Avyakt murli for Friday 7 January 1977

शान्त स्वरूप śhānt svarūp (5.06)

The peaceful form or image (of the soul).

final plan (4.86)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.57)

चमत्कारी chamatkārī (3.51)

Miraculous, (one) who performs miracles, a thaumaturge.

space (3.42)

अधिकतर adhiktar (3.34)

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

too much (3.27)

Too much.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

नशीन naśhīn (3.07)

A suffix denoting one who sits.

इष्ट देव iṣhṭ dēv (3.03)

The favoured deity of a family, or of an individual.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

telephone (2.94)

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

आह्वान āhvān (2.89)

A call, summons, invocation, citation.

सिद्धि siddhi (2.89)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

balance (2.84)

Balance.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

free (2.81)

Free.

speed (2.79)

gold (2.75)

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

अतीन्द्रिय atīndriya (2.68)

बाला bālā (2.64)

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

energy (2.50)

Energy.

rest (2.42)

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

आवाज़ āvāz (2.35)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शक्तिस्वरूप śhaktisvarūp (2.32)

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

ज्वाला jvālā (2.27)

Flame, blaze.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

silence (2.25)

Silence.

दृश्य dr̥iśhya (2.13)

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

service (1.87)

Service.

control (1.83)

Control.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

श्रेष्ठता śhrēṣhṭhatā (1.81)

be (1.76)

To be.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

science (1.71)

Science.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

सन्देश sandēśh (1.54)

Message.

चरित्र charitra (1.54)

Character.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

stage (1.47)

Stage.
(Bābā) State, condition.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

T (1.45)

busy (1.41)

Busy.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

powerful (1.39)

Powerful.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

golden (1.31)

Golden.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

संपर्क sampark (1.18)

बजना bajnā (1.16)

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

के प्रति kē prati (1.11)

Towards.

अथवा athavā (1.11)

Or.
That is.

V (1.11)

we (1.11)

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बोल bōl (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (0.75)

Plan.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

part (0.66)

Part.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्बन्ध sambandh (0.59)

Connection, relationship.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

शब्द śhabd (0.52)

Word, term, sound.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वयं svayã (0.30)

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नमस्ते namastē (0.27)

आना ānā (0.26)

अनुभव anubhav (0.26)

Experience.

यही yahī (0.24)

Emphatic form of yah: this very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.22)

Many, much.
Very.

दिखाना dikhānā (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.16)

हर har (0.15)

her (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

हरना harnā (0.15)

आत्मा ātmā (0.12)

The soul, the spirit, the self.

सकना saknā (0.12)

To can, to be able to.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहना kahnā (0.09)

Say.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.08)

To take.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सदा sadā (0.07)

Always, perpetually, continually, ever.

समझना samajhnā (0.06)

To understand.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.03)

Some, any, someone, anyone.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.02)

To give.

रहना rahnā (0.02)

To remain, to stay.

आना ānā (0.02)

To come.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)