Avyakt murli for Saturday 6 December 1975

⁰> > 05/08/96 Om Shanti Avyakt BapDada Madhuban 06/12/75

¹To be absorbed in remembrance means to be merged in love.

²Out of the whole world, do you experience yourself to be a special sparkling lucky star? ³You are so lucky that GodHimself sings your praise. ⁴Could anyone have fortune greater than this? ⁵Do you experience yourself to have suchhappiness that others, on seeing your happiness, have their clouds of sorrow removed, so that they forget their sorrowand begin to swing in the swing of happiness?

⁶It is remembered that, in the company of the touchstone, iron becomeslike the touchstone.

⁷In the same way, do you experience yourselves to have the stage through which iron­aged souls,who come into contact with you, become golden­aged? ⁸Do you see in the mirror every day such a picture of yourfortune that beggars who come to you go away having become prosperous with all treasures?

⁹At what time do yousee this? ¹⁰At amrit vela?

¹¹Do you have a fixed time for seeing this or do you see this at any odd moment whilstmoving around? ¹²How many times do you see this throughout the day?

¹³Do you look in the mirror again and again oronly once? ¹⁴Nowadays, it is the fashion to look constantly in a mirror.

¹⁵Those people look at their features whereasyou look at your future.

¹⁶You don't pay attention to your features, but your attention is constantly drawn towardscreating an elevated future.

¹⁷Do you look at the picture of your fortune to see to what extent spirituality is increasingwithin yourself.

¹⁸Those people look at their beauty and glamour with worldly vision to see to what extent they arelooking beautiful, whereas you look at your alokik picture to see the sparkle of spirituality.

¹⁹Today, Baba has especially come to meet the residents of the far­away land, the double foreigners, that is, the childrenwho are trikaldarshi.

²⁰So, this is special luck, isn't it? ²¹Do you consider yourselves to be so lucky? ²²Do you consideryourselves to be multimillion times fortunate or a hundred times fortunate? ²³Or, is even multimillion times nothing?What do you consider yourself to be?

²⁴Say that multimillions are merged in your every step. ²⁵And so, what is someonewhose every step is filled with multimillions?

²⁶When you speak of any speciality or of your nobility, you say, "That isbeneath my feet.

²⁷What is that compared to what I have?". ²⁸In the same way, multimillions are beneath your feet.

²⁹Areyou lucky to such a great extent?

³⁰Even if you simply speak of your fortune, what are you becoming?

³¹Whilstremembering your fortune, you become even more elevated than the Father; you become the crown of the Father'shead. ³²Have you seen the memorial of your most elevated stage? ³³What is the memorial, the symbol, of your mostelevated fortune, in which you are revealed as the highest of all?

³⁴In the variety­form image, the top­knot of theBrahmins is shown as the highest.

³⁵Is there anything higher than the top­knot?

³⁶Do those of the Shakti Army alsoconsider themselves to be just as lucky?

³⁷Baba is also happy on seeing the special fortune of the special children. ³⁸Children have reached their home from alldifferent corners abroad.

³⁹The children who have reached their home have finally reached their home having had thisdesire for half a kalpa.

⁴⁰And so, seeing that the children have reached their destination, and that their desires arefulfilled, Baba is also happy. ⁴¹What is the speciality of the foreign group?

⁴²Baba has particular happiness to see the foreigners and their specialities,because the majority is of the people of Bharat, and even they are called foreigners.

⁴³Within the majority, the firstquality are of those who, like moths, surrender themselves to the Flame as soon as they come, without even thinkingabout it. ⁴⁴They hear the knowledge, they have an experience and they start to move along this path.

⁴⁵Compared to thepeople of Bharat, the foreigners have this quality to a greater extent.

⁴⁶The people of Bharat will first ask questions,then think about it and then surrender themselves.

