Avyakt murli for Sunday 23 January 1977

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0>>>>123-01-77 ओम शान्ति अव्यक्त बापदादामधुबन23-01-77 ōm śhānti avyakt bāpadādāmadhuban23-01-77 ōm śhānti avyakt[adj.] x23-01-77 Om peace avyakt x

0> > 16/12/96 Om Shanti Avyakt BapDada Madhuban 23/01/77 T

2महीनता ही महानता हैmahīntā hī mahāntā haimahīntā[n.f.;sg.] hī[p.] mahāntā[n.f.;sg.] hōnā[pres.sg.23]refinement only x be[pres.sg.23]

1The greatness of subtlety.

3एक सेकेण्ड में इस लोक से परलोक निवासी बनने वाली , इन्द्रसभा की परियों प्रति अव्यक्त बाप-दादा बोले  : ēk second mē̃ is lōk sē parlōk nivāsī bannē vālī , indrasabhā kī|key pariyō̃ prati avyakt bāp-dādā bōlē  : ēk[adj.] second mē̃[postp.] yah[pn.sg.o.] lōk[n.m.;sg.,d.] sē[postp.] parlōk[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] , indrasabhā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parī[n.f.ī=>iyō̃;pl.o.] prati avyakt[adj.] bāpdādā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]  : one second in this x from x resident become[inf.m.pl.,o.] those who , Court of Indra (do[past-part.f.]|of|key) angel for avyakt BapDada (speak[past-part.m.pl.,o.]|speak[opt.sg.23])  : 4गायन है ‘ इन्द्रप्रस्थ की इन्द्रसभा ’ . gāyan hai ‘ indraprastha kī|key indrasabhā ’ . gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ‘ indraprastha[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key indrasabhā[n.f.;sg.] ’ . x be[pres.sg.23] ‘ x (do[past-part.f.]|of|key) Court of Indra ’ .

2Indra's gathering in the court of Indra has been praised. 3Indra means the One who constantly showers the shower ofknoweldge, the One who changes the jungle of thorns into a garden.

5इन्द्र अर्थात् सदा ज्ञान की बरसात बरसाने वाले , कांटों के जंगल में हरियाली लाने वाले - ऐसी इन्द्रसभा , जिसका गायन है परियों की सभा , अर्थात् सदा उड़ने वाली . indra arthāt sadā gyān kī barsāt barsānē vālē , kāṇṭō̃ kē|K jaṅgal mē̃ hariyālī lānē vālē - aisī indrasabhā , jiskā gāyan hai pariyō̃ kī|key sabhā , arthāt sadā uṛnē vālī . indra[n.m.;sg.,d.] arthāt sadā gyān kī barsāt[x] barsānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , kāṇṭā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K jaṅgal[n.m.;sg.,d.] mē̃[postp.] hariyālī[n.f.ī=>ī;sg.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ī;f.] indrasabhā[n.f.;sg.] , jō[pn.sg.kā] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] parī[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] , arthāt sadā uṛnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] . Indra that is constantly x x[inf.m.pl.,o.] those who , thorn (of|K) jungle in green x[inf.m.pl.,o.] those who - such Court of Indra , that[.kā] x be[pres.sg.23] angel (do[past-part.f.]|of|key) court , that is constantly fly[inf.m.pl.,o.] those who . 6परियों के पंख प्रसिद्ध हैं . pariyō̃ kē|K paṅkh prasiddh haĩ . parī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K paṅkh[n.m.;sg.,d.] prasiddh[adj.] hōnā[pres.pl.12hon3] . angel (of|K) wing x be[pres.pl.12hon3] .

4Such a gathering of Indra is praised as thegathering of angels, that is, the ones who are always flying. 5The wings of the angels are well known. 6Only angelsand not human beings can reside in the court of Indra.

7इन्द्रपस्थ में सिवाए परियों के और कोई भी मनुष्य निवास नहीं कर सकता . indrapastha mē̃ sivāē pariyō̃ kē|K aur kōī bhī manuṣhya nivās nahī̃ kar saktā . x mē̃[postp.] sivāē parī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kōī[x] bhī[p.] manuṣhya[n.m.;sg.,d.] nivās[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . x in except angel (of|K) someone else too human being x not do[root] can[pres-part.m.sg.d.] . 8मनुष्य अर्थात् जो अपने को आत्मा न समझ , मानव अर्थात् देह समझते हैं . manuṣhya arthāt jō apnē kō ātmā na samajh , mānav arthāt dēh samajhtē haĩ . manuṣhya[n.m.;sg.,d.] arthāt jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] na[neg] samajh[n.f.;sg.]|samajhnā[root] , mānav[adj.] arthāt dēh[n.f.;sg.] samajhnā[pres.pl.m.12hon3] . human being that is that one’s own to soul not (understanding|understand[root]) , x that is body understand[pres.pl.m.12hon3] .

7Human beings are those who do not consider themselves to besouls but consider themselves to be human, that is, to be bodies.

9ऐसे देह-अभिमानी इन्द्रप्रस्थ में निवास नहीं कर सकते . aisē dēh-abhimānī indraprastha mē̃ nivās nahī̃ kar saktē . aisā[adj.ā=>ē;m.o.,m.pl.] dēh-abhimānī[adj.] indraprastha[n.m.;sg.,d.] mē̃[postp.] nivās[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . such body conscious x in x not do[root] can[pres-part.m.pl.,o.] .

8Such body­conscious ones cannot reside in the courtof Indra.

10इन्द्रप्रस्थ निवासियों को देह-अभिमानी मनुष्यों की बदबू फौरन अनुभव होती है . indraprastha nivāsiyō̃ kō dēh-abhimānī manuṣhyō̃ kī|key badbū phauran anubhav hōtī hai . indraprastha[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] kō[postp.] dēh-abhimānī[adj.] manuṣhya[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key badbū[n.f.;sg.] phauran anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] . x resident to body conscious human being (do[past-part.f.]|of|key) x x experience be[pres.sg.f.23] .

9The residents of the court of Indra can immediately detect the bad odour of body consciousness.

11ऐसे इन्द्रप्रस्थ निवासी मनुष्य के बदबू अर्थात् देह की बदबू से भी दूर अपने को इन्द्रसभा की परियां समझते हो  ? aisē indraprastha nivāsī manuṣhya kē|K badbū arthāt dēh kī|key badbū sē bhī dūr apnē kō indrasabhā kī|key pariyā̃ samajhtē hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] indraprastha[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] manuṣhya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K badbū[n.f.;sg.] arthāt dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key badbū[n.f.;sg.] sē[postp.] bhī[p.] dūr[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] indrasabhā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parī[n.f.ī=>iyā̃;pl.d.] samajhnā[pres.pl.m.2]  ? such x resident human being (of|K) x that is body (do[past-part.f.]|of|key) x from too distant one’s own to Court of Indra (do[past-part.f.]|of|key) angel understand[pres.pl.m.2]  ?

10Do youconsider yourselves to be the residents of the court of Indra, the angels of Indraprasth, who are far removed from thebad odour of the body.

12ज्ञान और योग के पंख मजबूत हैं  ? gyān aur yōg kē|K paṅkh majbūt haĩ  ? gyān[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K paṅkh[n.m.;sg.,d.] majbūt[adj.] hōnā[pres.pl.12hon3]  ? knowledge and yoga (of|K) wing x be[pres.pl.12hon3]  ?

11Are your wings of gyan and yoga strong?

13अगर पंख मजबूत नहीं होते तो उड़ना चाहते भी बार-बार नीचे आ जाते हैं . agar paṅkh majbūt nahī̃ hōtē tō uṛnā chāhtē bhī bār-bār nīchē ā jātē haĩ . agar paṅkh[n.m.;sg.,d.] majbūt[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] tō uṛnā[inf.m.sg.d.] chāhnā[pres-part.m.pl.,o.] bhī[p.] bār[n.f.;sg.] nīchē ānā[pres.pl.m.12hon3.root+jānā] . if wing x not be[pres-part.m.pl.,o.] then fly[inf.m.sg.d.] x[pres-part.m.pl.,o.] too time x .

12Even if you wish to fly, if your wings are notstrong you keep coming down.

14देह-अभिमान और देह की पुरानी दुनिया , पुराने सम्बन्धों से सदा ऊपर उड़ते रहते हो अर्थात् इससे परे ऊँची स्थिति में रहते हो  ? dēh-abhimān aur dēh kī|key purānī duniyā , purānē sambandhō̃ sē sadā ūpar uṛtē rahtē hō arthāt issē parē ūñchī sthiti mē̃ rahtē hō  ? dēh-abhimān[n.f.;sg.] aur dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] , purānā[adj.ā=>ē;m.o.,m.pl.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] sadā ūpar uṛnā[pres.pl.m.2.pres-part+rahnā] arthāt yah[pn.sg.sē] par ūñch[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2]  ? body consciousness and body (do[past-part.f.]|of|key) old world , old relationship from constantly over fly[pres.pl.m.2.pres-part+rahnā] that is this[.sē] other elevated stage in remain[pres.pl.m.2]  ?

13Do you always remain beyond body consciousness, that is, beyond the world of theold body and old relationships? 14Do you remain beyond these in an elevated stage?

15जरा भी देह-अभिमान अर्थात् मनुष्यपन की बदबू तो नहीं  ? jarā bhī dēh-abhimān arthāt manuṣyapan kī|key badbū tō nahī̃  ? zarā[adj.ā=>ā;m.sg.d.] bhī[p.] dēh-abhimān[n.f.;sg.] arthāt x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key badbū[n.f.;sg.] tō nahī̃[neg]  ? x too body consciousness that is x (do[past-part.f.]|of|key) x then not  ?

15There isn't the slightest bit ofbody consiousness, that is, the bad odour of being a human, is there?

16देह - अभिमान , इन्द्रप्रस्थ निवासी नहीं हो सकता . dēh - abhimān , indraprastha nivāsī nahī̃ hō saktā . dēh[n.f.;sg.] - abhimān[n.m.;sg.,d.] , indraprastha[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . body - arrogance , x resident not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

16Body­conscious ones cannot reside in the courtof Indra.

17ऐसे अनुभव होता है कि देह-अभिमान बहुत गन्दी बदबू है  ? aisē anubhav hōtā hai ki dēh-abhimān bahut gandī badbū hai  ? aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ki[conj.] dēh-abhimān[n.f.;sg.] bahut gandā[adj.ā=>ī;f.] badbū[n.f.;sg.] hōnā[pres.sg.23]  ? such experience be[pres.sg.m.23] that body consciousness very dirty x be[pres.sg.23]  ?

17Do you experience body consciousness to be a very bad odour?

18जैसे बदबू से किनारा किया जाता है , वा मिटाने के साधन अपनाए जाते हैं , वैसे अपने को देह-अभिमान से मिटाने के साधन अपनाते हो  ? jaisē badbū sē kinārā kiyā jātā hai , vā miṭānē kē|K sādhan apnāē jātē haĩ , vaisē apnē kō dēh-abhimān sē miṭānē kē|K sādhan apnātē hō  ? jaisā[adj.ā=>ē;m.o.,m.pl.] badbū[n.f.;sg.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] , vā miṭānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] apnānā[pres.pl.m.12hon3.past-part+jānā]|apnānā[pres.pl.m.12hon3.passive] , vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēh-abhimān[n.f.;sg.] sē[postp.] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] apnānā[pres.pl.m.2]  ? like x from x (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) , or x[inf.m.pl.,o.] (of|K) facilities (adopt[pres.pl.m.12hon3.past-part+jānā]|adopt[pres.pl.m.12hon3.passive]) , x one’s own to body consciousness from x[inf.m.pl.,o.] (of|K) facilities adopt[pres.pl.m.2]  ?

18Just as you move away from a bad odour,or you adopt a method to remove it, in the same way, do you adopt methods to remove body consciousness?

19यह साधारण सभा नहीं - यह अलौकिक सभा है , फरिश्तों की सभा है . yah sādhāraṇ sabhā nahī̃ - yah alaukik sabhā hai , phariśhtō̃ kī|key sabhā hai . yah[pn.sg.d.] sādhāraṇ[adj.] sabhā[n.f.;sg.] nahī̃[neg] - yah[pn.sg.d.] alaukik[adj.] sabhā[n.f.;sg.] hōnā[pres.sg.23] , phariśhtā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sabhā[n.f.;sg.] hōnā[pres.sg.23] . this ordinary court not - this alokik court be[pres.sg.23] , angel (do[past-part.f.]|of|key) court be[pres.sg.23] .

