Avyakt murli for Tuesday 26 April 1977

⁰> > 03/03/97 Om Shanti Avyakt BapDada Madhuban 26/04/77 ¹Freedom is the birthright of Brahmins. ²Do you find the stage of going beyond sound more lovely than the stage of coming into sound? ³Are you master almighty authorities stable in this elevated stage?

⁴Are you able to stabilise yourself in the stage beyond sound?

⁵Do the almighty authorities have the courage of putting every direction into practice? ⁶If BapDada gives you the direction to finish all waste thoughts in one second, are you able to do this? ⁷If BapDada tells you to become a master ocean of power and give the great donation of power to the world, are you able to stabilise yourself in this stage in one second and carry out the task of a bestower? ⁸As soon as you receive a direction, are you able to become a master almighty authority and donate power to the world?

⁹Are you ever­ready to this extent? ¹⁰Before you can achieve this stage, you first of all have to rehearse it by yourself. ¹¹Before any invention is presented to the world, it is first rehearsed on the self. ¹²Do you carry out such rehearsals?

¹³Who is able to be ¹⁴successful in this task or practice? ¹⁵Those who are free in every aspect. ¹⁶There shouldn’t be any type of dependency.

¹⁷BapDada continually gives you teachings on how to become free. ¹⁸According to the environment nowadays, freedom is connected with the relationships of the old body.

¹⁹With this one type of freedom, all other types of freedom are achieved easily. ²⁰Even against your conscious wish, dependency on the body ties you in such a bondage that it makes the soul, a flying bird, become a caged bird. ²¹So, ask yourself: Am I a free bird or a caged bird? ²²Check that you are not a soul who depends on any of the many types of attraction of the old body, old sanskars, nature or matter and also not a soul who is influenced by the vices.

²³Dependency always takes you down, that is, it takes you into the stage of descent. ²⁴It will never allow you to experience swinging in the swing of supersensuous joy.

²⁵Then, because of being tied in one or another type of bondage, you constantly experience yourself to be a distressed soul. ²⁶You will experience your stage to be completely dry and tasteless, without an aim.

²⁷You won’t see any shore or support clearly. ²⁸There will neither be happiness nor sorrow. ²⁹It will be as though you are in the middle of the ocean. ³⁰There will constantly be the feeling that you want to achieve something, that you want to experience something, and because of these desires, you will constantly experience yourself to be far from your destination.

³¹This is the stage of a caged bird. ³²(The lights kept on going out.) ³³Even now, a soul that is free from the bondage of the elements is able to remain happy.

³⁴Now, celebrate your day of freedom.

³⁵Just as the Father is constantly free, so too, become the same as the Father. ³⁶What would Baba think if, even now, He were to see you souls still being dependent?

³⁷That you are called master almighty authorities and yet your activity is that of a caged bird? ³⁸How can those who are not able to free themselves, who are constantly falling because of their own weaknesses, become world transformers?

³⁹So keep a list of your bondages in front of you. ⁴⁰Check very clearly all your gross and subtle bondages.

⁴¹If, even now, you still have bondages, you will never be able to become free from bondage. ⁴²If not now, then never! ⁴³Constantly make this lesson firm.

⁴⁴Do you understand? ⁴⁵Freedom is the birthright of Brahmin life. ⁴⁶Attain your birthright now. ⁴⁷Achcha.

⁴⁸To the souls who are as constantly free as the Father; to those who have the right to all attainments; to those who make Maya and the elements subservient to them; to the master oceans of knowledge, the children who constantly swing in the swing of supersensuous joy; BapDada’s love, remembrance and namaste. ⁴⁹Avyakt BapDada meeting groups: ⁵⁰Just as in lokik life, you are called creators of the limited, so too, in Brahmin life, do you continue to move along whilst considering yourself to be the creators of matter and Maya? ⁵¹A creator never depends on, or is influenced by, his creation.

⁵²To be a creator means to be a master. ⁵³A master is never dependent, but is one who has all rights.

⁵⁴For sixty­three births, you have been caged, and now Baba has come to liberate you from the cage.

⁵⁵Once you have become a free soul, why should you go back into the cage? ⁵⁶That is, why should you come into bondage? ⁵⁷Are you free from bondage? ⁵⁸You do not ever think or speak the words, “What can I do?

⁵⁹Maya came, even though I didn’t want it to”, do you? ⁶⁰To think, “I am just an effort­maker, this will continue to happen because no one is karmateet yet”, are thoughts of lack of effort. ⁶¹If you do not experience the happiness of the treasures attained from the Father at this time, you will not be able to experience that happiness even in the golden age. ⁶²In satyug, you will not have the awareness that you have attained these treasures from the Father, in an emerged form.

⁶³At present, you are trikaldarshi and face to face with the Father. ⁶⁴At that time, Baba will have gone into retirement. ⁶⁵Whatever you have to attain has to be attained at this time. ⁶⁶Throughout the day, stay in such happiness that Maya won’t be able to bear it, and will run away from a distance.

⁶⁷Nowadays, electricity is so powerful that when a person has a shock, he is thrown far away. ⁶⁸In the same way, there should be such current of Godly power that it throws Maya far away.