⁴⁷The souls that have emerged from abroad have the speciality ofsurrendering themselves like moths to the Flame. ⁴⁸Do you understand? ⁴⁹It is like desperate souls sitting far­away who have found their destination; the majority of souls visible within thisgroup appear to be those who are such souls.

⁵⁰Do you now understand your speciality?

⁵¹Because of being moths, youreffort is naturally of nothing but remembrance and service. ⁵²This is why you are able to go fast.

⁵³Do you ask the questions: "Why? ⁵⁴What? or When?". ⁵⁵Are you those who are going to be defeated by Maya's attackor those who are constantly victorious?

⁵⁶You are those who will defeat Maya; not those who are defeated by Maya.Foreigners have a special lift from Baba, and because of the gift of this lift, they are going fast.

⁵⁷Constantly keep thisspeciality with you.

⁵⁸Instead of asking questions of "Why? or What?", constantly be trikaldarshi and then put yourthoughts and actions into a practical form accordingly. ⁵⁹When you are trikaldarshi, your questions of "Why? andWhat?" come to an end.

⁶⁰So, constantly remain stable in the trikaldarshi stage and constantly continue to moveforward whilst remaining absorbed in the remembrance of the one Father and considering yourself to be equal to theFather. ⁶¹Those who have yoga with the element of light constantly have the aim of becoming merged with the elementor becoming absorbed in the element.

⁶²However, they are not able to experience this.

⁶³At this time, you understand, onthe basis of knowledge, that to be absorbed in the remembrance of the Father or to be merged in love and to forgetyourself is that which has been known as becoming one.

⁶⁴When you are merged in love, that is, when you areabsorbed in the love of One, you become equal to the Father.

⁶⁵Those people have referred to this as merging withOne. ⁶⁶So, do you experience this?

⁶⁷Do you experience yourselves to be souls completely lost in the experience of lovefor the Father?

⁶⁸What would be the experience of someone who is merged in the ocean? ⁶⁹He wouldn't be able to seeanything but the ocean.

⁷⁰So, to be merged with the Father, that is, to be merged with the Ocean of all virtues is knownas being absorbed in love, that is, being merged in the love of the Father. ⁷¹Not to become merged with the Father, butto become merged in His remembrance. ⁷²Do you have this experience?

⁷³Seeing the group of foreigners, BapDada is seeing their future. ⁷⁴What is the future of the group of foreigners?

⁷⁵Not thefuture of the golden age ­ the future of the golden age is to become kings and queens ­ but what is their future in theconfluence age? ⁷⁶(To reveal the Father.)

⁷⁷But when will you do that? ⁷⁸What date will it be? ⁷⁹Until you fix a date, youwon't be able to create powerful plans. ⁸⁰The Kumbhakarna of Bharat will be awakened by the foreigners.

⁸¹If you saythat you will think about it some time in the future, they will also say, "Yes, we will awaken later." ⁸²This is why thosewho awaken others have to create their powerful plans with full force.

⁸³When you set the aim of definitely doingsomething this year, they will think about awakening this year. ⁸⁴As yet, even those who are to awaken others haven'tfixed their time. ⁸⁵This is why those who have to wake up haven't fixed their time either.

⁸⁶Just as those who awakenothers think, "We have to do this", in the same way, those people say, "We have to wake up; we will wake up by theend."

⁸⁷So, what is the future of the foreigners? ⁸⁸You have to awaken the important people of Bharat.

⁸⁹This is the futureof the foreigners.

⁹⁰You don't have to awaken ordinary Kumbhakarnas, but the well­known ones.

⁹¹Someone who hasbeen awakened and who is able to awaken many others is said to be well­known.

⁹²The land, that is, the stage, is beingprepared. ⁹³Now, the actors simply have to play their parts.

⁹⁴However, the part is a hero part, not an ordinary part.When you play your hero part, the Kumbhakarnas will awaken and wonder what is going on. ⁹⁵Achcha.