19This isnot an ordinary gathering, this is an alokik gathering, this is a gathering of angels.

20अपने को फरिश्ता अनुभव करते हो  ? apnē kō phariśhtā anubhav kartē hō  ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] phariśhtā[n.m.ā=>ā;sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ? one’s own to angel experience do[pres.pl.m.2]  ?

20Do you experience yourself to bean angel?

21एक सेकेण्ड में इस देह की दुनिया से परे अपने असली स्थिति में स्थित हो सकते हो  ? ēk second mē̃ is dēh kī|key duniyā sē parē apnē aslī sthiti mē̃ sthit hō saktē hō  ? ēk[adj.] second mē̃[postp.] yah[pn.sg.o.] dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] sē[postp.] par apnā[pn.ā=>ē;m.o.,m.pl.] aslī[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā]  ? one second in this body (do[past-part.f.]|of|key) world from other one’s own x stage in stabilised be[pres.pl.m.2.root+saknā]  ?

21Are you able to stabilize yourself in a stage beyond this world of bodies, in your original stage, in onesecond?

22यह ड्रिल ( D r i l l ) करनी आती है  ? yah drill ( D r i l l ) karnī ātī hai  ? yah[pn.sg.d.] drill ( D r i l l ) karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] ānā[pres.sg.f.23]  ? this drill ( D r i l l ) (x|do[inf.f.]) come[pres.sg.f.23]  ?

22Do you know how to perform this drill?

23जब चाहो , जहाँ चाहो , जितना समय चाहो , वैसे स्थित हो सकते हो  ? jab chāhō , jahā̃ chāhō , jitnā samay chāhō , vaisē sthit hō saktē hō  ? jab chāhnā[opt.pl.2,imp.pl.2] , jahā̃ chāhnā[opt.pl.2,imp.pl.2] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.2,imp.pl.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā]  ? when x[opt.pl.2,imp.pl.2] , where there x[opt.pl.2,imp.pl.2] , the more time x[opt.pl.2,imp.pl.2] , x stabilised be[pres.pl.m.2.root+saknā]  ?

23Whenever and where ever you choose, are you able to stabilizeyourself in that stage for as long as you choose!

24आज अमृतवेले बाप-दादा बच्चों की ड्रिल देख रहे थे , क्या देखा  ? āj amr̥itvēlē bāp-dādā bachchō̃ kī|key drill dēkh rahē thē , kyā dēkhā  ? āj amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key drill dēkhnā[root] rahnā[past-perf.pl.m.] , kyā dēkhnā[past-part.m.sg.d.]  ? today amrit vela BapDada child (do[past-part.f.]|of|key) drill see[root] remain[past-perf.pl.m.] , what see[past-part.m.sg.d.]  ?

24Today, at amrit vela, BapDada was looking at the children's drill. 25What did He see?

25ड्रिल करने के लिए समय की सीटी पर पहुँचने वाले नम्बरवार पहुँच रहे थे . drill karnē kē liē samay kī|key sīṭī par pahuñchnē vālē number-vār pahũch rahē thē . drill karnā[inf.m.pl.,o.] kē liē[x] samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sīṭī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] pahuñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] number-wār pahuñchnā[root] rahnā[past-perf.pl.m.] . drill do[inf.m.pl.,o.] for time (do[past-part.f.]|of|key) whistle (at|other) reach[inf.m.pl.,o.] those who numberwise reach[root] remain[past-perf.pl.m.] .

26Those who arrived to practisedrill were arriving numberwise on the whistle of time.

26पहुँचने वाले काफी थे लेकिन तीन प्रकार के बच्चे देखे . pahuñchnē vālē kāphī thē lēkin tīn prakār kē|K bachchē dēkhē . pahuñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kāphī[adj.] hōnā[past.pl] lēkin tīn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] . reach[inf.m.pl.,o.] those who enough be[past.pl] but x form (of|K) child (see[past-part.m.pl.,o.]|see[opt.sg.23]) .

27There were many who arrived. 28But, Baba saw three types ofchildren.

27एक थे - समय बिताने वाले  ; दूसरे थे - संयम निभाने वाले  ; तीसरे थे - स्नेह निभाने वाले . ēk thē - samay bitānē vālē  ; dūsrē thē - saṅyam nibhānē vālē  ; tīsrē thē - snēh nibhānē vālē . ēk[adj.] hōnā[past.pl] - samay[n.m.;sg.,d.] bitānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.]  ; dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] - saṅyam[n.m.;sg.,d.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.]  ; tīsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] - snēh[n.m.;sg.,d.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . one be[past.pl] - time take[inf.m.pl.,o.] those who  ; other be[past.pl] - discipline fulfil[inf.m.pl.,o.] those who  ; third be[past.pl] - love fulfil[inf.m.pl.,o.] those who .

29One were those who were just spending time; second were those who were following the discipline andthird were those who were fulfilling their love.

28हरेक का पोज ( P o s e ) अपना-अपना था . harēk kā pōj ( P o s e ) apnā-apnā thā . har ēk kā[postp.ā=>ā;m.sg.d.] x ( P o s e ) apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hōnā[past.m.sg] . each one of x ( P o s e ) (one’s own|adopt[root]) be[past.m.sg] .

30Each one's pose was different.

29बुद्धि को ऊपर ले जाने वाले बाप से , बाप समान बन , मिलन मनाने वाले कम थे . buddhi kō ūpar lē jānē vālē bāp sē , bāp samān ban , milan manānē vālē cum|kam thē . buddhi[n.f.;sg.] kō[postp.] ūpar lēnā[opt.sg.23]|lēnā[root] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sē[postp.] , bāp samān[x] bannā[root]|ban[n.m.;sg.,d.] , milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] cum|kam[adj.] hōnā[past.pl] . intellect to over (take[opt.sg.23]|take[root]) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) those who father from , equal to the Father (become[root]|x) , meeting celebrate[inf.m.pl.,o.] those who (x|less) be[past.pl] .

31There were very few who took theintellect up above, who became like the Father and celebrated a meeting.

30रूहानी ड्रिल करने वाले ड्रिल करना चाहते थे लेकिन कर नहीं पा रहे थे . rūhānī drill karnē vālē drill karnā chāhtē thē lēkin kar nahī̃ pā rahē thē . rūhānī[adj.] drill karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] drill karnā[hab-past.pl.m..inf+cāhnā] lēkin karnā[root] nahī̃[neg] pānā[root] rahnā[past-perf.pl.m.] . spiritual drill do[inf.m.pl.,o.] those who drill do[hab-past.pl.m..inf+cāhnā] but do[root] not x[root] remain[past-perf.pl.m.] .

32Those who came to practise spiritual drillwished to practise the drill but they were unable to do so.

31कारण क्या होगा  ? kāraṇ kyā hōgā  ? kāraṇ[n.m.;sg.,d.] kyā hōnā[fut.m.sg.23]  ? because what be[fut.m.sg.23]  ?

33What was the reason for that?

32जैसे आजकल स्थूल ड्रिल करने के लिए भी हल्कापन चाहिए , मोटापन नहीं चाहिए , मोटापन भी बोझ होता है . jaisē ājkal sthūl drill karnē kē liē bhī halkāpan chāhiē , mōṭāpan nahī̃ chāhiē , mōṭāpan bhī bōjh hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal sthūl[adj.] drill karnā[inf.m.pl.,o.] kē liē[x] bhī[p.] halkāpan[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] , x nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] , x bhī[p.] bōjh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . like nowadays physical drill do[inf.m.pl.,o.] for too lightness (should|x[imp.pl.2hon]) , x not (should|x[imp.pl.2hon]) , x too burden be[pres.sg.m.23] . 33वेसे रूहानी ड्रिल में भी भिन्न-भिन्न प्रकार के बोझ वाले अर्थात् मोटी बुद्धि - ऐसे बहुत प्रकार के थे . vēsē rūhānī drill mē̃ bhī bhinn-bhinn prakār kē|K bōjh vālē arthāt mōṭī buddhi - aisē bahut prakār kē|K thē . x rūhānī[adj.] drill mē̃[postp.] bhī[p.] bhinn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōjh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] arthāt mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] - aisā[adj.ā=>ē;m.o.,m.pl.] bahut prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past.pl] . x spiritual drill in too different form (of|K) burden those who that is gross intellect - such very form (of|K) be[past.pl] .

34Just as, nowadays, in orderto practise physical drill you need lightness, not grossness, because grossness is heaviness, in the same way, in thisspiritual drill there were many with different types of heaviness, that is, many with a gross intellect.

34जैसे मोटे शरीर की भी वैरायटी ( V a r i e t y ) होती है , वैसे ही आत्माओं के भारीपन के पोज भी वैरायटी थे . jaisē mōṭē śharīr kī|key bhī variety ( V a r i e t y ) hōtī hai , vaisē hī ātmāō̃ kē|K bhārīpan kē|K pōj bhī variety thē . jaisā[adj.ā=>ē;m.o.,m.pl.] mōṭā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] variety ( V a r i e t y ) hōnā[pres.sg.f.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhārīpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x bhī[p.] variety hōnā[past.pl] . like gross body (do[past-part.f.]|of|key) too variety ( V a r i e t y ) be[pres.sg.f.23] , x only soul (of|K) heaviness (of|K) x too variety be[past.pl] .

35Just as there aredifferent kinds of heavy bodies, in the same way, there are various types of heaviness in souls.

35अगर अलौकिक कैमरा ( C a m e r a ) से फोटो निकालो वा शीश महल में यह वैरायटी पोज देखो तो बड़ी हंसी आए . agar alaukik camera ( C a m e r a ) sē phōṭō nikālō vā śhīśh mahal mē̃ yah variety pōj dēkhō tō baṛī hansī āē . agar alaukik[adj.] camera ( C a m e r a ) sē[postp.] photo nikālnā[opt.pl.2,imp.pl.2] vā śhīśh[n.m.;sg.,d.] mahal[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] variety x dēkhnā[opt.pl.2,imp.pl.2] tō baṛā[adj.ā=>ī;f.] hãsnā[opt.sg.23.past-part+ānā] . if alokik camera ( C a m e r a ) from photograph x[opt.pl.2,imp.pl.2] or head palace in this variety x see[opt.pl.2,imp.pl.2] then very laugh out[opt.sg.23.past-part+ānā] .

36If a photo were to betaken by an alokik camera, or if you were to see the various poses in the palace of mirrors, you would be veryamused.

36जैसे आपकी दुनिया में वैरायटी पोज का खूब हँसी का खेल दिखाते हैं ना , वैसे यहाँ भी खूब हँसते हैं . jaisē āpkī duniyā mē̃ variety pōj kā khūb hansī kā khēl dikhātē haĩ nā , vaisē yahā̃ bhī khūb hanstē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.kī] duniyā[n.f.;sg.] mē̃[postp.] variety x kā[postp.ā=>ā;m.sg.d.] khūb[adj.] hansī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] dikhānā[pres.pl.m.12hon3] nā , vaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ bhī[p.] khūb[adj.] hãsnā[pres.pl.m.12hon3] . like you[.kī] world in variety x of a lot x of (play|play[root]) x[pres.pl.m.12hon3] ∅ , x here too a lot laugh out[pres.pl.m.12hon3] .

37Just as, in your world, there is a very amusing game of various poses, in the same way, there is a lot oflaughter there also.

37देखेंगे हँसी का खेल  ? dēkhē̃gē hansī kā khēl  ? dēkhnā[fut.m.pl.12hon3] hansī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root]  ? see[fut.m.pl.12hon3] x of (play|play[root])  ?

38Would you like to see this amusing game?

38बहुत ऐसे भी थे जो मोटेपन के कारण अपने को मोड़ना चाहते भी मोड़ नहीं सकते . bahut aisē bhī thē jō mōṭēpan kē|K kāraṇ apnē kō mōṛnā chāhtē bhī mōṛ nahī̃ saktē . bahut aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[past.pl] jō[pn.;d.] mōṭēpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mōṛnā[inf.m.sg.d.] chāhnā[pres-part.m.pl.,o.] bhī[p.] mōṛnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . very such too be[past.pl] that obesity (of|K) because one’s own to change[inf.m.sg.d.] x[pres-part.m.pl.,o.] too change[root] not can[pres-part.m.pl.,o.] .

39There were many who were unable to mouldthemselves because of their heaviness.

39ऊपर जाने के बदले बार-बार नीचे आ जाते थे . ūpar jānē kē badlē bār-bār nīchē ā jātē thē . ūpar jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kē badlē[x] bār[n.f.;sg.] nīchē ānā[hab-past.pl.m..root+jānā] . over (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) instead of time x .

