0>>>>127-05-77 ओम शान्ति अव्यक्त बापदादामधुबन27-05-77 ōm śhānti avyakt bāpadādāmadhuban27-05-77 ōm śhānti avyakt[adj.] x27-05-77 Om peace avyakt x
0> > 16/06/97 Om Shanti Avyakt BapDada Madhuban 27/05/77
2पॉवरफुल स्टेज अर्थात् बाप समान बीजरूप स्थितिpowerful stage arthāt bāp samān bījrūp sthitipowerful stage arthāt bāp samān[x] bījrūp[n.m.;sg.,d.] sthiti[n.f.;sg.]powerful stage that is equal to the Father Seed stage
1A powerful stage means the seed stage, equal to that of the Father.
3सदा समर्थ , सदा ज्ञान के खज़ाने से सम्पन्न , बाप समान गुणमूर्त्त और शक्ति मूर्त्त , ज्ञानी तू आत्मा , ऐसी विदेशी सो स्वदेशी आत्माओं प्रति बाप-दादा के उच्चारे हुए महावाक्य : sadā samarth , sadā gyān K|kē khazānē sē sampann , bāp samān guṇamūrtta aur śhakti mūrtta , gyānī tū ātmā , aisī vidēśhī sō svadēśī ātmāō̃ prati bāp-dādā K|kē uchchārē huē mahāvākya : sadā samarth[adj.] , sadā gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] sampann[adj.] , bāp samān[x] x aur śhakti[n.f.ī=>ī;sg.] mūrti, mūrt[n.f.;sg.] , gyānī[adj.] tū ātmā[n.f.;sg.] , aisā[adj.ā=>ī;f.] vidēśhī[n.m.;sg.,d.] sō|sōnā[root] x ātmā[n.f.+ō̃;pl.o.] prati bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] uchchārnā[past-part.m.pl.,o.]|uchchārnā[opt.sg.23] hōnā[past-part.m.pl.,o.] mahāvākya[n.m.;sg.,d.] : constantly powerful , constantly knowledge (K|of) treasure from full , equal to the Father x and Shakti image , gyani you soul , such foreigner (x|sleep[root]) x soul for BapDada (K|of) (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[past-part.m.pl.,o.] elevated version : 4आज बाप-दादा के सामने कौन सी सभा बैठी हुई है ? āj bāp-dādā K|kē sāmnē kaun C|see|sī sabhā baiṭhī huī hai ? āj bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] sabhā[n.f.;sg.] baiṭhnā[past-part.f.] hōnā[pres-perf.sg.f.23] ? today BapDada (K|of) x who (x|see) court sit[past-part.f.] be[pres-perf.sg.f.23] ?
2Do you know which gathering is sitting in front of BapDada today?
5जानते हो ? jāntē hō ? jānnā[pres.pl.m.2] ? know[pres.pl.m.2] ? 6आज डबल प्रकार की सभा है . āj double prakār key|kī sabhā hai . āj double prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sabhā[n.f.;sg.] hōnā[pres.sg.23] . today double form (key|do[past-part.f.]|of) court be[pres.sg.23] .
3Today, there is a double gathering in front of Baba.
7एक , जो सभी सामने बैठी हैं - भारतवासी बच्चों की सभा . ēk , jō sabhī sāmnē baiṭhī haĩ - bhāratvāsī bachchō̃ key|kī sabhā . ēk[adj.] , jō[pn.;d.] sab[adv.hī] sāmnē baiṭhnā[pres-perf.pl.f.12hon3] - bhāratvāsī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sabhā[n.f.;sg.] . one , that all x sit[pres-perf.pl.f.12hon3] - people of Bharat child (key|do[past-part.f.]|of) court . 8दूसरे , विदेशी बच्चों की सभा . dūsrē , vidēśhī bachchō̃ key|kī sabhā . dūsrā[adj.ā=>ē;m.o.,m.pl.] , vidēśhī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sabhā[n.f.;sg.] . other , foreigner child (key|do[past-part.f.]|of) court .
4One gathering, sitting in front of Baba, is of the children of Bharat, and the second gathering is of the foreign children.
9विदेशी बच्चे बहुत उमंग , उत्साह और लगन से बाप को प्रत्यक्ष करने के प्लान्स ( P l a n s ) बनाते हुए , बार-बार बाप के गुण गाते , खुशी में नाच रहे हैं . vidēśhī bachchē bahut umaṅg , utsāh aur lagan sē bāp kō pratyakṣha karnē K|kē plānsa ( P l a n s ) banātē huē , bār-bār bāp K|kē guṇ gātē , khuśhī mē̃ nāch rahē haĩ . vidēśhī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut umaṅg[n.f.;sg.] , utsāh[n.m.;sg.,d.] aur lagan[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] x ( P l a n s ) banānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , bār[n.f.;sg.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] gānā[pres-part.m.pl.,o.] , khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[pres.pl.m.prog.12hon3] . foreigner child very zeal , enthusiasm and love from father to visible do[inf.m.pl.,o.] (K|of) x ( P l a n s ) create[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , time father (K|of) virtue sing[pres-part.m.pl.,o.] , happiness in dance[pres.pl.m.prog.12hon3] .
5Whilst making plans to reveal the Father with a lot of zeal, enthusiasm and love, the foreign children also sing songs of the Fathers praise and are all dancing.
10उन्हों की खुशी का , मन का गीत बाप-दादा के सामने सुनाई दे रहा है . unhō̃ key|kī khuśhī kā , man kā gīt bāp-dādā K|kē sāmnē sunāī dē rahā hai . vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] , man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gīt[n.m.;sg.,d.] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē sunānā[opt.sg.23.past-part+dēnā] rahnā[pres-perf.sg.m.23] . that (key|do[past-part.f.]|of) happiness of , mind of x BapDada (K|of) x speak[opt.sg.23.past-part+dēnā] remain[pres-perf.sg.m.23] .
6BapDada is able to hear the songs of happiness in their minds.
11सब तरफ , विशेष रूप से बाप के स्नेह और सेवा का वातावरण आकर्षण करने वाला है . sab taraph , viśhēṣh rūp sē bāp K|kē snēh aur sēvā kā vātāvaraṇ ākarṣhaṇ karnē vālā hai . sab[adj.] taraph[n.m.;sg.,d.] , viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] aur sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vātāvaraṇ[n.m.;sg.,d.] ākarṣhaṇ[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . all direction , special Rup from father (K|of) love and service of atmosphere attraction do[inf.m.pl.,o.] those who be[pres.sg.23] .
7In all directions, it is especially the atmosphere of love for Baba and His service that attracts.
12बाप-दादा को भी बच्चों को देख , बच्चों के उमंग पर खुशी होती है . bāp-dādā kō bhī bachchō̃ kō dēkh , bachchō̃ K|kē umaṅg par khuśhī hōtī hai . bāpdādā kō[postp.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] , bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] par[postp.]|par[adj.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . BapDada to too child to see[root] , child (K|of) zeal (at|other) happiness be[pres.sg.f.23] .
8On seeing the children, BapDada is happy to see their enthusiasm.
13साथ-साथ आप सभी बच्चों का मिलन का उमंग देख हर्षित होते हैं . sāth-sāth āp sabhī bachchō̃ kā milan kā umaṅg dēkh harṣhit hōtē haĩ . sāth-sāth āp[pn.pl.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . x you all child of meeting of zeal see[root] cheerful be[pres.pl.m.12hon3] .
9As well as this, Baba is happy to see the enthusiasm of all of you children for meeting the Father.
14आज अमृतवेले बाप-दादा चारों ओर के बच्चों के पास चक्कर लगाने निकले . āj amr̥itvēlē bāp-dādā chārō̃ ōr K|kē bachchō̃ kē pās chakkar lagānē nikalē . āj amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kē pās[x] chakra, chakkar[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] . today amrit vela BapDada everywhere (K|of) child to cycle attach[inf.m.pl.,o.] (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) .
10This morning at amrit vela, BapDada went on a tour to see all the children.
15क्या देखा ? kyā dēkhā ? kyā dēkhnā[past-part.m.sg.d.] ? what see[past-part.m.sg.d.] ?
11What did He see?
16मधुबन वरदान भूमि में , खुशी-खुशी से आए हुए बच्चे , इस ही मिलन की खुशी में और सब बाते भूले हुए हैं . madhuban vardān bhūmi mē̃ , khuśhī-khuśhī sē āē huē bachchē , is hī milan key|kī khuśhī mē̃ aur sab bātē bhūlē huē haĩ . madhuban[n.m.;sg.,d.] vardān[n.m.;sg.,d.] bhūmi[n.f.ī=>ī;sg.] mē̃[postp.] , khuśhī[n.f.ī=>ī;sg.] sē[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , yah[pn.sg.o.] hī[p.] milan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] aur sab[adj.] bāt[n.f.+ē̃;pl.d.] bhūlnā[opt.sg.23]|bhūlnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . Madhuban blessing x in , happiness from (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] child , this only meeting (key|do[past-part.f.]|of) happiness in and all matter (forget[opt.sg.23]|forget[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
12In Madhuban, the land of blessings, children who have come to celebrate a meeting, in their happiness of this meeting, have forgotten everything else.
17हरेक नम्बरवार पुरूषार्थ अनुसार वरदान प्राप्त करने के उमंग , उत्साह में थे . harēk number-vār purūṣhārth anusār vardān prāpt karnē K|kē umaṅg , utsāh mē̃ thē . har ēk number-wār puruṣhārth anusār vardān[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] , utsāh[n.m.;sg.,d.] mē̃[postp.] hōnā[past.pl] . each one numberwise effort according to blessing reached do[inf.m.pl.,o.] (K|of) zeal , enthusiasm in be[past.pl] .
13Each one has numberwise zeal and enthusiasm for claiming the blessings.