⁹⁶To such ignited lamps who are instruments to awaken the fortune; to those who constantly know the value of the selfand the time; to the embodiments of total success who are the invaluable jewels especially revealed in the showcaseof the world; to those equal to the Father who put every virtue into practice and use them for service; to such specialsouls, BapDada's love, remembrance and namaste.

⁹⁷The sign of the closeness of time is that success will be merged in every step.

⁹⁸Even in your dreams you will notwonder whether there will be success or not.

⁹⁹Every task is guaranteed to bring success. ¹⁰⁰You will not even think:Should I do it or not?

¹⁰¹Will it happen or not? ¹⁰²Whatever is to happen will automatically continue to happen.

¹⁰³Successfor Brahmins is like flowers strewn on the path to welcome them.

¹⁰⁴When an important person comes, they scatterflowers along the path to welcome him.

¹⁰⁵Therefore, because you become special important souls, success alsowelcomes you in the same way as flowers do.

¹⁰⁶It invokes you, the embodiments of success, to adopt it.

¹⁰⁷Youyourselves do not have to invoke success, but success itself invokes the embodiments of success; there is thisdifference.

¹⁰⁸Personal meeting: The recognition of Maharathis through the success of the powers.

¹⁰⁹Whilst seeing the jewel on the forehead, are you able to recognise the line of fortune on each one's forehead?

¹¹⁰Youare easily able to recognise this from the vibrations of the soul that is the jewel in the centre of the forehead.

¹¹¹You caneasily understand from their vibrations the effort and the experience of attainment of every soul.

¹¹²Just as somethingfragrant very quickly spreads its fragrance into the atmosphere and you are instantly able to tell whether it issomething good or not, so too, the more your discrimination power increases, the more you will instantly be able totell to what extent a soul has experienced spirituality as soon as he comes in front of you. ¹¹³You will also easily be ableto understand to what percentage the soul maintains the spiritual stage.

¹¹⁴Just as you can tell the percentage ofsomething with instruments of science, in the same way, with the power of silence, that is, with the power of the soul,you will be able to understand all of this. ¹¹⁵This is known as discrimination power.

¹¹⁶To discern someone through thatone's sanskars, words and activity is common, but to be able to discern someone through the vibrations of histhoughts is the real power of discernment.

¹¹⁷Do you understand? ¹¹⁸This is the discrimination power of the maharathis.

¹¹⁹You will be able to increase this power when you are able to discern the presence of others even though they may notbe in front of you.

¹²⁰They may be about to come or be at a distance, but even though they are at a distance, on the basisof discrimination power, you will be able to discern their presence.

¹²¹In other words, this is known as the success of thepowers. ¹²²You will be able to attain this success.

¹²³Those who have the spiritual knowledge of bhakti have the power,whereby they are able to understand what someone wishes to say even though he may not say it in words.

¹²⁴They areable to tell in advance what someone is able to do.

¹²⁵Similarly, here too, you will be totally accomplished with thepower of discrimination.

¹²⁶However, you have to use these powers accurately; you mustn't waste them or use them fora wasteful task. ¹²⁷Then this power will be instrumental to bring a lot of benefit. ¹²⁸You will develop this power.

¹²⁹Whenothers see someone with this power, the praise of the Shaktis, that has been remembered on the path of bhakti, willemerge from their lips: You are this, you are this.

¹³⁰All this praise is first revealed practically and then it isremembered as a memorial. ¹³¹This stage will also come, but only for a few and only for a short time.

¹³²This is why Babasays: Those who stay till the end will be able to see and experience these scenes. ¹³³Such Shaktis will also have the partto give their finger till the end, will they not?

¹³⁴Shaktis and Pandavs! ¹³⁵However, it will be those who are embodimentsof power, not those who are weak.

¹³⁶Both will take place at the same time: on one side, there will be cries of distressand on the other side, there will be victory.

¹³⁷That will be in an extreme form and this will be in an extreme form also.Achcha. ¹³⁸* * * O M S H A N T I * * *