0>>>>111-05-77 ओम शान्ति अव्यक्त बापदादामधुबन11-05-77 ōm śhānti avyakt bāpadādāmadhuban11-05-77 ōm śhānti avyakt[adj.] x11-05-77 Om peace avyakt x
0> > 05/05/97 Om Shanti Avyakt BapDada Madhuban 11/05/77
2सम्पन्न स्वरूप की निशानी - शुभ चिन्तन और शुभ चिन्तकsampann svarūp kī|key niśhānī - śhubh chintan aur śhubh chintaksampann[adj.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] - śhubh chintan[x] aur śhubh[adj.] chintak[adj.]full form (do[past-part.f.]|of|key) sign - pure and positive thoughts and pure and positive one who has thoughts3बाप समान सम्पूर्ण स्वरूप बच्चों को देख बाबा बोले : bāp samān sampūrṇ svarūp bachchō̃ kō dēkh bābā bōlē : bāp samān[x] sampūrṇ[adj.] svarūp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : equal to the Father complete form child to see[root] Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
1The sign of being complete is to have pure thoughts for oneself and positive thoughts for others.
4बाप-दादा सदैव बच्चों को सम्पूर्ण स्वरूप में देखते हैं . bāp-dādā sadaiv bachchō̃ kō sampūrṇ svarūp mē̃ dēkhtē haĩ . bāpdādā sadā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sampūrṇ[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.12hon3] . BapDada constantly child to complete form in see[pres.pl.m.12hon3] .
2BapDada constantly sees the perfect form of the children.
5हरेक बच्चा बाप समान आनन्द , प्रेम-स्वरूप , सुख , शान्ति स्वरूप है . harēk bachchā bāp samān ānand , prēm-svarūp , sukh , śhānti svarūp hai . har ēk bachchā[n.m.ā=>ā;sg.d.] bāp samān[x] ānand[n.m.;sg.,d.] , x , sukh[n.m.;sg.,d.] , śhānti svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . each one child equal to the Father bliss , x , happiness , peace form be[pres.sg.23] .
3Each child is the same as the Father: an embodiment of bliss, love, happiness and peace.
6हरेक के मस्तक से , नयनों से क्या नज़र आते हैं ? harēk kē|K mastak sē , nayanō̃ sē kyā nazar ātē haĩ ? har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] sē[postp.] , nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] kyā nazar[n.f.;sg.] ānā[pres.pl.m.12hon3] ? each one (of|K) forehead from , eye from what glance come[pres.pl.m.12hon3] ?
4What is Baba seeing on your forehead and in your eyes?
7जो बाप के गुण है , वही गुण बच्चों से नज़र आते है ? jō bāp kē|K guṇ hai , vahī guṇ bachchō̃ sē nazar ātē hai ? jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] , vahī guṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] nazar[n.f.;sg.] ānā[x] ? that father (of|K) virtue be[pres.sg.23] , this virtue child from glance come[x] ?
5That each of you is a treasurestore of virtues and powers.
8हरेक गुणों और शक्ति का भंडार है . harēk guṇō̃ aur śhakti kā bhaṇḍār hai . har ēk guṇ[n.m.+ō̃;pl.o.] aur śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] . each one virtue and Shakti of x be[pres.sg.23] . 9अपने को भी सदैव ऐसे सम्पन्न समझकर चलते हो ? apnē kō bhī sadaiv aisē sampann samajhkar chaltē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] sadā aisā[adj.ā=>ē;m.o.,m.pl.] sampann[adj.] samajhnā[abs.] chalnā[pres.pl.m.2] ? one’s own to too constantly such full understand[abs.] continue[pres.pl.m.2] ?
6Do you always move along whilst considering yourself to be full in this way?
10सम्पन्न स्वरूप की निशानी , सर्व आत्माओं को दो बातों से दिखाई देगी . sampann svarūp kī|key niśhānī , sarv ātmāō̃ kō dō bātō̃ sē dikhāī dēgī . sampann[adj.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] sē[postp.] dikhāī dēnā[fut.f.sg.23] . full form (do[past-part.f.]|of|key) sign , all soul to (two|give[opt.pl.2,imp.pl.2]) matter from be visible .
7The sign of the complete stage is visible in all souls in two aspects.
11वह दो बातें कौन-सी हैं ? vah dō bātē̃ kaun-sī haĩ ? vah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] ? that (two|give[opt.pl.2,imp.pl.2]) matter which be[pres.pl.12hon3] ?
8What are these two aspects?
12ऐसी सम्पन्न आत्मा , सदैव स्वयं प्रति शुभ-चिन्तन में रहेगी और अन्य आत्माओं के प्रति शुभ-चिन्तक रहेगी . aisī sampann ātmā , sadaiv svayã prati śhubh-chintan mē̃ rahēgī aur anya ātmāō̃ kē prati śhubh-chintak rahēgī . aisā[adj.ā=>ī;f.] sampann[adj.] ātmā[n.f.;sg.] , sadā svayã prati śhubh chintan[n.m.;sg.,d.] mē̃[postp.] rahnā[fut.f.sg.23] aur anya[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] śhubhchintak[adj.] rahnā[fut.f.sg.23] . such full soul , constantly x for pure and positive thoughts in remain[fut.f.sg.23] and other soul for (one) who has pure and positive thoughts remain[fut.f.sg.23] .
9Such souls who are complete will always maintain pure thoughts for the self and will also have positive thoughts for others.
13तो शुभ-चिन्तन और शुभ-चिन्तक - यह दोनों ही निशानियाँ सम्पन्न आत्माओं में दिखाई देंगी . tō śhubh-chintan aur śhubh-chintak - yah dōnō̃ hī niśhāniyā̃ sampann ātmāō̃ mē̃ dikhāī dē̃gī . tō śhubh chintan[n.m.;sg.,d.] aur śhubhchintak[adj.] - yah[pn.sg.d.] dōnō̃ hī[p.] niśhānī[n.f.ī=>iyā̃;pl.d.] sampann[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] dikhāī dēnā[fut.f.pl.12hon3] . then pure and positive thoughts and (one) who has pure and positive thoughts - this x only sign full soul in be visible .
10So, the two signs of having pure thoughts for oneself and positive thoughts for others will be visible in souls who are complete.
14सम्पन्न आत्मा के पास अशुभ चिन्तन , वा व्यर्थ चिन्तन स्वतः ही समाप्त हो जाता है , क्योंकि शुभ चिन्तन का खज़ाना , सत्य ज्ञान , ऐसी आत्मा के पास बहुत होता है . sampann ātmā kē pās aśhubh chintan , vā vyarth chintan svataḥ hī samāpt hō jātā hai , kyōṅki śhubh chintan kā khazānā , satya gyān , aisī ātmā kē pās bahut hōtā hai . sampann[adj.] ātmā[n.f.;sg.] kē pās[x] aśhubh[adj.] chintan[n.m.;sg.,d.] , vā vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] svataḥ hī[p.] samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] , kyōṅki śhubh chintan[x] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] , satya[n.m.;sg.,d.] gyān[n.m.;sg.,d.] , aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kē pās[x] bahut hōnā[pres.sg.m.23] . full soul to impure churning , or wasteful churning automatically only finished be[pres.sg.m.23.root+jānā] , because pure and positive thoughts of treasure , true knowledge , such soul to very be[pres.sg.m.23] .
11Negative and waste thoughts automatically finish in souls who are complete, because such souls have a huge treasure of pure thoughts and true knowledge.
15जैसे रॉयल फैमिली ( R O Y A L F A M I L Y ; राज्य परिवार ) के बच्चे अशुभ चिन्तन वा व्यर्थ चिन्तन के पत्थरों वा मिट्टी से नहीं खेलते . jaisē royal family ( R O Y A L F A M I L Y ; rājya parivār ) kē|K bachchē aśhubh chintan vā vyarth chintan kē|K pattharō̃ vā miṭṭī sē nahī̃ khēltē . jaisā[adj.ā=>ē;m.o.,m.pl.] royal family[x] ( R O Y A L F A M I L Y ; rājya[n.m.;sg.,d.] parivār[n.m.;sg.,d.] ) kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] aśhubh[adj.] chintan[n.m.;sg.,d.] vā vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K patthar[n.m.+ō̃;pl.o.] vā miṭṭī[n.f.ī=>ī;sg.] sē[postp.] nahī̃[neg] khēlnā[pres-part.m.pl.,o.] . like royal family ( R O Y A L F A M I L Y ; kingdom family ) (of|K) child impure churning or wasteful churning (of|K) stone or mud from not play[pres-part.m.pl.,o.] .
12Children from a royal family never play with stones in the dust of negative or waste thoughts.
16शुभ चिन्तन के लिए कितना अथाह खज़ाना मिला है , उस को जानते हो ना ? śhubh chintan kē liē kitnā athāh khazānā milā hai , us kō jāntē hō nā ? śhubh chintan[x] kē liē[x] kitnā[adj.ā=>ā;m.sg.d.] athāh[adj.] khajānā[n.m.ā=>ā;sg.d.] milnā[pres-perf.sg.m.23] , vah[pn.sg.o.] kō[postp.] jānnā[pres.pl.m.2] nā ? pure and positive thoughts for so x treasure receive[pres-perf.sg.m.23] , that to know[pres.pl.m.2] ∅ ?
13You have received so many treasures for having positive thoughts; do you know them?
17अखुट खज़ाना है ना ? akhuṭ khazānā hai nā ? akhuṭ[adj.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā ? limitless treasure be[pres.sg.23] ∅ ?
14You have limitless treasures, do you not?
18 शुभ चिन्तन अर्थात् समर्थ संकल्प . śhubh chintan arthāt samarth saṅkalp . śhubh chintan[x] arthāt samarth[adj.] saṅkalp[n.m.;sg.,d.] . pure and positive thoughts that is powerful thought .
15Pure thoughts means powerful thoughts.
19 तो समर्थ और व्यर्थ , दोनों नहीं रह सकते . tō samarth aur vyarth , dōnō̃ nahī̃ rah saktē . tō samarth[adj.] aur vyarth[n.m.;sg.,d.] , dōnō̃ nahī̃[neg] rahnā[root] saknā[pres-part.m.pl.,o.] . then powerful and wasteful , x not remain[root] can[pres-part.m.pl.,o.] . 20जैसे रात और दिन नहीं होते . jaisē rāt aur din nahī̃ hōtē . jaisā[adj.ā=>ē;m.o.,m.pl.] rāt[n.f.;sg.] aur din[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . like night and day not be[pres-part.m.pl.,o.] .
16Waste and powerful cannot stay together, just as day and night cannot stay together.
21अमृतवेले उठते और आंख खोलते ही , क्या शुभ संकल्प वा चिन्तन करना है , यह भी बाप ने सुना दिया है . amr̥itvēlē uṭhtē aur āṅkh khōltē hī , kyā śhubh saṅkalp vā chintan karnā hai , yah bhī bāp nē sunā diyā hai . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] uṭhnā[pres-part.m.pl.,o.] aur āṅkh[n.f.;sg.] khōlnā[pres-part.m.pl.,o.] hī[p.] , kyā śhubh[adj.] saṅkalp[n.m.;sg.,d.] vā chintan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] , yah[pn.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] nē[postp.] sunnā[pres-perf.sg.m.23.past-part+dēnā]|sunānā[pres-perf.sg.m.23.root+dēnā] . amrit vela wake up[pres-part.m.pl.,o.] and eye open[pres-part.m.pl.,o.] only , what pure and positive thought or churning do[pres.sg.23.oblig1] , this too father ∅ (listen[pres-perf.sg.m.23.past-part+dēnā]|speak[pres-perf.sg.m.23.root+dēnā]) .
17Baba has also told you what pure thoughts you should have as soon as you open your eyes at amrit vela.
22जैसे अमृतवेले शक्तिशाली बाप के स्नेह सहित शुभ संकल्प करेंगे , वैसा ही सारे दिन पर प्रभाव पड़ेगा , क्योंकि अमृतवेला आदि काल है ; सतो प्रधान समय है . jaisē amr̥itvēlē śhaktiśhālī bāp kē|K snēh sahit śhubh saṅkalp karē̃gē , vaisā hī sārē din par prabhāv paṛēgā , kyōṅki amr̥itvēlā ādi kāl hai ; satō pradhān samay hai . jaisā[adj.ā=>ē;m.o.,m.pl.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] śhaktiśhālī[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] sahit śhubh[adj.] saṅkalp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , vaisā[adj.ā=>ā;m.sg.d.] hī[p.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] par[postp.]|par[adj.] prabhāv[n.m.;sg.,d.] paṛnā[fut.m.sg.23] , kyōṅki amr̥itvēlā[n.m.ā=>ā;sg.d.] ādi kāl[x] hōnā[pres.sg.23] ; satō, satōguṇ pradhān[adj.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . like amrit vela powerful father (of|K) love including pure and positive thought do[fut.m.pl.12hon3] , x only the whole day (at|other) x fall[fut.m.sg.23] , because amrit vela beginning be[pres.sg.23] ; sato x time be[pres.sg.23] .