18और सब तरफ चक्कर लगाते हुए क्या देखा ? aur sab taraph chakkar lagātē huē kyā dēkhā ? aur sab[adj.] taraph[n.m.;sg.,d.] chakra, chakkar[n.m.;sg.,d.] lagānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kyā dēkhnā[past-part.m.sg.d.] ? and all direction cycle attach[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] what see[past-part.m.sg.d.] ?
14And what did Baba see when going on a tour of everywhere else?
19मैजारिटी ( M a j o r i t y ; अधिकतर ) का शरीर भल अपने-अपने स्थान पर है , लेकिन मन की लगन मधुबन तरफ है . majority ( M a j o r i t y ; adhiktar ) kā śharīr bhal apnē-apnē sthān par hai , lēkin man key|kī lagan madhuban taraph hai . majority ( M a j o r i t y ; adhiktar ) kā[postp.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] bhal apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.23] , lēkin man[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lagan[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] taraph[n.m.;sg.,d.] hōnā[pres.sg.23] . majority ( M a j o r i t y ; x ) of body although one’s own place (at|other) be[pres.sg.23] , but mind (key|do[past-part.f.]|of) love Madhuban direction be[pres.sg.23] .
15Although the bodies of the majority were in different places, the love of everyones mind was for Madhuban.
20अव्यक्त रूप से योगयुक्त बच्चे मधुबन में ही अपने को अनुभव करते हैं . avyakt rūp sē yōgyukt bachchē madhuban mē̃ hī apnē kō anubhav kartē haĩ . avyakt[adj.] rūp[n.m.;sg.,d.] sē[postp.] yōgyukt[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] madhuban[n.m.;sg.,d.] mē̃[postp.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . avyakt Rup from yogyukt child Madhuban in only one’s own to experience do[pres.pl.m.12hon3] .
16Yogyukt children, in the avyakt form, experience themselves to be in Madhuban.
21चारों ओर स्वरूप चात्रक समान दिखाई दे रहा था . chārō̃ ōr svarūp chātrak samān dikhāī dē rahā thā . chārō̃ ōr[x] svarūp[n.m.;sg.,d.] chātrak[x] samān[adj.] dikhāī dēnā[opt.sg.23] rahnā[past-perf.m.sg.] . everywhere form x equal be visible remain[past-perf.m.sg.] .
17In all directions, everyones form was that of a chatrak bird.
22याद की यात्रा के चार्ट में क्या दिखाई दिया ? yād kī yātrā K|kē chart mē̃ kyā dikhāī diyā ? yād karnā[past-part.f.] yātrā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] chart mē̃[postp.] kyā dikhāī dēnā[past-part.m.sg.d.] ? remember pilgrimage (K|of) chart in what be visible ?
18What did Baba see in their chart of the pilgrimage of remembrance?
23पोजीशन ( P o s i t i o n ; मर्तबा ) और आपोजीशन ( O p p o s i t i o n ; विरोध ) दोनों का खेल देखा था . position ( P o s i t i o n ; martabā ) aur opposition ( O p p o s i t i o n ; virōdh ) dōnō̃ kā khēl dēkhā thā . position ( P o s i t i o n ; martabā[n.m.ā=>ā;sg.d.] ) aur opposition ( O p p o s i t i o n ; virōdh[n.m.;sg.,d.] ) dōnō̃ kā[postp.ā=>ā;m.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] dēkhnā[past-perf.m.sg.] . position ( P o s i t i o n ; status ) and opposition ( O p p o s i t i o n ; opposition ) x of (play[root]|play) see[past-perf.m.sg.] . 24यथा शक्ति हरेक अपने पोजीशन पर स्थित रहने का प्रयत्न बहुत करते , लेकिन माया की आपोजीशन , एक रस स्थिति में स्थित होने में विघ्न-स्वरूप बन रही थी . yathā śhakti harēk apnē position par sthit rahnē kā prayatna bahut kartē , lēkin māyā key|kī opposition , ēk ras sthiti mē̃ sthit hōnē mē̃ vighn-svarūp ban rahī thī . yathā śhakti[n.f.ī=>ī;sg.] har ēk apnā[pn.ā=>ē;m.o.,m.pl.] position par[postp.]|par[adj.] sthit[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] bahut karnā[pres-part.m.pl.,o.] , lēkin māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] opposition , ēk[adj.] ras[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] mē̃[postp.] x bannā[root]|ban[n.m.;sg.,d.] rahnā[past-perf.f.] . according to Shakti each one one’s own position (at|other) stabilised remain[inf.m.pl.,o.] of x very do[pres-part.m.pl.,o.] , but Maya (key|do[past-part.f.]|of) opposition , one sweetness stage in stabilised be[inf.m.pl.,o.] in x (become[root]|x) remain[past-perf.f.] .
19Baba saw the game of both position and opposition. 20According to his own capacity, each one of them was trying to remain set in his position, but the opposition from Maya was creating obstacles to his maintaining a steady stage.
25इसका कारण क्या ? iskā kāraṇ kyā ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā ? this[.kā] because what ?
21What were the reasons for this?
26 ( 1 ) एक तो सारे दिन की दिनचर्या पर बार-बार अटेंशन की कमी है . ( 1 ) ēk tō sārē din key|kī dincharyā par bār-bār attention key|kī kamī hai . ( 1 ) ēk[adj.] tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dincharyā[n.f.;sg.] par[postp.]|par[adj.] bār[n.f.;sg.] attention key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . ( 1 ) one then the whole day (key|do[past-part.f.]|of) timetable (at|other) time attention (key|do[past-part.f.]|of) x be[pres.sg.23] .
22 1. The lack of constant attention to the whole days timetable. 23 24
27 ( 2 ) दूसरा शुद्ध संकल्प का खजाना जमा न होने कारण व्यर्थ संकल्पों में ज्यादा समय व्यतीत करते हैं . ( 2 ) dūsrā śhuddha saṅkalp kā khajānā jamā na hōnē kāraṇ vyarth saṅkalpō̃ mē̃ jyādā samay vyatīt kartē haĩ . ( 2 ) dūsrā[adj.ā=>ā;m.sg.d.] śhuddh[x] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] mē̃[postp.] jyādā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vyatīt[adj.] karnā[pres.pl.m.12hon3] . ( 2 ) other pure thought of treasure (x[past-part.m.sg.d.]|accumulation|make firm[root]) not be[inf.m.pl.,o.] because wasteful thought in more time spent do[pres.pl.m.12hon3] .
25 26 2. Because of not having accumulated a treasurestore of positive thoughts, they spend a lot of time in waste thoughts.
28मनन शक्ति बहुत कम है . manan śhakti bahut cum|kam hai . manan[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] bahut cum|kam[adj.] hōnā[pres.sg.23] . churning Shakti very (x|less) be[pres.sg.23] .
27Their power of churning is very low.
29 ( 3 ) तीसरा , किसी भी प्रकार की छोटी-छोटी परिस्थितियाँ जो हैं कुछ भी नहीं , उन छोटी सी बातों की कमज़ोरी का कारण बहुत बड़ा समझ , उसको मिटाने में टाईम बहुत वेस्ट ( T i m e W a s t e ; समय व्यर्थ ) करते हैं . ( 3 ) tīsrā , kisī bhī prakār key|kī chhōṭī-chhōṭī paristhitiyā̃ jō haĩ kuchh bhī nahī̃ , un chhōṭī C|see|sī bātō̃ key|kī kamzōrī kā kāraṇ bahut baṛā samajh , uskō miṭānē mē̃ time bahut west|waste ( T i m e W a s t e ; samay vyarth ) kartē haĩ . ( 3 ) tīsrā[adj.ā=>ā;m.sg.d.] , kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] paristhiti[n.f.ī=>iyā̃;pl.d.] jō[pn.;d.] hōnā[pres.pl.12hon3] kuchh bhī[x] nahī̃[neg] , vah[pn.pl.o.] chhōṭā[adj.ā=>ī;f.] C|see|sā[adj.ā=>ī;f.] bāt[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] bahut baṛā[adj.ā=>ā;m.sg.d.] samajhnā[root]|samajh[n.f.;sg.] , vah[pn.sg.kō] miṭānā[inf.m.pl.,o.] mē̃[postp.] time bahut west|waste ( T i m e W a s t e ; samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] ) karnā[pres.pl.m.12hon3] . ( 3 ) third , (some|anything) too form (key|do[past-part.f.]|of) small circumstances that be[pres.pl.12hon3] anything not , that small (x|see) matter (key|do[past-part.f.]|of) weakness of because very very (understand[root]|understanding) , that[.kō] x[inf.m.pl.,o.] in time very (west|waste) ( T i m e W a s t e ; time wasteful ) do[pres.pl.m.12hon3] . 30कारण क्या ? kāraṇ kyā ? kāraṇ[n.m.;sg.,d.] kyā ? because what ? 31समय प्रति समय जो अनेक प्रकार की परिस्थितियों को पार करने की युक्तियाँ सुनते हैं , वह उस समय घबराने के कारण स्मृति में नहीं आती हैं . samay prati samay jō anēk prakār key|kī paristhitiyō̃ kō pār karnē key|kī yuktiyā̃ suntē haĩ , vah us samay ghabrānē K|kē kāraṇ smr̥iti mē̃ nahī̃ ātī haĩ . samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] jō[pn.;d.] anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] pār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yukti[n.f.ī=>iyā̃;pl.d.] sunnā[pres.pl.m.12hon3] , vah[pn.sg.d.] vah[pn.sg.o.] samay[n.m.;sg.,d.] ghabrānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] nahī̃[neg] ānā[pres.pl.f.12hon3] . time for time that many form (key|do[past-part.f.]|of) circumstances to across do[inf.m.pl.,o.] (key|do[past-part.f.]|of) way listen[pres.pl.m.12hon3] , that that time be afraid[inf.m.pl.,o.] (K|of) because awareness in not come[pres.pl.f.12hon3] . 32 ( 4 ) चौथा अपने ही स्वभाव संस्कार , जो समझते भी हैं कि नहीं होने चाहिए , बार-बार उन स्वभाव-संस्कार के वशीभूत होने से धोखा भी खा चुके हैं , लेकिन फिर भी रचता कहलाते हुए भी , वशीभूत हो जाते हैं . ( 4 ) chauthā apnē hī svabhāv saṅskār , jō samajhtē bhī haĩ ki nahī̃ hōnē chāhiē , bār-bār un svabhāv-sanskār K|kē vaśhībhūt hōnē sē dhōkhā bhī khā chukē haĩ , lēkin phir bhī rachtā kahlātē huē bhī , vaśhībhūt hō jātē haĩ . ( 4 ) chauthā[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] svabhāv[n.m.;sg.,d.] saṅskār[x] , jō[pn.;d.] samajhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] nahī̃[neg] hōnā[.oblig3] , bār[n.f.;sg.] vah[pn.pl.o.] svabhāv-sanskār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśhībhūt[adj.] hōnā[inf.m.pl.,o.] sē[postp.] dhōkhā[n.m.ā=>ā;sg.d.] bhī[p.] khānā[pres-perf.pl.m.12hon3.root+cuknā] , lēkin phir bhī[x] rachnā[pres-part.m.sg.d.]|rachtā[n.m.ā=>ā;sg.d.] kahlānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] , vaśhībhūt[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . ( 4 ) fourth one’s own only nature sanskar , that understand[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that not be[.oblig3] , time that nature or sanskars (K|of) x be[inf.m.pl.,o.] from deception too eat[pres-perf.pl.m.12hon3.root+cuknā] , but nevertheless (x[pres-part.m.sg.d.]|creator) call[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too , x be[pres.pl.m.12hon3.root+jānā] .
