Avyakt murli for Thursday 19 May 1977

⁰> > 26/05/97 Om Shanti Avyakt BapDada Madhuban 19/05/77

¹The difference between having knowledge from souls and knowledge from the Supreme Soul. ²Do you constantly experience yourself to be swadarshanchakradhari?

³Do you just understand yourself to be this or do you also experience yourself to be this?

⁴One is to understand and the other is to put it into practice which means to experience it.

⁵The greatness of this elevated life and this elevated knowledge is to have an experience.

⁶Unless you have experienced everything, there is no difference in having knowledge from souls and having knowledge from the Supreme Soul.

⁷Souls are those who relate and explain to you the knowledge of the soul, but not those who give you the experience of that.

⁸Knowledge from the Supreme Soul gives you the experience of everything and takes you into the stage of ascent.

⁹Ask yourself: Have I experienced every aspect of knowledge?

¹⁰Are you those who understand it, those who listen to it or those who are an embodiment of experience?

¹¹Do the many types of experience in your life make the soul knowledge­full and powerful?

¹²If you are not powerful in any particular point of knowledge, then you have definitely not become an embodiment of the experience of those points.

¹³This is because you have become those who understand it, those who explain and speak about it, but you have not become an embodiment of it by churning it. ¹⁴You especially relate seven points to souls in the seven days’ course; keep those seven points in front of you and check: Am I an embodiment of experience of all these points?

¹⁵Or, have I just reached the stage of understanding some points? ¹⁶Or, is it just the stage of listening to these points?

¹⁷Seeing the result, BapDada knows that very few have become an embodiment of experience, because to be experienced means to be constantly beyond any type of deception, sorrow or conflict.

¹⁸Experience is the foundation for this. ¹⁹Is the foundation of your experience strong? ²⁰If you are compelled by your own sanskars, the sanskars of others or the big and small obstacles of Maya, then it proves that the foundation of experience is not strong.

²¹Someone who is an embodiment of experience constantly experiences the self to be complete and doesn’t consider any type of compulsion to be compulsion, but would consider it a means to make one strong in life.

²²The stage of compulsion is a sign of some lack of attainment.

²³An embodiment of experience is an embodiment of all attainments. ²⁴In the same way, when you experience waves of sorrow or are deceived, the reason is that you are not experienced in the different forms of Maya.

²⁵One who is experienced would consider Maya to be a child without understanding.

²⁶When a child, who doesn’t have full understanding, does something, it is understood that the child doesn’t understand anyway, that children are always like that.

²⁷In the same way, children play games in front of those who are mature, that is, in front of those who are experienced. ²⁸Someone who is an embodiment of experience would consider all the different games of Maya to be child’s play.

²⁹Others, however, would consider even a small obstacle of Maya to be like a mountain, and would always think that Maya is very powerful, that it is very difficult to conquer Maya.

³⁰What is the reason for this?

³¹Lack of experience!

³²Such souls would catch hold of Baba’s words, but not understand the motive behind the words.

³³They wouldn’t have the support of their experience, but would take support of the words, saying, “Even BapDada says that to conquer Maya is not like going to your aunty’s home” or “Maya is also an almighty authority”, or, “We haven’t yet become perfect; we will become perfect by the end”.

³⁴When you move along with such a support as these types of words, your support becomes weak and you constantly fluctuate.

³⁵Therefore, do not take support of just Baba’s words, but understand the motive behind the words.

³⁶Let experience be your support.

³⁷The reason for fluctuation is your lack of experience.

³⁸You are called, “Master almighty authorities, the victorious jewels, swadarshanchakradhari, Shiv Shakti Pandav Army, easy Raja Yogis, great donors, bestowers of blessings and world benefactors. ³⁹However, when something to do with bringing benefit to the self comes up, when it comes to becoming a conqueror of Maya, what do you do and what do you say?

⁴⁰You know what you do, do you not?

⁴¹You play very interesting games.

⁴²From being knowledge­full, you become totally ignorant.

⁴³Just as Maya is an innocent child without understanding, in the same way, you are influenced by Maya; you forget to be knowledge­full and become like innocent children.

