after that,attentionchanges into many types oftension. ²⁹Under the influence of the situations and tests,attentionchanges into some form oftension.

³⁰Because of this, as your awareness changes, so your power also changes. ³¹Instead of being analmightyauthority, because of your being under the influence of Maya, the mantra that disciplines the mind does not work, that is, the right method is unable to grant you success.

³²Then you cry out. “Even though I want to, why does it not happen?” So, you need to observe the main precaution of paying constantattentionto this one thing. ³³Second precautionःThe Father has given you the right to become your own master or of becoming a creator, but, instead of being the creator, you consider yourself to be the creation, that is, a body.

³⁴When you forget your being a creator, Maya, that is, body consciousness then becomes a creator of you, the creator, that is, it then has a right. ³⁵No one can have a right over the creator. ³⁶No one can become a master of a master of the world.

³⁷You become the creation in front of Maya and you thereby become dependent.

³⁸The reason for this is that you do not constantly observe the precaution of being an embodiment of the awareness of having all rights and being master. ³⁹Third precautionःThrough the Father, everyone has to remain atrustee.

⁴⁰You aretrusteesof your bodies, you aretrusteesof your minds, that is, of your thoughts.

⁴¹You are alsotrusteesof the worldly and spiritual households you have been given. ⁴²However, instead of beingtrustees, you become householders.

⁴³You make amodelof the bad condition of a household. ⁴⁴Whatmodeldo you make? ⁴⁵It is of being pulled in all directions.

⁴⁶The other model of a householder is shown in the form of a donkey. ⁴⁷Many types of burden have been shown.

⁴⁸You create suchmodels, do you not? ⁴⁹When you become householders, there are many types of burden of the consciousness of “mine”.

⁵⁰The mostroyalform of burden isः This is my responsibility. ⁵¹I will definitely have to fulfil that. ⁵²If there isn’t any other type of household activity, then, under the influence of your own physical senses, there are many household activities of wasting your time in the sweetness of many other things.

⁵³Today, you waste your time under the influence of the sweetness of your ears (listening to wasteful things).

⁵⁴Tomorrow, you will waste your time under the influence of your tongue. ⁵⁵Because of being trapped in such activities, you forget that you are atrustee. “Even this body is not mine. ⁵⁶I ama trusteeof even this body.” So, without the master, atrusteecannotuseanything for the self.

⁵⁷To become intoxicated in the sweetness of the physical senses would also be said to have become a householder and not atrustee. ⁵⁸You, as atrusteeof the highest on high Master, have theshrimat of staying in a constant and stable stage in the sweetness of the One. ⁵⁹Through those physical senses, you have to experience the sweetness of only the One.

⁶⁰So, why do you then taste the different forms of sweetness through the many physical senses?

⁶¹You become householders in the worldly and spiritual households, and this is why the Father gives you thedirectionto hand over to Him the many types of burden.

⁶²You carry that burden on yourself unnecessarily and then, when you wish to fly, how can you fly?

⁶³This is why you say that you know, you accept and you think about it, but that you are unable to do it. ⁶⁴Because you miss out this precaution, even though you follow the methods, you are unable to gain success. ⁶⁵BapDada feels mercy for such children.

⁶⁶You aremasteroceans and thirsty for one drop, that is, you are thirsty for a drop of the experience that you attain through yoga and knowledge. ⁶⁷Therefore, now observe these precautions and you will constantly experience all attainments.

⁶⁸You are the masters of thepropertyof all attainments. ⁶⁹You children are also the masters and yet you are deprived of attainments!

⁷⁰Even the Father cannot bear to see this. ⁷¹So, now let go of the sanskarsof 63 births of being householders.

⁷²Betrusteesof your bodies and your minds. “Everything is the Father’s responsibility and not mine.” Become light with this awareness, for only then will whatever you think happen, that is, you will take ahigh jump. ⁷³So, this weeping and wailing will be transformed into a heart-to-heart conversation.

⁷⁴By having this heart-to-heart conversation, you will be able to comfort souls.