28
33अपने अनादि , आदि संस्कार बार-बार स्मृति में नहीं लाते हैं . apnē anādi , ādi saṅskār bār-bār smr̥iti mē̃ nahī̃ lātē haĩ . apnā[pn.ā=>ē;m.o.,m.pl.] anādi[adj.] , ādi[adj.] saṅskār[x] bār[n.f.;sg.] smr̥iti[n.f.;sg.] mē̃[postp.] nahī̃[neg] lānā[pres.pl.m.12hon3] . one’s own eternal , etc. sanskar time awareness in not x[pres.pl.m.12hon3] . 34इस कारण संस्कार स्वभाव मिटाने की समर्थी नहीं आ सकती हैं . is kāraṇ saṅskār svabhāv miṭānē key|kī samarthī nahī̃ ā saktī haĩ . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] saṅskār[x] svabhāv[n.m.;sg.,d.] miṭānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samarthī[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres.pl.f.12hon3.root+saknā] . this because sanskar nature x[inf.m.pl.,o.] (key|do[past-part.f.]|of) power not come[pres.pl.f.12hon3.root+saknā] . 35ऐसे चारों ही प्रकार के योद्धा देखे . aisē chārō̃ hī prakār K|kē yōddhā dēkhē . aisā[adj.ā=>ē;m.o.,m.pl.] chārō̃ hī[p.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] yōddhā[n.m.ā=>ā;sg.d.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] . such x only form (K|of) warrior (see[opt.sg.23]|see[past-part.m.pl.,o.]) .
29 30 3. Because of the childrens weakness, they consider any type of minor situation, which in fact is nothing, to be something major and they waste a lot of time in finishing it.
36योद्धा शब्द सुनकर हँसी आती है . yōddhā śhabda sunkar hansī ātī hai . yōddhā[n.m.ā=>ā;sg.d.] śhabd[n.m.;sg.,d.] sunnā[abs.] hansī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] . warrior word listen[abs.] x come[pres.sg.f.23] .
31What is the reason for this?
37और जिस समय प्रेक्टीकल एक्ट ( P r a c t i c a l A c t ; व्यवहारिक कर्म ) में आते हो , उस समय हँसी आती है ? aur jis samay prēkṭīkal act ( P r a c t i c a l A c t ; vyavahārik karma ) mē̃ ātē hō , us samay hansī ātī hai ? aur jis samay[x] x act ( P r a c t i c a l A c t ; x karm[n.m.;sg.,d.] ) mē̃[postp.] ānā[pres.pl.m.2] , vah[pn.sg.o.] samay[n.m.;sg.,d.] hansī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] ? and x x act ( P r a c t i c a l A c t ; x deed ) in come[pres.pl.m.2] , that time x come[pres.sg.f.23] ? 38बाप-दादा को ऐसा खेल देखते हुए , बच्चों पर रहम और कल्याण का संकल्प आता है . bāp-dādā kō aisā khēl dēkhtē huē , bachchō̃ par rahm aur kalyāṇ kā saṅkalp ātā hai . bāpdādā kō[postp.] aisā[adj.ā=>ā;m.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] rahm[n.m.;sg.,d.] aur kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] . BapDada to such (play[root]|play) see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , child (at|other) mercy and benefit of thought come[pres.sg.m.23] .
32Because of being afraid, they are unable to remember the different methods that they have heard from time to time of how to overcome these adverse situations. 33 34
39अब तक मैजारिटी व्यर्थ संकल्पों की कम्पलेन ( C o m p l a i n ; शिकायत ) बहुत करते हैं . ab tak majority vyarth saṅkalpō̃ key|kī complain ( C o m p l a i n ; śikāyat ) bahut kartē haĩ . ab[adv.] tak majority vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] complain ( C o m p l a i n ; x ) bahut karnā[pres.pl.m.12hon3] . now until majority wasteful thought (key|do[past-part.f.]|of) complain ( C o m p l a i n ; x ) very do[pres.pl.m.12hon3] .
35 4. You understand that you shouldnt have a certain type of nature or sanskars.
40व्यर्थ संकल्प के कारण तन और मन दोनों कमज़ोर हो जाते हैं . vyarth saṅkalp K|kē kāraṇ tan aur man dōnō̃ kamzōr hō jātē haĩ . vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] tan[n.m.;sg.,d.] aur man[n.m.;sg.,d.] dōnō̃ kamjōr[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . wasteful thought (K|of) because body and mind x weak be[pres.pl.m.12hon3.root+jānā] . 41व्यर्थ संकल्प का कारण क्या ? vyarth saṅkalp kā kāraṇ kyā ? vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā ? wasteful thought of because what ? 42सुनाया था , अपनी दिनचर्या को सेट करना नहीं आता . sunāyā thā , apnī dincharyā kō set karnā nahī̃ ātā . sunānā[past-perf.m.sg.] , apnā[pn.ā=>ī;f.] dincharyā[n.f.;sg.] kō[postp.] set karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] . speak[past-perf.m.sg.] , one’s own timetable to set do[inf.m.sg.d.] not come[pres-part.m.sg.d.] . 43अमृतवेले रोज़ की दिनचर्या , तन की और मन को सेट करो . amr̥itvēlē rōz key|kī dincharyā , tan key|kī aur man kō set karō . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] rōz key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dincharyā[n.f.;sg.] , tan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aur man[n.m.;sg.,d.] kō[postp.] set karnā[opt.pl.2,imp.pl.2] . amrit vela day (key|do[past-part.f.]|of) timetable , body (key|do[past-part.f.]|of) and mind to set do[opt.pl.2,imp.pl.2] .
36Nevertheless, though you have already experienced being influenced and deceived by them again and again, even though you call yourself a creator, you still become influenced by them.
44जैसे तन की दिनचर्या बनाते हो कि सारे दिन में यह-यह कर्म करना है , वैसे अपने स्थूल कार्य के हिसाब से , मन की स्थिति को भी सेट करो . jaisē tan key|kī dincharyā banātē hō ki sārē din mē̃ yah-yah karma karnā hai , vaisē apnē sthūl kārya K|kē hisāb sē , man key|kī sthiti kō bhī set karō . jaisā[adj.ā=>ē;m.o.,m.pl.] tan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dincharyā[n.f.;sg.] banānā[pres.pl.m.2] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] karm[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] , vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sthūl[adj.] kārya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] , man[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] bhī[p.] set karnā[opt.pl.2,imp.pl.2] . like body (key|do[past-part.f.]|of) timetable create[pres.pl.m.2] that the whole day in this deed do[pres.sg.23.oblig1] , x one’s own physical task (K|of) account from , mind (key|do[past-part.f.]|of) stage to too set do[opt.pl.2,imp.pl.2] .
37Because of this, you do not bring your original and eternal sanskars into your awareness; you are unable to acquire the power to finish those sanskars and nature.
