Avyakt murli for Thursday 19 May 1977

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (122)

To be.
To happen, to occur.
To exist.
To be born.

का kā (105)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (70)

To do.
Also used after a transitive English verb to conjugate.

को kō (45)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (43)

No.
Not.

अनुभव anubhav (38)

Experience.

K (38)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (29)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

समझना samajhnā (29)

To understand.

भी bhī (28)

Inclusive emphatic particle: too, also, even.

key (26)

Key.

लेकिन lēkin (25)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (24)

Always, perpetually, continually, ever.

से sē (24)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (21)

And.
Else.
Other.

ऐसा aisā (20)

Such, of this type.

ही hī (20)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (20)

To remain, to stay.

अनुभवी anubhavī (19)

Experienced, veteran, seasoned.

बनना bannā (19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (17)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (17)

Father.

वह vah (17)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

कि ki (15)

That (to report indirect speech, example he says that).

माया māyā (15)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आत्मा ātmā (13)

The soul, the spirit, the self.

बच्चा bachchā (13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (13)

A matter, topic, subject, concern, fact, thing.

अर्थात् arthāt (12)

That is, that is to say, namely (viz.).

कौन kaun (12)

interrogative pronoun. Who

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

स्वयं svayã (12)

वा vā (12)

Or.

चलना chalnā (11)

Continue.

कारण kāraṇ (11)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खजाना khajānā (11)

Treasure.
Treasury, repository.

आधार ādhār (10)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (10)

To (treat as one's) own.
To adopt.
To appropriate.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (10)

Say.

कोई kōī (10)

Some, any, someone, anyone.

मूर्ति, मूर्त mūrti, mūrt (10)

Idol, statue, image.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आना ānā (8)

To come.

ज्ञान gyān (8)

Knowledge directly taught by God.

हर har (8)

हरना harnā (8)

her (8)

जाना jānā (8)

To go, to depart, to lose, to flow.

खुशी khuśhī (8)

Joy, delight, happiness.

साथ sāth (8)

With, together, along with.
Company, association.

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जीवन jīvan (7)

Life, animation, existence.

के साथ kē sāth (7)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निशानी niśhānī (7)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

point (7)

Point.

बहुत bahut (6)

Many, much.
Very.

बेसमझ bēsamajh (6)

'Without understanding'. Unintelligent, stupid.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

जानना jānnā (6)

To know, to become aware of, to perceive.

कभी kabhī (6)

Sometime, ever.

knowledgeful (6)

Knowledgeful.

लेना lēnā (6)

To take.

medal (6)

Medal.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रकार prakār (6)

Manner, way.

सकना saknā (6)

To can, to be able to.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्भालना sambhālnā (6)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सर्व sarv (6)

All ; whole, entire, complete.

साथी sāthī (6)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अब ab (5)

Now.

बापदादा bāpdādā (5)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (5)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोटा chhōṭā (5)

Small, little, short, young, petty, subordinate, junior, insignificant.

foundation (5)

Foundation.

क्योंकि kyōṅki (5)

Because, since.

नशा naśhā (5)

Intoxication, drunkenness.

number (5)

Number.

पहला pahlā (5)

पड़ना paṛnā (5)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (5)

सेना sēnā (5)

Army, the military.

स्थिति sthiti (5)

Position, situation, state, condition, stage, phase.

अगर agar (4)

If, if so be, in case, in the event of.

अनेक anēk (4)

'not one'. Many, several, various, much, abundant.

अन्तर्मुखी antarmukhī (4)

Introverted.

छोड़ना chhōṛnā (4)

To leave.
To abandon.
To release.

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जब jab (4)

(Relative pronoun) When.

कराना karānā (4)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

किनारा kinārā (4)

Bank, shore, edge, border, verge.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

महावीर mahāvīr (4)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

powerful (4)

Powerful.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शब्द śhabd (4)

Word, term, sound.

समझ samajh (4)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संपन्न sampann (4)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तक tak (4)

To, upto, till, until, by.

वर्णन varṇan (4)

यादगार yādgār (4)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आगे āgē (3)

Ahead, in front of, before; in future.

अक्षौहिणी akṣhauhiṇī (3)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

अन्तर antar (3)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

cum (3)

देना dēnā (3)

To give.

धोखा dhōkhā (3)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

full stop (3)

Full stop.

घोड़ा ghōṛā (3)

A horse.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (3)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमजोरी kamjōrī (3)

Weakness, feebleness ; deficiency ; debility.

खेल khēl (3)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (3)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (3)

Anyone, someone, any.

Why.

Known.
Evident, apparent.

मरना marnā (3)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मायाजीत māyājīt (3)

मुश्किल muśhkil (3)

Difficult, hard, intricate.
Difficulty, hardship.

पर par (3)

Opposite, inimical, other, alien, higher.

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

रास्ता rāstā (3)

Road, way, path, street, lane.
Way, manner.

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

सवार savār (3)

Mounted, riding.
A rider, horseman.

second (3)

Second.

सिर्फ sirph (3)

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वचन vachan (3)

Utterance, speech.

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

अन्जान anjān (2)

Ignorant.

अपने आप apnē āp (2)

By oneself, on one's own.

attention (2)

Attention.

बहाना bahānā (2)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डगमग ḍagmag (2)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फ़ायदा fāydā (2)

Advantage, gain, profit, benefit, utility, use, good result.

first (2)

First.