40Instead of going up, they kept coming down.

40बीज रूप स्टेज को अनुभव करने के बदले , विस्तार रूपी वृक्ष में अर्थात् अनेक संकल्पों के वृक्ष में उलझ जाते हैं . bīj rūp stage kō anubhav karnē kē badlē , vistār rūpī vr̥ikṣha mē̃ arthāt anēk saṅkalpō̃ kē|K vr̥ikṣha mē̃ ulajh jātē haĩ . bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] stage kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē badlē[x] , vistār[n.m.;sg.,d.] rūpī[adj.] vr̥ikṣha[x] mē̃[postp.] arthāt anēk[adj.] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vr̥ikṣha[x] mē̃[postp.] ulajhnā[pres.pl.m.12hon3.root+jānā] . seed Rup stage to experience do[inf.m.pl.,o.] instead of , expansion in the form of tree in that is many thought (of|K) tree in become confused[pres.pl.m.12hon3.root+jānā] . 41यह मोटी बुद्धि वालों के पोज सुना रहे हैं . yah mōṭī buddhi vālō̃ kē|K pōj sunā rahē haĩ . yah[pn.sg.d.] mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x sunānā[pres.pl.m.prog.12hon3] . this gross intellect those who (of|K) x speak[pres.pl.m.prog.12hon3] .

41Instead of experiencing the seedstage, they were getting caught in the upheavals of the expansion of the tree, that is, in the tree of many thoughts.Baba is telling you about the poses of those with a gross intellect.

42रूह-रूहान करने बैठते हैं लेकिन रूह-रूहान के बदले स्वयं की वा अन्य आत्माओं की शिकायतों की पूरी फाइल खोल कर बैठते हैं . rūh-rūhān karnē baiṭhtē haĩ lēkin rūh-rūhān kē badlē svayã kī|key vā anya ātmāō̃ kī|key śikāyatō̃ kī|key pūrī file khōl kar baiṭhtē haĩ . x karnā[inf.m.pl.,o.] baiṭhnā[pres.pl.m.12hon3] lēkin x kē badlē[x] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vā anya[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] file khōlnā[root] karnā[pres.pl.m.12hon3.root+baiṭhnā] . x do[inf.m.pl.,o.] sit[pres.pl.m.12hon3] but x instead of x (do[past-part.f.]|of|key) or other soul (do[past-part.f.]|of|key) x (do[past-part.f.]|of|key) (puri|full) file open[root] do[pres.pl.m.12hon3.root+baiṭhnā] .

42They sit in order to have a heart­to­heartconversation, but instead of that, they sit with a whole file of complaints about themselves and other souls.

43बैठते हैं चढ़ती कला का अनुभव करने के लिए हैं , लेकिन बाप-दादा को बहाने-बाज़ी की कलायें बहुत दिखाते हैं . baiṭhtē haĩ chaṛhtī kalā kā anubhav karnē kē liē haĩ , lēkin bāp-dādā kō bahānē-bāzī kī|key kalāyē̃ bahut dikhātē haĩ . baiṭhnā[pres.pl.m.12hon3] chaṛhtī kalā[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] hōnā[pres.pl.12hon3] , lēkin bāpdādā kō[postp.] bahānēbājī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kalā[n.f.;sg.] bahut dikhānā[pres.pl.m.12hon3] . sit[pres.pl.m.12hon3] stage of ascent of experience do[inf.m.pl.,o.] for be[pres.pl.12hon3] , but BapDada to x (do[past-part.f.]|of|key) degree very x[pres.pl.m.12hon3] .

43They sitto experience the flying stage, but they show a lot of talent for making excuses. 44They come to BapDada to lightentheir burden.

44बाप-दादा के आगे बोझ उतारने आते हैं , लेकिन बोझ उतारने की बजाय बाप की श्रीमत के प्रमाण न चलने के कारण अनेक प्रकार की अवज्ञाओं का बोझ अपने ऊपर चढ़ाते रहते हैं . bāp-dādā kē āgē bōjh utārnē ātē haĩ , lēkin bōjh utārnē kī|key bajāy bāp kī|key śhrīmat kē|K pramāṇ na chalnē kē|K kāraṇ anēk prakār kī|key avagyāō̃ kā bōjh apnē ūpar chaṛhātē rahtē haĩ . bāpdādā kē āgē[x] bōjh[n.m.;sg.,d.] utārnā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] , lēkin bōjh[n.m.;sg.,d.] utārnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bajāē bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ[n.m.;sg.,d.]|pramāṇ na[neg] chalnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key avagyā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar chaṛhānā[pres.pl.m.12hon3.pres-part+rahnā] . BapDada in front of burden x[inf.m.pl.,o.] come[pres.pl.m.12hon3] , but burden x[inf.m.pl.,o.] (do[past-part.f.]|of|key) x father (do[past-part.f.]|of|key) shrimat (of|K) (under) not continue[inf.m.pl.,o.] (of|K) because many form (do[past-part.f.]|of|key) disobedience of burden one’s own over x[pres.pl.m.12hon3.pres-part+rahnā] .

45However, because they do not follow Baba's shrimat, instead of lightening their burden, they take onthemselves the burden of many types of disobedience of shrimat.

45ऐसे अनेक प्रकार के बोझ वाली भारी आत्माओं के दृश्य देखे . aisē anēk prakār kē|K bōjh vālī bhārī ātmāō̃ kē|K dr̥iśhya dēkhē . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōjh[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] bhārī[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dr̥iśhya[n.m.;sg.,d.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] . such many form (of|K) burden those who heavy soul (of|K) x (see[past-part.m.pl.,o.]|see[opt.sg.23]) .

46BapDada saw the scenes of souls with many typesof burden.

46संयम निभाने वाली आत्माओं का दृश्य भी बहुत हँसी वाला होता है . saṅyam nibhānē vālī ātmāō̃ kā dr̥iśhya bhī bahut hansī vālā hōtā hai . saṅyam[n.m.;sg.,d.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] bhī[p.] bahut hansī[n.f.ī=>ī;sg.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . discipline fulfil[inf.m.pl.,o.] those who soul of x too very x those who be[pres.sg.m.23] .

47The scene of those who just follow the discipline was also very amusing.

47वह क्या होता है , मालूम है  ? vah kyā hōtā hai , mālūm hai  ? vah[pn.sg.d.] kyā hōnā[pres.sg.m.23] , mālūm[adj.] hōnā[pres.sg.23]  ? that what be[pres.sg.m.23] , x be[pres.sg.23]  ? 48बाप के आगे गुणगान करने के बजाय , बाप द्वारा सर्व शक्तियों की प्राप्ति करने के बजाय , निन्द्रा के नशे की प्राप्ति ज्यादा आकर्षण करती है . bāp kē āgē guṇgān karnē kē|K bajāy , bāp dvārā sarv śhaktiyō̃ kī|key prāpti karnē kē|K bajāy , nindrā kē|K naśhē kī|key prāpti jyādā ākarṣhaṇ kartī hai . bāp[n.m.;sg.,d.] kē āgē[x] guṇgān[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē , bāp[n.m.;sg.,d.] dvārā sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē , x kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] ākarṣhaṇ[x] karnā[pres.sg.f.23] . father in front of x do[inf.m.pl.,o.] (of|K) x , father through all Shakti (do[past-part.f.]|of|key) attainment do[inf.m.pl.,o.] (of|K) x , x (of|K) intoxication (do[past-part.f.]|of|key) attainment more attraction do[pres.sg.f.23] .

48Do you know what that is?Instead of singing praise in front of the Father, instead of attaining all powers from the Father, the attainment of sleephas greater attraction for them.

49सेमी ( S e m i ) नशा भी होता है . semi ( S e m i ) naśhā bhī hōtā hai . semi ( S e m i ) naśhā[n.m.ā=>ā;sg.d.] bhī[p.] hōnā[pres.sg.m.23] . semi ( S e m i ) intoxication too be[pres.sg.m.23] . 50समय की समाप्ति का इन्तजार होता है . samay kī|key samāpti kā intjār hōtā hai . samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] intjār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . time (do[past-part.f.]|of|key) completion of wait be[pres.sg.m.23] .

49There is semi­intoxication; they are looking forward to the time finishing.

51बाप से लगन के बजाय सेमी निन्द्रा के नशे की लगन ज्यादा होती है . bāp sē lagan kē|K bajāy semi nindrā kē|K naśhē kī|key lagan jyādā hōtī hai . bāp[n.m.;sg.,d.] sē[postp.] lagan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē semi x kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.f.23] . father from love (of|K) x semi x (of|K) intoxication (do[past-part.f.]|of|key) love more be[pres.sg.f.23] . 52इन सभी का कारण  ? in sabhī kā kāraṇ  ? in|yah[pn.pl.o.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.]  ? (in|this) all of because  ?

50Instead of love for the Father, there isgreater love for the intoxication of sleep.

53आत्मा का भारीपन अर्थात् मोटापन . ātmā kā bhārīpan arthāt mōṭāpan . ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhārīpan[n.m.;sg.,d.] arthāt x . soul of heaviness that is x .

51What is the reason for this?

54जैसे आजकल के डाक्टर्स ( D o c t o r s ) मोटेपन को कम कराते हैं , वजन कम कराते हैं , हल्का बनाते हैं , वैसे ब्राह्मणों की भी आत्मा के ऊपर जो वजन अथवा बोझ है अर्थात् मोटी बुद्धि है , उस बोझ को हटाकर ‘ महीन बुद्धि ’ बनो . jaisē ājkal kē|K doctors ( D o c t o r s ) mōṭēpan kō cum|kam karātē haĩ , vajan cum|kam karātē haĩ , halkā banātē haĩ , vaisē brāhmaṇō̃ kī|key bhī ātmā kē ūpar jō vajan athavā bōjh hai arthāt mōṭī buddhi hai , us bōjh kō haṭākar ‘ mahīn buddhi ’ banō . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K doctor ( D o c t o r s ) mōṭēpan[n.m.;sg.,d.] kō[postp.] cum|kam[adj.] karānā[pres.pl.m.12hon3] , vazan[n.m.;sg.,d.] cum|kam[adj.] karānā[pres.pl.m.12hon3] , halkā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] ātmā[n.f.;sg.] kē ūpar[x] jō[pn.;d.] vazan[n.m.;sg.,d.] athavā bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] arthāt mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.o.] bōjh[n.m.;sg.,d.] kō[postp.] haṭānā[abs.] ‘ mahīn[adj.] buddhi[n.f.;sg.] ’ bannā[opt.pl.2,imp.pl.2] . like nowadays (of|K) doctor ( D o c t o r s ) obesity to (x|less) make commit[pres.pl.m.12hon3] , weight (x|less) make commit[pres.pl.m.12hon3] , light create[pres.pl.m.12hon3] , x Brahmin (do[past-part.f.]|of|key) too soul over that weight that is burden be[pres.sg.23] that is gross intellect be[pres.sg.23] , that burden to remove[abs.] ‘ refined intellect ’ become[opt.pl.2,imp.pl.2] .

52It is heaviness in the soul, that is, grossness.Nowadays, doctors ask people to reduce their physical grossness; that is, to lose weight; to become lighter. 53In thesame way, Brahmin souls have weight, that is, a gross intellect.

55वर्तमान समय यही विशेष परिवर्तन चाहिए . vartamān samay yahī viśhēṣh parivartan chāhiē . vartamān[adj.] samay[n.m.;sg.,d.] yahī[pn.;d.] viśhēṣh[adj.] parivartan[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . present time this special transformation (should|x[imp.pl.2hon]) .

54Remove this burden and become those with a subtleintellect.

56तब ही इन्द्रप्रस्थ की परियां बनेंगे . tab hī indraprastha kī|key pariyā̃ banē̃gē . tab hī[p.] indraprastha[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parī[n.f.ī=>iyā̃;pl.d.] bannā[fut.m.pl.12hon3] . for only then only x (do[past-part.f.]|of|key) angel become[fut.m.pl.12hon3] .

55This is the special transformation that is needed at the present time.

57मोटेपन को मिटाने के लिए श्रेष्ठ साधन कौन-सा है  ? mōṭēpan kō miṭānē kē liē śhrēṣhṭh sādhan kaun-sā hai  ? mōṭēpan[n.m.;sg.,d.] kō[postp.] miṭānā[inf.m.pl.,o.] kē liē[x] śhrēṣhṭha[adj.] sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? obesity to x[inf.m.pl.,o.] for elevated facilities which be[pres.sg.23]  ?

56Only then will you become the angelsof the court of Indra.