45जैसे अमृतवेले याद की यात्रा का समय सेट है , तो ऐसे सुहावने समय पर , जबकि समय का भी सहयोग है , सतोप्रधान बुद्धि का सहयोग है , ऐसे समय पर मन की स्थिति भी सबसे पॉवरफुल स्टेज ( P o w e r f u l S t a g e ; शक्तिशाली स्थिति ) की चाहिए . jaisē amr̥itvēlē yād kī yātrā kā samay set hai , tō aisē suhāvanē samay par , jabki samay kā bhī sahyōg hai , satōpradhān buddhi kā sahyōg hai , aisē samay par man key|kī sthiti bhī sabsē powerful stage ( P o w e r f u l S t a g e ; śhaktiśhālī sthiti ) kī chāhiē . jaisā[adj.ā=>ē;m.o.,m.pl.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] yād karnā[past-part.f.] yātrā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] set hōnā[pres.sg.23] , tō aisā[adj.ā=>ē;m.o.,m.pl.] suhāvanā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] , jabki samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] sahyōg[n.m.;sg.,d.] hōnā[pres.sg.23] , satōpradhān[adj.] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] man[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] bhī[p.] sabsē powerful stage ( P o w e r f u l S t a g e ; śhaktiśhālī[adj.] sthiti[n.f.;sg.] ) karnā[imp.pl.2hon.past-part+cāhnā] . like amrit vela remember pilgrimage of time set be[pres.sg.23] , then such x time (at|other) , x time of too cooperation be[pres.sg.23] , satopradhan intellect of cooperation be[pres.sg.23] , such time (at|other) mind (key|do[past-part.f.]|of) stage too the most powerful stage ( P o w e r f u l S t a g e ; powerful stage ) do[imp.pl.2hon.past-part+cāhnā] . 46पॉवरफुल स्टेज अर्थात् बाप समान बीजरूप स्थिति . powerful stage arthāt bāp samān bījrūp sthiti . powerful stage arthāt bāp samān[x] bījrūp[n.m.;sg.,d.] sthiti[n.f.;sg.] . powerful stage that is equal to the Father Seed stage . 47तो यह अमृतवेले का जैसा श्रेष्ठ समय है , वैसी श्रेष्ठ स्थिति होनी चाहिए . tō yah amr̥itvēlē kā jaisā śhrēṣhṭh samay hai , vaisī śhrēṣhṭh sthiti hōnī chāhiē . tō yah[pn.sg.d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] jaisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] , vaisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] hōnā[.oblig3] . then this amrit vela of like elevated time be[pres.sg.23] , x elevated stage be[.oblig3] . 48साधारण स्थिति में तो , कर्म करते भी रह सकते हो , लेकिन यह विशेष वरदान का समय है . sādhāraṇ sthiti mē̃ tō , karma kartē bhī rah saktē hō , lēkin yah viśhēṣh vardān kā samay hai . sādhāraṇ[adj.] sthiti[n.f.;sg.] mē̃[postp.] tō , karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] bhī[p.] rahnā[pres.pl.m.2.root+saknā] , lēkin yah[pn.sg.d.] viśhēṣh[adj.] vardān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . ordinary stage in then , deed do[pres-part.m.pl.,o.] too remain[pres.pl.m.2.root+saknā] , but this special blessing of time be[pres.sg.23] .
38
49इस समय को यथार्थ रीति यूज़ ( U S E ; प्रयोग ) न करने का कारण , सारे दिन की याद की स्थिति पर प्रभाव पड़ता है . is samay kō yathārth rīti use ( U S E ; prayōg ) na karnē kā kāraṇ , sārē din key|kī yād kī sthiti par prabhāv paṛtā hai . is samay[x] kō[postp.] yathārth[adj.] rīti[n.f.;sg.] use ( U S E ; prayōg[n.m.;sg.,d.] ) na[neg] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] , sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād karnā[past-part.f.] sthiti[n.f.;sg.] par[postp.]|par[adj.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . at this time to x way use ( U S E ; experiment ) not do[inf.m.pl.,o.] of because , the whole day (key|do[past-part.f.]|of) remember stage (at|other) x fall[pres.sg.m.23] . 50तो पहला अटेंशन - अमृतवेले की पॉवरफुल स्थिति की सैटिंग करो . tō pahlā attention - amr̥itvēlē key|kī powerful sthiti key|kī saiṭiṅg karō . tō pahlā[adj.ā=>ā;m.sg.d.] attention - amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] powerful sthiti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x karnā[opt.pl.2,imp.pl.2] . then x attention - amrit vela (key|do[past-part.f.]|of) powerful stage (key|do[past-part.f.]|of) x do[opt.pl.2,imp.pl.2] . 5152दूसरी बात , जब ज्ञान की गुह्य बातें सुनते हो , अर्थात् रेग्युलर स्टडी ( नियमित अध्ययन ) करते हो , उस समय जो प्वाइन्टस निकलती हैं , उस हर प्वाइन्ट को सुनते हुए , अनुभवी मूर्त्त होकर नहीं सुनते . dūsrī bāt , jab gyān key|kī guhya bātē̃ suntē hō , arthāt regular study ( niyamit adhyayan ) kartē hō , us samay jō points nikaltī haĩ , us har|her point kō suntē huē , anubhavī mūrtta hōkar nahī̃ suntē . dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] , jab gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] guhya[adj.] bāt[n.f.+ē̃;pl.d.] sunnā[pres.pl.m.2] , arthāt regular study ( niyamit[adj.] adhyayan[n.m.;sg.,d.] ) karnā[pres.pl.m.2] , vah[pn.sg.o.] samay[n.m.;sg.,d.] jō[pn.;d.] point nikalnā[pres.pl.f.12hon3] , vah[pn.sg.o.] harnā[root]|har|her point kō[postp.] sunnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , anubhavī[adj.] mūrti, mūrt[n.f.;sg.] hōnā[abs.] nahī̃[neg] sunnā[pres-part.m.pl.,o.] . other matter , when knowledge (key|do[past-part.f.]|of) deep matter listen[pres.pl.m.2] , that is regularly study ( x study ) do[pres.pl.m.2] , that time that point be extracted[pres.pl.f.12hon3] , that (x[root]|x) point to listen[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , experienced image be[abs.] not listen[pres-part.m.pl.,o.] .
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53ज्ञानी तू आत्मा हर बात के स्वरूप का अनुभव करती हैं . gyānī tū ātmā har|her bāt K|kē svarūp kā anubhav kartī haĩ . gyānī[adj.] tū ātmā[n.f.;sg.] harnā[root]|har|her bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.f.12hon3] . gyani you soul (x[root]|x) matter (K|of) form of experience do[pres.pl.f.12hon3] .
40Baba saw these four types of warrior.
54सुनना अर्थात् उस स्वरूप के अनुभवी बनकर सुनना . sunnā arthāt us svarūp K|kē anubhavī bankar sunnā . sunnā[inf.m.sg.d.] arthāt vah[pn.sg.o.] svarūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] bannā[abs.] sunnā[inf.m.sg.d.] . listen[inf.m.sg.d.] that is that form (K|of) experienced become[abs.] listen[inf.m.sg.d.] . 55लेकिन अनुभवी मूर्त्त बनना बहुत कम आता है . lēkin anubhavī mūrtta bannā bahut cum|kam ātā hai . lēkin anubhavī[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.sg.d.] bahut cum|kam[adj.] ānā[pres.sg.m.23] . but experienced image become[inf.m.sg.d.] very (x|less) come[pres.sg.m.23] .
41On hearing the word, warrior, you become amused, but are you also amused when you carry out these acts in practice?
56सुनना अच्छा लगता है , गुह्य भी लगता है , खुश भी होते हैं , बहुत अच्छा खजाना मिल रहा है , लेकिन समाना अर्थात् स्वरूप बनना - इसका अभ्यास होना चाहिए . sunnā achchhā lagtā hai , guhya bhī lagtā hai , khuśh bhī hōtē haĩ , bahut achchhā khajānā mil rahā hai , lēkin samānā arthāt svarūp bannā - iskā abhyās hōnā chāhiē . sunnā[inf.m.sg.d.] achchhā lagnā[pres.sg.m.23] , guhya[adj.] bhī[p.] lagnā[pres.sg.m.23] , khuśh[adj.] bhī[p.] hōnā[pres.pl.m.12hon3] , bahut achchhā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.prog.23] , lēkin samānā[inf.m.sg.d.] arthāt svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] - yah[pn.sg.kā] abhyās[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . listen[inf.m.sg.d.] enjoy , deep too x[pres.sg.m.23] , happy too be[pres.pl.m.12hon3] , very achcha treasure receive[pres.sg.m.prog.23] , but merge[inf.m.sg.d.] that is form become[inf.m.sg.d.] - this[.kā] practice (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
42On seeing such acts of the children, BapDada feels mercy for the children and has benevolent thoughts for them. 43Even now, the majority have a lot of complaints about waste thoughts.
57मैं आत्मा निराकार हूँ - यह बार-बार सुनते हो , लेकिन निराकार स्थिति के अनुभवी बनकर सुनो . maĩ ātmā nirākār hū̃ - yah bār-bār suntē hō , lēkin nirākār sthiti K|kē anubhavī bankar sunō . maĩ[pn.sg.d.] ātmā[n.f.;sg.] nirākār[adj.] hōnā[pres.sg.1] - yah[pn.sg.d.] bār[n.f.;sg.] sunnā[pres.pl.m.2] , lēkin nirākār[adj.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] bannā[abs.] sunnā[opt.pl.2,imp.pl.2] . I soul incorporeal be[pres.sg.1] - this time listen[pres.pl.m.2] , but incorporeal stage (K|of) experienced become[abs.] listen[opt.pl.2,imp.pl.2] .
44Because of waste thoughts, both the mind and body become weak. 45What is the reason for waste thoughts?
58जैसी पाइंट , वैसा अनुभव . jaisī point , vaisā anubhav . jaisā[adj.ā=>ī;f.] point , vaisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] . like point , x experience . 59परमधाम की बातें सुनो तो परमधाम निवासी होकर परमधाम की बातें सुनो . paramdhām key|kī bātē̃ sunō tō paramdhām nivāsī hōkar paramdhām key|kī bātē̃ sunō . paramdhām[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[opt.pl.2,imp.pl.2] tō paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] hōnā[abs.] paramdhām[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[opt.pl.2,imp.pl.2] . x (key|do[past-part.f.]|of) matter listen[opt.pl.2,imp.pl.2] then x resident be[abs.] x (key|do[past-part.f.]|of) matter listen[opt.pl.2,imp.pl.2] .
46You have already been told that it is because you do not know how to set your daily timetable.