⁴⁴What do you say? “I didn’t understand that it would be like this. ⁴⁵If I had known about this earlier, I wouldn’t have renounced everything.

⁴⁶I wouldn’t have become a Brahmin.

⁴⁷I didn’t know that I would have to face so much, that I would have to tolerate so much, that I would have to change myself in every situation, that I would have to die”.

⁴⁸To say this whilst being trikaldarshi and knowledge­full is like being senseless and childish, is it not?

⁴⁹But, why does all of this happen?

⁵⁰Because you have not experienced the constant company of the Father.

⁵¹Those who have experienced the constant company of the Father cannot have such weak thoughts.

⁵²There is even a memorial remembered today of the intoxication you had in the previous kalpa of being in the company of the Father.

⁵³What is that?

⁵⁴Even whilst being in front of the unlimited army, in front of the great mahavirs, what intoxication did the Pandavs have?

⁵⁵That of the Father’s company.

⁵⁶The unlimited army, that is, the various forms of Maya, are not unlimited in front of the Father’s company. ⁵⁷They have already been killed within a moment. ⁵⁸Such intoxication is remembered even today.

⁵⁹Mahavirs were not considered to be mahavirs, but corpses.

⁶⁰Whose memorial is this? ⁶¹Of the experienced souls who are in the Father’s company.

⁶²This is why Baba said that those who are experienced are never deceived.

⁶³They do not experience anything to be difficult.

⁶⁴They do not feel anything to be something they know nothing about.

⁶⁵Do you experience the memorials of the previous kalpa in practice or do you just speak about them?

⁶⁶When BapDada sees the stage of the children in which they are unable to bring benefit to themselves or unable to transform themselves, and when they speak of their weakness as being something of great bravery, then Baba also understands that they are those who explain, but, as yet, without experience.

⁶⁷Because of this, they are knowledge­full, but not powerful.

⁶⁸They are those who listen and relate, but not those who explain after becoming equal to the Father.

⁶⁹Those who are not equal are not able to face anything.

⁷⁰They sometimes wilt and sometimes smile.

⁷¹Therefore, stay in solitude and remain introverted.

⁷²Make yourself complete in having the experience of every aspect.

⁷³The first lesson is of the Father and the children. ⁷⁴Whose child am I?

⁷⁵What have I attained?

⁷⁶Become an embodiment of experience of this first lesson and you will easily become a conqueror of Maya.

⁷⁷You stay in this experience for a short time and spend a longer time in listening and understanding.

⁷⁸An image of experience means to be one who constantly has the experience of everything.

⁷⁹Do you understand?

⁸⁰You have become the children of the Ocean, but you have not experienced being an ocean, that is, you have not experienced yourself to be complete.

⁸¹Achcha.

⁸²To those who constantly remain introspective and cheerful; to those who consider every test of Maya to be as easy as pulling a hair out of butter; to such easy yogis who constantly experience the company of the Father; to all the images of experience, BapDada’s love, remembrance and namaste.

⁸³BapDada meeting Didiji and Dadiji:

⁸⁴Whilst seeing the individual parts of all the souls as a detached observer, do you fluctuate and think, “Why is this the way it is?” What is the main difference between the maharathis and horse­riders?

⁸⁵What is the sign of a horse­rider?

⁸⁶The sign of a horse­rider is a question­mark, and the sign of a maharathi is a full stop. ⁸⁷In any army, you would have the different levels of status: this one is the first number, this one is the second number. ⁸⁸They receive a badge through which one can tell who is the first number and who is the second number.

⁸⁹So, within the eternal drama, the warriors of the spiritual army do not get a badge, but they automatically attain a badge of their stage.

⁹⁰It isn’t that someone gives them a badge, but a badge is automatically given to them. ⁹¹The badge of a mahavir would be a full stop. ⁹²Not just a stop, but a full stop! ⁹³And the sign of the second number, that is, of the horse­riders, is sometimes a stop and sometimes a question mark.

⁹⁴Mostly, they would have the sign of a question mark.

⁹⁵From this, you should be able to understand what stage a soul is at.

⁹⁶The badge is the sign of this.