18Whatever pure and powerful thoughts of love for the Father you have at amrit vela, such will be the influence throughout the day, because amrit vela is the beginning period; it is the satopradhan time.
23बाप द्वारा बच्चों को विशेष वरदानों , वा विशेष सहयोग का समय है . bāp dvārā bachchō̃ kō viśhēṣh vardānō̃ , vā viśhēṣh sahyōg kā samay hai . bāp[n.m.;sg.,d.] dvārā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] vardān[n.m.+ō̃;pl.o.] , vā viśhēṣh[adj.] sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . father through child to special blessing , or special cooperation of time be[pres.sg.23] .
19It is the time for the children to receive special blessings and cooperation from the Father.
24इसलिए अमृतवेले के , पहले संकल्प का आधार , सारे दिन की दिनचर्या पर होता है . isliē amr̥itvēlē kē|K , pahlē saṅkalp kā ādhār , sārē din kī|key dincharyā par hōtā hai . isliē amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K , pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] , sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dincharyā[n.f.;sg.] par[postp.]|par[adj.] hōnā[pres.sg.m.23] . therefore amrit vela (of|K) , (x|firstly) thought of basis , the whole day (do[past-part.f.]|of|key) timetable (at|other) be[pres.sg.m.23] .
20This is why the first thought at amrit vela is the basis of the whole days timetable.
25जैसे गायन है - ब्रह्मा ने संकल्प से सृष्टि रची , संकल्प का इतना महत्व दिखाया हुआ है . jaisē gāyan hai - brahmā nē saṅkalp sē sr̥iṣhṭi rachī , saṅkalp kā itnā mahatva dikhāyā huā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] - brahmā[n.m.;sg.,d.] nē[postp.] saṅkalp[n.m.;sg.,d.] sē[postp.] sr̥iṣhṭi[n.f.;sg.] rachnā[past-part.f.] , saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] itnā[adj.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] dikhānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . like x be[pres.sg.23] - Brahma ∅ thought from world x[past-part.f.] , thought of such importance x[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
21It is remembered that Brahma created the world through thought; thought has been given so much importance.
26ब्रह्मा आदि काल में रचना रचते हैं . brahmā ādi kāl mē̃ rachnā rachtē haĩ . brahmā[n.m.;sg.,d.] ādi kāl[x] mē̃[postp.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] rachnā[pres.pl.m.12hon3] . Brahma beginning in (creation|x[inf.m.sg.d.]) x[pres.pl.m.12hon3] .
22Brahma creates the creation in the beginning period.
27वैसे तुम ब्राह्मण आदि काल अर्थात् अमृतवेले , जैसा संकल्प रचेंगे , वैसा ही सारे दिन की दिनचर्या रूपी सृष्टि ऑटोमेटिकली ( A U T O M A T I C A L L Y ; स्वतः ) होती रहेगी . vaisē tum brāhmaṇ ādi kāl arthāt amr̥itvēlē , jaisā saṅkalp rachē̃gē , vaisā hī sārē din kī|key dincharyā rūpī sr̥iṣhṭi automatically ( A U T O M A T I C A L L Y ; svataḥ ) hōtī rahēgī . vaisā[adj.ā=>ē;m.o.,m.pl.] tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] ādi kāl[x] arthāt amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] , jaisā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] rachnā[fut.m.pl.12hon3] , vaisā[adj.ā=>ā;m.sg.d.] hī[p.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dincharyā[n.f.;sg.] rūpī[adj.] sr̥iṣhṭi[n.f.;sg.] automatically ( A U T O M A T I C A L L Y ; svataḥ ) hōnā[fut.f.sg.23.pres-part+rahnā] . x you Brahmin beginning that is amrit vela , like thought x[fut.m.pl.12hon3] , x only the whole day (do[past-part.f.]|of|key) timetable in the form of world x ( A U T O M A T I C A L L Y ; automatically ) be[fut.f.sg.23.pres-part+rahnā] .
23In the same way, whatever thoughts you Brahmins create in the beginning of the day, the period of amrit vela, accordingly, that is how the world will be, that is, it will affect the timetable for the whole day.
28ब्राह्मणों का पहला संकल्प कौन-सा है ? brāhmaṇō̃ kā pahlā saṅkalp kaun-sā hai ? brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? Brahmin of x thought which be[pres.sg.23] ?
24What is the first thought of Brahmins?
29उस समय कौन-सी स्टेज होती है ? us samay kaun-sī stage hōtī hai ? vah[pn.sg.o.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ī;f.] stage hōnā[pres.sg.f.23] ? that time which stage be[pres.sg.f.23] ?
25What is your stage at that time?
30बाप समान स्थिति में स्थित हो मिलते हो ना ? bāp samān sthiti mē̃ sthit hō miltē hō nā ? bāp samān[x] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] milnā[pres.pl.m.2] nā ? equal to the Father stage in stabilised (be[root]|be[pres.pl.2]) receive[pres.pl.m.2] ∅ ?
26When you meet the Father, you meet Him in the stage equal to His, do you not?
31आँख खोलते , कौन-सा संकल्प आता है ? ā̃kh khōltē , kaun-sā saṅkalp ātā hai ? x khōlnā[pres-part.m.pl.,o.] , kaun sā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ? x open[pres-part.m.pl.,o.] , which thought come[pres.sg.m.23] ?
27As soon as you open your eyes, what thought do you have?
32बाप के सिवाए और कोई दिखाई देता है ? bāp kē|K sivāē aur kōī dikhāī dētā hai ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē aur kōī[x] dikhāī dēnā[pres.sg.m.23] ? father (of|K) except someone else be visible ?
28Can you see anyone other than the Father?
33जब गुडमार्निंग ( G o o d M o r n i n g ) करते हो , तो बच्चा समझ बाप को गुड मार्निंग करते हो ना ? jab good morning ( G o o d M o r n i n g ) kartē hō , tō bachchā samajh bāp kō good morning kartē hō nā ? jab good morning ( G o o d M o r n i n g ) karnā[pres.pl.m.2] , tō bachchā[n.m.ā=>ā;sg.d.] samajh[n.f.;sg.]|samajhnā[root] bāp[n.m.;sg.,d.] kō[postp.] good morning[x] karnā[pres.pl.m.2] nā ? when good morning ( G o o d M o r n i n g ) do[pres.pl.m.2] , then child (understanding|understand[root]) father to good morning do[pres.pl.m.2] ∅ ?
29When you say, Good morning, you say it to your Father, considering yourself to be a child, do you not?
34तो बच्चा अर्थात् मालिक . tō bachchā arthāt mālik . tō bachchā[n.m.ā=>ā;sg.d.] arthāt mālik[n.m.;sg.,d.] . then child that is master .
30So, a child is a master.
35और बाप भी बच्चों को क्या रेसपांड ( R e s p o n d ; जवाब ) करते हैं - बालक सो मालिक बच्चे . aur bāp bhī bachchō̃ kō kyā rēsapāṇḍ ( R e s p o n d ; javāb ) kartē haĩ - bālak sō mālik bachchē . aur bāp[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kyā x ( R e s p o n d ; javāb[n.m.;sg.,d.] ) karnā[pres.pl.m.12hon3] - bālak[n.m.;sg.,d.] sōnā[root]|sō mālik[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] . and father too child to what x ( R e s p o n d ; x ) do[pres.pl.m.12hon3] - x (sleep[root]|x) master child .
31And what response does the Father give the children? 32My children who are the masters.
36 बाप के भी सिरताज बच्चे . bāp kē|K bhī sirtāj bachchē . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] sirtāj[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] . father (of|K) too crown child .
33You are the children who are the crown of His head.
37तो पहला ही संकल्प समर्थ हुआ ना . tō pahlā hī saṅkalp samarth huā nā . tō pahlā[adj.ā=>ā;m.sg.d.] hī[p.] saṅkalp[n.m.;sg.,d.] samarth[adj.] hōnā[past-part.m.sg.d.] nā . then x only thought powerful be[past-part.m.sg.d.] ∅ .
34So, the first thought is a powerful one.
38पहली मुलाकात बाप से होती है , और पहले मिलन में बाप हर रोज़ , समान भव का वरदान देता है . pahlī mulākāt bāp sē hōtī hai , aur pahlē milan mē̃ bāp har|her rōz , samān bhav kā vardān dētā hai . pahlā[adj.ā=>ī;f.] mulākāt[n.f.;sg.] bāp[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.f.23] , aur pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] milan[n.m.;sg.,d.] mē̃[postp.] bāp[n.m.;sg.,d.] har|harnā[root]|her rōz , samān[adj.] bhav[n.m.;sg.,d.]|bhav kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[pres.sg.m.23] . x x father from be[pres.sg.f.23] , and (x|firstly) meeting in father (x|x[root]) day , equal (x|may you be) of blessing give[pres.sg.m.23] .
35The first meeting is with the Father, and in that first meeting, Baba gives you the blessing of, May you be equal, every day.
39जिसमें सब वरदान समाए हुए हैं . jismē̃ sab vardān samāē huē haĩ . jō[pn.sg.mē̃] sab[adj.] vardān[n.m.;sg.,d.] samānā[opt.sg.23]|samānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . that[.mē̃] all blessing (merge[opt.sg.23]|merge[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
36All blessings are merged in this one blessing.
40तो जिसका आरम्भ ही इतना महान् हो तो उनका सारा दिन कैसा होगा ? tō jiskā ārambh hī itnā mahān hō tō unkā sārā din kaisā hōgā ? tō jō[pn.sg.kā] ārambh[n.m.;sg.,d.] hī[p.] itnā[adj.ā=>ā;m.sg.d.] mahān, mahā[adj.] hōnā[root]|hōnā[pres.pl.2] tō vah[pn.pl.kā] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] kaisā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] ? then that[.kā] x only such great (be[root]|be[pres.pl.2]) then that[.kā] the whole day how be[fut.m.sg.23] ?
37What would the entire day be like of someone whose beginning of the day is so great?
41व्यर्थ हो सकता है ? vyarth hō saktā hai ? vyarth[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+saknā] ? wasteful be[pres.sg.m.23.root+saknā] ?
38Can it be wasteful?
42लेकिन ऐसी श्रेष्ठ मुलाकात सदा कौन कर सकता है ? lēkin aisī śhrēṣhṭh mulākāt sadā kaun kar saktā hai ? lēkin aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] mulākāt[n.f.;sg.] sadā kaun[pn.;d.] karnā[pres.sg.m.23.root+saknā] ? but such elevated x constantly who do[pres.sg.m.23.root+saknā] ?
39Who is constantly able to have such an elevated meeting?
43जिसका संकल्प भी बाबा और संसार भी बाबा है . jiskā saṅkalp bhī bābā aur saṅsār bhī bābā hai . jō[pn.sg.kā] saṅkalp[n.m.;sg.,d.] bhī[p.] bābā aur saṅsār[x] bhī[p.] bābā hōnā[pres.sg.23] . that[.kā] thought too Baba and world too Baba be[pres.sg.23] .
40Those whose thoughts are of Baba and whose whole world is Baba.
44ऐसे बाप के समीप बच्चों की मुलाकात समीप से होती है . aisē bāp kē|K samīp bachchō̃ kī|key mulākāt samīp sē hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mulākāt[n.f.;sg.] samīp[adj.] sē[postp.] hōnā[pres.sg.f.23] . such father (of|K) close child (do[past-part.f.]|of|key) x close from be[pres.sg.f.23] .
41Such close children have a close meeting with the Father.
45नहीं तो समीप की मुलाकात नहीं , लेकिन सामने की मुलाकात होती है . nahī̃ tō samīp kī|key mulākāt nahī̃ , lēkin sāmnē kī|key mulākāt hōtī hai . nahī̃ tō[x] samīp[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mulākāt[n.f.;sg.] nahī̃[neg] , lēkin sāmnē karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mulākāt[n.f.;sg.] hōnā[pres.sg.f.23] . otherwise close (do[past-part.f.]|of|key) x not , but x (do[past-part.f.]|of|key) x be[pres.sg.f.23] .
42Otherwise, they are not able to have a close meeting; they have a meeting from a distance.