60स्वर्गवासी देवताई स्थिति के अनुभवी बन , स्वर्ग की बातें सुनो . svargvāsī dēvtāī sthiti K|kē anubhavī ban , svarg key|kī bātē̃ sunō . svargvāsī[adj.] dēvtāī[adj.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] bannā[root]|ban[n.m.;sg.,d.] , svarg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[opt.pl.2,imp.pl.2] . resident of heaven x stage (K|of) experienced (become[root]|x) , heaven (key|do[past-part.f.]|of) matter listen[opt.pl.2,imp.pl.2] .
47At amrit vela every day, set the timetable for the body and the mind.
61इसको कहा जाता है सुनना अर्थात् समाना . iskō kahā jātā hai sunnā arthāt samānā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] sunnā[inf.m.sg.d.] arthāt samānā[inf.m.sg.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) listen[inf.m.sg.d.] that is merge[inf.m.sg.d.] . 62समाना अर्थात् स्वरूप बनना . samānā arthāt svarūp bannā . samānā[inf.m.sg.d.] arthāt svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] . merge[inf.m.sg.d.] that is form become[inf.m.sg.d.] .
48You set a timetable for your body, for whatever actions you have to perform throughout the day.
63अगर इसी रीति से मुरली सुनो तो शुद्ध संकल्प का खजाना जमा हो जाएगा . agar isī rīti sē murlī sunō tō śhuddha saṅkalp kā khajānā jamā hō jāēgā . agar yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] murlī[n.f.ī=>ī;sg.] sunnā[opt.pl.2,imp.pl.2] tō śhuddh[x] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] jamnā[x] jānā[fut.m.sg.23] . if this[.hī] way from flute listen[opt.pl.2,imp.pl.2] then pure thought of treasure x[x] go[fut.m.sg.23] . 64और इसी खज़ाने के अनुभव को बार-बार सुमिरण करने , सारा समय बुद्धि इसी में ही बिजी रहेगी . aur isī khazānē K|kē anubhav kō bār-bār sumiraṇ karnē , sārā samay buddhi isī mē̃ hī busy rahēgī . aur yah[pn.sg.hī] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] kō[postp.] bār[n.f.;sg.] sumiraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] , sārā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] buddhi[n.f.;sg.] yah[pn.sg.hī] mē̃[postp.] hī[p.] busy rahnā[fut.f.sg.23] . and this[.hī] treasure (K|of) experience to time x do[inf.m.pl.,o.] , the whole time intellect this[.hī] in only busy remain[fut.f.sg.23] .
49In the same way, as you make a timetable for the physical work you have to do, also set a timetable for your mind, just as the time for the pilgrimage of remembrance is set for the mind.
65व्यर्थ संकल्पों से सहज किनारा हो जाएगा . vyarth saṅkalpō̃ sē sahaj kinārā hō jāēgā . vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] sē[postp.] sahaj[adj.] kinārā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23.root+jānā] . wasteful thought from easy x be[fut.m.sg.23.root+jānā] . 66अगर अनुभवी होकर नहीं सुनते , तो बाप के खज़ाने को अपना खजाना नहीं बनाते . agar anubhavī hōkar nahī̃ suntē , tō bāp K|kē khazānē kō apnā khajānā nahī̃ banātē . agar anubhavī[adj.] hōnā[abs.] nahī̃[neg] sunnā[pres-part.m.pl.,o.] , tō bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] khajānā[n.m.ā=>ā;sg.d.] nahī̃[neg] banānā[pres-part.m.pl.,o.] . if experienced be[abs.] not listen[pres-part.m.pl.,o.] , then father (K|of) treasure to (one’s own|adopt[root]) treasure not create[pres-part.m.pl.,o.] . 67इसीलिए खाली रहते हो . isīliē khālī rahtē hō . isīliē khālī[adj.] rahnā[pres.pl.m.2] . x empty remain[pres.pl.m.2] .
50At such an auspicious time, when you have the cooperation of the time, and your intellect is in its satopradhan stage, then the mind should also be in its most powerful stage.
68अर्थात् व्यर्थ संकल्पों को स्वयं ही जगह देते . arthāt vyarth saṅkalpō̃ kō svayã hī jagah dētē . arthāt vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] svayã hī[p.] jagah[n.f.;sg.] dēnā[pres-part.m.pl.,o.] . that is wasteful thought to x only x give[pres-part.m.pl.,o.] .
51A powerful stage means the seed stage, equal to that of the Father.
69और आगे बढ़कर सारी दिनचर्या में क्या-क्या कमी करते हो , वह फिर दूसरे दिन सुनायेंगे . aur āgē baṛhkar sārī dincharyā mē̃ kyā-kyā kamī kartē hō , vah phir dūsrē din sunāyēṅgē . aur āgē baṛhnā[abs.] sārā[adj.ā=>ī;f.] dincharyā[n.f.;sg.] mē̃[postp.] kyā kamī[n.f.ī=>ī;sg.] karnā[pres.pl.m.2] , vah[pn.sg.d.] phir[adv.]|phirnā[root] dūsrā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] sunānā[fut.m.pl.12hon3] . and previously grow[abs.] the whole timetable in what x do[pres.pl.m.2] , that (then|turn[root]) other day speak[fut.m.pl.12hon3] .
52Therefore, just as the time of amrit vela is so elevated, so your stage should be the same.
70पहले इन दो बातों को ठीक करो . pahlē in dō bātō̃ kō ṭhīk karō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ō̃;pl.o.] kō[postp.] ṭhīk[adj.] karnā[opt.pl.2,imp.pl.2] . (x|firstly) (in|this) (give[opt.pl.2,imp.pl.2]|two) matter to OK do[opt.pl.2,imp.pl.2] . 71ज्यादा डोज़ ( D o s e ; खुराक ) नहीं देते हैं . jyādā dose ( D o s e ; khurāk ) nahī̃ dētē haĩ . jyādā[adj.ā=>ā;m.sg.d.] dose ( D o s e ; khurāk[n.f.;sg.] ) nahī̃[neg] dēnā[pres.pl.m.12hon3] . more dose ( D o s e ; nourishment ) not give[pres.pl.m.12hon3] . 72अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
53You can continue to perform actions in an ordinary stage, but this is a special time for blessings.
73सदा समर्थ , सदा ज्ञान के खज़ाने से सम्पन्न , याद की यात्रा द्वारा सर्व शक्तियों के अनुभवी मूर्त्त , सदा हर परिस्थति को स्वस्थिति द्वारा सेकेण्ड में और सहज पार करने वाले , ऐसे बाप समान गुण मूर्त्त और शक्तिमूर्त्त ज्ञानी तू आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . sadā samarth , sadā gyān K|kē khazānē sē sampann , yād kī yātrā dvārā sarv śhaktiyō̃ K|kē anubhavī mūrtta , sadā har|her paristhati kō svasthiti dvārā second mē̃ aur sahaj pār karnē vālē , aisē bāp samān guṇ mūrtta aur śaktimūrtta gyānī tū ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . sadā samarth[adj.] , sadā gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] sampann[adj.] , yād karnā[past-part.f.] yātrā[n.f.;sg.] dvārā sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] , sadā harnā[root]|har|her x kō[postp.] sva-sthiti[n.f.ī=>ī;sg.] dvārā second mē̃[postp.] aur sahaj[adj.] pār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] bāp samān[x] guṇ[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] aur x gyānī[adj.] tū ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly powerful , constantly knowledge (K|of) treasure from full , remember pilgrimage through all Shakti (K|of) experienced image , constantly (x[root]|x) x to original stage through second in and easy across do[inf.m.pl.,o.] those who , such equal to the Father virtue image and x gyani you soul to BapDada of love, remembrance and x . 74दीदी जी के साथ : dīdī jī kē sāth : dīdī[n.f.ī=>ī;sg.] jī[x]|jīnā[root]|jīnā[past-part.f.] kē sāth[x] : didi (ji|live[root]|live[past-part.f.]) with : 75आज विशेष विदेश वालों का बाप को अपनी तरफ खींचने का चल रहा है . āj viśhēṣh vidēśh vālō̃ kā bāp kō apnī taraph khīñchnē kā chal rahā hai . āj viśhēṣh[adj.] vidēśh[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chalnā[pres.sg.m.prog.23] . today special abroad those who of father to one’s own direction pull[inf.m.pl.,o.] of continue[pres.sg.m.prog.23] . 76यह सभा देखते हुए भी बाप-दादा को बार-बार सामने विदेशी नज़र आते हैं . yah sabhā dēkhtē huē bhī bāp-dādā kō bār-bār sāmnē vidēśhī nazar ātē haĩ . yah[pn.sg.d.] sabhā[n.f.;sg.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] bāpdādā kō[postp.] bār[n.f.;sg.] sāmnē vidēśhī[n.m.;sg.,d.] nazar[n.f.;sg.] ānā[pres.pl.m.12hon3] . this court see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too BapDada to time x foreigner glance come[pres.pl.m.12hon3] .
54Because this time is not used in an accurate way, your stage of remembrance is influenced throughout the day.