⁹⁷You are able to see this clearly, are you not? ⁹⁸Day by day, souls will continue to give a vision of themselves.

⁹⁹Even against their conscious wish, each one’s level is visible according to their stage.

¹⁰⁰Circumstances and situations will come in front of them so that, even if they don’t want to reveal themselves, they will not be able to hide.

¹⁰¹As time comes close, the rosary will automatically reveal itself. ¹⁰²Your stage automatically reveals your number.

¹⁰³Do you have this experience? ¹⁰⁴If you wish to move forward, you also receive that chance.

¹⁰⁵If you are to claim a number at the back, circumstances and situations of such a nature will automatically come in front of you due to which, instead of moving forward automatically, you will come to a halt.

¹⁰⁶No matter how much you want to, you will not be able to move forward; you would not have the strength to climb over the wall. ¹⁰⁷The main reason for this is that you haven’t continued to move along from having experienced every virtue, every power and every point.

¹⁰⁸Very few souls have experience as their foundation.

¹⁰⁹The foundation of the majority of you is to see the gathering, to be impressed by the pure life, to move along considering this to be one support, to move along with the zeal and enthusiasm of someone’s company, to continue to move along because someone has told you to, or to continue to move along with the support of knowledge because you like it.

¹¹⁰Those who continue to move on the basis of any of these things, become confused as they move along, because they don’t have a strong foundation of experience. ¹¹¹However, you have to claim a number.

¹¹²Even now, there are many who teach yoga but who themselves don’t have any experience of yoga.

¹¹³They speak about what yoga is and what one can attain through yoga, but they only have a short­lived experience of a yogi life. ¹¹⁴They speak of the drama, but very few of them understand the significance of the drama and experience life with the support of the drama. ¹¹⁵This is what is visible, is it not? ¹¹⁶Even so, Baba says: I have to give My company to even such souls and take them with Me.

¹¹⁷The Father would of course fulfil His promise.

¹¹⁸However, you deprive yourself of the elevated fortune of the attainment of the confluence age.

¹¹⁹You will continue to move along with the lift of co­operation, but will deprive yourself of something that can only be received at this time, and at no other time, of the kalpa. ¹²⁰Seeing such souls, Baba feels mercy and pity for them.

¹²¹Even whilst being the children of the Ocean, they only claim a right to bathe in ponds. ¹²²To waste one’s time in making little mistakes is to bathe in the ponds, is it not?

¹²³Achcha. ¹²⁴Meeting groups:

¹²⁵Do all of you experience constant company? ¹²⁶The main thing is to make Baba your Companion.

¹²⁷If you make Baba your constant Companion, Maya will automatically leave you alone, because when she sees that you have put her aside and made someone else your Companion, she will move away.

¹²⁸Be Baba’s constant companion; do not step away for even one second.

¹²⁹When your Companion is ready to fulfil the responsibility of companionship, why do you step away?

¹³⁰There is also benefit. ¹³¹Would you ever let go of something that is beneficial?

¹³²When you do not have the company of your Companion but do everything on your own, you find that it takes a lot of effort.

¹³³Therefore, become introspective and go deep into this experience and you will have powerful experiences.

¹³⁴Do you constantly experience yourself to be happy?

¹³⁵Just as an owner of physical treasures always has the intoxication of his treasure, in the same way, do you continue to move along whilst considering yourself to be full of the treasure of happiness?

¹³⁶Does your treasure of happiness constantly stay with you or does it sometimes get stolen? ¹³⁷If someone steals your treasure, your happiness would also disappear.

¹³⁸To lose your happiness means to lose your treasure.

¹³⁹Baba has given the treasures, but those who look after them are numberwise.

¹⁴⁰These are your treasures and something that belongs to you personally is looked after very carefully. ¹⁴¹Even a tiny little thing is looked after so well.

¹⁴²However, this is the greatest of all treasures.

¹⁴³When you know how to look after it, you will remain constantly full.

¹⁴⁴So, do you maintain your happiness constantly? ¹⁴⁵Brahmin life means happiness.

¹⁴⁶If you do not have happiness, you do not have anything.