46सब बच्चे , मुलाकात जरूर करते हैं , लेकिन ( 1 ) नम्बर वन बच्चे समान स्वरूप से , समीप अर्थात् साथ का अनुभव करते हैं , साथ भी इतना जैसे कि दो नहीं , लेकिन एक हैं . sab bachchē , mulākāt jarūr kartē haĩ , lēkin ( 1 ) number one bachchē samān svarūp sē , samīp arthāt sāth kā anubhav kartē haĩ , sāth bhī itnā jaisē ki dō nahī̃ , lēkin ēk haĩ . sab[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , mulākāt[n.f.;sg.] zarūr karnā[pres.pl.m.12hon3] , lēkin ( 1 ) number one[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] samān[adj.] svarūp[n.m.;sg.,d.] sē[postp.] , samīp[adj.] arthāt sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , sāth[n.m.;sg.,d.] bhī[p.] itnā[adj.ā=>ā;m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] nahī̃[neg] , lēkin ēk[adj.] hōnā[pres.pl.12hon3] . all child , x definitely do[pres.pl.m.12hon3] , but ( 1 ) number one child equal form from , close that is with of experience do[pres.pl.m.12hon3] , with too such like that (two|give[opt.pl.2,imp.pl.2]) not , but one be[pres.pl.12hon3] .
43All the children definitely have a meeting, but the number one children meet Him in an equal form. 44To be close means to experience the Company, and the companionship is such that it doesnt feel like two beings, but just one.
47 ( 2 ) सेकेण्ड नम्बर , बाप के स्नेह को , बाप के वरदानों को , बाप के मिलन को , समान स्वरूप से नहीं , लेकिन समान बनने के शुभ संकल्प स्वरूप होकर मिलते हैं . ( 2 ) second number , bāp kē|K snēh kō , bāp kē|K vardānō̃ kō , bāp kē|K milan kō , samān svarūp sē nahī̃ , lēkin samān bannē kē|K śhubh saṅkalp svarūp hōkar miltē haĩ . ( 2 ) second number[x] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kō[postp.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vardān[n.m.+ō̃;pl.o.] kō[postp.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K milan[n.m.;sg.,d.] kō[postp.] , samān[adj.] svarūp[n.m.;sg.,d.] sē[postp.] nahī̃[neg] , lēkin samān[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhubh[adj.] saṅkalp[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[abs.] milnā[pres.pl.m.12hon3] . ( 2 ) x , father (of|K) love to , father (of|K) blessing to , father (of|K) meeting to , equal form from not , but equal become[inf.m.pl.,o.] (of|K) pure and positive thought form be[abs.] receive[pres.pl.m.12hon3] .
45The second type of children meet the Father with the pure desire to become equal to the Father in His love, His blessings and in having a meeting with Him; not in the form of already being equal.
48सम्मुख का अनुभव अर्थात् बाप से सर्व प्राप्ति हो रही हैं , ऐसी अनुभूति करते हैं . sammukh kā anubhav arthāt bāp sē sarv prāpti hō rahī haĩ , aisī anubhūti kartē haĩ . sammukh kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] arthāt bāp[n.m.;sg.,d.] sē[postp.] sarv[adj.] prāpti[n.f.;sg.] hōnā[pres.pl.f.prog.12hon3] , aisā[adj.ā=>ī;f.] anubhūti[n.f.;sg.] karnā[pres.pl.m.12hon3] . in front of you of experience that is father from all attainment be[pres.pl.f.prog.12hon3] , such experience do[pres.pl.m.12hon3] .
46To have the experience of being face to face means that you are experiencing attainment from Baba.
49तो फर्स्ट नम्बर , समान बनकर मिलते ; सेकेण्ड नम्बर , समान बनने के संकल्प से मिलते हैं . tō first number , samān bankar miltē ; second number , samān bannē kē|K saṅkalp sē miltē haĩ . tō first[adj.] number , samān[adj.] bannā[abs.] milnā[pres-part.m.pl.,o.] ; second number[x] , samān[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] sē[postp.] milnā[pres.pl.m.12hon3] . then first number , equal become[abs.] receive[pres-part.m.pl.,o.] ; x , equal become[inf.m.pl.,o.] (of|K) thought from receive[pres.pl.m.12hon3] .
47So, the first number children meet in the form of being equal and the second number children meet with the thought of becoming equal.
50तीसरे नम्बर की तो बात ही नहीं पूछो . tīsrē number kī|key tō bāt hī nahī̃ pūchhō . tīsrā[adj.ā=>ē;m.o.,m.pl.] number karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō bāt[n.f.;sg.] hī[p.] nahī̃[neg] pūchhnā[opt.pl.2,imp.pl.2] . third number (do[past-part.f.]|of|key) then matter only not ask[opt.pl.2,imp.pl.2] .
48Dont even ask about the third type of children!
51 ( 3 ) तीसरे नम्बर वालों की लीला , विचित्र होती है . ( 3 ) tīsrē number vālō̃ kī|key līlā , vichitr hōtī hai . ( 3 ) tīsrā[adj.ā=>ē;m.o.,m.pl.] number vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key līlā[n.f.;sg.] , vichitr[adj.] hōnā[pres.sg.f.23] . ( 3 ) third number those who (do[past-part.f.]|of|key) game , unique be[pres.sg.f.23] .
49The divine games of the third type of children are completely unique.
52अभी-अभी बच्चा बन मिलेंगे , और अभी-अभी मांगने वाले बन जायेंगे . abhī-abhī bachchā ban milē̃gē , aur abhī-abhī māṅgnē vālē ban jāyēṅgē . ab[adv.hī] bachchā[n.m.ā=>ā;sg.d.] ban[n.m.;sg.,d.]|bannā[root] milnā[fut.m.pl.12hon3] , aur ab[adv.hī] mā̃gnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3.root+jānā] . now child (x|become[root]) receive[fut.m.pl.12hon3] , and now ask[inf.m.pl.,o.] those who become[fut.m.pl.12hon3.root+jānā] .
50One minute they will meet Baba as His children, and the next minute they will be begging for something.
53बहुरूपी होते हैं , कब किस रूप में मिलेंगे , कब किस रूप में . bahurūpī hōtē haĩ , kab kis rūp mē̃ milē̃gē , kab kis rūp mē̃ . bahurūpī, bahurūp[adj.] hōnā[pres.pl.m.12hon3] , kab kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[fut.m.pl.12hon3] , kab kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] . with many forms be[pres.pl.m.12hon3] , when (what|who) Rup in receive[fut.m.pl.12hon3] , when (what|who) Rup in .
51They are those with many forms; sometimes they will have one form and sometimes another form.
54तो बच्चों में भी मिलन मनाने में नम्बर वार हो जाते हैं . tō bachchō̃ mē̃ bhī milan manānē mē̃ number vār|war hō jātē haĩ . tō bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhī[p.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] mē̃[postp.] number vār[n.m.;sg.,d.]|war hōnā[pres.pl.m.12hon3.root+jānā] . then child in too meeting celebrate[inf.m.pl.,o.] in number (x|war) be[pres.pl.m.12hon3.root+jānā] .
52So, even amongst the children, celebrating a meeting is numberwise.
55लेकिन जिनका संकल्प सदा श्रेष्ठ है अर्थात् बाप के समान-स्वरूप का मिलन है , उन्हों का अमृतवेले का पहला संकल्प सारे दिन की दिनचर्या पर प्रभाव डालता है . lēkin jinkā saṅkalp sadā śhrēṣhṭh hai arthāt bāp kē|K samān-svarūp kā milan hai , unhō̃ kā amr̥itvēlē kā pahlā saṅkalp sārē din kī|key dincharyā par prabhāv ḍāltā hai . lēkin jō[pn.pl.kā] saṅkalp[n.m.;sg.,d.] sadā śhrēṣhṭha[adj.] hōnā[pres.sg.23] arthāt bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dincharyā[n.f.;sg.] par[postp.]|par[adj.] prabhāv[n.m.;sg.,d.] ḍālnā[pres.sg.m.23] . but that[.kā] thought constantly elevated be[pres.sg.23] that is father (of|K) x of meeting be[pres.sg.23] , that of amrit vela of x thought the whole day (do[past-part.f.]|of|key) timetable (at|other) x create[pres.sg.m.23] .
53The first thought at amrit vela of those who constantly have elevated thoughts, that is, of those who have a meeting with the Father in an equal form, influences their entire day.
56ऐसी आत्माएँ , निरन्तर शुभ चिन्तन में स्वतः ही रहती हैं . aisī ātmāē̃ , nirantar śhubh chintan mē̃ svataḥ hī rahtī haĩ . aisā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , nirantar[x] śhubh chintan[x] mē̃[postp.] svataḥ hī[p.] rahnā[pres.pl.f.12hon3] . such soul , x pure and positive thoughts in automatically only remain[pres.pl.f.12hon3] .
54Such souls automatically and constantly maintain pure thoughts throughout the day.
57सेकेण्ड नम्बर स्वतः नहीं रहते , लेकिन बार-बार अटेंशन रखने से शुभ चिन्तन में रहते . second number svataḥ nahī̃ rahtē , lēkin bār-bār attention rakhnē sē śhubh chintan mē̃ rahtē . second number[x] svataḥ nahī̃[neg] rahnā[pres-part.m.pl.,o.] , lēkin bār[n.f.;sg.] attention rakhnā[inf.m.pl.,o.] sē[postp.] śhubh chintan[x] mē̃[postp.] rahnā[pres-part.m.pl.,o.] . x automatically not remain[pres-part.m.pl.,o.] , but time attention keep[inf.m.pl.,o.] from pure and positive thoughts in remain[pres-part.m.pl.,o.] .
55The second type of children are not able to maintain this automatically, but they maintain their pure thoughts by continuously paying attention.
58तीसरा नम्बर शुभ चिन्तन और व्यर्थ चिन्तन दोनों युद्ध में रहते , कब विजयी , कब दिलशिकस्त हो जाते . tīsrā number śhubh chintan aur vyarth chintan dōnō̃ yuddha mē̃ rahtē , kab vijayī , kab dilśhikasta hō jātē . tīsrā number[x] śhubh chintan[x] aur vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] dōnō̃ yuddh[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] , kab vijayī[adj.] , kab dilśhikast[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] . x pure and positive thoughts and wasteful churning x battle in remain[pres-part.m.pl.,o.] , when victorious , when disheartened (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] .
56The third type of children are constantly battling between having pure thoughts and waste thoughts; they are sometimes victorious and sometimes disheartened.
59सदा शुभ चिन्तन में रहो . sadā śhubh chintan mē̃ rahō . sadā śhubh chintan[x] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] . constantly pure and positive thoughts in remain[opt.pl.2,imp.pl.2] .
57Constantly maintain pure thoughts.
60उसका साधन सुनाया - आदि काल का समर्थ संकल्प . uskā sādhan sunāyā - ādi kāl kā samarth saṅkalp . vah[pn.sg.kā] sādhan[n.m.;sg.,d.] sunānā[past-part.m.sg.d.] - ādi kāl[x] kā[postp.ā=>ā;m.sg.d.] samarth[adj.] saṅkalp[n.m.;sg.,d.] . that[.kā] facilities speak[past-part.m.sg.d.] - beginning of powerful thought .
58The method for that is to have a powerful thought in the beginning of the day.
61 ऐसे शुभ चिन्तन में रहने वाला , सारे दिन में , सम्बन्ध-सम्पर्क में आई हुई आत्मा प्रति सदा शुभ चिन्तक रहता है . aisē śhubh chintan mē̃ rahnē vālā , sārē din mē̃ , sambandh-sampark mē̃ eye|āī|I huī ātmā prati sadā śhubh chintak rahtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] śhubh chintan[x] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] , sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] , sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] eye|ānā[past-part.f.]|I hōnā[past-part.f.] ātmā[n.f.;sg.] prati sadā śhubh[adj.] chintak[adj.] rahnā[pres.sg.m.23] . such pure and positive thoughts in remain[inf.m.pl.,o.] those who , the whole day in , x in (eye|come[past-part.f.]|x) be[past-part.f.] soul for constantly pure and positive one who has thoughts remain[pres.sg.m.23] .
59Souls who constantly have pure thoughts have positive thoughts throughout the day for souls who come into contact or relationship with them.
62कैसी भी कोई आत्मा , चाहे सतोगुणी , चाहे तमोगुणी सम्पर्क में आवे , लेकिन सभी के प्रति शुभ-चिन्तक अर्थात् अपकारी के ऊपर भी उपकार करने वाले . kaisī bhī kōī ātmā , chāhē satōguṇī , chāhē tamōguṇī samparka mē̃ āvē , lēkin sabhī kē prati śhubh-chintak arthāt apkārī kē ūpar bhī upkār karnē vālē . kaisā[adj.ā=>ī;f.] bhī[p.] kōī[pn.;d.] ātmā[n.f.;sg.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] satōguṇī[adj.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] tamoguṇī[adj.] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23] , lēkin sab[adv.hī] kē prati[x] śhubhchintak[adj.] arthāt apkārī[adj.] kē ūpar[x] bhī[p.] upkār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . how too some soul , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) satoguni , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x x in come[opt.sg.23] , but all for (one) who has pure and positive thoughts that is those who defame you over too uplifting do[inf.m.pl.,o.] those who .
60No matter what type of soul satoguni or tamoguni comes into contact with you, you must constantly have positive thoughts, that is, you have to uplift even those who defame you.