77विशेष याद के आकर्षण का बहुत फुलफोर्स से मीठी-मीठी बातें करते हैं . viśhēṣh yād K|kē ākarṣhaṇ kā bahut fullforce sē mīṭhī-mīṭhī bātē̃ kartē haĩ . viśhēṣh[adj.] yād[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] kā[postp.ā=>ā;m.sg.d.] bahut full force sē[postp.] mīṭhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.m.12hon3] . special remembrance (K|of) attraction of very full force from sweet matter do[pres.pl.m.12hon3] . 78हरेक अपने मन के उमंग का संकल्प बाप के आगे ऐसे रख रहे हैं , जैसे सम्मुख बातें की जाती हैं , विदेश में रहने वालों को इतनी खुशी क्यों है ? harēk apnē man K|kē umaṅg kā saṅkalp bāp kē āgē aisē rakh rahē haĩ , jaisē sammukh bātē̃ kī jātī haĩ , vidēśh mē̃ rahnē vālō̃ kō itnī khuśhī kyō̃ hai ? har ēk apnā[pn.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] umaṅg[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kē āgē[x] aisā[adj.ā=>ē;m.o.,m.pl.] rakhnā[pres.pl.m.prog.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] sammukh bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.f.12hon3.past-part+jānā]|karnā[pres.pl.f.12hon3.passive] , vidēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] itnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] kyō̃ hōnā[pres.sg.23] ? each one one’s own mind (K|of) zeal of thought father in front of such keep[pres.pl.m.prog.12hon3] , like in front of you matter (do[pres.pl.f.12hon3.past-part+jānā]|do[pres.pl.f.12hon3.passive]) , abroad in remain[inf.m.pl.,o.] those who to such happiness why be[pres.sg.23] ? 79इसका कारण क्या है ? iskā kāraṇ kyā hai ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? this[.kā] because what be[pres.sg.23] ? 80क्योंकि नई-नई फुलवाड़ी समझती हैं कि हम पीछे आने वाले जब तक कोई विशेष कार्य नहीं करेंगे तो हाई जम्प ( ऊँची छलांग ) देकर आगे कैसे बढ़ेंगे . kyōṅki naī-naī phulvāṛī samajhtī haĩ ki ham pīchhē ānē vālē jab tak kōī viśhēṣh kārya nahī̃ karē̃gē tō high jump ( ūñchī chhalāṅg ) dēkar āgē kaisē baṛhē̃gē . kyōṅki nayā[adj.ā=>ī;f.] phulvāṛī[n.f.ī=>ī;sg.] samajhnā[pres.pl.f.12hon3] ki[conj.] ham[pn.pl.] pīchhē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jab tak[x] kōī[pn.;d.] viśhēṣh[adj.] kārya[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] tō high jump[x] ( ūñch[adj.ā=>ī;f.] chhalāṅg[n.f.;sg.] ) dēnā[abs.] āgē kaisā[adj.ā=>ē;m.o.,m.pl.] baṛhnā[fut.m.pl.12hon3] . because new flower garden understand[pres.pl.f.12hon3] that we x (x|come[inf.m.pl.,o.]) those who as long as some special task not do[fut.m.pl.12hon3] then high jump ( elevated x ) give[abs.] previously how grow[fut.m.pl.12hon3] .
55So, first pay attention to setting a powerful stage at amrit vela.
81उन्होंको यह लगन है हम कुछ विशेष करके दिखावें . unhōṅkō yah lagan hai ham kuchh viśhēṣh karkē dikhāvē̃ . x yah[pn.sg.d.] lagan[n.m.;sg.,d.] hōnā[pres.sg.23] ham[pn.pl.] kuchh viśhēṣh[adj.] karnā[abs.] dikhānā[opt.pl.12hon3] . x this love be[pres.sg.23] we anything special do[abs.] x[opt.pl.12hon3] . 82जो न हुआ है वह करके दिखावें . jō na huā hai vah karkē dikhāvē̃ . jō[pn.;d.] na[neg] hōnā[pres-perf.sg.m.23] vah[pn.sg.d.] karnā[abs.] dikhānā[opt.pl.12hon3] . that not be[pres-perf.sg.m.23] that do[abs.] x[opt.pl.12hon3] . 83इस कारण इस नशे में रात-दिन तन-धन कुछ दिखाई नहीं देता है . is kāraṇ is naśhē mē̃ rāt-din tan-dhan kuchh dikhāī nahī̃ dētā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] yah[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rāt-din x kuchh dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[pres.sg.m.23] . this because this intoxication in day and night x anything (x[past-part.f.]|x) not give[pres.sg.m.23] . 84लक्ष्य अच्छा रखा है . lakṣhya achchhā rakhā hai . lakṣhya[adj.] achchhā[adj.ā=>ā;m.sg.d.] rakhnā[pres-perf.sg.m.23] . aim achcha keep[pres-perf.sg.m.23] .
56Secondly, when you are listening to the deep aspects of knowledge, that is, when you are studying regularly, you are not listening as an embodiment of experience to the points that emerge.
85हरेक स्थान यही सोच रहा है कि हमारे देश का चारों ओर नाम निकले . harēk sthān yahī sōch rahā hai ki hamārē dēśh kā chārō̃ ōr nām nikalē . har ēk sthān[n.m.;sg.,d.] yahī[pn.;d.] sōchnā[pres.sg.m.prog.23] ki[conj.] ham[pn.pl.kē] dēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chārō̃ ōr[x] nām[n.m.;sg.,d.] nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] . each one place this think[pres.sg.m.prog.23] that we[.kē] land of everywhere name (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) .
57A knowledgeable soul experiences the form of every aspect.
86इस रेस के कारण एक दो से आगे बढ़ रहे हैं . is race K|kē kāraṇ ēk dō sē āgē baṛh rahē haĩ . yah[pn.sg.o.] race K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] sē[postp.] āgē baṛhnā[pres.pl.m.prog.12hon3] . this race (K|of) because one (give[opt.pl.2,imp.pl.2]|two) from previously grow[pres.pl.m.prog.12hon3] .
58To listen means to become an embodiment of that form whilst listening.
87विदेश से नाम निकलना है - यह तो ठीक है , लेकिन किस कोने से निकलता ? vidēśh sē nām nikalnā hai - yah tō ṭhīk hai , lēkin kis kōnē sē nikaltā ? vidēśh[n.m.;sg.,d.] sē[postp.] nām[n.m.;sg.,d.] nikalnā[pres.sg.23.oblig1] - yah[pn.sg.d.] tō ṭhīk[adj.] hōnā[pres.sg.23] , lēkin kaun[pn.sg.o.]|kyā[pn.sg.o.] kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] nikalnā[pres-part.m.sg.d.] ? abroad from name be extracted[pres.sg.23.oblig1] - this then OK be[pres.sg.23] , but (who|what) corner from be extracted[pres-part.m.sg.d.] ?
59However, you very much lack the knowledge of how to become an embodiment of experience.
88कौन सा स्थान निमित्त बनता ? kaun sā sthān nimitt bantā ? kaun sā[x] sthān[n.m.;sg.,d.] nimitt[n.m.;sg.,d.] bannā[pres-part.m.sg.d.] ? which place instrument become[pres-part.m.sg.d.] ? 89किस स्थान का व्यक्ति निमित्त बनता है ? kis sthān kā vyakti nimitt bantā hai ? kaun[pn.sg.o.]|kyā[pn.sg.o.] sthān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vyakti[n.f.ī=>ī;sg.] nimitt[n.m.;sg.,d.] bannā[pres.sg.m.23] ? (who|what) place of x instrument become[pres.sg.m.23] ? 90इसलिए हरेक अपने धुन में लगे हुए हैं . isliē harēk apnē dhun mē̃ lagē huē haĩ . isliē har ēk apnā[pn.ā=>ē;m.o.,m.pl.] dhun[n.f.;sg.] mē̃[postp.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . therefore each one one’s own x in (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
60You enjoy listening and you also find that the points very deep; you become happy and feel that you are receiving very good treasures.
91और बाप-दादा को भी बच्चों की मेहनत और उत्साह अच्छा लगता है . aur bāp-dādā kō bhī bachchō̃ key|kī mēhnat aur utsāh achchhā lagtā hai . aur bāpdādā kō[postp.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mēhnat[n.f.;sg.] aur utsāh[n.m.;sg.,d.] achchhā lagnā[pres.sg.m.23] . and BapDada to too child (key|do[past-part.f.]|of) effort and enthusiasm enjoy .
61However, to become an embodiment of them, you have to merge them within you.
92 ( दादी को ) आप यहाँ बैठी हो या विदेश में ? ( dādī kō ) āp yahā̃ baiṭhī hō yā vidēśh mē̃ ? ( dādī[n.f.ī=>ī;sg.] kō[postp.] ) āp[pn.pl.] yahā̃ baiṭhnā[pres-perf.pl.f.2] yā vidēśh[n.m.;sg.,d.] mē̃[postp.] ? ( Dadi to ) you here sit[pres-perf.pl.f.2] or abroad in ?
62You should practise this.
93विदेश सर्विस के प्लान चलते हैं कि जब प्लेन ( P l a n e ) में चढ़ेंगी तब प्लान चलेंगे ? vidēśh service K|kē plan chaltē haĩ ki jab plane|plain ( P l a n e ) mē̃ chaṛhē̃gī tab plan chalē̃gē ? vidēśh[n.m.;sg.,d.] service[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] plan chalnā[pres.pl.m.12hon3] ki[conj.] jab plane|plain ( P l a n e ) mē̃[postp.] chaṛhnā[fut.f.pl.12hon3] tab plan chalnā[fut.m.pl.12hon3] ? abroad service (K|of) plan continue[pres.pl.m.12hon3] that when (plane|plain) ( P l a n e ) in climb[fut.f.pl.12hon3] for only then plan continue[fut.m.pl.12hon3] ?
63You constantly hear, I am a soul, but listen to it whilst experiencing the incorporeal stage.
94महारथियों से एक प्रश्न पूछते हैं . mahārathiyō̃ sē ēk praśhna pūchhtē haĩ . mahārathī[n.m.+ō̃;pl.o.] sē[postp.] ēk[adj.] praśhna[n.m.;sg.,d.] pūchhnā[pres.pl.m.12hon3] . maharathi from one question ask[pres.pl.m.12hon3] .
64As is the point, so should be your experience.