गाना gānā (2)

To sing, to chant.
A song.

हर एक har ēk (2)

Each, every.
Each one, everybody.

हर्षित harṣhit (2)

Joyous, delighted, cheerful.

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

जीना jīnā (2)

To live, to be alive.

जीतना jītnā (2)

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कब kab (2)

Interrogative adverb: When? At what time ?

कल्याण kalyāṇ (2)

Welfare.

कमी kamī (2)

के आगे kē āgē (2)

In front of, ahead of, before.

के लिए kē liē (2)

For, for the sake of.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

knowledge (2)

Knowledge.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

low (2)

Low.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नहाना nahānā (2)

To bathe, to wash, to perform ablutions.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निभाना nibhānā (2)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पार pār (2)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

part (2)

Part.

पाठ pāṭh (2)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

question (2)

Question.

रहाना rahānā (2)

To make stay, to make remain.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सहारा sahārā (2)

Support, backing, aid, succour. A strut.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सात sāt (2)

Seven, 7.

stage (2)

Stage.
(Bābā) State, condition.

stop (2)

Stop.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

तलाव, तालाब talāv, tālāb (2)

Pond, pool, tank, reservoir of water.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

विघ्न vighna (2)

Interruption, interference, meddling, obstacle, disturbance.

यही yahī (2)

Emphatic form of yah: this very.

योगी yōgī (2)

(One) who practices yōg.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अजुन ajun (1)

Still, yet.

अकेला akēlā (1)

Single, lonely, lonesome, solitary.

अल्प alp (1)

A little, small, minute, short, few.

अल्पकाल alpkāl (1)

Short term.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्दर andar (1)

In, inside, within.

अन्त ant (1)

End.

अन्य anya (1)

Other, another, different; separate.

अप्राप्ति aprāpti (1)

Non-attainment, non-acquisition.

औरों aurō̃ (1)

(The) others.

automatically (1)

अवश्य avaśhya (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बचपन bachpan (1)

Childhood.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहादुरी bahādurī (1)

Bravery, courage, valour, heroism.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाल bāl (1)

balance (1)

Balance.

बलवान balvān (1)

Powerful, strong, possessing vigour and vitality.

बन ban (1)

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बार bār (1)

Time, occasion.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

भूत bhūt (1)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिताना bitānā (1)

To spend, to pass (time).

बुजुर्ग bujurg (1)

Elderly, old, venerable, respected.
Forefather, elderly person.

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

chance (1)

Chance.

छिपाना chhipānā (1)

To hide, to conceal.
To cover/screen.
To disguise.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

छोटे-बड़े chhōṭē-baṛē (1)

Young and old.

चिन्ह chinh (1)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

course (1)

Course.

दीदी dīdī (1)

(a form of address for) an elder sister.

दीवार dīvār (1)

A wall.

दोनों dōnō̃ (1)

ड्रामानुसार ḍrāmānusār (1)

दुविधा duvidhā (1)

Dilemma, doubt, indecision, uncertainty.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

जब तक jab tak (1)

As long as.
(with negation) until.

जान jān (1)

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कई kaī (1)

Several, sundry, divers, some, some few.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायम kāyam (1)

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुश khuśh (1)

Happy, pleased.
Good.

की ओर kī ōr (1)

की तरह kī tarah (1)

क्षण kṣhaṇ (1)

Moment, instant.

लगा lagā (1)

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

lift (1)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

लीला līlā (1)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

मैं maĩ (1)

I. (personal pronoun)

मजबूर majbūr (1)

majority (1)

Majority.

मक्खन makkhan (1)

Butter.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनन manan (1)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मंज़िल mañzil (1)

Destination, stage, storey.

मासी māsī (1)

master (1)

Master.

मज़बूती mazbūtī (1)

Strength, durability, firmness.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मुखी mukhī (1)

A chief, head, leader.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मुर्दा murdā (1)

मुरझाना murjhānā (1)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

मूत mūt (1)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नींव nīṃv (1)

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहाड़ pahāṛ (1)

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

party (1)

Party.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रभावित prabhāvit (1)

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रसिद्ध prasiddh (1)

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रतिज्ञा pratigyā (1)

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूर्ण pūrṇ (1)

question mark (1)

रहस्य rahasya (1)

Secret, mystery, secrecy.

रहम rahm (1)

Pity, mercy, compassion.

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (1)

Result.

रूहानी rūhānī (1)

Spiritual.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहयोग sahyōg (1)

Cooperation, collaboration.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्तिमान् śhaktimān (1)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

समस्या samasyā (1)

Problem.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सप्ताह saptāh (1)

Seven days, a week, the eighth day after any other day.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

सात्विक sātvik (1)

(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1)

To learn.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रेष्ठता śhrēṣhṭhatā (1)

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुरू śhurū (1)

Beginning, commencement.

तैयार taiyār (1)

तरस taras (1)

Pity, compassion, mercy.

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

time (1)

Time.

तोड़ना tōṛnā (1)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

त्रिकालदर्शी trikāldarśhī (1)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

त्यागना tyāgnā (1)

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

उलझना ulajhnā (1)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

उल्लास ullās (1)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

उमंग umaṅg (1)

Aspiration, gusto, zeal.