63कभी किसी आत्मा के प्रति घृणा दृष्टि नहीं होगी , क्योंकि जानते हैं कि अज्ञान के वशीभूत हैं . kabhī kisī ātmā kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ hōgī , kyōṅki jāntē haĩ ki agyān kē|K vaśhībhūt haĩ . kabhī[adv.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] ghr̥iṇā[n.f.;sg.] dr̥iṣhṭi[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] , kyōṅki jānnā[pres.pl.m.12hon3] ki[conj.] agyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] hōnā[pres.pl.12hon3] . ever (anything|some) soul for hatred drishti not be[fut.f.sg.23] , because know[pres.pl.m.12hon3] that ignorance (of|K) x be[pres.pl.12hon3] . 64अर्थात् बेसमझ बच्चा है . arthāt bēsamajh bachchā hai . arthāt bēsamajh[adj.] bachchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . that is senseless child be[pres.sg.23] .
61Such souls will never look at others with dislike, because they understand that those souls are influenced by ignorance, that is, they are children who do not have any understanding.
65बेसमझ बच्चे के कोई भी कर्म पर घृणा नहीं होती है , और ही बच्चे के ऊपर रहम , वा स्नेह आयेगा . bēsamajh bachchē kē|K kōī bhī karma par ghr̥iṇā nahī̃ hōtī hai , aur hī bachchē kē ūpar rahm , vā snēh āyēgā . bēsamajh[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kōī bhī[x] karm[n.m.;sg.,d.] par[postp.]|par[adj.] ghr̥iṇā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] , aur hī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kē ūpar[x] rahm[n.m.;sg.,d.] , vā snēh[n.m.;sg.,d.] ānā[fut.m.sg.23] . senseless child (of|K) anyone deed (at|other) hatred not be[pres.sg.f.23] , and only child over mercy , or love come[fut.m.sg.23] .
62One never has feelings of dislike for a child performing actions without understanding. 63Instead, there would be mercy and love for that child.
66ऐसा शुभ चिन्तक सदैव अपने को विश्वपरिवर्त क , विश्व-कल्याणकारी समझते हुए आत्माओं के ऊपर रहम दिल होने के कारण , घृणा भाव नहीं , लेकिन सदा शुभ भाव और भावना रखेंगे . aisā śhubh chintak sadaiv apnē kō viśvaparivarta ka , viśhva-kalyāṇakārī samajhtē huē ātmāō̃ kē ūpar rahm dil hōnē kē|K kāraṇ , ghr̥iṇā bhāv nahī̃ , lēkin sadā śhubh bhāv aur bhāvnā rakhē̃gē . aisā[adj.ā=>ā;m.sg.d.] śhubh[adj.] chintak[adj.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x ka , viśhva-kalyāṇakārī[adj.] samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ātmā[n.f.+ō̃;pl.o.] kē ūpar[x] rahm[n.m.;sg.,d.] dil[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] , ghr̥iṇā[n.f.;sg.] bhāv[n.m.;sg.,d.] nahī̃[neg] , lēkin sadā śhubh[adj.] bhāv[n.m.;sg.,d.] aur bhāvnā[n.f.;sg.] rakhnā[fut.m.pl.12hon3] . such pure and positive one who has thoughts constantly one’s own to x 1) , x understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] soul over mercy heart be[inf.m.pl.,o.] (of|K) because , hatred consciousness not , but constantly pure and positive consciousness and feeling keep[fut.m.pl.12hon3] .
64Souls who have positive thoughts for others would move along whilst considering the self to be a world transformer and a world benefactor and be merciful towards souls. 65Because of this, they would not have feelings of dislike but would constantly maintain pure feelings and intentions.
67इसी कारण सदा शुभ चिन्तक होंगे . isī kāraṇ sadā śhubh chintak hōṅgē . yah[pn.sg.hī] kāraṇ[n.m.;sg.,d.] sadā śhubh[adj.] chintak[adj.] hōnā[fut.m.pl.12hon3] . this[.hī] because constantly pure and positive one who has thoughts be[fut.m.pl.12hon3] .
66Therefore, they would constantly have positive thoughts.
68इसने ऐसा क्यों किया , यह नहीं सोचेंगे , लेकिन इस आत्मा का कल्याण कैसे हो , वह सोचेंगे . isnē aisā kyō̃ kiyā , yah nahī̃ sōchē̃gē , lēkin is ātmā kā kalyāṇ kaisē hō , vah sōchē̃gē . yah[pn.sg.nē] aisā[adj.ā=>ā;m.sg.d.] kyō̃ karnā[past-part.m.sg.d.] , yah[pn.sg.d.] nahī̃[neg] sōchnā[fut.m.pl.12hon3] , lēkin yah[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , vah[pn.sg.d.] sōchnā[fut.m.pl.12hon3] . this[.nē] such why do[past-part.m.sg.d.] , this not think[fut.m.pl.12hon3] , but this soul of benefit how (be[root]|be[pres.pl.2]) , that think[fut.m.pl.12hon3] .
67They would never think, Why did this one do this? Instead, they would think about how to bring benefit to that soul.
69ऐसी शुभ चिन्तक स्टेज सदा होती है ? aisī śhubh chintak stage sadā hōtī hai ? aisā[adj.ā=>ī;f.] śhubh[adj.] chintak[adj.] stage sadā hōnā[pres.sg.f.23] ? such pure and positive one who has thoughts stage constantly be[pres.sg.f.23] ?
68Do you constantly have a stage of such positive thoughts?
70अगर शुभ चिन्तन नहीं , तो शुभ चिन्तक भी नहीं . agar śhubh chintan nahī̃ , tō śhubh chintak bhī nahī̃ . agar śhubh chintan[x] nahī̃[neg] , tō śhubh[adj.] chintak[adj.] bhī[p.] nahī̃[neg] . if pure and positive thoughts not , then pure and positive one who has thoughts too not . 71दोनों का सम्बन्ध है . dōnō̃ kā sambandh hai . dōnō̃ kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . x of relationship be[pres.sg.23] .
69If you do not have pure thoughts, you cannot have positive thoughts for others; the two are connected.
72ऐसे सम्पन्न बनने के लक्ष्य रखने वाले , इन दोनों लक्षण को धारण करो . aisē sampann bannē kē|K lakṣhya rakhnē vālē , in dōnō̃ lakṣhaṇ kō dhāraṇ karō . aisā[adj.ā=>ē;m.o.,m.pl.] sampann[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhya[adj.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , yah[pn.pl.o.]|in dōnō̃ lakṣhaṇ[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . such full become[inf.m.pl.,o.] (of|K) aim keep[inf.m.pl.,o.] those who , (this|in) x qualification to adopt[opt.pl.2,imp.pl.2] .
70Those who have the aim of becoming complete would imbibe both qualifications. 71Do you understand?
73समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 74अगर व्यर्थ संकल्प चलेंगे , तो शुभ चिन्तन की स्टेज ठहर नहीं सकेगी . agar vyarth saṅkalp chalē̃gē , tō śhubh chintan kī|key stage ṭhahar nahī̃ sakēgī . agar vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] , tō śhubh chintan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage ṭhaharnā[root] nahī̃[neg] saknā[fut.f.sg.23] . if wasteful thought continue[fut.m.pl.12hon3] , then pure and positive thoughts (do[past-part.f.]|of|key) stage stay[root] not can[fut.f.sg.23] .
72When you have waste thoughts, you are not able to stabilise yourself in the stage of having pure thoughts.
75इसलिए अपनी चैतन्य शक्ति को देखो . isliē apnī chaitanya śhakti kō dēkhō . isliē apnā[pn.ā=>ī;f.] chaitanya[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . therefore one’s own living Shakti to see[opt.pl.2,imp.pl.2] .
73Therefore, check your spiritual power.
76शुभ चिन्तक बनने का अभ्यासी बनो , आपकी ही शक्तियां हैं ना ! śhubh chintak bannē kā abhyāsī banō , āpkī hī śhaktiyā̃ haĩ nā ! śhubh[adj.] chintak[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyāsī[adj.] bannā[opt.pl.2,imp.pl.2] , āp[pn.pl.kī] hī[p.] śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] nā ! pure and positive one who has thoughts become[inf.m.pl.,o.] of practising become[opt.pl.2,imp.pl.2] , you[.kī] only Shakti be[pres.pl.12hon3] ∅ !
74Practise having positive thoughts; they are, after all, your own powers.
77जो सेवा करते हैं , ऐसे सेवाधारियों के प्रति बाप का सदा विशेष स्नेह रहता है , क्योंकि त्याग मूर्त्त हैं ना . jō sēvā kartē haĩ , aisē sēvādhāriyō̃ kē prati bāp kā sadā viśhēṣh snēh rahtā hai , kyōṅki tyāg mūrtta haĩ nā . jō[pn.;d.] sēvā[n.f.;sg.] karnā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.+ō̃;pl.o.] kē prati[x] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sadā viśhēṣh[adj.] snēh[n.m.;sg.,d.] rahnā[pres.sg.m.23] , kyōṅki tyāg[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] hōnā[pres.pl.12hon3] nā . that service do[pres.pl.m.12hon3] , such server for father of constantly special love remain[pres.sg.m.23] , because renunciation image be[pres.pl.12hon3] ∅ .
75Baba always has special love for the server souls who are doing service because they are embodiments of renunciation.
78तो त्याग का भाग्य स्वतः ही मिल जाता है . tō tyāg kā bhāgya svataḥ hī mil jātā hai . tō tyāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] svataḥ hī[p.] milnā[pres.sg.m.23.root+jānā] . then renunciation of x automatically only receive[pres.sg.m.23.root+jānā] .
76So, you automatically receive the fortune of renunciation.
79क्या और कैसे मिलता है , उसको जानते हो ? kyā aur kaisē miltā hai , uskō jāntē hō ? kyā aur kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[pres.sg.m.23] , vah[pn.sg.kō] jānnā[pres.pl.m.2] ? what and how receive[pres.sg.m.23] , that[.kō] know[pres.pl.m.2] ?
77Do you know what and how you receive that?
80जैसे एक होता है मेहनत से कमाना और दूसरा होता है अचानक कोई लॉटरी मिल जाए तो अपने पुरूषार्थ की शक्तियों वा सर्वगुणों की अनुभूति करना , यह तो सभी करते हैं , लेकिन विशेष सहयोग का प्रत्यक्ष फल , ऐसी अनुभूति होगी , जैसे मेरे पुरूषार्थ की स्टेज से प्राप्ति अधिक है . jaisē ēk hōtā hai mēhnat sē kamānā aur dūsrā hōtā hai achānak kōī lottery mil jāē tō apnē purūṣhārth kī|key śhaktiyō̃ vā sarvguṇō̃ kī|key anubhūti karnā , yah tō sabhī kartē haĩ , lēkin viśhēṣh sahyōg kā pratyakṣha phal , aisī anubhūti hōgī , jaisē mērē purūṣhārth kī|key stage sē prāpti adhik hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] hōnā[pres.sg.m.23] mēhnat[n.f.;sg.] sē[postp.] kamānā[inf.m.sg.d.] aur dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] achānak kōī[pn.;d.] lottery milnā[opt.sg.23.root+jānā] tō apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>iyō̃;pl.o.] vā sarvguṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anubhūti[n.f.;sg.] karnā[inf.m.sg.d.] , yah[pn.sg.d.] tō sab[adv.hī] karnā[pres.pl.m.12hon3] , lēkin viśhēṣh[adj.] sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] , aisā[adj.ā=>ī;f.] anubhūti[n.f.;sg.] hōnā[fut.f.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.kē] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage sē[postp.] prāpti[n.f.;sg.] adhik hōnā[pres.sg.23] . like one be[pres.sg.m.23] effort from earn[inf.m.sg.d.] and other be[pres.sg.m.23] suddenly some lottery receive[opt.sg.23.root+jānā] then one’s own effort (do[past-part.f.]|of|key) Shakti or all virtues (do[past-part.f.]|of|key) experience do[inf.m.sg.d.] , this then all do[pres.pl.m.12hon3] , but special cooperation of visible fruit , such experience be[fut.f.sg.23] , like I[.kē] effort (do[past-part.f.]|of|key) stage from attainment -est be[pres.sg.23] .
78One is to earn through your own hard work and the other is to suddenly win a lottery. 79Everyone experiences all their powers and virtues through their own efforts. 80However, the practical fruit of special cooperation is to receive greater attainment than what you would receive through your own efforts.