58खान-पान का परहेज और एक्सरसाइज ( E x e r c i s e ) . khān-pān kā parhēj aur exercise ( E x e r c i s e ) . khān-pān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parhēj[n.m.;sg.,d.] aur exercise ( E x e r c i s e ) . eat and drink of precautions and exercise ( E x e r c i s e ) .

57What is the most elevated method to remove grossness?

59परहेज में भी अन्दाज फिक्स ( F i x ) होता है . parhēj mē̃ bhī andāj fix ( F i x ) hōtā hai . parhēj[n.m.;sg.,d.] mē̃[postp.] bhī[p.] andāj[n.m.;sg.,d.] fix ( F i x ) hōnā[pres.sg.m.23] . precautions in too x fix ( F i x ) be[pres.sg.m.23] .

58Precaution in diet and exercise.

60वैसे यहाँ भी बुद्धि द्वारा बार-बार अशरीरीपन की एक्सरसाइज करो और बुद्धि का भोजन संकल्प है उनकी परहेज रखो . vaisē yahā̃ bhī buddhi dvārā bār-bār aśharīrīpan kī|key exercise karō aur buddhi kā bhōjan saṅkalp hai unkī parhēj rakhō . vaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ bhī[p.] buddhi[n.f.;sg.] dvārā bār[n.f.;sg.] aśharīrīpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key exercise karnā[opt.pl.2,imp.pl.2] aur buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhōjan[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.pl.kī] parhēj[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] . x here too intellect through time being bodiless (do[past-part.f.]|of|key) exercise do[opt.pl.2,imp.pl.2] and intellect of food thought be[pres.sg.23] that[.kī] precautions keep[opt.pl.2,imp.pl.2] .

59When taking precautions,the quantity is also fixed. 60In the same way, let there be the exercise of the intellect becoming bodiless again andagain.

61जिस समय जो संकल्प रूपी भोजन स्वीकार करना हो उस समय वही स्वीकार करो . jis samay jō saṅkalp rūpī bhōjan svīkār karnā hō us samay vahī svīkār karō . jis samay[x] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] rūpī[adj.] bhōjan[n.m.;sg.,d.] svīkār[n.m.;sg.,d.] karnā[pres.pl.2.oblig1] vah[pn.sg.o.] samay[n.m.;sg.,d.] vahī svīkār[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . x that thought in the form of food acceptance do[pres.pl.2.oblig1] that time this acceptance do[opt.pl.2,imp.pl.2] .

61Thoughts are the food for the intellect; let there be precaution in that.

62व्यर्थ संकल्प रूपी एक्सट्रा ( E x t r a ) भोजन न हो . vyarth saṅkalp rūpī ēksaṭrā ( E x t r a ) bhōjan na hō . vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] rūpī[adj.] x ( E x t r a ) bhōjan[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . wasteful thought in the form of x ( E x t r a ) food not (be[root]|be[pres.pl.2]) . 63तो व्यर्थ संकल्पों के भोजन की परहेज हो . tō vyarth saṅkalpō̃ kē|K bhōjan kī|key parhēj hō . tō vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhōjan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parhēj[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then wasteful thought (of|K) food (do[past-part.f.]|of|key) precautions (be[root]|be[pres.pl.2]) .

62Whichever food of thought is required,whenever it is required, only accept that at that time Do not take extra food of waste thoughts.

64परहेज के लिए सेल्फ कन्ट्रोल ( S e l f C o n t r o l  ; स्वयं पर नियन्त्रण ) चाहिए . parhēj kē liē self control ( S e l f C o n t r o l  ; svayã par niyantraṇ ) chāhiē . parhēj[n.m.;sg.,d.] kē liē[x] self control ( S e l f C o n t r o l  ; svayã par[postp.]|par[adj.] x ) chāhiē|chāhnā[imp.pl.2hon] . precautions for self control ( S e l f C o n t r o l  ; x (at|other) x ) (should|x[imp.pl.2hon]) .

63So there should bethe precaution of not taking the food of waste thoughts. 64Self­control is needed for precaution.

65नहीं तो परहेज पूर्ण रीति नहीं कर सकते . nahī̃ tō parhēj pūrṇ rīti nahī̃ kar saktē . nahī̃ tō[x] parhēj[n.m.;sg.,d.] pūrṇ[adj.] rīti[n.f.;sg.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . otherwise precautions x way not do[root] can[pres-part.m.pl.,o.] .

65Otherwise, you willnot be able to have complete precaution.

66तो सेल्फ कन्ट्रोल अर्थात् जिस समय जैसे चाहे , वहाँ बुद्धि लगा सके तब ही महीन बुद्धि बन जायेंगे . tō self control arthāt jis samay jaisē chāhē , vahā̃ buddhi lagā sakē tab hī mahīn buddhi ban jāyēṅgē . tō self control arthāt jis samay[x] jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , vahā̃ buddhi[n.f.;sg.] lagānā[opt.sg.23.root+saknā] tab hī[p.] mahīn[adj.] buddhi[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . then self control that is x like (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , there intellect attach[opt.sg.23.root+saknā] for only then only refined intellect become[fut.m.pl.12hon3.root+jānā] .

66Self­control means wherever and whenever you need to apply your intellect,you should be able to apply it. 67Only then will you become those with a subtle intellect.

67‘ महीनता ही महानता है . ‘ mahīntā hī mahāntā hai . ‘ mahīntā[n.f.;sg.] hī[p.] mahāntā[n.f.;sg.] hōnā[pres.sg.23] . ‘ refinement only x be[pres.sg.23] .

68Subtlety is greatness.

68’ जैसे शरीर की रीति से हल्कापन परसनैलिटी ( P e r s o n a l i t y ) है  ; वैसे बुद्धि की महीनता व आत्माओं का हल्कापन ब्राह्मण जीवन की परसनैलिटी है . ’ jaisē śharīr kī|key rīti sē halkāpan parasanailiṭī ( P e r s o n a l i t y ) hai  ; vaisē buddhi kī|key mahīntā va ātmāō̃ kā halkāpan brāhmaṇ jīvan kī|key parasanailiṭī hai . ’ jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] sē[postp.] halkāpan[n.m.;sg.,d.] x ( P e r s o n a l i t y ) hōnā[pres.sg.23]  ; vaisā[adj.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahīntā[n.f.;sg.] va ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] halkāpan[n.m.;sg.,d.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x hōnā[pres.sg.23] . ’ like body (do[past-part.f.]|of|key) way from lightness x ( P e r s o n a l i t y ) be[pres.sg.23]  ; x intellect (do[past-part.f.]|of|key) refinement x soul of lightness Brahmin life (do[past-part.f.]|of|key) x be[pres.sg.23] .

69Just aslightness of body adds to the personality of a person, in the same way, subtlety of the intellect and lightness of thesoul is the personality of Brahmin life. 70So, what do you have to do now?

69तो अब क्या करना है  ? tō ab kyā karnā hai  ? tō ab[adv.] kyā karnā[pres.sg.23.oblig1]  ? then now what do[pres.sg.23.oblig1]  ? 70अनेक प्रकार के मोटेपन को मिटाओ . anēk prakār kē|K mōṭēpan kō miṭāō . anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mōṭēpan[n.m.;sg.,d.] kō[postp.] miṭānā[opt.pl.2,imp.pl.2] . many form (of|K) obesity to x[opt.pl.2,imp.pl.2] . 71मोटेपन का विस्तार फिर सुनायेंगे कि किस प्रकार का मोटापन है . mōṭēpan kā vistār phir sunāyēṅgē ki kis prakār kā mōṭāpan hai . mōṭēpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] phir[adv.]|phirnā[root] sunānā[fut.m.pl.12hon3] ki[conj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] . obesity of expansion (then|turn[root]) speak[fut.m.pl.12hon3] that (who|what) form of x be[pres.sg.23] . 72बोझ के अनेक प्रकार हैं उसका विस्तार फिर सुनायेंगे . bōjh kē|K anēk prakār haĩ uskā vistār phir sunāyēṅgē . bōjh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anēk[adj.] prakār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.sg.kā] vistār[n.m.;sg.,d.] phir[adv.]|phirnā[root] sunānā[fut.m.pl.12hon3] . burden (of|K) many form be[pres.pl.12hon3] that[.kā] expansion (then|turn[root]) speak[fut.m.pl.12hon3] .

71Finish the many varieties of grossness.Baba will speak about the detail of grossness at another time; about what the different varieties of grossness are.There are many different varieties of burdens also and Baba will tell you about those at another time.

73तो आज के ड्रिल का समाचार क्या हुआ  ? tō āj kē|K drill kā samāchār kyā huā  ? tō āj kā[postp.ā=>ē;m.o.,m.pl.]|K drill kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.]  ? then today (of|K) drill of news what be[past-part.m.sg.d.]  ?

72So, what is thenews of today's drill?

74बोझ का मोटापन . bōjh kā mōṭāpan . bōjh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x . burden of x .

73To finish the burdens.

75इसको मिटाने का ही लक्ष्य रख स्वयं को फरिश्ता अर्थात् हल्का बनाओ . iskō miṭānē kā hī lakṣhya rakh svayã kō phariśhtā arthāt halkā banāō . yah[pn.sg.kō] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] lakṣhya[adj.] rakhnā[root] svayã kō[postp.] phariśhtā[n.m.ā=>ā;sg.d.] arthāt halkā[adj.ā=>ā;m.sg.d.] banānā[opt.pl.2,imp.pl.2] . this[.kō] x[inf.m.pl.,o.] of only aim keep[root] x to angel that is light create[opt.pl.2,imp.pl.2] . 76अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

74Have the aim of finishing these and become an angel, that is, makeyourself light.

77ऐसे इन्द्रप्रस्थ की परियाँ , सेकेण्ड में इस लोक से पार परलोक निवासी बनने वाली , सदा बाप समान बन बाप से मिलन मनाने वाली महीन बुद्धि अर्थात् महान आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . aisē indraprastha kī|key pariyā̃ , second mē̃ is lōk sē pār parlōk nivāsī bannē vālī , sadā bāp samān ban bāp sē milan manānē vālī mahīn buddhi arthāt mahān ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] indraprastha[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parī[n.f.ī=>iyā̃;pl.d.] , second mē̃[postp.] yah[pn.sg.o.] lōk[n.m.;sg.,d.] sē[postp.] pār[n.m.;sg.,d.] parlōk[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] , sadā bāp samān[x] bannā[root]|ban[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] mahīn[adj.] buddhi[n.f.;sg.] arthāt mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such x (do[past-part.f.]|of|key) angel , second in this x from across x resident become[inf.m.pl.,o.] those who , constantly equal to the Father (become[root]|x) father from meeting celebrate[inf.m.pl.,o.] those who refined intellect that is great soul to BapDada of love, remembrance and x . 78पार्टियों के साथ  : party kē sāth  : party kē sāth[x]  : party with  :

75To such angels of the court of Indra; to those who become the residents of the land beyond within a second; to thosewho always become like the Father and celebrate the meeting with the Father; to those with a subtle intellect, that is,to the great souls, BapDada's love remembrance and namaste.

79अभी-अभी ऊपर , अभी-अभी नीचे , इतनी एक्सरसाईज करने की प्रैक्टिस है  ? abhī-abhī ūpar , abhī-abhī nīchē , itnī ēksarasāīj karnē kī|key practice hai  ? ab[adv.hī] ūpar , ab[adv.hī] nīchē , itnā[adj.ā=>ī;f.] x karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practice hōnā[pres.sg.23]  ? now over , now down , such x do[inf.m.pl.,o.] (do[past-part.f.]|of|key) practice be[pres.sg.23]  ?

76With the groups: 77One minute up, the next minute down: do you practise this exercise?

80जिसको प्रैक्टिस नहीं होती है वे मुश्किल ही कर पाते हैं . jiskō practice nahī̃ hōtī hai vē|way muśhkil hī kar pātē haĩ . jō[pn.sg.kō] practice nahī̃[neg] hōnā[pres.sg.f.23] vah[pn.pl.d.]|way muśhkil[adj.] hī[p.] karnā[pres.pl.m.12hon3.root+pānā] . that[.kō] practice not be[pres.sg.f.23] (that|x) difficult only do[pres.pl.m.12hon3.root+pānā] .

78Those who don't practise find it difficult.

81रूहानी एक्सरासईज़ के अनुभवी हो  ? rūhānī ēksarāsaīz kē|K anubhavī hō  ? rūhānī[adj.] x kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2]  ? spiritual x (of|K) experienced (be[root]|be[pres.pl.2])  ?

