Avyakt murli for Wednesday 12 January 1977

कुर्बानी kurbānī (10.16)

spoon (7.71)

Spoon.

स्तम्भ stambh (6.47)

Column, pillar.

काल kāl (6.24)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

दर्शन darśhan (5.09)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

काला kālā (4.94)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

मजबूरी majbūrī (4.78)

बगुला bagulā (4.73)

Heron.

दिवस divas (4.67)

Day.

गहना gahnā (4.66)

Ornament, jewel.

त्याग tyāg (4.47)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

झूलना jhūlnā (4.40)

To swing, to oscillate, to dangle.

भूतकाल bhūtkāl (4.38)

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

अंश aṅśh (4.16)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

ज्ञानी gyānī (3.94)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

happiness (3.90)

Happiness.

तख्त takht (3.86)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मंगता maṅgtā (3.75)

आत्म-स्वरूप ātma-svarūp (3.75)

The form of the soul assumed by the soul.

श्रृंगारना śhrr̥iṅgārnā (3.45)

To adorn, to dress, to embellish, to decorate.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

तू tū (3.44)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तिलकधारी tilakdhārī (3.34)

ज्ञान सागर gyān sāgar (3.32)

Sea or ocean of Gyān, sea or ocean of Knowledge.

भक्ति bhakti (3.32)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

position (3.24)

Position.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

wealth (3.20)

Wealth.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

भगत bhagat (3.14)

तपस्वी tapasvī (3.14)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सम्पत्ति sampatti (3.14)

Property, estate, wealth, affluence, prosperity.

सत्य satya (3.10)

True, veritable.
Veracity, truth, verity.

मध्यकाल madhyakāl (3.08)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

ताज tāj (3.06)

Crown, diadem.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

सोना sōnā (3.03)

Gold, an excellent thing.

गिनती gintī (3.02)

हीरा hīrā (3.02)

Diamond.

पाप pāp (3.01)

दासी dāsī (2.99)

Maid (female servant).

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

केवल kēval (2.90)

crown (2.86)

Crown.

चित्र chitra (2.77)

Picture, painting, illustration, figure, photo.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

health (2.69)

Health.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

गिनना ginnā (2.64)

ज्ञान-स्वरूप gyān-svarūp (2.63)

percent (2.62)

Percent, The symbol is %.

अधीनता adhīntā (2.60)

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

बालक bālak (2.55)

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

झूला jhūlā (2.46)

A swing.
A cradle.

teacher (2.43)

Teacher.

नामधारी nāmdhārī (2.40)

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

single (2.36)

गोदी gōdī (2.36)

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

के पीछे kē pīchhē (2.27)

जन्मते ही janmatē hī (2.25)

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

purity (2.22)

Purity.

हीरा hīrā (2.21)

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

संगमयुगी saṅgamyugī (2.18)

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

गीत gīt (2.11)

भविष्य bhaviṣhya (2.10)

Future; what has yet to be, what will be, the future.

past (2.08)

Past.

golden (2.08)

Golden.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

नशीन naśhīn (1.94)

A suffix denoting one who sits.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

स्मृति स्वरूप smr̥iti svarūp (1.88)

खुला khulā (1.87)

शान śhān (1.83)

Magnificence, splendour, grandeur.

चढ़ाना chaṛhānā (1.80)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

सम्भव sambhav (1.77)

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

तीनों tīnō̃ (1.75)

The three, all three.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

गाना gānā (1.72)

To sing, to chant.
A song.

भक्त bhakt (1.72)

A devotee.

रात rāt (1.72)

Night.

समर्थी samarthī (1.71)

Capability, competence.

अतीन्द्रिय atīndriya (1.69)

सबमें sabmē̃ (1.64)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

से दूर sē dūr (1.56)

Far from, far off from.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

लवलीन lavlīn (1.50)

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

double (1.42)

Double.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

तैयार taiyār (1.41)

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

सोना sōnā (1.38)

To sleep.

प्रेम prēm (1.37)

Love, affection, attachment.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

question (1.32)

Question.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कमी kamī (1.30)

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

हिलना hilnā (1.27)

stage (1.27)

Stage.
(Bābā) State, condition.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

व va (1.23)

मायाजीत māyājīt (1.22)

ज्ञान gyān (1.21)

Knowledge directly taught by God.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अथवा athavā (1.11)

Or.
That is.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (1.08)

Name.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

भूल जाना bhūl jānā (0.99)

light (0.99)

Light.
(Bābā) Electricity.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

see (0.84)

See.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

दिल dil (0.80)

Heart, courage, spirit, will.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

वहां vahā̃ (0.74)

There.

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सा sā (0.65)

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

स्वयं svayã (0.57)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

या yā (0.56)

Or, either.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

प्रकार prakār (0.50)

Manner, way.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जन्मना janamnā (0.46)

To be born.

दिखाना dikhānā (0.45)

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सर्व sarv (0.29)

All ; whole, entire, complete.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

सिर्फ sirph (0.25)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

वा vā (0.15)

Or.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

बाप bāp (0.13)

Father.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.11)

Say.

समझना samajhnā (0.11)

To understand.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

सदा sadā (0.10)

Always, perpetually, continually, ever.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.09)

Some, any, someone, anyone.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

के लिए kē liē (0.08)

For, for the sake of.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

अब ab (0.05)

Now.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

पर par (0.04)

Opposite, inimical, other, alien, higher.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.