81जिस अनुभूतियों के पुरूषार्थ का लक्ष्य बहुत समय से रखते आए , वह अनुभूतियाँ ऐसे सहज और पॉवरफुल स्टेज की होगी , जो न चाहते हुए मन से यही निकलेगा कि - कमाल है बाबा की ! jis anubhūtiyō̃ kē|K purūṣhārth kā lakṣhya bahut samay sē rakhtē āē , vah anubhūtiyā̃ aisē sahaj aur powerful stage kī|key hōgī , jō na chāhtē huē man sē yahī nikalēgā ki - kamāl hai bābā kī|key ! jō[pn.sg.o.] anubhūti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] bahut samay[n.m.;sg.,d.] sē[postp.] rakhnā[pres-part.m.pl.,o.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , vah[pn.sg.d.] x aisā[adj.ā=>ē;m.o.,m.pl.] sahaj[adj.] aur powerful stage karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[fut.f.sg.23] , jō[pn.;d.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] man[n.m.;sg.,d.] sē[postp.] yahī[pn.;d.] nikalnā[fut.m.sg.23] ki[conj.] - kamāl[n.m.;sg.,d.] hōnā[pres.sg.23] bābā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ! that experience (of|K) effort of aim very time from keep[pres-part.m.pl.,o.] (come[past-part.m.pl.,o.]|come[opt.sg.23]) , that x such easy and powerful stage (do[past-part.f.]|of|key) be[fut.f.sg.23] , that not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] mind from this be extracted[fut.m.sg.23] that - x be[pres.sg.23] Baba (do[past-part.f.]|of|key) !
81Whatever result you wanted to experience through your own efforts over a long period of time will be experienced so easily and in such a powerful stage that, even against your constant wish, the sound that emerges from your mind will be of Babas wonder.
82मैंने जो सोचा भी नहीं कि ऐसे हो सकता है - वह साकार में अनुभव कर रहे हैं . mainnē jō sōchā bhī nahī̃ ki aisē hō saktā hai - vah sākār mē̃ anubhav kar rahē haĩ . maĩ[pn.sg.nē] jō[pn.;d.] sōchnā[past-part.m.sg.d.] bhī[p.] nahī̃[neg] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23.root+saknā] - vah[pn.sg.d.] sākār, sākārī[adj.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . I[.nē] that think[past-part.m.sg.d.] too not that such be[pres.sg.m.23.root+saknā] - that sakar in experience do[pres.pl.m.prog.12hon3] . 83तो ऐसे बाप के विशेष वरदान की प्राप्ति का अनुभव , सहयोगी आत्माओं को होता है . tō aisē bāp kē|K viśhēṣh vardān kī|key prāpti kā anubhav , sahyōgī ātmāō̃ kō hōtā hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] vardān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] , sahyōgī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] hōnā[pres.sg.m.23] . then such father (of|K) special blessing (do[past-part.f.]|of|key) attainment of experience , co-operative soul to be[pres.sg.m.23] .
82The experience will be, I am experiencing in the corporeal form something that I never even thought would be possible. So, only cooperative souls experience the attainment of the special blessing from the Father.
84ऐसे अनुभव जीवन का एक विशेष यादगार रूप बन जाता हैं . aisē anubhav jīvan kā ēk viśhēṣh yādgār rūp ban jātā haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] viśhēṣh[adj.] yādgār[x] rūp[n.m.;sg.,d.] bannā[x.root+jānā] . such experience life of one special memorial Rup become[x.root+jānā] .
83Such an experience becomes a special memorial of your life.
85अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 86ऐसे बाप के सदा सहयोगी आत्माएं , हर कदम से फालो फादर करते हुए बाप को प्रत्यक्ष करने वाले , सदा स्वयं की गुणों की प्राप्ति की लहरों में लहराते हर्षित रहने वाले , बाप के स्नेह में समाए हुए , ऐसी समान आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . aisē bāp kē|K sadā sahyōgī ātmāē̃ , har|her kadam sē follow father kartē huē bāp kō pratyakṣha karnē vālē , sadā svayã kī|key guṇō̃ kī|key prāpti kī|key laharō̃ mē̃ laharātē harṣhit rahnē vālē , bāp kē|K snēh mē̃ samāē huē , aisī samān ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā sahyōgī[adj.] ātmā[n.f.+ē̃;pl.d.] , har|harnā[root]|her kadam[n.m.;sg.,d.] sē[postp.] follow father[x] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lahar[n.f.+ō̃;pl.o.] mē̃[postp.] laharānā[pres-part.m.pl.,o.] harṣhit[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] mē̃[postp.] samānā[opt.sg.23]|samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , aisā[adj.ā=>ī;f.] samān[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such father (of|K) constantly co-operative soul , (x|x[root]) step from follow the Father do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] father to visible do[inf.m.pl.,o.] those who , constantly x (do[past-part.f.]|of|key) virtue (do[past-part.f.]|of|key) attainment (do[past-part.f.]|of|key) wave in hoist[pres-part.m.pl.,o.] cheerful remain[inf.m.pl.,o.] those who , father (of|K) love in (merge[opt.sg.23]|merge[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] , such equal soul to BapDada of love, remembrance and x .
84To the souls who constantly cooperate with the Father; to those who reveal the Father whilst following the father at every step; to those who constantly move along with the waves of attaining the virtues of the self and remain cheerful; to those who are merged in the Fathers love; to such equal souls, BapDadas love, remembrance and namaste.
87पार्टियों सेparty sēparty sē[postp.]party from
85MEETING GROUPS:
88सदा इन कर्म इन्द्रियों से न्यारे अर्थात् अपने को आत्मा मालिक समझ , बाप के प्यारे बन चलते हो ? sadā in karma indriyō̃ sē nyārē arthāt apnē kō ātmā mālik samajh , bāp kē|K pyārē ban chaltē hō ? sadā yah[pn.pl.o.]|in karm[n.m.;sg.,d.] indriya[n.f.ī=>iyō̃;pl.o.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] mālik[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.2.root+calnā] ? constantly (this|in) deed organ from unique that is one’s own to soul master (understanding|understand[root]) , father (of|K) loving become[pres.pl.m.2.root+calnā] ? 89बाप के प्यारे कौन हैं ? bāp kē|K pyārē kaun haĩ ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.;d.] hōnā[pres.pl.12hon3] ? father (of|K) loving who be[pres.pl.12hon3] ?
86Do you constantly move along whilst considering yourself to be a soul loved by the Father, a master who is constantly detached from the physical organs?
90जो न्यारे हैं . jō nyārē haĩ . jō[pn.;d.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . that unique be[pres.pl.12hon3] .
87Whom does the Father love?
91बाप भी सर्व का प्यारा क्यों है ? bāp bhī sarv kā pyārā kyō̃ hai ? bāp[n.m.;sg.,d.] bhī[p.] sarv[adj.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] kyō̃ hōnā[pres.sg.23] ? father too all of loving why be[pres.sg.23] ?
88Those who are detached. 89Why is Baba loved by all?
92क्योंकि न्यारा है . kyōṅki nyārā hai . kyōṅki nyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . because unique be[pres.sg.23] .
90Because He is detached.
93अगर न्यारा नहीं होता , आप जैसे जन्म-मरण में आता तो सर्व का प्यारा नहीं हो सकता . agar nyārā nahī̃ hōtā , āp jaisē janm-maraṇ mē̃ ātā tō sarv kā pyārā nahī̃ hō saktā . agar nyārā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] , āp[pn.pl.] jaisā[adj.ā=>ē;m.o.,m.pl.] janmamaraṇ[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.sg.d.] tō sarv[adj.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . if unique not be[pres-part.m.sg.d.] , you like x in come[pres-part.m.sg.d.] then all of loving not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
91If He were not detached, but came into birth and rebirth like you do, He would not be loved by all.
94तो आप भी सब बाप के प्यारे तब बनेंगे जब सदा अपने को शरीर के भान से न्यारे समझकर चलेंगे . tō āp bhī sab bāp kē|K pyārē tab banē̃gē jab sadā apnē kō śharīr kē|K bhān sē nyārē samajhkar chalē̃gē . tō āp[pn.pl.] bhī[p.] sab[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] tab bannā[fut.m.pl.12hon3] jab sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhān[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] samajhnā[abs.] chalnā[fut.m.pl.12hon3] . then you too all father (of|K) loving for only then become[fut.m.pl.12hon3] when constantly one’s own to body (of|K) awareness from unique understand[abs.] continue[fut.m.pl.12hon3] .
92So, all of you will also be loved by the Father when you constantly move along whilst considering yourself to be detached from the consciousness of the body.
95बिना न्यारे बनने के , प्यारे नहीं बन सकते . binā nyārē bannē kē|K , pyārē nahī̃ ban saktē . binā nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K , pyārā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . without unique become[inf.m.pl.,o.] (of|K) , loving not (x|become[root]) can[pres-part.m.pl.,o.] .
93Without becoming detached, you cannot be loved.
96जितना जो न्यारे अर्थात् आत्मिक स्मृति में रहते उतना ही बाप का प्यारे होते . jitnā jō nyārē arthāt ātmik smr̥iti mē̃ rahtē utnā hī bāp kā pyārē hōtē . jitnā[adj.ā=>ā;m.sg.d.] jō[pn.;d.] nyārā[adj.ā=>ē;m.o.,m.pl.] arthāt ātmik[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-part.m.pl.,o.] . the more that unique that is soul-conscious awareness in remain[pres-part.m.pl.,o.] x only father of loving be[pres-part.m.pl.,o.] .
94To the extent that you remain detached, that is, in the consciousness of the soul, accordingly, the Father loves you.
97इसलिए नम्बर वार याद-प्यार देते हैं ना . isliē number vār|war yād-pyār dētē haĩ nā . isliē number vār[n.m.;sg.,d.]|war yād-pyār[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] nā . therefore number (x|war) love, remembrance give[pres.pl.m.12hon3] ∅ .
95This is why love and remembrance are received numberwise.
98नम्बर का आधार है - न्यारे बनने पर . number kā ādhār hai - nyārē bannē par . number kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[inf.m.pl.,o.] par[postp.]|par[adj.] . number of basis be[pres.sg.23] - unique become[inf.m.pl.,o.] (at|other) .
96The basis of your number is the extent to which you become detached.
99अपने नम्बर को न्यारेपन की स्थिति से जान सकते हो ? apnē number kō nyārēpan kī|key sthiti sē jān saktē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] number kō[postp.] nyārēpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2.root+saknā] ? one’s own number to separation (do[past-part.f.]|of|key) stage from know[pres.pl.m.2.root+saknā] ?
97Are you able to know your number on the basis of your stage of detachment?
100बाप बच्चों की माला सुमरते हैं . bāp bachchō̃ kī|key mālā sumaratē haĩ . bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] x hōnā[pres.pl.12hon3] . father child (do[past-part.f.]|of|key) garland x be[pres.pl.12hon3] .
98Baba turns the beads of the rosary of the children.
101माला सुमरने में नम्बर वन कौन आएंगे ? mālā sumaranē mē̃ number one kaun āēṅgē ? mālā[n.f.;sg.] x mē̃[postp.] number one[x] kaun[pn.;d.] ānā[fut.m.pl.12hon3] ? garland x in number one who come[fut.m.pl.12hon3] ?
99Who would be the number one beads in the rosary?
102जो न्यारे अथवा समान होंगे . jō nyārē athavā samān hōṅgē . jō[pn.;d.] nyārā[adj.ā=>ē;m.o.,m.pl.] athavā samān[adj.] hōnā[fut.m.pl.12hon3] . that unique that is equal be[fut.m.pl.12hon3] .
100Those who are detached, that is, those who are equal.
103ऐसे नहीं - हम तो पीछे आए हैं हमको कोई जानते नहीं है . aisē nahī̃ - ham tō pīchhē āē haĩ hamkō kōī jāntē nahī̃ hai . aisē nahī̃[x] - ham[pn.pl.] tō pīchhē ānā[pres-perf.pl.m.12hon3] ham[pn.pl.kō] kōī[pn.;d.] jānnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.sg.23] . it isn't that - we then x come[pres-perf.pl.m.12hon3] we[.kō] some know[pres-part.m.pl.,o.] not be[pres.sg.23] .
101Do not think, I have come later and no one even knows me.
104बाप तो सब बच्चों को जानते हैं . bāp tō sab bachchō̃ kō jāntē haĩ . bāp[n.m.;sg.,d.] tō sab[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] jānnā[pres.pl.m.12hon3] . father then all child to know[pres.pl.m.12hon3] .
102Baba knows all the children.
105इसिलए प्यारा बनने का आधार न्यारा बनना है - यह पक्का करो . isilaē pyārā bannē kā ādhār nyārā bannā hai - yah pakkā karō . x pyārā[adj.ā=>ā;m.sg.d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] nyārā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] - yah[pn.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2] . x loving become[inf.m.pl.,o.] of basis unique become[pres.sg.23.oblig1] - this firm do[opt.pl.2,imp.pl.2] .
103Therefore, make it firm that the basis of being loved is to be detached.