79Doyou experience this spiritual excercise?

82अभी-अभी डायरेक्शन मिले एक सेकेण्ड में बीज रूप स्थिति में स्थित हो जाओ . abhī-abhī direction milē ēk second mē̃ bīj rūp sthiti mē̃ sthit hō jāō . ab[adv.hī] direction milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] ēk[adj.] second mē̃[postp.] bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . now direction (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) one second in seed Rup stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] . 83जैसे डायरेक्शन देते हैं तो सेकेण्ड में करते हैं ना , ऐसे ही डायरेक्शन मिले कि ऊँची से ऊँची स्थिति में स्थित हो जाओ तो हो सकते हो या टाईम लगेगा  ? jaisē direction dētē haĩ tō second mē̃ kartē haĩ nā , aisē hī direction milē ki ūñchī sē ūñchī sthiti mē̃ sthit hō jāō tō hō saktē hō yā time lagēgā  ? jaisā[adj.ā=>ē;m.o.,m.pl.] direction dēnā[pres.pl.m.12hon3] tō second mē̃[postp.] karnā[pres.pl.m.12hon3] nā , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] direction milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] ki[conj.] ūñch[adj.ā=>ī;f.] sē[postp.] ūñch[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] tō hōnā[pres.pl.m.2.root+saknā] yā time lagnā[fut.m.sg.23]  ? like direction give[pres.pl.m.12hon3] then second in do[pres.pl.m.12hon3] ∅ , such only direction (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) that elevated from elevated stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] then be[pres.pl.m.2.root+saknā] or time x[fut.m.sg.23]  ?

80If you were to receive the direction to become stable in the seed stage rightnow ­ just as directions are given to do something and it is done in one second ­ in the same way, if you were giventhe direction to become stable in the highest stage, would you be able to do this or would it take time?

84अगर टीचर हैंड्स अप ( H a n d s U p  ; हाथ ऊपर ) कहे और हैंड्स अप न कर सकें तो टीचर क्या कहेगा कि लाईन से किनारे हो जाओ . agar teacher haiṇḍsa up ( H a n d s U p  ; hāth ūpar ) kahē aur haiṇḍsa up na kar sakē̃ tō teacher kyā kahēgā ki line sē kinārē hō jāō . agar teacher x up ( H a n d s U p  ; hāth[n.m.;sg.,d.] ūpar ) kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] aur x up na[neg] karnā[opt.pl.12hon3.root+saknā] tō teacher kyā kahnā[fut.m.sg.23] ki[conj.] line sē[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . if teacher x up ( H a n d s U p  ; hand over ) (say[past-part.m.pl.,o.]|say[opt.sg.23]) and x up not do[opt.pl.12hon3.root+saknā] then teacher what say[fut.m.sg.23] that line from x be[opt.pl.2,imp.pl.2.root+jānā] .

81If the teacherasks you to put your hands up and you are not able to do this, then what would the teacher say? 82He would say: Moveout of the line and stand on one side.

85लाईन से बाहर निकाल देते हैं ना  ? line sē bāhar nikāl dētē haĩ nā  ? line sē[postp.] bāhar nikālnā[pres.pl.m.12hon3.root+dēnā] nā  ? line from outside x[pres.pl.m.12hon3.root+dēnā] ∅  ?

83He would take you out of the line, would he not?

86तो यहाँ भी निकालना नहीं पड़ता लेकिन ऑटोमेटीकली ( A U T O M A T I C A L L Y  ; स्वतः ) तीव्र पुरूषार्थ की लाईन से किनारे हो जाते हैं . tō yahā̃ bhī nikālnā nahī̃ paṛtā lēkin ôṭōmēṭīkalī ( A U T O M A T I C A L L Y  ; svataḥ ) tīvr purūṣhārth kī|key line sē kinārē hō jātē haĩ . tō yahā̃ bhī[p.] nikālnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] lēkin x ( A U T O M A T I C A L L Y  ; svataḥ ) tīvr[adj.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line sē[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3.root+jānā] . then here too x[inf.m.sg.d.] not fall[pres-part.m.sg.d.] but x ( A U T O M A T I C A L L Y  ; automatically ) intense effort (do[past-part.f.]|of|key) line from x be[pres.pl.m.12hon3.root+jānā] .

84Here also, you would have tocome out of the line. 85That is, you automatically come out of the line of intense effort­makers.

87पुरूषार्थ के लाईन में आ जाते हैं . purūṣhārth kē|K line mē̃ ā jātē haĩ . puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K line mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . effort (of|K) line in come[pres.pl.m.12hon3.root+jānā] . 88अगर कोई अच्छी स्टेज पर एक्सरसाईज दिखानी पड़ती हो तो जो होशियार होंगे वही ग्रुप स्टेज पर आयेगा ना . agar kōī achchhī stage par ēksarasāīj dikhānī paṛtī hō tō jō hōśhiyār hōṅgē vahī group stage par āyēgā nā . agar kōī[pn.;d.] achchhā[adj.ā=>ī;f.] stage par[postp.]|par[adj.] x dikhānā[pres.pl.f.2.oblig2] tō jō[pn.;d.] hōśhiyār[adj.] hōnā[fut.m.pl.12hon3] vahī group stage par[postp.]|par[adj.] ānā[fut.m.sg.23] nā . if some achcha stage (at|other) x x[pres.pl.f.2.oblig2] then that clever be[fut.m.pl.12hon3] this group stage (at|other) come[fut.m.sg.23] ∅ .

86You become part ofthe line of those who are just simply effort­makers. 87If an exercise has to be shown on a public stage, only the cleverones will appear on the stage.

89इसके लिए फर्स्ट प्राइज़ विन ( W i n ) करने वाला ग्रुप चाहिए . iskē liē first prize win ( W i n ) karnē vālā group chāhiē . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē first[adj.] prize win ( W i n ) karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] group chāhiē|chāhnā[imp.pl.2hon] . this[.kē] (take[past-part.m.pl.,o.]|for) first prize win ( W i n ) do[inf.m.pl.,o.] those who group (should|x[imp.pl.2hon]) .

88For that, the group who would claim first prize would be needed.

90तो फर्स्ट ( F i r s t ) अर्थात् फास्ट ( F a s t  ; तीव्र ) पुरुषार्थी . tō first ( F i r s t ) arthāt fast ( F a s t  ; tīvr ) puruṣhārthī . tō first[adj.] ( F i r s t ) arthāt fast ( F a s t  ; tīvr[adj.] ) purūṣhārthī[adj.] . then first ( F i r s t ) that is fast ( F a s t  ; intense ) effort-maker . 91अगर फास्ट पुरुषार्थी नहीं तो फर्स्ट नहीं  ; सेकेण्ड ग्रुप हो गया . agar fast puruṣhārthī nahī̃ tō first nahī̃  ; second group hō gayā . agar fast purūṣhārthī[adj.] nahī̃ tō[x] first[adj.] nahī̃[neg]  ; second group hōnā[past-part.m.sg.d..root+jānā] . if fast effort-maker otherwise first not  ; second group be[past-part.m.sg.d..root+jānā] .

89So, to be first meansto be a fast effort­maker. 90If you are not fast effort­makers then you cannot be the first effort­makers. 91You would thenbecome the second group.

92जो भारी होता है वो फास्ट नहीं जा सकता है . jō bhārī hōtā hai vō fast nahī̃ jā saktā hai . jō[pn.;d.] bhārī[adj.] hōnā[pres.sg.m.23] vah[pn.;d.] fast nahī̃[neg] jānā[pres.sg.m.23.root+saknā] . that heavy be[pres.sg.m.23] that fast not go[pres.sg.m.23.root+saknā] .

92Someone who is heavy is not able to go fast.

93कोई भी प्रकार का भारीपन वा बोझ नहीं हो . kōī bhī prakār kā bhārīpan vā bōjh nahī̃ hō . kōī bhī[x] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhārīpan[n.m.;sg.,d.] vā bōjh[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . anyone form of heaviness or burden not (be[root]|be[pres.pl.2]) .

93There should be no type of heaviness orburden.

94निरन्तर योग नहीं लगता इसका मतलब भारीपन है , बोझ है . nirantar yōg nahī̃ lagtā iskā matlab bhārīpan hai , bōjh hai . nirantar[x] yōg[n.m.;sg.,d.] nahī̃[neg] lagnā[pres-part.m.sg.d.] yah[pn.sg.kā] matlab[n.m.;sg.,d.] bhārīpan[n.m.;sg.,d.] hōnā[pres.sg.23] , bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] . x yoga not x[pres-part.m.sg.d.] this[.kā] x heaviness be[pres.sg.23] , burden be[pres.sg.23] . 95बोझ नीचे ले आता है . bōjh nīchē lē ātā hai . bōjh[n.m.;sg.,d.] nīchē lēnā[pres.sg.m.23.root+ānā] . burden down take[pres.sg.m.23.root+ānā] .

94If you are not able to have constant yoga, it means that there is heaviness; there is a burden.

96नीचे ले आना ही सिद्ध करता है कि बोझ है . nīchē lē ānā hī siddh kartā hai ki bōjh hai . nīchē lēnā[opt.sg.23]|lēnā[root] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] siddh karnā[pres.sg.m.23] ki[conj.] bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] . down (take[opt.sg.23]|take[root]) (come[inf.m.sg.d.]|x) only justify[pres.sg.m.23] that burden be[pres.sg.23] .

95It is the burdenthat brings you down.

97बॉडी - कोन्सेस ( B o d y - C o n s c i o u s  ; देह-अभिमान ) नीचे ले आता है . body - kōnsēs ( B o d y - C o n s c i o u s  ; dēh-abhimān ) nīchē lē ātā hai . body - x ( B o d y - C o n s c i o u s  ; dēh-abhimān[n.f.;sg.] ) nīchē lēnā[pres.sg.m.23.root+ānā] . x - x ( B o d y - C o n s c i o u s  ; body consciousness ) down take[pres.sg.m.23.root+ānā] .

96The fact that you come down means that there is a burden. 97Body consciousness brings youdown.

98जैसे बाप ऊँचे से ऊँचा है , उनका निवास स्थान ऊँचे से ऊँचा है , उनका कर्त्तव्य व गुण ऊँचे से ऊँचा है , तो आप सबके भी निवास स्थान , गुण और कर्त्तव्य ऊँचे से ऊँचा है ना  ? jaisē bāp ū̃chē sē ū̃chā hai , unkā nivās sthān ū̃chē sē ū̃chā hai , unkā karttavya va guṇ ū̃chē sē ū̃chā hai , tō āp sabkē bhī nivās sthān , guṇ aur karttavya ū̃chē sē ū̃chā hai nā  ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.pl.kā] nivās sthān[x] ūñch[adj.ā=>ē;m.o.,m.pl.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vah[pn.pl.kā] kartavya[n.m.;sg.,d.] va guṇ[n.m.;sg.,d.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , tō āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] nivās sthān[x] , guṇ[n.m.;sg.,d.] aur kartavya[n.m.;sg.,d.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā  ? like father elevated from elevated be[pres.sg.23] , that[.kā] place of residence elevated from elevated be[pres.sg.23] , that[.kā] activity x virtue elevated from elevated be[pres.sg.23] , then you everyone's too place of residence , virtue and activity elevated from elevated be[pres.sg.23] ∅  ?

98Just as the Father is the Highest on High, His place of residence is the highest on high, His task and His virtuesare the highest on high, so too, your place of residence, your virtues and your task are also the highest on high, arethey not?

99बाप समान हो ना  ? bāp samān hō nā  ? bāp samān[x] hōnā[root]|hōnā[pres.pl.2] nā  ? equal to the Father (be[root]|be[pres.pl.2]) ∅  ?

99You are like the Father, are you not?

100ऊँचे निवास स्थान वाले , ऊँचे गुण व कर्त्तव्य वाले , नीचे कैसे आ सकते हैं  ? ū̃chē nivās sthān vālē , ū̃chē guṇ va karttavya vālē , nīchē kaisē ā saktē haĩ  ? ūñch[adj.ā=>ē;m.o.,m.pl.] nivās sthān[x] vālā[adj.ā=>ē;m.o.,m.pl.] , ūñch[adj.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] va kartavya[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , nīchē kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[pres.pl.m.12hon3.root+saknā]  ? elevated place of residence those who , elevated virtue x activity those who , down how come[pres.pl.m.12hon3.root+saknā]  ?

100How can the ones with the highest place of residence, highest virtues and task come down?