⁶⁹However, who will have that current? ⁷⁰Those whose connection is good. ⁷¹If there isn’t a good connection, there will be no current.

⁷²Connection does not mean that when you sit in remembrance, you are able to forge a connection, but whilst walking and moving around, there should be that connection at every second. ⁷³The connection should be so unbreakable that there is a current.

⁷⁴The title of the Pandavs is “The Victorious Ones”. ⁷⁵It is very firm that you are the victorious ones of every kalpa. ⁷⁶You experience happiness when you see your memorial, do you not? ⁷⁷Every day at amrit vela, Baba gives blessings.

⁷⁸If you continue to take blessings every day, you can never become weak. ⁷⁹You simply have to become worthy of taking the blessings.

⁸⁰Whatever youwant, you are able to receive everything at amrit vela.

⁸¹This is the special time fixed for Brahmins. ⁸²No matter how great a person is, he still has a special time fixed for spending with his family. ⁸³So, amrit vela is specially for the children, and later there is time for the souls of the rest of the world.

⁸⁴The children have the first chance. ⁸⁵So, do you all take this chance very well?

⁸⁶Do not be careless in this!Seeing the children who are the conquerors of Maya, Baba becomes very happy. ⁸⁷Baba is merciful and so when you continually climb and fall, He especially looks at you children with the vision of mercy, thinking, “When will they become the conquerors of Maya?” ⁸⁸2.Both you Shakti and Pandav Armies are those who are able to recognise Maya and chase her away, are you not? ⁸⁹You are not those who are frightened and come to a standstill, are you?

⁹⁰Generally, warriors use the slogan, “To be defeated, to retreat or to stop is the work of weak ones”. ⁹¹A warrior means “To kill or to be killed”.

⁹²You are also the spiritual warriors in the spiritual army. ⁹³Spiritual warriors, too, are never afraid, they never retreat, but continue to move forward and become victorious.

⁹⁴So, are you those who will be victorious or those who become afraid?

⁹⁵After battling a lot, do you sometimes become tired?

⁹⁶After battling every day, do you become careless? ⁹⁷In fact, it becomes like this when someone has to do the same thing every day.

⁹⁸You think: “This will continue all the time.

⁹⁹How far am I going to continue this?

¹⁰⁰It is a question of one’s whole life, not a question of just one year.” However, if you look at the whole life in terms of a reward for five thousand years, then is it a question of one second or of your entire life? ¹⁰¹If you look at it in unlimited terms, then it is a question of one second. ¹⁰²Those who have a broad, unlimited intellectwill look at everything in terms of the unlimited; they will never become tired. ¹⁰³Out of the entire kalpa, you have three­quarters attainment, and only a little experience of descent at the end, and so it is nothing.

¹⁰⁴You have the unlimited Father and your inheritance is unlimited.

¹⁰⁵Therefore, keep your intellect in the unlimited and finish the limited things.

¹⁰⁶Do you understand?

¹⁰⁷When you are moving with someone’s support or someone else is taking you, there is no question of being tired. ¹⁰⁸Baba is carrying you in His lap of the companionship of remembrance; so why do you walk and become tired? ¹⁰⁹Why do you climb out of the lap of His constant Company so that you then have to cry out in distress, “What can I do?”. ¹¹⁰You don’t have to do anything, and yet you become tired!

¹¹¹What is the reason for this?

¹¹²Your own lack of understanding. ¹¹³You become stubborn, just like a child becomes stubborn. ¹¹⁴You have the stubbornness of a child and follow the dictates of your own mind, and you, therefore, cause yourself distress.

¹¹⁵So, do not be stubborn like a child. ¹¹⁶If you mix the dictates of your own mind with shrimat, you receive punishment.

¹¹⁷Baba does not give you punishment, but you victimise yourself for punishment.

¹¹⁸To lose your happiness and power is also punishment. ¹¹⁹You would definitely be coloured by the company of the person you are close to.

¹²⁰If you are close to the Father, you would definitely be coloured by the colour of His company.

¹²¹If there is the company of just the One, you would be coloured by one colour.

¹²²If you constantly have the company of the Almighty Authority Father, then you can never wilt.

¹²³If there is the connection, you continue to receive the current. ¹²⁴If the connection is all right, you automatically receive the current of all powers.

¹²⁵And when you continue to receive all powers, you remain constantly happy; your sorrow finishes. ¹²⁶The confluence age is the time of happiness, and so, if someone experiences sorrow at such a time, that would be very bad, would it not?

¹²⁷What main signs indicate that you are a mahavir? ¹²⁸According to the present time, to experience the stage of ascent at every second and in every thought indicates that you are a mahavir.

¹²⁹Those who are not mahavirs will sometimes experience the stage of ascent in some thoughts and, at other time, they experience the stopping stage.

¹³⁰The stage of ascent automatically enables you to become an instrument for the service of bringing benefit to everyone.

¹³¹One can also bring benefit to someone through vibrations and the atmosphere.

¹³²This is why it is said that due to one’s stage of ascent, there is benefit for everyone.

¹³³They then become instruments to show the path to many.

¹³⁴They do not have the experience of stopping or of becoming tired. ¹³⁵They are constantly tireless and maintain their zeal and enthusiasm.