95बाप से तो बहुत पूछते हैं . bāp sē tō bahut pūchhtē haĩ . bāp[n.m.;sg.,d.] sē[postp.] tō bahut pūchhnā[pres.pl.m.12hon3] . father from then very ask[pres.pl.m.12hon3] . 96महारथियों के लिए विशेष है रूह-रूहान , महारथियों से अच्छी लगती है . mahārathiyō̃ kē liē viśhēṣh hai rūh-rūhān , mahārathiyō̃ sē achchhī lagtī hai . mahārathī[n.m.+ō̃;pl.o.] kē liē[x] viśhēṣh[adj.] hōnā[pres.sg.23] x , mahārathī[n.m.+ō̃;pl.o.] sē[postp.] achchhā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] . maharathi for special be[pres.sg.23] x , maharathi from achcha x[pres.sg.f.23] .
65When you listen to anything of Paramdham, become a resident of Paramdham as you listen to it.
97विजय माला के जो मणके बनते हैं पहला नम्बर वा 108 वाँ नम्बर , दोनों में अन्तर क्या है ? vijay mālā K|kē jō maṇakē bantē haĩ pahlā number vā 108 vā̃ number , dōnō̃ mē̃ antar kyā hai ? vijay mālā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] jō[pn.;d.] maṇkā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres.pl.m.12hon3] pahlā number[x] vā 108 vā̃[adj.ā=>ā;m.sg.d.] number , dōnō̃ mē̃[postp.] antar[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? x (K|of) that x become[pres.pl.m.12hon3] x or 108 th number , x in difference what be[pres.sg.23] ?
66Become experienced in the stage of the goldenaged deities and then listen to the things of heaven.
98कहलाते तो सब विजयी रत्न हैं . kahlātē tō sab vijayī ratna haĩ . kahlānā[pres-part.m.pl.,o.] tō sab[adj.] vijayī[adj.] ratna[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . call[pres-part.m.pl.,o.] then all victorious jewel be[pres.pl.12hon3] . 99नाम ही है विजयमाला . nām hī hai vijaymālā . nām[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] vijay mālā[n.f.;sg.] . name only be[pres.sg.23] x .
67This is known as listening, that is, merging it within you.
100लेकिन पहला नम्बर विजयी रत्न और जो लास्ट का विजयी रत्न है उनमें कोई विशेष सब्जेक्ट ( विषय ) पर विजय का आधार है वा टोटल नम्बर पर आधार है . lēkin pahlā number vijayī ratna aur jō last kā vijayī ratna hai unmē̃ kōī viśhēṣh subject ( viṣhay ) par vijay kā ādhār hai vā total number par ādhār hai . lēkin pahlā number[x] vijayī[adj.] ratna[n.m.;sg.,d.] aur jō[pn.;d.] last kā[postp.ā=>ā;m.sg.d.] vijayī[adj.] ratna[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.pl.mē̃] kōī[pn.;d.] viśhēṣh[adj.] subject ( viṣhay[n.m.;sg.,d.] ) par[postp.]|par[adj.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] vā total number par[postp.]|par[adj.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] . but x victorious jewel and that last of victorious jewel be[pres.sg.23] that[.mē̃] some special subject ( poison ) (at|other) victory of basis be[pres.sg.23] or total number (at|other) basis be[pres.sg.23] . 101एक होता है विशेष सब्जेक्ट में . ēk hōtā hai viśhēṣh subject mē̃ . ēk[adj.] hōnā[pres.sg.m.23] viśhēṣh[adj.] subject mē̃[postp.] . one be[pres.sg.m.23] special subject in .
68To merge it means to become an embodiment of it. 69If you listen to the murli in this way, the treasure of pure thoughts will accumulate, and you will constantly remember the experiences of these treasures; the intellect will remain busy in this all the time.
102दूसरा होता है सब सब्जेक्ट के टोटल मार्क्स का अन्तर . dūsrā hōtā hai sab subject K|kē total marks kā antar . dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] sab[adj.] subject K|kā[postp.ā=>ē;m.o.,m.pl.] total mark kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] . other be[pres.sg.m.23] all subject (K|of) total mark of difference .
70Then, you will easily be able to step away from waste thoughts.
103तो इसकी गुह्यता क्या है अर्थात् विजय की गुह्य गति ? tō iskī guhyatā kyā hai arthāt vijay key|kī guhya gati ? tō yah[pn.sg.kī] guhyatā[n.f.;sg.] kyā hōnā[pres.sg.23] arthāt vijay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] guhya[adj.] gati[n.f.ī=>ī;sg.] ? then this[.kī] depth what be[pres.sg.23] that is victory (key|do[past-part.f.]|of) deep speed ? 104इसमें बहुत कुछ रहस्य भरा हुआ है . ismē̃ bahut kuchh rahasya bharā huā hai . yah[pn.sg.mē̃] bahut kuchh rahasya[n.m.;sg.,d.] bharānā[root]|bharnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this[.mē̃] very anything significance (x[root]|fill[past-part.m.sg.d.]) be[pres-perf.sg.m.23] . 105युगल दाने की विशेष सब्जेक्ट कौन सी है और अष्ट रत्नों की कौन सी है . yugal dānē key|kī viśhēṣh subject kaun C|see|sī hai aur aṣhṭ ratnō̃ key|kī kaun C|see|sī hai . yugal[n.m.;sg.,d.] dānā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] subject kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] aur aṣhṭ[adj.] ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] . partner bead (key|do[past-part.f.]|of) special subject who (x|see) be[pres.sg.23] and eight jewel (key|do[past-part.f.]|of) who (x|see) be[pres.sg.23] .
71If you do not listen to the knowledge as an embodiment of experience, then you are not able to make the Fathers treasures your own and you, therefore, remain empty, that is, you create space for waste thoughts.
106100 रत्नों की कौन सी है ? 100 ratnō̃ key|kī kaun C|see|sī hai ? 100 ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? 100 jewel (key|do[past-part.f.]|of) who (x|see) be[pres.sg.23] ? 107उसमें भी आगे और पीछे वालों में क्या अन्तर है ? usmē̃ bhī āgē aur pīchhē vālō̃ mē̃ kyā antar hai ? vah[pn.sg.mē̃] bhī[p.] āgē aur pīchhē vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] ? that[.mē̃] too previously and x those who in what difference be[pres.sg.23] ?
72Baba will tell you another day of the weaknesses you have in maintaining the daily timetable.
108इस गुह्य गति को आपस में मनन करना . is guhya gati kō āpas mē̃ manan karnā . yah[pn.sg.o.] guhya[adj.] gati[n.f.ī=>ī;sg.] kō[postp.] āpas mē̃[x] manan[n.m.;sg.,d.] karnā[inf.m.sg.d.] . this deep speed to with each other churning do[inf.m.sg.d.] .
73First of all, put these two aspects right.
109फिर बतायेंगे . phir batāyēṅgē . phir[adv.]|phirnā[root] batānā[fut.m.pl.12hon3] . (then|turn[root]) tell[fut.m.pl.12hon3] . 110आज चक्कर लगाया ना . āj chakkar lagāyā nā . āj chakra, chakkar[n.m.;sg.,d.] lagānā[past-part.m.sg.d.] nā . today cycle attach[past-part.m.sg.d.] ∅ .
74Baba is not giving you a strong dose.
111यह तो हुई मोटी बात . yah tō huī mōṭī bāt . yah[pn.sg.d.] tō hōnā[past-part.f.] mōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] . this then be[past-part.f.] gross matter .
75Achcha.
112लेकिन विशेष महारथियों के पुरूषार्थ में क्या महीन अन्तर रह जाता है जिससे दो नम्बर के बाद तीसरा आता , फिर चौथा आता ? lēkin viśhēṣh mahārathiyō̃ K|kē purūṣhārth mē̃ kyā mahīn antar rah jātā hai jissē dō number kē bād tīsrā ātā , phir chauthā ātā ? lēkin viśhēṣh[adj.] mahārathī[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] kyā mahīn[adj.] antar[n.m.;sg.,d.] rahnā[pres.sg.m.23.root+jānā] jō[pn.sg.sē] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] number kē bād[x] tīsrā[adj.ā=>ā;m.sg.d.] ānā[pres-part.m.sg.d.] , phir[adv.]|phirnā[root] chauthā[adj.] ānā[pres-part.m.sg.d.] ? but special maharathi (K|of) effort in what refined difference remain[pres.sg.m.23.root+jānā] that[.sē] (give[opt.pl.2,imp.pl.2]|two) number after third come[pres-part.m.sg.d.] , (then|turn[root]) fourth come[pres-part.m.sg.d.] ? 113हैं महारथी , नामी-ग्रामी लेकिन दूसरा तीसरा नम्बर भी किस आधार से बनता है ? haĩ mahārathī , nāmī-grāmī lēkin dūsrā tīsrā number bhī kis ādhār sē bantā hai ? hōnā[pres.pl.12hon3] mahārathī[n.m.;sg.,d.] , nāmīgrāmī[adj.] lēkin dūsrā[adj.ā=>ā;m.sg.d.] tīsrā number[x] bhī[p.] kaun[pn.sg.o.]|kyā[pn.sg.o.] ādhār[n.m.;sg.,d.] sē[postp.] bannā[pres.sg.m.23] ? be[pres.pl.12hon3] maharathi , x but other x too (who|what) basis from become[pres.sg.m.23] ? 114तो आज महारथियों के इस गुह्य गति के पुरूषार्थ को देख रहे थे . tō āj mahārathiyō̃ K|kē is guhya gati K|kē purūṣhārth kō dēkh rahē thē . tō āj mahārathī[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] guhya[adj.] gati[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . then today maharathi (K|of) this deep speed (K|of) effort to see[root] remain[past-perf.pl.m.] . 115अष्ट में भी पहला नम्बर और आठवाँ नम्बर में क्या अन्तर है ? aṣhṭ mē̃ bhī pahlā number aur āṭhavā̃ number mē̃ kyā antar hai ? aṣhṭ[adj.] mē̃[postp.] bhī[p.] pahlā number[x] aur x number mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] ? eight in too x and x number in what difference be[pres.sg.23] ?