101आना नहीं चाहिए लेकिन आ जाते हैं . ānā nahī̃ chāhiē lēkin ā jātē haĩ . ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] lēkin ānā[pres.pl.m.12hon3.root+jānā] . (come[inf.m.sg.d.]|x) not (should|x[imp.pl.2hon]) but come[pres.pl.m.12hon3.root+jānā] .

101You should not comedown but you do.

102उसको क्या कहेंगे - फर्स्ट पुरुषार्थी या सेकेण्ड  ? uskō kyā kahē̃gē - first puruṣhārthī yā second  ? vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] - first[adj.] purūṣhārthī[adj.] yā second  ? that[.kō] what say[fut.m.pl.12hon3] - first effort-maker or second  ?

102What would this be called? 103First effort­makers, or second?

103लक्ष्य फर्स्ट क्लास का और लक्षण सेकेण्ड का , यह कैसे होगा  ? lakṣhya first class kā aur lakṣhaṇ second kā , yah kaisē hōgā  ? lakṣhya[adj.] first class[x] kā[postp.ā=>ā;m.sg.d.] aur lakṣhaṇ[n.m.;sg.,d.] second kā[postp.ā=>ā;m.sg.d.] , yah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23]  ? aim first class of and qualification second of , this how be[fut.m.sg.23]  ?

104How can you have the aim of beingfirst­class yet have the characteristics of the second?

104बैठना है फर्स्ट क्लास में और टिकट ली है सेकेण्ड क्लास की तो फर्स्ट में बैठ सकेंगे  ? baiṭhnā hai first class mē̃ aur ticket lī hai second class kī|key tō first mē̃ baiṭh sakē̃gē  ? baiṭhnā[pres.sg.23.oblig1] first class[x] mē̃[postp.] aur ticket lēnā[pres-perf.sg.f.23] second class[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō first[adj.] mē̃[postp.] baiṭhnā[fut.m.pl.12hon3.root+saknā]  ? sit[pres.sg.23.oblig1] first class in and x take[pres-perf.sg.f.23] x (do[past-part.f.]|of|key) then first in sit[fut.m.pl.12hon3.root+saknā]  ?

105You want to sit in the first­class but you have purchased asecond­class ticket, and so how can you be able to sit first­class?

105मातायें और कन्यायें तो विशेष लक्की हैं . mātāyē̃ aur kanyāyē̃ tō viśhēṣh lucky haĩ . mātā[n.f.+ē̃;pl.d.] aur kanyā[n.f.+ē̃;pl.d.] tō viśhēṣh[adj.] lucky hōnā[pres.pl.12hon3] . mother and kumari then special lucky be[pres.pl.12hon3] . 106क्योंकि ये सबसे गरीब हैं . kyōṅki yē sabsē garīb haĩ . kyōṅki yah[pn.pl.d.] sabsē garīb[adj.] hōnā[pres.pl.12hon3] . because this the most x be[pres.pl.12hon3] .

106The mothers and the kanyas are especially lucky because they are the poorest of all.

107बाप को भी गरीब-निवाज गाया हुआ है . bāp kō bhī garīb-nivāj gāyā huā hai . bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] garīb-nivāz[adj.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . father to too x sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] . 108साहुकार-निवाज नहीं . sāhukār-nivāj nahī̃ . x nahī̃[neg] . x not .

107Baba is also praised as the Lordof the Poor, not the Lord of the Wealthy.

109तो गरीब जल्दी पद पा सकते हैं . tō garīb jaldī pad pā saktē haĩ . tō garīb[adj.] jaldī pad[n.m.;sg.,d.] pānā[pres.pl.m.12hon3.root+saknā] . then x very quickly status x[pres.pl.m.12hon3.root+saknā] . 110साहुकार नहीं . sāhukār nahī̃ . x nahī̃[neg] . x not .

108So the poor ones, not the wealthy, can claim a status quicker.

111तकदीर वान गरीब ही हैं . takdīr vān garīb hī haĩ . takdīr[n.f.;sg.] x garīb[adj.] hī[p.] hōnā[pres.pl.12hon3] . fortune x x only be[pres.pl.12hon3] .

109The poor arethe fortunate ones.

112तो कुमारियाँ और मातायें तकदीरवान हैं जो संगमयुग पर कुमारी वा माता बनी हैं . tō kumāriyā̃ aur mātāyē̃ takdīrvān haĩ jō saṅgamyug par kumārī vā mātā banī haĩ . tō kumārī[x] aur mātā[n.f.+ē̃;pl.d.] takdīrvān[adj.] hōnā[pres.pl.12hon3] jō[pn.;d.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] kumārī[x] vā mātā[n.f.;sg.] bannā[pres-perf.pl.f.12hon3] . then kumari and mother fortunate be[pres.pl.12hon3] that confluence age (at|other) kumari or mother become[pres-perf.pl.f.12hon3] .

110So the kumaris and the mothers are fortunate that they are either a kumari or a mother at theconfluence age.

113चरित्र भी ज्यादा गोपी वल्लभ के साथ गोपियों के ही गाये गये हैं , गोपों के कम . charitra bhī jyādā gōpī vallabh kē sāth gōpiyō̃ kē|K hī gāyē gayē haĩ , gōpō̃ kē|K cum|kam . charitra[n.m.;sg.,d.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] gōpī, gōpikā[x] vallabh[x] kē sāth[x] gōpī, gōpikā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] gānā[pres-perf.pl.m.12hon3.past-part+jānā]|gānā[pres-perf.pl.m.12hon3.passive] , gōp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K cum|kam[adj.] . character too more gopi Vallabh with gopi (of|K) only (sing[pres-perf.pl.m.12hon3.past-part+jānā]|sing[pres-perf.pl.m.12hon3.passive]) , gope (of|K) (x|less) .

111It is the divine activity of the gopies with the Father that has been remembered more; not so much ofthe gopes.

114तो लक्की हो जो गोपी तन में हो . tō lucky hō jō gōpī tan mē̃ hō . tō lucky hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] gōpī, gōpikā[x] tan[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] . then lucky (be[root]|be[pres.pl.2]) that gopi body in (be[root]|be[pres.pl.2]) .

112You are lucky that you are in the body of a gopi.

115संगमयुग में ‘ शक्ति फर्स्ट ’ का बाप-दादा का नारा है . saṅgamyug mē̃ ‘ śhakti first ’ kā bāp-dādā kā nārā hai . saṅgamyug[n.m.;sg.,d.] mē̃[postp.] ‘ śhakti[n.f.ī=>ī;sg.] first[adj.] ’ kā[postp.ā=>ā;m.sg.d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] nārā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . confluence age in ‘ Shakti first ’ of BapDada of chant be[pres.sg.23] .

113At the confluence age BapDada's slogan is: Shaktis first.

116स्वयं ब्रह्मा बाप ने भी माताओं को समर्पण किया . svayã brahmā bāp nē bhī mātāō̃ kō samarpaṇ kiyā . svayã brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] bhī[p.] mātā[n.f.+ō̃;pl.o.] kō[postp.] samarpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] . x Brahma father ∅ too mother to surrender do[past-part.m.sg.d.] .

114Brahma Baba himself also surrendered to the mothers.

117सुनाया ना कि ब्रह्मा बाप की भी ‘ माता गुरू ’ है . sunāyā nā ki brahmā bāp kī|key bhī ‘ mātā gurū ’ hai . sunānā[past-part.m.sg.d.] nā ki[conj.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] ‘ mātā[n.f.;sg.] gurū[n.m.;sg.,d.] ’ hōnā[pres.sg.23] . speak[past-part.m.sg.d.] ∅ that Brahma father (do[past-part.f.]|of|key) too ‘ mother guru ’ be[pres.sg.23] .

115You have heard that the mother is the guru of Brahma Babaas well.

118तो इतने तकदीरवान हो . tō itnē takdīrvān hō . tō itnā[adj.ā=>ē;m.o.,m.pl.] takdīrvān[adj.] hōnā[root]|hōnā[pres.pl.2] . then such fortunate (be[root]|be[pres.pl.2]) .

116So you are so fortunate!

119इतना अपनी तकदीर को जानती हो या मानकर चलती हो  ? itnā apnī takdīr kō jāntī hō yā mānkar chaltī hō  ? itnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] kō[postp.] jānnā[pres.pl.f.2] yā mānnā[abs.] chalnā[pres.pl.f.2]  ? such one’s own fortune to know[pres.pl.f.2] or x[abs.] continue[pres.pl.f.2]  ?

117Do you have this awareness and move with recognition of so much fortune?

120एक होता है जानना , दूसरा होता है मानना और चलना . ēk hōtā hai jānnā , dūsrā hōtā hai mānnā aur chalnā . ēk[adj.] hōnā[pres.sg.m.23] jānnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] mānnā[inf.m.sg.d.] aur chalnā[inf.m.sg.d.] . one be[pres.sg.m.23] know[inf.m.sg.d.] , other be[pres.sg.m.23] x[inf.m.sg.d.] and continue[inf.m.sg.d.] .

118One isto know and the other is to accept and live on that basis.

121माताओं का मर्तबा कोई कम नहीं है , ऐसी माताएं जिनका शिवबाबा के साथ पार्ट है . mātāō̃ kā martabā kōī cum|kam nahī̃ hai , aisī mātāē̃ jinkā śhivbābā kē sāth part hai . mātā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] martabā[n.m.ā=>ā;sg.d.] kōī[pn.;d.] cum|kam[adj.] nahī̃[neg] hōnā[pres.sg.23] , aisā[adj.ā=>ī;f.] mātā[n.f.+ē̃;pl.d.] jō[pn.pl.kā] śhivbābā kē sāth[x] part[n.m.;sg.,d.] hōnā[pres.sg.23] . mother of status some (x|less) not be[pres.sg.23] , such mother that[.kā] Shiv Baba with part be[pres.sg.23] .

119The status of the mothers, who have a part with Shiv Baba,is no less. 120Do you have so much intoxication? 121Do you have so much happiness?

122इतना नशा है  ? itnā naśhā hai  ? itnā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23]  ? such intoxication be[pres.sg.23]  ? 123इतनी खुशी है  ? itnī khuśhī hai  ? itnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23]  ? such happiness be[pres.sg.23]  ?

122If you stay in this stage, you willkeep flying in happiness.

124इस स्टेज पर रहो तो खुशी में उड़ते रहेंगे . is stage par rahō tō khuśhī mē̃ uṛtē rahē̃gē . yah[pn.sg.o.] stage par[postp.]|par[adj.] rahnā[opt.pl.2,imp.pl.2] tō khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] uṛnā[fut.m.pl.12hon3.pres-part+rahnā] . this stage (at|other) remain[opt.pl.2,imp.pl.2] then happiness in fly[fut.m.pl.12hon3.pres-part+rahnā] .

123Do you have this much intoxication, this much happiness?

125परियाँ सदा उड़ती रहती हैं . pariyā̃ sadā uṛtī rahtī haĩ . parī[n.f.ī=>iyā̃;pl.d.] sadā uṛnā[pres.pl.f.12hon3.pres-part+rahnā] . angel constantly fly[pres.pl.f.12hon3.pres-part+rahnā] .

124Stay in this stage and you willkeep flying in happiness.

126तो ऐसे संगमयुग की परियाँ जो बाप के साथ-साथ अव्यक्त वतन , मूलवतन में उड़ती रहती हैं . tō aisē saṅgamyug kī|key pariyā̃ jō bāp kē|K sāth-sāth avyakt vatan , mūlvatan mē̃ uṛtī rahtī haĩ . tō aisā[adj.ā=>ē;m.o.,m.pl.] saṅgamyug[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parī[n.f.ī=>iyā̃;pl.d.] jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth avyakt[adj.] vatan[n.m.;sg.,d.] , mūlvatan[n.m.;sg.,d.] mē̃[postp.] uṛnā[pres.pl.f.12hon3.pres-part+rahnā] . then such confluence age (do[past-part.f.]|of|key) angel that father (of|K) x avyakt world , soul world in fly[pres.pl.f.12hon3.pres-part+rahnā] .

125Angels always keep flying. 126You are such angels of the confluence age that you keep flyingwith the Father in the subtle region and the supreme region.

127उड़ना माना ध्यान में जाना नहीं , लेकिन बुद्धि के विमान में सदा उड़ते रहो . uṛnā mānā dhyān mē̃ jānā nahī̃ , lēkin buddhi kē|K vimān mē̃ sadā uṛtē rahō . uṛnā[inf.m.sg.d.] mānā|mānnā[past-part.m.sg.d.] dhyān[n.m.;sg.,d.] mē̃[postp.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] nahī̃[neg] , lēkin buddhi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vimān[n.m.;sg.,d.] mē̃[postp.] sadā uṛnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . fly[inf.m.sg.d.] (means|x[past-part.m.sg.d.]) attention in (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) not , but intellect (of|K) x in constantly fly[opt.pl.2,imp.pl.2.pres-part+rahnā] .