⁷⁵Otherwise, there will sometimes be your own complaints and sometimes there will be complaints about the situations and you will finish your time of the heart-to-heart conversation in this.

⁷⁶So, now transform the complaints into spirituality because only then will you be able to experience the happiness of the confluence age.

⁷⁷Do you understand? ⁷⁸To those who constantly maintain their spirituality, to those who follow shrimatat every step, to such obedient ones who follow all the orders, to those who put every order into practical form, to those gyaniand yogi souls who are loved by the Father, BapDada’slove, remembrance and namaste.

⁷⁹Personal meetingः An attitude of unlimited disinterest is the basis of world transformation.

⁸⁰Are all of you instruments for the new world? ⁸¹Everyone is waiting for when the new world will come.

⁸²Everyone has the thoughtः We should know the date when the new world is going to come.

⁸³Will you know the date and time? ⁸⁴Since you are trikaldarshi, that is, you know all three aspects of time you should definitely know this. ⁸⁵Therefore, knowing the future would be the same as knowing the present and the basis of knowing the future would be the present.

⁸⁶It is Brahmins who are going to come into the new world.

⁸⁷By knowing the present of those who are going to come in the new world, you willautomaticallyknow the date and time of the future.

⁸⁸Since you speak of the new world, then those souls who have a right to the new world should have some newness.

⁸⁹There should not be any old sanskars, thoughts, words oractivitiesof the past. ⁹⁰Nowadays, when you see one another, you sayः This is his same old behaviour.

⁹¹That is, this one has not yet finished his past habits or way of behaving.

⁹²There should not be anything of the past in any situation. ⁹³Even your thoughts should not be influenced by your old nature or sanskars.

⁹⁴When such newness is visible in themajorityand the main souls, then the date and time of the new world that is to come will be clearly visible.

⁹⁵The main souls who are the instruments will experience newness and transformation.

⁹⁶Through their transformation, the date for world transformation will be revealed. ⁹⁷Before world transformation takes place, there will be an attitude of disinterest in all the souls of the world.

⁹⁸Then, through the attitude of disinterest, they will be able to accept the Father’s introductionः Yes, the Father of us souls has already come.

⁹⁹So, just as the attitude of disinterest will be the basis of transformation in the souls of the world, in the same way, for souls who have become instruments, the basis of their complete transformation will be unlimited disinterest.

¹⁰⁰So, make effort to bring about an attitude of unlimited disinterest even in the gathering. ¹⁰¹Be co-operative companions of one another.

¹⁰²When the attitude of disinterest hasemergedin you, then your old sanskars and nature will very quickly and easilymergeinto that attitude of disinterest. ¹⁰³All of you thinkः What will happen when we forget everything of the past? ¹⁰⁴When people have limited disinterest, all the old sanskarsof attraction easily finish. ¹⁰⁵In the same way, the basis of finishing the oldsanskars and nature of the different types of attraction of the household will be the attitude of disinterest.

¹⁰⁶It is through this that there will bechange.

¹⁰⁷Now, prepare such grounds and create a gathering of those who have such unlimited disinterest that, through theirvibrationsand atmosphere, thesesanskarsemergein other souls too.

¹⁰⁸Just as you have a gathering of serviceable souls, in the same way, there should be a strong gathering of those who have unlimited disinterest so that, when others see them, those souls would receive thosevibrations. ¹⁰⁹On one side there would be unlimited disinterest and on the other side they would be equal to the Father and merged in Hislove. ¹¹⁰Only then would there be unlimited disinterest.

¹¹¹They would not come down from this stage of being merged in love for even asecondor with a single thought. ¹¹²There should be a gathering of suchlovelychildren of thelovelyFather. ¹¹³That would be called alovelygathering. ¹¹⁴On one side there is deeploveand on the other side unlimited disinterestः the gathering of both should be visible as close and equal.

¹¹⁵Create such a gathering and that date will be clearly visible. ¹¹⁶This gathering will reveal the date.Achcha. ¹¹⁷* O M S H A N T I *