106इसी पहले पाठ के पेपर में फुल मार्क्स मिलने हैं . isī pahlē pāṭh kē|K paper mē̃ full marks milnē haĩ . yah[pn.sg.hī] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pāṭh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K paper mē̃[postp.] full marks[x] milnā[pres.pl.12hon3.oblig1] . this[.hī] (x|firstly) lesson (of|K) paper in full marks receive[pres.pl.12hon3.oblig1] .
104You have to claim full marks in the paper of the first lesson.
107इसलिए चेक करो - चल रहा हूँ , बोल रहा हूँ जो भी कर रहा हूँ वह करते हुए , कराने वाला बन करके करा रहे हैं . isliē check karō - chal rahā hū̃ , bōl rahā hū̃ jō bhī kar rahā hū̃ vah kartē huē , karānē vālā ban karkē karā rahē haĩ . isliē check karnā[opt.pl.2,imp.pl.2] - chalnā[pres.sg.m.prog.1] , bōlnā[pres.sg.m.prog.1] jō[pn.;d.] bhī[p.] karnā[pres.sg.m.prog.1] vah[pn.sg.d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ban[n.m.;sg.,d.]|bannā[root] karnā[abs.] karānā[pres.pl.m.prog.12hon3] . therefore check do[opt.pl.2,imp.pl.2] - continue[pres.sg.m.prog.1] , speak[pres.sg.m.prog.1] that too do[pres.sg.m.prog.1] that do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , make commit[inf.m.pl.,o.] those who (x|become[root]) do[abs.] make commit[pres.pl.m.prog.12hon3] .
105Therefore, whenever you are walking or speaking or whatever you may be doing, check whether you are the one who is inspiring and making it happen.
108आत्मा कराने वाली है और कर्म इन्द्रियां करने वाली हैं . ātmā karānē vālī hai aur karma indriyā̃ karnē vālī haĩ . ātmā[n.f.;sg.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] aur karm[n.m.;sg.,d.] indriya[n.f.ī=>iyā̃;pl.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] . soul make commit[inf.m.pl.,o.] those who be[pres.sg.23] and deed organ do[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
106The soul is the one inspiring and the physical organs do it physically.
109इसी पाठ को पक्का करने से सदा सर्व खज़ाने के मालिकपन का नशा रहेगा . isī pāṭh kō pakkā karnē sē sadā sarv khazānē kē|K mālikpan kā naśhā rahēgā . yah[pn.sg.hī] pāṭh[n.m.;sg.,d.] kō[postp.] pakkā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] sē[postp.] sadā sarv[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālikpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[fut.m.sg.23] . this[.hī] lesson to firm do[inf.m.pl.,o.] from constantly all treasure (of|K) being a master of intoxication remain[fut.m.sg.23] .
107By making this lesson firm, you will constantly have the intoxication of being a master of all treasures.
110कोई अप्राप्त वस्तु अनुभव नहीं होगी . kōī aprāpta vastu anubhav nahī̃ hōgī . kōī[pn.;d.] aprāpt[adj.] vastu[n.f.;sg.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.f.sg.23] . some unattained thing experience not be[fut.f.sg.23] .
108You will not experience anything to be lacking.
111बाप मिला , सब मिला . bāp milā , sab milā . bāp[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] , sab[adj.] milānā[root]|milnā[past-part.m.sg.d.] . father (x[root]|receive[past-part.m.sg.d.]) , all (x[root]|receive[past-part.m.sg.d.]) . 112सिर्फ कहने मात्र नहीं - उसे सर्व प्राप्ति का अनुभव होगा , सदा खुशी , शान्ति , आनन्द में मगन रहेगा . sirph kahnē mātra nahī̃ - usē sarv prāpti kā anubhav hōgā , sadā khuśhī , śhānti , ānand mē̃ magan rahēgā . sirph[adj.] kahnā[inf.m.pl.,o.] mātra nahī̃[neg] - vah[pn.sg.kō] sarv[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] , sadā khuśhī[n.f.ī=>ī;sg.] , śhānti , ānand[n.m.;sg.,d.] mē̃[postp.] magna[adj.] rahnā[fut.m.sg.23] . only say[inf.m.pl.,o.] just not - that[.kō] all attainment of experience be[fut.m.sg.23] , constantly happiness , peace , bliss in absorbed remain[fut.m.sg.23] . 113 मिल गया , पा लिया - यही नशा रहेगा . mil gayā , pā liyā - yahī naśhā rahēgā . milnā[past-part.m.sg.d..root+jānā] , pānā[past-part.m.sg.d..root+lēnā] - yahī[pn.;d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[fut.m.sg.23] . receive[past-part.m.sg.d..root+jānā] , x[past-part.m.sg.d..root+lēnā] - this intoxication remain[fut.m.sg.23] .
109Having found the Father, it will be as though you have found everything. 110It will not be just for the sake of saying it, but you will experience all attainments from Him and you will constantly remain absorbed in happiness, peace and bliss.
114सदा अपने स्वभाव के सीट ( S e a t ; आसन ) पर सेट रहते हो ? sadā apnē svabhāv kē|K seat ( S e a t ; āsan ) par set rahtē hō ? sadā apnā[pn.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K seat ( S e a t ; āsan[n.m.;sg.,d.] ) par[postp.]|par[adj.] set rahnā[pres.pl.m.2] ? constantly one’s own nature (of|K) seat ( S e a t ; seat ) (at|other) set remain[pres.pl.m.2] ?
111You will have the intoxication of having found Him, that you have attained Him.
115स्वमान की सीट कौन-सी है ? svamān kī|key seat kaun-sī hai ? svamān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? self-respect (do[past-part.f.]|of|key) seat which be[pres.sg.23] ? 116ऊँचे ते ऊँचा बाप के ऊँचे बच्चे व ब्राह्मण हैं . ū̃chē tē ū̃chā bāp kē|K ū̃chē bachchē va brāhmaṇ haĩ . ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ūñch[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] va brāhmaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . elevated from elevated father (of|K) elevated child x Brahmin be[pres.pl.12hon3] .
112Do you constantly remain set on the seat of your selfrespect? 113What is the seat of selfrespect?
117इस श्रेष्ठ स्वमान पर सदा सटे रहते हो या सीट हिलती है ? is śhrēṣhṭh svamān par sadā saṭē rahtē hō yā seat hiltī hai ? yah[pn.sg.o.] śhrēṣhṭha[adj.] svamān[x] par[postp.]|par[adj.] sadā x rahnā[pres.pl.m.2] yā seat hilnā[pres.sg.f.23] ? this elevated self-respect (at|other) constantly x remain[pres.pl.m.2] or seat x[pres.sg.f.23] ?
114That you are the highestonhigh Brahmin children who belong to the highestonhigh Father.
118माया सीट को हिलाने की कोशिश करती है . māyā seat kō hilānē kī|key kōśhiśh kartī hai . māyā[n.f.;sg.] seat kō[postp.] hilānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōśhiśh[n.f.;sg.] karnā[pres.sg.f.23] . Maya seat to make fluctuate[inf.m.pl.,o.] (do[past-part.f.]|of|key) try do[pres.sg.f.23] . 119जब हैं ही ऊँचे ते ऊँच बाप के बच्चे तो फिर यह भूलना क्यों चाहिए ? jab haĩ hī ū̃chē tē ū̃ch bāp kē|K bachchē tō phir yah bhūlnā kyō̃ chāhiē ? jab hōnā[pres.pl.12hon3] hī[p.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō phirnā[root]|phir[adv.] yah[pn.sg.d.] bhūlnā[inf.m.sg.d.] kyō̃ chāhiē|chāhnā[imp.pl.2hon] ? when be[pres.pl.12hon3] only elevated from elevated father (of|K) child then (turn[root]|then) this forget[inf.m.sg.d.] why (should|x[imp.pl.2hon]) ?
115Do you constantly remain set in this elevated stage of selfrespect or does the seat shake? 116Maya tries to shake the seat.
120यह ब्राह्मण जन्म भी नेचुरल लाइफ ( N a t u r a l L i f e ; स्वाभाविक जीवन ) है . yah brāhmaṇ janm bhī natural life ( N a t u r a l L i f e ; svābhāvik jīvan ) hai . yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] bhī[p.] natural life ( N a t u r a l L i f e ; x jīvan[n.m.;sg.,d.] ) hōnā[pres.sg.23] . this Brahmin (life|be born[root]) too natural life ( N a t u r a l L i f e ; x life ) be[pres.sg.23] .
117Since you are the children who belong to the highestonhigh Father, why should you forget this?
121नेचुरल लाइफ की बात भूलती नहीं . natural life kī|key bāt bhūltī nahī̃ . natural life karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] bhūlnā[pres-part.f.] nahī̃[neg] . natural life (do[past-part.f.]|of|key) matter forget[pres-part.f.] not .
118This is the natural life of Brahmin birth.
122टेम्पररी ( T e m p o r a r y ; अल्पकालिक ) बात भूलती है . ṭēmpararī ( T e m p o r a r y ; alpakālik ) bāt bhūltī hai . x ( T e m p o r a r y ; x ) bāt[n.f.;sg.] bhūlnā[pres.sg.f.23] . x ( T e m p o r a r y ; x ) matter forget[pres.sg.f.23] .
119Nothing of a natural life can be forgotten; anything that is temporary can be forgotten.
123शुभ चिन्तन का खज़ाना , जो बाप देते हैं , उस खज़ाने का बार-बार सुमिरन करना अर्थात् यूज़ ( U S E ) करना . śhubh chintan kā khazānā , jō bāp dētē haĩ , us khazānē kā bār-bār sumiran karnā arthāt use ( U S E ) karnā . śhubh chintan[x] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] , jō[pn.;d.] bāp[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] , vah[pn.sg.o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] bār[n.f.;sg.] x karnā[inf.m.sg.d.] arthāt use ( U S E ) karnā[inf.m.sg.d.] . pure and positive thoughts of treasure , that father give[pres.pl.m.12hon3] , that treasure of time x do[inf.m.sg.d.] that is use ( U S E ) do[inf.m.sg.d.] .
120To constantly remember and think about the treasure of pure thoughts that the Father gives you is to use them. 121By using them, you experience happiness.
124यूज़ करने से खुशी होगी . use karnē sē khuśhī hōgī . use karnā[inf.m.pl.,o.] sē[postp.] khuśhī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . use do[inf.m.pl.,o.] from happiness be[fut.f.sg.23] .
122Maintaining pure thoughts is churning.
125शुभ चिन्तन में रहना भी मनन है . śhubh chintan mē̃ rahnā bhī manan hai . śhubh chintan[x] mē̃[postp.] rahnā[inf.m.sg.d.] bhī[p.] manan[n.m.;sg.,d.] hōnā[pres.sg.23] . pure and positive thoughts in remain[inf.m.sg.d.] too churning be[pres.sg.23] . 126मनन से जो खुशी रूपी मक्खन निकलेगा , वह जीवन को शक्तिशाली बना देगा . manan sē jō khuśhī rūpī makkhan nikalēgā , vah jīvan kō śhaktiśhālī banā dēgā . manan[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] khuśhī[n.f.ī=>ī;sg.] rūpī[adj.] makkhan[n.m.;sg.,d.] nikalnā[fut.m.sg.23] , vah[pn.sg.d.] jīvan[n.m.;sg.,d.] kō[postp.] śhaktiśhālī[adj.] bannā[fut.m.sg.23.past-part+dēnā]|banānā[fut.m.sg.23.root+dēnā] . churning from that happiness in the form of butter be extracted[fut.m.sg.23] , that life to powerful (become[fut.m.sg.23.past-part+dēnā]|create[fut.m.sg.23.root+dēnā]) .
123The butter of happiness that you experience from churning will make your life powerful, and no one will then be able to shake you.
127फिर कोई हिला नहीं सकता . phir kōī hilā nahī̃ saktā . phirnā[root]|phir[adv.] kōī[pn.;d.] hilānā[root]|hilnā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.m.sg.d.] . (turn[root]|then) some (make fluctuate[root]|x[past-part.m.sg.d.]) not can[pres-part.m.sg.d.] .
124Maya will shake; you will not.
128माया हिलेगी , खुद नहीं हिलेगा . māyā hilēgī , khud nahī̃ hilēgā . māyā[n.f.;sg.] hilnā[fut.f.sg.23] , khud nahī̃[neg] hilnā[fut.m.sg.23] . Maya x[fut.f.sg.23] , oneself not x[fut.m.sg.23] .
125Who is Angad an example of? 126The maharathis.
129अंगद का मिसाल किन्हों का है ? aṅgad kā misāl kinhō̃ kā hai ? aṅgad[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] misāl[n.f.;sg.] kaun[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? Angad of example who of be[pres.sg.23] ?
127So, you are maharathis, are you not?
130महारथियों का . mahārathiyō̃ kā . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . maharathi of . 131तो आप महारथी हो ना ? tō āp mahārathī hō nā ? tō āp[pn.pl.] mahārathī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā ? then you maharathi (be[root]|be[pres.pl.2]) ∅ ?