127To fly does not mean to go into trance but to keep flyingwith the vehicle of the intellect.

128बुद्धि का विमान बहुत बड़ा है . buddhi kā vimān bahut baṛā hai . buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vimān[n.m.;sg.,d.] bahut baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . intellect of x very very be[pres.sg.23] .

128The vehicle of the intellect is very big.

129बुद्धि द्वारा जब चाहो , जहाँ चाहो पहुँच जाओ . buddhi dvārā jab chāhō , jahā̃ chāhō pahũch jāō . buddhi[n.f.;sg.] dvārā jab chāhnā[opt.pl.2,imp.pl.2] , jahā̃ chāhnā[opt.pl.2,imp.pl.2] pahuñchnā[opt.pl.2,imp.pl.2.root+jānā] . intellect through when x[opt.pl.2,imp.pl.2] , where there x[opt.pl.2,imp.pl.2] reach[opt.pl.2,imp.pl.2.root+jānā] . 130मोटी बुद्धि नहीं , लेकिन महीन बुद्धि . mōṭī buddhi nahī̃ , lēkin mahīn buddhi . mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] nahī̃[neg] , lēkin mahīn[adj.] buddhi[n.f.;sg.] . gross intellect not , but refined intellect .

129You can reach wherever you wish andwhenever you choose with the intellect, but not a gross intellect, only with a subtle intellect.

131तो अभी क्या करना है  ? tō abhī kyā karnā hai  ? tō ab[adv.hī] kyā karnā[pres.sg.23.oblig1]  ? then now what do[pres.sg.23.oblig1]  ?

130So, what do you have todo now?

132बिल्कुल इस लोक के लगाव से परे . bilkul is lōk kē|K lagāv sē parē . bilkul[adv.] yah[pn.sg.o.] lōk[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lagāv[n.m.;sg.,d.] sē[postp.] par . at all this x (of|K) attachment from other .

131Go completely beyond the attachments of this world.

133ऐसा ही पुरूषार्थ है ना  ? aisā hī purūṣhārth hai nā  ? aisā[adj.ā=>ā;m.sg.d.] hī[p.] puruṣhārth hōnā[pres.sg.23] nā  ? such only effort be[pres.sg.23] ∅  ?

132This is what your effort is, is it not?

134इस लोक में है ही क्या  ? is lōk mē̃ hai hī kyā  ? yah[pn.sg.o.] lōk[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] hī[p.] kyā  ? this x in be[pres.sg.23] only what  ?

133What is there inthis world anyway?

135असार संसार से क्या काम है  ? asār saṅsār sē kyā kām hai  ? asār[adj.] saṅsār[x] sē[postp.] kyā kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23]  ? x world from what (lust|task) be[pres.sg.23]  ?

134What use is a world without essence?

136तो फिर क्यों जाते हो  ? tō phir kyō̃ jātē hō  ? tō phir[adv.]|phirnā[root] kyō̃ jānā[pres.pl.m.2]  ? then (then|turn[root]) why go[pres.pl.m.2]  ?

135So then, why do you go there?

137जहाँ कोई काम नहीं होता है वहाँ जाना होता है क्या  ? jahā̃ kōī kām nahī̃ hōtā hai vahā̃ jānā hōtā hai kyā  ? jahā̃ kōī[pn.;d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] vahā̃ jānā[pres.sg.m.23.oblig1] kyā  ? where there some (lust|task) not be[pres.sg.m.23] there go[pres.sg.m.23.oblig1] what  ?

136Would you go to a placewhere there is nothing useful? 137So stop your intellect going there.

138तो अब बुद्धि द्वारा जाना बन्द करो . tō ab buddhi dvārā jānā band karō . tō ab[adv.] buddhi[n.f.;sg.] dvārā jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] band[adj.] karnā[opt.pl.2,imp.pl.2] . then now intellect through (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) closed do[opt.pl.2,imp.pl.2] .

138Since there is no attainment and there is no benefit,why does your intellect go there?

139जब कोई प्राप्ति नहीं , कोई फायदा नहीं तो बुद्धि क्यों जाती है  ? jab kōī prāpti nahī̃ , kōī phāydā nahī̃ tō buddhi kyō̃ jātī hai  ? jab kōī[pn.;d.] prāpti[n.f.;sg.] nahī̃[neg] , kōī[pn.;d.] fāydā[n.m.ā=>ā;sg.d.] nahī̃ tō[x] buddhi[n.f.;sg.] kyō̃ jānā[pres.sg.f.23]  ? when some attainment not , some profit otherwise intellect why go[pres.sg.f.23]  ? 140टाईम वेस्ट होगा ना  ? time waste|west hōgā nā  ? time waste|west hōnā[fut.m.sg.23] nā  ? time (waste|west) be[fut.m.sg.23] ∅  ?

139Time is wasted, is it not? 140You have to come back from there anyway, and whenyou have to return, your time and energy are wasted.

141फिर वापस लौटना पड़ेगा . phir vāpas lauṭnā paṛēgā . phir[adv.]|phirnā[root] vāpis, vāpas lauṭnā[fut.m.sg.23.oblig2] . (then|turn[root]) back x[fut.m.sg.23.oblig2] .

141So then, why do you waste these?

142वापस लौटने में समय और एनर्जी ( E n e r g y  ; शक्ति ) वेस्ट ( W a s t e  ; व्यर्थ ) जायेगी . vāpas lauṭnē mē̃ samay aur energy ( E n e r g y  ; śhakti ) waste|west ( W a s t e  ; vyarth ) jāyēgī . vāpis, vāpas lauṭnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] aur energy ( E n e r g y  ; śhakti[n.f.ī=>ī;sg.] ) waste|west ( W a s t e  ; vyarth[n.m.;sg.,d.] ) jānā[fut.f.sg.23] . back x[inf.m.pl.,o.] in time and energy ( E n e r g y  ; Shakti ) (waste|west) ( W a s t e  ; wasteful ) go[fut.f.sg.23] .

142You have to accumulate fortwenty­one births in a short time. 143Should you waste such a short time?

143तो वेस्ट क्यों करते हो  ? tō waste|west kyō̃ kartē hō  ? tō waste|west kyō̃ karnā[pres.pl.m.2]  ? then (waste|west) why do[pres.pl.m.2]  ?

144To waste one second means to waste thereward of one birth.

144अभी तो 21 जन्मों के लिए जमा करना है सिर्फ थोड़े से समय में . abhī tō 21 janmō̃ kē liē jamā karnā hai sirph thōṛē sē samay mē̃ . ab[adv.hī] tō 21 janm[n.m.+ō̃;pl.o.] kē liē[x] jamā karnā[pres.sg.23.oblig1] sirph[adj.] thōṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] samay[n.m.;sg.,d.] mē̃[postp.] . now then 21 life for accumulate only short from time in .

145The time of the confluence is so important. 146Achcha, you constantly remain happy, do you not?

145तो क्या इतना थोड़ा-सा मिला टाईम व्यर्थ करना चाहिए  ? tō kyā itnā thōṛā-sā milā time vyarth karnā chāhiē  ? tō kyā itnā[adj.ā=>ā;m.sg.d.] thōṛā-sā[adj.ā=>ā;m.sg.d.] milnā[past-part.m.sg.d.]|milānā[root] time vyarth[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3]  ? then what such a small amount of (receive[past-part.m.sg.d.]|x[root]) time wasteful (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3])  ?

147Do you sometimes cry? 148One are the tears of the eyes, the otherare tears of the mind.

146एक सेकेण्ड वेस्ट करना अर्थात् एक जन्म की प्रालब्ध वेस्ट करना . ēk second waste|west karnā arthāt ēk janm kī|key prālabdh waste|west karnā . ēk[adj.] second waste|west karnā[inf.m.sg.d.] arthāt ēk[adj.] janm[n.m.;sg.,d.]|janamnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prālabdh[n.f.;sg.] waste|west karnā[inf.m.sg.d.] . one second (waste|west) do[inf.m.sg.d.] that is one (life|be born[root]) (do[past-part.f.]|of|key) reward (waste|west) do[inf.m.sg.d.] .

149There should not be tears of the mind either. 150To experience a wave of sorrow in the mindmeans there are tears in the mind.

147इतना महत्व संगम के समय का है . itnā mahatva saṅgam kē|K samay kā hai . itnā[adj.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] saṅgam[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . such importance confluence (of|K) time of be[pres.sg.23] .

151No variety of tears should come.

148अच्छा , सदा खुशी में तो रहती हो ना  ? achchhā , sadā khuśhī mē̃ tō rahtī hō nā  ? achchhā[adj.ā=>ā;m.sg.d.] , sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] tō rahnā[pres.pl.f.2] nā  ? achcha , constantly happiness in then remain[pres.pl.f.2] ∅  ?

152Become free from tears. 153Those who cry nowlose.

149कभी रोती तो नहीं हो  ? kabhī rōtī tō nahī̃ hō  ? kabhī[adv.] rōnā[pres-part.f.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2]  ? ever cry[pres-part.f.] then not (be[root]|be[pres.pl.2])  ?

154Those who laugh attain.

150एक होता है आंख के आंसू , दूसरा होता है मन के आँसू . ēk hōtā hai āṅkh kē|K āṅsū , dūsrā hōtā hai man kē|K ā̃sū . ēk[adj.] hōnā[pres.sg.m.23] āṅkh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K āṅsū[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x . one be[pres.sg.m.23] eye (of|K) tear , other be[pres.sg.m.23] mind (of|K) x .

155Therefore, you should not see the world of sorrow even by mistake.

151तो मन के आँसू भी नहीं आने चाहिए . tō man kē|K ā̃sū bhī nahī̃ ānē chāhiē . tō man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x bhī[p.] nahī̃[neg] ānā[.oblig3] . then mind (of|K) x too not come[.oblig3] .

156You areexperienced in that already; so then, why do you get deceived?

152मन में दुःख की लहर आना माना मन के आँसू . man mē̃ duḥkh kī|key lahar ānā mānā man kē|K ā̃sū . man[n.m.;sg.,d.] mē̃[postp.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lahar[n.f.;sg.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] mānā|mānnā[past-part.m.sg.d.] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x . mind in (sorrow|hurt[root]) (do[past-part.f.]|of|key) wave (come[inf.m.sg.d.]|x) (means|x[past-part.m.sg.d.]) mind (of|K) x .

157Once you have become experienced by beingdeceived, why allow yourself to be deceived again?

153दोनों प्रकार के आँसू नहीं बहाना . dōnō̃ prakār kē|K ā̃sū nahī̃ bahānā . dōnō̃ prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x nahī̃[neg] bahānā[inf.m.sg.d.]|bahānā[n.m.ā=>ā;sg.d.] . x form (of|K) x not (shed[inf.m.sg.d.]|shed[n.m.ā=>ā;sg.d.]) .

158Why do you fall into the world of sorrow?

154रोने से मुक्त होना है . rōnē sē mukt hōnā hai . rōnā[inf.m.pl.,o.] sē[postp.] mukt[adj.] hōnā[pres.sg.23.oblig1] . cry[inf.m.pl.,o.] from free be[pres.sg.23.oblig1] . 155अभी जो रोते हैं , वे खोते हैं . abhī jō rōtē haĩ , vē|way khōtē haĩ . ab[adv.hī] jō[pn.;d.] rōnā[pres.pl.m.12hon3] , vah[pn.pl.d.]|way khōnā[pres.pl.m.12hon3] . now that cry[pres.pl.m.12hon3] , (that|x) lose[pres.pl.m.12hon3] .

159Once someone hasfallen into a ditch, would he allow that to happen a second time?

156जो हंसते हैं वह पाते हैं . jō hanstē haĩ vah pātē haĩ . jō[pn.;d.] hãsnā[pres.pl.m.12hon3] vah[pn.sg.d.] pānā[pres.pl.m.12hon3] . that laugh out[pres.pl.m.12hon3] that x[pres.pl.m.12hon3] .

160This ditch is the very depths of hell.

157तो कभी भी गलती से भी दुःख की दुनिया नहीं देखनी चाहिए . tō kabhī bhī galtī|galatī sē bhī duḥkh kī|key duniyā nahī̃ dēkhnī chāhiē . tō kabhī[adv.] bhī[p.] galnā[pres-part.f.]|galatī[n.f.ī=>ī;sg.] sē[postp.] bhī[p.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] nahī̃[neg] dēkhnā[.oblig3] . then ever too (x[pres-part.f.]|mistake) from too (sorrow|hurt[root]) (do[past-part.f.]|of|key) world not see[.oblig3] .

