Avyakt murli for Thursday 19 May 1977

⁰> > 26/05/97 Om Shanti Avyakt BapDada Madhuban 19/05/77

¹The difference between having knowledge from souls and knowledge from the Supreme Soul. ²Do you constantly experience yourself to be swadarshanchakradhari?

³Do you just understand yourself to be this or do you also experience yourself to be this?

⁴One is to understand and the other is to put it into practice which means to experience it.

⁵The greatness of this elevated life and this elevated knowledge is to have an experience.

⁶Unless you have experienced everything, there is no difference in having knowledge from souls and having knowledge from the Supreme Soul.

⁷Souls are those who relate and explain to you the knowledge of the soul, but not those who give you the experience of that.

⁸Knowledge from the Supreme Soul gives you the experience of everything and takes you into the stage of ascent.

⁹Ask yourself: Have I experienced every aspect of knowledge?

¹⁰Are you those who understand it, those who listen to it or those who are an embodiment of experience?

¹¹Do the many types of experience in your life make the soul knowledge­full and powerful?

¹²If you are not powerful in any particular point of knowledge, then you have definitely not become an embodiment of the experience of those points.

¹³This is because you have become those who understand it, those who explain and speak about it, but you have not become an embodiment of it by churning it. ¹⁴You especially relate seven points to souls in the seven days’ course; keep those seven points in front of you and check: Am I an embodiment of experience of all these points?

¹⁵Or, have I just reached the stage of understanding some points? ¹⁶Or, is it just the stage of listening to these points?

¹⁷Seeing the result, BapDada knows that very few have become an embodiment of experience, because to be experienced means to be constantly beyond any type of deception, sorrow or conflict.

¹⁸Experience is the foundation for this. ¹⁹Is the foundation of your experience strong? ²⁰If you are compelled by your own sanskars, the sanskars of others or the big and small obstacles of Maya, then it proves that the foundation of experience is not strong.

²¹Someone who is an embodiment of experience constantly experiences the self to be complete and doesn’t consider any type of compulsion to be compulsion, but would consider it a means to make one strong in life.

²²The stage of compulsion is a sign of some lack of attainment.

²³An embodiment of experience is an embodiment of all attainments. ²⁴In the same way, when you experience waves of sorrow or are deceived, the reason is that you are not experienced in the different forms of Maya.

²⁵One who is experienced would consider Maya to be a child without understanding.

²⁶When a child, who doesn’t have full understanding, does something, it is understood that the child doesn’t understand anyway, that children are always like that.

²⁷In the same way, children play games in front of those who are mature, that is, in front of those who are experienced. ²⁸Someone who is an embodiment of experience would consider all the different games of Maya to be child’s play.

²⁹Others, however, would consider even a small obstacle of Maya to be like a mountain, and would always think that Maya is very powerful, that it is very difficult to conquer Maya.

³⁰What is the reason for this?

³¹Lack of experience!

³²Such souls would catch hold of Baba’s words, but not understand the motive behind the words.

³³They wouldn’t have the support of their experience, but would take support of the words, saying, “Even BapDada says that to conquer Maya is not like going to your aunty’s home” or “Maya is also an almighty authority”, or, “We haven’t yet become perfect; we will become perfect by the end”.

³⁴When you move along with such a support as these types of words, your support becomes weak and you constantly fluctuate.

³⁵Therefore, do not take support of just Baba’s words, but understand the motive behind the words.

³⁶Let experience be your support.

³⁷The reason for fluctuation is your lack of experience.

³⁸You are called, “Master almighty authorities, the victorious jewels, swadarshanchakradhari, Shiv Shakti Pandav Army, easy Raja Yogis, great donors, bestowers of blessings and world benefactors. ³⁹However, when something to do with bringing benefit to the self comes up, when it comes to becoming a conqueror of Maya, what do you do and what do you say?

⁴⁰You know what you do, do you not?

⁴¹You play very interesting games.

⁴²From being knowledge­full, you become totally ignorant.

⁴³Just as Maya is an innocent child without understanding, in the same way, you are influenced by Maya; you forget to be knowledge­full and become like innocent children.

⁴⁴What do you say? “I didn’t understand that it would be like this. ⁴⁵If I had known about this earlier, I wouldn’t have renounced everything.

⁴⁶I wouldn’t have become a Brahmin.

⁴⁷I didn’t know that I would have to face so much, that I would have to tolerate so much, that I would have to change myself in every situation, that I would have to die”.

⁴⁸To say this whilst being trikaldarshi and knowledge­full is like being senseless and childish, is it not?

⁴⁹But, why does all of this happen?

⁵⁰Because you have not experienced the constant company of the Father.

⁵¹Those who have experienced the constant company of the Father cannot have such weak thoughts.

⁵²There is even a memorial remembered today of the intoxication you had in the previous kalpa of being in the company of the Father.

⁵³What is that?

⁵⁴Even whilst being in front of the unlimited army, in front of the great mahavirs, what intoxication did the Pandavs have?

⁵⁵That of the Father’s company.

⁵⁶The unlimited army, that is, the various forms of Maya, are not unlimited in front of the Father’s company. ⁵⁷They have already been killed within a moment. ⁵⁸Such intoxication is remembered even today.

⁵⁹Mahavirs were not considered to be mahavirs, but corpses.

⁶⁰Whose memorial is this? ⁶¹Of the experienced souls who are in the Father’s company.

⁶²This is why Baba said that those who are experienced are never deceived.

⁶³They do not experience anything to be difficult.

⁶⁴They do not feel anything to be something they know nothing about.