128Since you did not shake a kalpa ago, how can you shake now?
132जब कल्प पहले नहीं हिले थे तो अभी कैसे हिलेंगे ? jab kalp pahlē nahī̃ hilē thē tō abhī kaisē hilē̃gē ? jab kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] nahī̃[neg] hilnā[past-perf.pl.m.] tō ab[adv.hī] kaisā[adj.ā=>ē;m.o.,m.pl.] hilnā[fut.m.pl.12hon3] ? when cycle (x|firstly) not x[past-perf.pl.m.] then now how x[fut.m.pl.12hon3] ? 133सदा अचल , अंगद समान सदा एक रस स्थिति में स्थित , जरा भी संकल्प में भी हिलता नहीं - यह है अंगद . sadā achal , aṅgad samān sadā ēk ras sthiti mē̃ sthit , jarā bhī saṅkalp mē̃ bhī hiltā nahī̃ - yah hai aṅgad . sadā achal , aṅgad[n.m.;sg.,d.] samān[adj.] sadā ēk[adj.] ras[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] , zarā[adj.ā=>ā;m.sg.d.] bhī[p.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hilnā[pres-part.m.sg.d.] nahī̃[neg] - yah[pn.sg.d.] hōnā[pres.sg.23] aṅgad[n.m.;sg.,d.] . constantly unshakeable , Angad equal constantly one sweetness stage in stabilised , x too thought in too x[pres-part.m.sg.d.] not - this be[pres.sg.23] Angad .
129Angad is the one who is constantly unshakeable and who constantly has a steady stage; he doesnt shake even in his thoughts. 130Do you continue to face Maya whilst being armed with all your weapons? 131Those who are armed are fearless.
134
132Of whom?
135सदा शस्त्रधारी बन माया का सामना करते चल रहे हो ? sadā śhastradhārī ban māyā kā sāmnā kartē chal rahē hō ? sadā śhastradhārī[adj.] ban[n.m.;sg.,d.]|bannā[root] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[pres-part.m.pl.,o.] chalnā[pres.pl.m.prog.2] ? constantly with weapons (x|become[root]) Maya of facing do[pres-part.m.pl.,o.] continue[pres.pl.m.prog.2] ? 136जो शस्त्रधारी होते हैं वह सदा निर्भय होते हैं . jō śhastradhārī hōtē haĩ vah sadā nirbhay hōtē haĩ . jō[pn.;d.] śhastradhārī[adj.] hōnā[pres.pl.m.12hon3] vah[pn.sg.d.] sadā nirbhay[adj.] hōnā[pres.pl.m.12hon3] . that with weapons be[pres.pl.m.12hon3] that constantly x be[pres.pl.m.12hon3] .
133Of their enemy. 134When guards are armed, they have the faith that their weapons will see off their enemies, that their weapons will defeat their enemies.
137किससे ? kissē ? kaun[pn.sg.sē] ? who[.sē] ? 138दुश्मन से . duśhman sē . duśhman[n.m.;sg.,d.] sē[postp.] . enemy from .
135They move around completely fearlessly.
139जैसे पहरे वाला चौकीदार अगर शस्त्रधारी होता है और उसको निश्चय है कि - मेरा शस्त्र दुश्मन को भगाने वाला है , हार खिलाने वाला है तो वह कितना निर्भय हो करके चलता रहता है . jaisē pahrē vālā chaukīdār agar śhastradhārī hōtā hai aur uskō niśhchay hai ki - mērā śhastra duśhman kō bhagānē vālā hai , hār khilānē vālā hai tō vah kitnā nirbhay hō karkē chaltā rahtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] pahrā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ā;m.sg.d.] chaukīdār[n.m.;sg.,d.] agar śhastradhārī[adj.] hōnā[pres.sg.m.23] aur vah[pn.sg.kō] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] - maĩ[pn.sg.kā] śhastra[n.m.;sg.,d.] duśhman[n.m.;sg.,d.] kō[postp.] bhagānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] khilānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō vah[pn.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] nirbhay[adj.] hōnā[root]|hōnā[pres.pl.2] karnā[abs.] chalnā[pres.sg.m.23.pres-part+rahnā] . like security duty those who guard if with weapons be[pres.sg.m.23] and that[.kō] faith be[pres.sg.23] that - I[.kā] weapon enemy to chase away[inf.m.pl.,o.] those who be[pres.sg.23] , (x|x[root]) feed[inf.m.pl.,o.] those who be[pres.sg.23] then that so x (be[root]|be[pres.pl.2]) do[abs.] continue[pres.sg.m.23.pres-part+rahnā] .
136So too, no matter how much Maya opposes you, when you are armed you will never be afraid of Maya; you will never fear her or be defeated, that is, you will constantly be victorious. 137You should constantly have all your weapons. 138If even one weapon is missing, you could be defeated.
140तो यहाँ भी माया कितना भी सामना करे लेकिन शस्त्रधारी हैं तो माया से कभी घबड़ायेंगे नहीं , डरेंगे नहीं , हार नहीं खायेंगे , अर्थात् सदा विजयी होंगे . tō yahā̃ bhī māyā kitnā bhī sāmnā karē lēkin śhastradhārī haĩ tō māyā sē kabhī ghabaṛāyēṅgē nahī̃ , ḍarē̃gē nahī̃ , hār nahī̃ khāyēṅgē , arthāt sadā vijayī hōṅgē . tō yahā̃ bhī[p.] māyā[n.f.;sg.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] sāmnā karnā[opt.sg.23] lēkin śhastradhārī[adj.] hōnā[pres.pl.12hon3] tō māyā[n.f.;sg.] sē[postp.] kabhī[adv.] x nahī̃[neg] , ḍarnā[fut.m.pl.12hon3] nahī̃[neg] , hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] nahī̃[neg] khānā[fut.m.pl.12hon3] , arthāt sadā vijayī[adj.] hōnā[fut.m.pl.12hon3] . then here too Maya so too face[opt.sg.23] but with weapons be[pres.pl.12hon3] then Maya from ever x not , have fear[fut.m.pl.12hon3] not , (x|x[root]) not eat[fut.m.pl.12hon3] , that is constantly victorious be[fut.m.pl.12hon3] .
139The powers are the weapons; so do you constantly have all the weapons of all the powers? 140Do you know how to look after them? 141The courage of the Pandavs has been portrayed by their huge form; and the courage of the Shaktis has been shown as the weapons.
141तो सर्व शस्त्र सदा कायम रहते हैं ? tō sarv śhastra sadā kāyam rahtē haĩ ? tō sarv[adj.] śhastra[n.m.;sg.,d.] sadā kāyam[adj.] rahnā[pres.pl.m.12hon3] ? then all weapon constantly x remain[pres.pl.m.12hon3] ? 142एक भी कम हुआ तो हार हो सकती है . ēk bhī kam huā tō hār hō saktī hai . ēk[adj.] bhī[p.] kam hōnā[past-part.m.sg.d.] tō hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] hōnā[pres.sg.f.23.root+saknā] . one too decrease then (x|x[root]) be[pres.sg.f.23.root+saknā] .
142Pandavs were the constant companions of God and because of this company, they were constantly victorious.
143शस्त्र है शक्तियाँ , तो सर्व शक्तियाँ रूपी शस्त्र सदा कायम रहते हैं ? śhastra hai śhaktiyā̃ , tō sarv śhaktiyā̃ rūpī śhastra sadā kāyam rahtē haĩ ? śhastra[n.m.;sg.,d.] hōnā[pres.sg.23] śhakti[n.f.ī=>iyā̃;pl.d.] , tō sarv[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] rūpī[adj.] śhastra[n.m.;sg.,d.] sadā kāyam[adj.] rahnā[pres.pl.m.12hon3] ? weapon be[pres.sg.23] Shakti , then all Shakti in the form of weapon constantly x remain[pres.pl.m.12hon3] ?
143You also experienced the constant company of the Father. 144When you experience His company, then the virtues and powers of the Father are yours.
144संभालने आते हैं ? sambhālanē ātē haĩ ? x ānā[pres.pl.m.12hon3] ? x come[pres.pl.m.12hon3] ? 145पाण्डवों की बहादुरी को बहुत लम्बे चौड़े रूप में दिखा दिया है - शक्तियों की बहादुरी शस्त्र दिखाये हैं . pāṇḍavō̃ kī|key bahādurī kō bahut lambē chauṛē rūp mē̃ dikhā diyā hai - śhaktiyō̃ kī|key bahādurī śhastra dikhāyē haĩ . pāṇḍav[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahādurī[n.f.ī=>ī;sg.] kō[postp.] bahut lambā[adj.ā=>ē;m.o.,m.pl.] chauṛā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dikhnā[pres-perf.sg.m.23.past-part+dēnā]|dikhānā[pres-perf.sg.m.23.root+dēnā] - śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahādurī[n.f.ī=>ī;sg.] śhastra[n.m.;sg.,d.] dikhānā[pres-perf.pl.m.12hon3] . Pandava (do[past-part.f.]|of|key) courage to very x x Rup in (seem[pres-perf.sg.m.23.past-part+dēnā]|x[pres-perf.sg.m.23.root+dēnā]) - Shakti (do[past-part.f.]|of|key) courage weapon x[pres-perf.pl.m.12hon3] .
145Just as the Father is spiritual, so too, those who stay with Him will also be able to maintain their spirituality. 146Even whilst looking at the body, they would only see the soul. 147Do all of you experience amrit vela?
146पाण्डव सदा प्रभु के साथी थे और साथ के कारण विजयी हुए . pāṇḍav sadā prabhu kē|K sāthī thē aur sāth kē|K kāraṇ vijayī huē . pāṇḍav[n.m.;sg.,d.] sadā prabhu kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] hōnā[past.pl] aur sāth[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vijayī[adj.] hōnā[past-part.m.pl.,o.] . Pandava constantly God (of|K) companion be[past.pl] and with (of|K) because victorious be[past-part.m.pl.,o.] .
148What would you say to someone who throws away a lottery he wins whilst sitting at home? 149This too is a lottery that you win whilst sitting at home.
147आपको भी सदा बाप के साथ का अनुभव होता है ? āpkō bhī sadā bāp kē sāth kā anubhav hōtā hai ? āp[pn.pl.kō] bhī[p.] sadā bāp[n.m.;sg.,d.] kē sāth[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? you[.kō] too constantly father with of experience be[pres.sg.m.23] ?
150If you do not take this lottery now, then you will later remember these days.
148जब साथ का अनुभव होगा तो जो बाप के गुण , बाप की शक्तियाँ वह आपकी हैं . jab sāth kā anubhav hōgā tō jō bāp kē|K guṇ , bāp kī|key śhaktiyā̃ vah āpkī haĩ . jab sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] tō jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] , bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>iyā̃;pl.d.] vah[pn.sg.d.] āp[pn.pl.kī] hōnā[pres.pl.12hon3] . when with of experience be[fut.m.sg.23] then that father (of|K) virtue , father (do[past-part.f.]|of|key) Shakti that you[.kī] be[pres.pl.12hon3] .
151These are now the days of attainment, but after some time, they will become the days of repentence. 152Therefore, take as much as you want; intensify your speed.
149जैसे बाप रूहानी है वैसे साथ में रहने वाले भी रूहानियत में रहेंगे . jaisē bāp rūhānī hai vaisē sāth mē̃ rahnē vālē bhī rūhāniyat mē̃ rahē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] rūhānī[adj.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] sāth[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] rūḥānīyat[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3] . like father spiritual be[pres.sg.23] x with in remain[inf.m.pl.,o.] those who too x in remain[fut.m.pl.12hon3] .
153Always remember, If not now, then never. Not even today, but now; this is known as being an intense effortmaker.
150शरीर को देखते भी रूह को देखेंगे . śharīr kō dēkhtē bhī rūh kō dēkhē̃gē . śharīr[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] bhī[p.] rūh[x] kō[postp.] dēkhnā[fut.m.pl.12hon3] . body to see[pres-part.m.pl.,o.] too spirit to see[fut.m.pl.12hon3] .
154Have you made preparations to return home?
151अमृतवेले का अनुभव सभी करते हो ? amr̥itvēlē kā anubhav sabhī kartē hō ? amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sab[adv.hī] karnā[pres.pl.m.2] ? amrit vela of experience all do[pres.pl.m.2] ?
155To be ready means all the strings should be cut.
152अगर किसी को घर बैठे लॉटरी मिले और फिर भी उसको वह छोड़ दे तो उसको क्या कहेंगे ? agar kisī kō ghar baiṭhē lottery milē aur phir bhī uskō vah chhōṛ dē tō uskō kyā kahē̃gē ? agar kuchh[pn.sg.o.]|kōī[pn.sg.o.] kō[postp.] ghar[n.m.;sg.,d.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] lottery milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] aur phir bhī[x] vah[pn.sg.kō] vah[pn.sg.d.] chhōṛnā[opt.sg.23.root+dēnā] tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? if (anything|some) to home (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) lottery (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) and nevertheless that[.kō] that renounce[opt.sg.23.root+dēnā] then that[.kō] what say[fut.m.pl.12hon3] ?