161The thought offalling into this should not come even in your dreams. 162The mothers are multimillion times fortunate.

158अनुभवी फिर धोखा खाते हैं क्या  ? anubhavī phir dhōkhā khātē haĩ kyā  ? anubhavī[adj.] phir[adv.]|phirnā[root] dhōkhā[n.m.ā=>ā;sg.d.] khānā[pres.pl.m.12hon3] kyā  ? experienced (then|turn[root]) deception eat[pres.pl.m.12hon3] what  ?

163Baba sees youwith that elevated vision.

159धोखा खा कर अनुभव कर लिया , तो फिर धोखा खायेंगे  ? dhōkhā khā kar anubhav kar liyā , tō phir dhōkhā khāyēṅgē  ? dhōkhā[n.m.ā=>ā;sg.d.] khānā[root] karnā[root] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] , tō phir[adv.]|phirnā[root] dhōkhā[n.m.ā=>ā;sg.d.] khānā[fut.m.pl.12hon3]  ? deception eat[root] do[root] experience do[past-part.m.sg.d..root+lēnā] , then (then|turn[root]) deception eat[fut.m.pl.12hon3]  ?

164Not just a hundred times fortunate but multimillions times fortunate.

160फिर दुःख की दुनिया में क्यों जाती हो  ? phir duḥkh kī|key duniyā mē̃ kyō̃ jātī hō  ? phir[adv.]|phirnā[root] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] mē̃[postp.] kyō̃ jānā[pres.pl.f.2]  ? (then|turn[root]) (sorrow|hurt[root]) (do[past-part.f.]|of|key) world in why go[pres.pl.f.2]  ?

165To be a hundredtimes fortunate is ordinary, but you have become multimillion times fortunate.

161एक बार खेल में गिरने वाला दोबारा गिरता है क्या  ? ēk bār khēl mē̃ girnē vālā dōbārā girtā hai kyā  ? ēk[adj.] bār[n.f.;sg.] khēl[n.m.;sg.,d.]|khēlnā[root] mē̃[postp.] girnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] x girnā[pres.sg.m.23] kyā  ? one time (play|play[root]) in fall down[inf.m.pl.,o.] those who x fall down[pres.sg.m.23] what  ?

166Always stay happy. 167Churn thetreasures you have received from Baba and always remain cheerful.

162यह खेल तो एकदम रौरव नर्क है . yah khēl tō ēkdam raurav nark hai . yah[pn.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] tō ēkdam raurav nark[x] hōnā[pres.sg.23] . this (play|play[root]) then x the extreme depths of hell be[pres.sg.23] .

168You will not receive such a huge treasure in anyother birth throughout the entire cycle.

163इसमें गिरने का संकल्प तो स्वप्न में भी न आना चाहिए . ismē̃ girnē kā saṅkalp tō svapn mē̃ bhī na ānā chāhiē . yah[pn.sg.mē̃] girnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] tō svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] na[neg] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] . this[.mē̃] fall down[inf.m.pl.,o.] of thought then dream in too not (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) .

169So you should fly with so much happiness! 170Angels don't come down; theykeep flying up above.

164तो माताएं पद्मापद्म भाग्यशाली हैं . tō mātāē̃ padmāpadma bhāgyaśhālī haĩ . tō mātā[n.f.+ē̃;pl.d.] padmāpadma[adj.] bhāgyaśhālī[adj.] hōnā[pres.pl.12hon3] . then mother multimillion times x be[pres.pl.12hon3] .

171You are the ones who always stay in the love of One, are you not?

165बाप तो उसी श्रेष्ठ नज़र से देखते हैं . bāp tō usī śhrēṣhṭh nazar sē dēkhtē haĩ . bāp[n.m.;sg.,d.] tō vah[pn.sg.hī] śhrēṣhṭha[adj.] nazar[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] . father then that[.hī] elevated glance from see[pres.pl.m.12hon3] .

172Let there be no love otherthan love for the Father. 173One Father and none other!

166सौभाग्यशाली नहीं , लेकिन पद्मापद्म भाग्यशाली . saubhāgyaśhālī nahī̃ , lēkin padmāpadma bhāgyaśhālī . saubhāgyaśhālī[adj.] nahī̃[neg] , lēkin padmāpadma[adj.] bhāgyaśhālī[adj.] . fortunate not , but multimillion times x . 167सौभाग्यशाली बनना तो साधारण बात है . saubhāgyaśhālī bannā tō sādhāraṇ bāt hai . saubhāgyaśhālī[adj.] bannā[inf.m.sg.d.] tō sādhāraṇ[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] . fortunate become[inf.m.sg.d.] then ordinary matter be[pres.sg.23] .

174Your intellect should not go anywhere else even by mistake.Break all other connections and forge a connection with One; this is the Father's direction.

168लेकिन पद्मापद्म भाग्यशाली बनना है . lēkin padmāpadma bhāgyaśhālī bannā hai . lēkin padmāpadma[adj.] bhāgyaśhālī[adj.] bannā[pres.sg.23.oblig1] . but multimillion times x become[pres.sg.23.oblig1] .

175The sound that should emerge in your mind is: One Father and none other.

169सदा खुश रहो . sadā khuśh rahō . sadā khuśh[adj.] rahnā[opt.pl.2,imp.pl.2] . constantly happy remain[opt.pl.2,imp.pl.2] .

176This is called the soundless chant.

170बाप के खज़ाने को सुमिरण करते हुए सदा हर्षित रहो . bāp kē|K khazānē kō sumiraṇ kartē huē sadā harṣhit rahō . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] sumiraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sadā harṣhit[adj.] rahnā[opt.pl.2,imp.pl.2] . father (of|K) treasure to x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] constantly cheerful remain[opt.pl.2,imp.pl.2] .

177Youhave to go ahead of one another. 178Whomsoever you see should be seen as number one.

171इतना खज़ाना सारे कल्प में किसी जन्म में भी नहीं मिलेगा . itnā khazānā sārē kalp mē̃ kisī janm mē̃ bhī nahī̃ milēgā . itnā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] bhī[p.] nahī̃[neg] milnā[fut.m.sg.23] . such treasure the whole cycle in (anything|some) (life|be born[root]) in too not receive[fut.m.sg.23] .

179This is the wish that theFather has for the children. 180All of you are number one.

172तो कितनी खुशी में उड़ना चाहिए  ? tō kitnī khuśhī mē̃ uṛnā chāhiē  ? tō kitnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] uṛnā[imp.pl.2hon.inf+cāhnā]|uṛnā[.oblig3]  ? then so happiness in (fly[imp.pl.2hon.inf+cāhnā]|fly[.oblig3])  ?

181Number one means those who are always victorious.

173परियां नीचे नहीं आती , ऊपर उड़ती रहती है . pariyā̃ nīchē nahī̃ ātī , ūpar uṛtī rahtī hai . parī[n.f.ī=>iyā̃;pl.d.] nīchē nahī̃[neg] ānā[pres-part.f.] , ūpar uṛnā[pres.sg.f.23.pres-part+rahnā] . angel down not come[pres-part.f.] , over fly[pres.sg.f.23.pres-part+rahnā] .

182Thevictorious jewels defeat the situation they are not defeated by that.

174सदा एक की लगन में रहने वाली हो ना  ? sadā ēk kī|key lagan mē̃ rahnē vālī hō nā  ? sadā ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] nā  ? constantly one (do[past-part.f.]|of|key) love in remain[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ∅  ?

183A Shakti means someone who is a conqueror ofsinful actions.

175सिवाए एक बाप के और कोई लगन नहीं . sivāē ēk bāp kē|K aur kōī lagan nahī̃ . sivāē ēk[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kōī[x] lagan[n.m.;sg.,d.] nahī̃[neg] . except one father (of|K) someone else love not . 176एक बाप दूसरा न कोई , गलती से भी दूसरी जगह बुद्धि नहीं जानी चाहिए . ēk bāp dūsrā na kōī , galtī|galatī sē bhī dūsrī jagah buddhi nahī̃ jānī chāhiē . ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] , galnā[pres-part.f.]|galatī[n.f.ī=>ī;sg.] sē[postp.] bhī[p.] dūsrā[adj.ā=>ī;f.] jagah[n.f.;sg.] buddhi[n.f.;sg.] nahī̃[neg] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] . one father other not some , (x[pres-part.f.]|mistake) from too other x intellect not (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) . 177सब संग तोड़ एक संग जोड़ - यही बाप का डायरेक्शन है . sab saṅg tōṛ ēk saṅg jōṛ - yahī bāp kā direction hai . sab[adj.] saṅg[n.m.;sg.,d.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] ēk[adj.] saṅg[n.m.;sg.,d.] jōṛnā[root] - yahī[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] direction hōnā[pres.sg.23] . all company (break[root]|responsibilities) one company connect[root] - this father of direction be[pres.sg.23] .

184Achcha. 185Blessing: Instead of being defeated again and again, sacrifice yourself and become a victorious master almightyauthority.When you constantly have every thought and perform every action considering yourself to be a victorious jewel, therecan never be defeat.

178सदा मन से यही आलाप निकलता रहे - ‘ एक बाप दूसरा न कोई ’ . sadā man sē yahī ālāp nikaltā rahē - ‘ ēk bāp dūsrā na kōī ’ . sadā man[n.m.;sg.,d.] sē[postp.] yahī[pn.;d.] x nikalnā[opt.sg.23.pres-part+rahnā] - ‘ ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] ’ . constantly mind from this x be extracted[opt.sg.23.pres-part+rahnā] - ‘ one father other not some ’ .

186Someone who is a master almighty authority can never be defeated.

179इसी को अजपाजाप कहते हैं . isī kō ajapājāp kahtē haĩ . yah[pn.sg.hī] kō[postp.] ajapājāp[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . this[.hī] to soundless chant say[pres.pl.m.12hon3] . 180एक दूसरे से आगे जाना है . ēk dūsrē sē āgē jānā hai . ēk[adj.] dūsrā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] āgē jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . one other from previously (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

187If you are defeated againand again, then you experience Dharamraj.

181जिसको देखो वही नम्बर - वन नज़र आए . jiskō dēkhō vahī number - one nazar āē . jō[pn.sg.kō] dēkhnā[opt.pl.2,imp.pl.2] vahī number - one nazar[n.f.;sg.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] . that[.kō] see[opt.pl.2,imp.pl.2] this number - one glance (come[opt.sg.23]|come[past-part.m.pl.,o.]) . 182बाप की सदैव बच्चों प्रति यही आशा रहती है  ; सब नम्बर-वन हो . bāp kī|key sadaiv bachchō̃ prati yahī āśhā rahtī hai  ; sab number-one hō . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sadā bachchā[n.m.ā=>ō̃;pl.o.] prati yahī[pn.;d.] āśh, āśhā[n.f.;sg.] rahnā[pres.sg.f.23]  ; sab[adj.] number one hōnā[root]|hōnā[pres.pl.2] . father (do[past-part.f.]|of|key) constantly child for this desire remain[pres.sg.f.23]  ; all number one (be[root]|be[pres.pl.2]) .

188Those who are defeated will have to make many garlands in the future;they will have to offer garlands to many images from the copper age onwards.

183नम्बर-वन अर्थात् सदैव विजयी . number-one arthāt sadaiv vijayī . number one arthāt sadā vijayī[adj.] . number one that is constantly victorious .

189Therefore, instead of being defeated,surrender yourself.

184विजयी रत्न हार खिलाने वाले होते हैं , हार खाने वाले नहीं . vijayī ratna hār khilānē vālē hōtē haĩ , hār khānē vālē nahī̃ . vijayī[adj.] ratna[n.m.;sg.,d.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khilānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] , hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . victorious jewel (x[root]|x) feed[inf.m.pl.,o.] those who be[pres.pl.m.12hon3] , (x[root]|x) (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) those who not .

190Make a promise to adopt your perfect form and you will become victorious. 191Slogan: The words "at some point" indicate weakness.

185शक्ति अर्थात् विकर्माजीत . śhakti arthāt vikarmājīt . śhakti[n.f.ī=>ī;sg.] arthāt vikarmājīt[x] . Shakti that is conqueror of sinful actions .

192Therefore, don't say "I will do it at some point", but say, "Iwill do it now".

186अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

193* * * O M S H A N T I * * *

Abbreviations used