156So, are all your strings cut? 157If all your strings are cut, then you will return home. 158Otherwise, you will have to take birth again.
153वह भी घर बैठे लॉटरी मिलती है , अगर अभी इस लॉटरी को न लेंगे तो यह दिन भी याद करेंगे . vah bhī ghar baiṭhē lottery miltī hai , agar abhī is lottery kō na lē̃gē tō yah din bhī yād karē̃gē . vah[pn.sg.d.] bhī[p.] ghar[n.m.;sg.,d.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] lottery milnā[pres.sg.f.23] , agar ab[adv.hī] yah[pn.sg.o.] lottery kō[postp.] na[neg] lēnā[fut.m.pl.12hon3] tō yah[pn.sg.d.] din[n.m.;sg.,d.] bhī[p.] yād karnā[fut.m.pl.12hon3] . that too home (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) lottery receive[pres.sg.f.23] , if now this lottery to not take[fut.m.pl.12hon3] then this day too remember .
159Have you completed all your service? 160Unless you have given the message to the whole world, how could you be called the world benefactors?
154अभी यह प्राप्ति के दिन हैं , थोड़े समय के बाद यही दिन पश्चात्ताप के हो जाएंगे ! abhī yah prāpti kē|K din haĩ , thōṛē samay kē bād yahī din paścāttāp kē|K hō jāēṅgē ! ab[adv.hī] yah[pn.sg.d.] prāpti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K din[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē bād[x] yahī[pn.;d.] din[n.m.;sg.,d.] x kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[fut.m.pl.12hon3.root+jānā] ! now this attainment (of|K) day be[pres.pl.12hon3] , short time after this day x (of|K) be[fut.m.pl.12hon3.root+jānā] !
161You would just be benefactors of India. 162Have you practised sufficiently so that no matter what happens, you are easily able to leave your body?
155तो जितना चाहो उतना लो . tō jitnā chāhō utnā lō|low . tō jitnā[adj.ā=>ā;m.sg.d.] chāhnā[opt.pl.2,imp.pl.2] utnā[adj.ā=>ā;m.sg.d.] lēnā[opt.pl.2,imp.pl.2]|low . then the more x[opt.pl.2,imp.pl.2] x (take[opt.pl.2,imp.pl.2]|low) .
163Have you practised to this extent?
156स्पीड तेज करो . speed tēj karō . speed tēj[adj.] karnā[opt.pl.2,imp.pl.2] . x fast do[opt.pl.2,imp.pl.2] . 157सदैव याद रखो - अब नहीं तो कभी नहीं . sadaiv yād rakhō - ab nahī̃ tō kabhī nahī̃ . sadā yād rakhnā[opt.pl.2,imp.pl.2] - ab[adv.] nahī̃ tō[x] kabhī[adv.] nahī̃[neg] . constantly remember - now otherwise ever not .
164There shouldnt be a tug of war in any relationship or sanskar.
158 आज भी नहीं , लेकिन अभी - उसको कहा जाता है तीव्र पुरुषार्थी . āj bhī nahī̃ , lēkin abhī - uskō kahā jātā hai tīvr puruṣhārthī . āj bhī[p.] nahī̃[neg] , lēkin ab[adv.hī] - vah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] tīvr[adj.] purūṣhārthī[adj.] . today too not , but now - that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) intense effort-maker .
165Everyone has to go but some will go easily whereas others will go after battling.
159160घर चलने की तैयारी की है ? ghar chalnē kī|key taiyārī kī hai ? ghar[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taiyārī[n.f.ī=>ī;sg.] karnā[pres-perf.sg.f.23] ? home continue[inf.m.pl.,o.] (do[past-part.f.]|of|key) x do[pres-perf.sg.f.23] ? 161तैयार होना अर्थात् सब रस्सियां टूटी हुई हों . taiyār hōnā arthāt sab rassiyā̃ ṭūṭī huī hō̃ . taiyār[adj.] hōnā[inf.m.sg.d.] arthāt sab[adj.] rassī[n.f.ī=>iyā̃;pl.d.] ṭūṭnā[past-part.f.] hōnā[past-part.f.] hōnā[opt.pl.12hon3] . x be[inf.m.sg.d.] that is all rope break[past-part.f.] be[past-part.f.] be[opt.pl.12hon3] .
166So, it is O.K. that you are ready to go, but are you ready to go easily? 167Will you go directly or via the subtle region?
162तो सब टूटी हुई हैं ? tō sab ṭūṭī huī haĩ ? tō sab[adj.] ṭūṭnā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] ? then all break[past-part.f.] be[pres-perf.pl.f.12hon3] ?
168The land of Dharamraj is the Customs.
163अगर रस्सियां टूटी हुई होंगी तो घर जाएंगे नहीं तो जन्म लेना पड़ेगा . agar rassiyā̃ ṭūṭī huī hōṅgī tō ghar jāēṅgē nahī̃ tō janma lēnā paṛēgā . agar rassī[n.f.ī=>iyā̃;pl.d.] ṭūṭnā[past-part.f.] hōnā[past-part.f.] hōnā[fut.f.pl.12hon3] tō ghar[n.m.;sg.,d.] jānā[fut.m.pl.12hon3] nahī̃ tō[x] janma lēnā[fut.m.sg.23.oblig2] . if rope break[past-part.f.] be[past-part.f.] be[fut.f.pl.12hon3] then home go[fut.m.pl.12hon3] otherwise x .
169If anything still remains with you, you will have to wait in the Customs. 170So, together with going, you also need to have made these preparations.
164सर्विस में समाप्ति की है ? service mē̃ samāpti kī hai ? service[n.f.;sg.] mē̃[postp.] samāpti[n.f.ī=>ī;sg.] karnā[pres-perf.sg.f.23] ? service in completion do[pres-perf.sg.f.23] ?
171Check that you have cleared the Customs.
165ज्यादा उलहने वाले रहे हैं या सन्देश वाले ? jyādā ulahanē vālē rahē haĩ yā sandēśh vālē ? jyādā[adj.ā=>ā;m.sg.d.] x vālā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres-perf.pl.m.12hon3] yā sandēśh[x] vālā[adj.ā=>ē;m.o.,m.pl.] ? more x those who remain[pres-perf.pl.m.12hon3] or message those who ?
172Check your passport and your bags and baggage etc. 173Achcha.
166जब तक विश्व को सन्देश नहीं दिया तो विश्व-कल्याणकारी नाम कैसे पड़ेगा ? jab tak viśhva kō sandēśh nahī̃ diyā tō viśhva-kalyāṇakārī nām kaisē paṛēgā ? jab tak[x] viśhva[n.m.;sg.,d.] kō[postp.] sandēśh[x] nahī̃[neg] dēnā[past-part.m.sg.d.] tō viśhva-kalyāṇakārī[adj.] nām[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] paṛnā[fut.m.sg.23] ? as long as world to message not give[past-part.m.sg.d.] then x name how fall[fut.m.sg.23] ? 167फिर तो इण्डिया के कल्याणकारी हुए . phir tō india kē|K kalyāṇkārī huē . phirnā[root]|phir[adv.] tō India kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇkārī[adj.] hōnā[past-part.m.pl.,o.] . (turn[root]|then) then India (of|K) beneficial be[past-part.m.pl.,o.] . 168इतने अभ्यासी हुए हो कि कुछ भी हो - सहज ही शरीर से निकल जाएंगे . itnē abhyāsī huē hō ki kuchh bhī hō - sahaj hī śharīr sē nikal jāēṅgē . itnā[adj.ā=>ē;m.o.,m.pl.] abhyāsī[adj.] hōnā[pres-perf.pl.m.2] ki[conj.] kuchh bhī[x] hōnā[root]|hōnā[pres.pl.2] - sahaj[adj.] hī[p.] śharīr[n.m.;sg.,d.] sē[postp.] nikalnā[fut.m.pl.12hon3.root+jānā] . such practising be[pres-perf.pl.m.2] that anything (be[root]|be[pres.pl.2]) - easy only body from be extracted[fut.m.pl.12hon3.root+jānā] . 169यह प्रेक्टिस है ? yah practice hai ? yah[pn.sg.d.] practice hōnā[pres.sg.23] ? this practice be[pres.sg.23] ?
174Blessing:May you be knowledgeable of the deep secrets of karma and experience the alokik pleasures of Brahmin life.Brahmin life is a life of enjoyment, but to remain in enjoyment does not mean that you do whatever you want and become totally lost in that.
170कोई भी सम्बन्ध व संस्कार कसमकसा न करे . kōī bhī sambandh va saṅskār kasamakasā na karē . kōī bhī[x] sambandh[n.m.;sg.,d.] va saṅskār[x] x na[neg] karnā[opt.sg.23] . anyone relationship x sanskar x not do[opt.sg.23] . 171जाना तो सबको है लेकिन एक जाएंगे सहज , एक जाएंगे युद्ध करते-करते . jānā tō sabkō hai lēkin ēk jāēṅgē sahaj , ēk jāēṅgē yuddha kartē-kartē . jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] tō sabkō hōnā[pres.sg.23] lēkin ēk[adj.] jānā[fut.m.pl.12hon3] sahaj[adj.] , ēk[adj.] jānā[fut.m.pl.12hon3] yuddh[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] . (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) then everything be[pres.sg.23] but one go[fut.m.pl.12hon3] easy , one go[fut.m.pl.12hon3] battle do[pres-part.m.pl.,o.] .
175The stage of enjoying of temporary happiness and enjoying temporary connections and relationships is different from the stage of permanent satisfaction.
172तो जाने के लिए तैयार हो - यह तो ठीक , लेकिन सहज जाएंगे , यह तैयारी है ? tō jānē kē liē taiyār hō - yah tō ṭhīk , lēkin sahaj jāēṅgē , yah taiyārī hai ? tō jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kē liē[x] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] tō ṭhīk[adj.] , lēkin sahaj[adj.] jānā[fut.m.pl.12hon3] , yah[pn.sg.d.] taiyārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? then (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) for x (be[root]|be[pres.pl.2]) - this then OK , but easy go[fut.m.pl.12hon3] , this x be[pres.sg.23] ? 173डायरेक्ट जायेंगे या वाया जायेंगे ? direct jāyēṅgē yā via jāyēṅgē ? direct jānā[fut.m.pl.12hon3] yā via jānā[fut.m.pl.12hon3] ? direct go[fut.m.pl.12hon3] or x go[fut.m.pl.12hon3] ? 174 धर्मराजपुरी कस्टमपुरी है . dharmarājpurī kasṭamapurī hai . dharmarājpurī[n.f.ī=>ī;sg.] x hōnā[pres.sg.23] . x x be[pres.sg.23] .
176To speak whatever you want, to do whatever you want, is to also stay in enjoyment, but do not become one who is always doing everything to please the self temporarily.
175 अगर कुछ साथ में रह गया तो कस्टम में रूकना पड़ेगा . agar kuchh sāth mē̃ rah gayā tō kasṭam mē̃ rūknā paṛēgā . agar kuchh sāth[n.m.;sg.,d.] mē̃[postp.] rahnā[past-part.m.sg.d..root+jānā] tō x mē̃[postp.] ruknā[fut.m.sg.23.oblig2] . if anything with in remain[past-part.m.sg.d..root+jānā] then x in stop[fut.m.sg.23.oblig2] .
177Maintain eternal., spiritual, alokik enjoyment. 178This is the real Brahmin life.
176तो जाने के साथ यह भी तैयारी चाहिए . tō jānē kē sāth yah bhī taiyārī chāhiē . tō jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kē sāth[x] yah[pn.sg.d.] bhī[p.] taiyārī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . then (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) with this too x (should|x[imp.pl.2hon]) . 177देखना कस्टम क्लियर है ? dēkhnā kasṭam clear hai ? dēkhnā[inf.m.sg.d.] x clear hōnā[pres.sg.23] ? see[inf.m.sg.d.] x x be[pres.sg.23] ?
179Together with experiencing enjoyment, also be knowledgeable of the deep secrets of karma.
178पासपोर्ट आदि सब चेक करना , बैग-बैगेज सब चेक करना . passport ādi sab check karnā , bag-baggage sab check karnā . passport ādi[adj.] sab[adj.] check karnā[inf.m.sg.d.] , bag baggage sab[adj.] check karnā[inf.m.sg.d.] . passport etc. all check do[inf.m.sg.d.] , bags and baggage all check do[inf.m.sg.d.] .
180Slogan:Become your own teacher and all weaknesses will automatically finish.
179अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 180ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
181* * * O M S H A N T I * * *