76To those who are constantly powerful and full with the treasures of knowledge; to those who are the embodiment of experience of all the powers through the pilgrimage of remembrance; to those who easily overcome any adverse situation in one second with their own stage; to the knowledgeable souls who, like the Father, are the embodiment of virtues and powers, BapDadas love, remembrance and namaste.
116पूजते तो आठ ही हैं लेकिन पूजा में भी अन्तर , विजय में अन्तर है . pūjtē tō āṭh hī haĩ lēkin pūjā mē̃ bhī antar , vijay mē̃ antar hai . pūjnā[pres-part.m.pl.,o.] tō āṭh[adj.] hī[p.] hōnā[pres.pl.12hon3] lēkin pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] mē̃[postp.] bhī[p.] antar[n.m.;sg.,d.] , vijay[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . x[pres-part.m.pl.,o.] then eight only be[pres.pl.12hon3] but (worship|x[past-part.m.sg.d.]) in too difference , victory in difference be[pres.sg.23] .
77Baba meeting Didi: 78Today, the foreigners are especially pulling Baba towards themselves.
117हरेक की विशेषता भी विशेष है और फिर जो कमी रह जाती है वह भी विशेष है जिसके आधार पर फिर नम्बर बनते हैं . harēk key|kī viśhēṣhtā bhī viśhēṣh hai aur phir jō kamī rah jātī hai vah bhī viśhēṣh hai jiskē ādhār par phir number bantē haĩ . har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] bhī[p.] viśhēṣh[adj.] hōnā[pres.sg.23] aur phir[adv.]|phirnā[root] jō[pn.;d.] kamī[n.f.ī=>ī;sg.] rahnā[pres.sg.f.23.root+jānā] vah[pn.sg.d.] bhī[p.] viśhēṣh[adj.] hōnā[pres.sg.23] jō[pn.sg.kē] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] phir[adv.]|phirnā[root] number bannā[pres.pl.m.12hon3] . each one (key|do[past-part.f.]|of) speciality too special be[pres.sg.23] and (then|turn[root]) that x remain[pres.sg.f.23.root+jānā] that too special be[pres.sg.23] that[.kē] basis (at|other) (then|turn[root]) number become[pres.pl.m.12hon3] .
79Even whilst Baba is seeing this gathering, the foreigners are constantly appearing in front of Babas vision.
118आज दोनों ही देख रहे थे तो यह आपस में विचार करना . āj dōnō̃ hī dēkh rahē thē tō yah āpas mē̃ vichār karnā . āj dōnō̃ hī[p.] dēkhnā[root] rahnā[past-perf.pl.m.] tō yah[pn.sg.d.] āpas mē̃[x] vichār[x] karnā[inf.m.sg.d.] . today x only see[root] remain[past-perf.pl.m.] then this with each other x do[inf.m.sg.d.] . 119समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 120दिल्ली पार्टी से : dillī party sē : dēhlī[n.f.ī=>ī;sg.] party sē[postp.] : Delhi party from :
80With the special attraction of remembrance, they are having sweet conversations with the Father with full force.
121दिल्ली को दरबार बनाया है ? dillī kō darbār banāyā hai ? dēhlī[n.f.ī=>ī;sg.] kō[postp.] darbār[n.m.;sg.,d.] banānā[pres-perf.sg.m.23] ? Delhi to court create[pres-perf.sg.m.23] ? 122दिल्ली दरबार कहते हैं तो दिल्ली को अपनी राज्य दरबार बनाई है ? dillī darbār kahtē haĩ tō dillī kō apnī rājya darbār banāī hai ? dēhlī[n.f.ī=>ī;sg.] darbār[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] tō dēhlī[n.f.ī=>ī;sg.] kō[postp.] apnā[pn.ā=>ī;f.] rājya[n.m.;sg.,d.] darbār[n.m.;sg.,d.] banānā[pres-perf.sg.f.23] ? Delhi court say[pres.pl.m.12hon3] then Delhi to one’s own kingdom court create[pres-perf.sg.f.23] ?
81Each one is placing the thought of the enthusiasm within his mind in front of Baba as though he is talking to Baba personally.
123राजाई तैयार हो गई है ? rājāī taiyār hō gaī hai ? rājāī[n.f.ī=>ī;sg.] taiyār[adj.] hōnā[pres-perf.sg.f.23.root+jānā] ? kingdom x be[pres-perf.sg.f.23.root+jānā] ?
82Why do the foreigners have so much happiness?
124दरबार में कौन बैठेंगे ? darbār mē̃ kaun baiṭhē̃gē ? darbār[n.m.;sg.,d.] mē̃[postp.] kaun[pn.;d.] baiṭhnā[fut.m.pl.12hon3] ? court in who sit[fut.m.pl.12hon3] ?
83What is the reason for this?
125दरबार में पहले तो महाराजा , महारानियाँ चाहिए . darbār mē̃ pahlē tō mahārājā , mahārāniyā̃ chāhiē . darbār[n.m.;sg.,d.] mē̃[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō mahārājā[n.m.;sg.,d.] , x chāhiē|chāhnā[imp.pl.2hon] . court in (x|firstly) then emperor , x (should|x[imp.pl.2hon]) . 126कितने महाराजा , महारानियाँ तैयार हुई हैं ? kitnē mahārājā , mahārāniyā̃ taiyār huī haĩ ? kitnā[adj.ā=>ē;m.o.,m.pl.] mahārājā[n.m.;sg.,d.] , x taiyār[adj.] hōnā[pres-perf.pl.f.12hon3] ? so emperor , x x be[pres-perf.pl.f.12hon3] ? 127दिल्ली वालों को राज्य का फाउण्डेशन ( F o u n d a t i o n ; नींव ) लगाना है . dillī vālō̃ kō rājya kā foundation ( F o u n d a t i o n ; nīṃv ) lagānā hai . dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] foundation ( F o u n d a t i o n ; nīṃv[n.f.;sg.] ) lagānā[pres.sg.23.oblig1] . Delhi those who to kingdom of foundation ( F o u n d a t i o n ; x ) attach[pres.sg.23.oblig1] .
84Those of the new garden think that they have come late and that, unless they carry out some special task, they will not be able to take a high jump and move forward.
128राज्य का फाउन्डेशन कैसे लगेगा , उसका आधार क्या ? rājya kā foundation kaisē lagēgā , uskā ādhār kyā ? rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] foundation kaisā[adj.ā=>ē;m.o.,m.pl.] lagnā[fut.m.sg.23] , vah[pn.sg.kā] ādhār[n.m.;sg.,d.] kyā ? kingdom of foundation how x[fut.m.sg.23] , that[.kā] basis what ?
85They have the deep desire to demonstrate something special.
129राज्य अर्थात् अधिकार प्राप्त कर लेना . rājya arthāt adhikār prāpt kar lēnā . rājya[n.m.;sg.,d.] arthāt adhikār[x] prāpt karnā[root] lēnā[inf.m.sg.d.] . kingdom that is right reach take[inf.m.sg.d.] . 130पहले स्वयं का राज्य , फिर विश्व का राज्य . pahlē svayã kā rājya , phir viśhva kā rājya . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] , phir[adv.]|phirnā[root] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] . (x|firstly) x of kingdom , (then|turn[root]) world of kingdom .
86They want to demonstrate doing something that has not yet been done.
131तो दिल्ली निवासी स्वयं पर अधिकारी बने हैं ? tō dillī nivāsī svayã par adhikārī banē haĩ ? tō dēhlī[n.f.ī=>ī;sg.] nivāsī[n.m.;sg.,d.] svayã par[postp.]|par[adj.] adhikārī[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] ? then Delhi resident x (at|other) (one) who has a right become[pres-perf.pl.m.12hon3] ? 132विदेश से तो नाम निकलेगा , लेकिन नाम पहुँचेगा कहाँ ? vidēśh sē tō nām nikalēgā , lēkin nām pahũchēgā kahā̃ ? vidēśh[n.m.;sg.,d.] sē[postp.] tō nām[n.m.;sg.,d.] nikalnā[fut.m.sg.23] , lēkin nām[n.m.;sg.,d.] pahuñchnā[fut.m.sg.23] kahā̃ ? abroad from then name be extracted[fut.m.sg.23] , but name reach[fut.m.sg.23] where ?
87Because of this, and in this intoxication, they do not consider whether it is day or night and do not even consider their body or wealth.
133 ( दिल्ली में ) तो दिल्ली वालों को नवीनता करनी चाहिए क्योंकि सेवा का आदि स्थान है . ( dillī mē̃ ) tō dillī vālō̃ kō navīntā karnī chāhiē kyōṅki sēvā kā ādi sthān hai . ( dēhlī[n.f.ī=>ī;sg.] mē̃[postp.] ) tō dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] navīntā[n.f.;sg.] karnā[.oblig3] kyōṅki sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādi[adj.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] . ( Delhi in ) then Delhi those who to newness do[.oblig3] because service of etc. place be[pres.sg.23] . 134सेवा की बीज रूप दिल्ली है . sēvā key|kī bīj rūp dillī hai . sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] dēhlī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . service (key|do[past-part.f.]|of) seed Rup Delhi be[pres.sg.23] .
88They have a good aim. 89Those from each place are thinking that the name should spread from their country.
135तो जैसे दिल्ली आदि स्थान है सेवा के हिसाब से और राज्य का स्थान राजस्थान भी है , तो दोनों ही हिसाब से दिल्ली वालों को विशेषता करनी चाहिए तो क्या करेंगे ? tō jaisē dillī ādi sthān hai sēvā K|kē hisāb sē aur rājya kā sthān rājasthān bhī hai , tō dōnō̃ hī hisāb sē dillī vālō̃ kō viśhēṣhtā karnī chāhiē tō kyā karē̃gē ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] dēhlī[n.f.ī=>ī;sg.] ādi[adj.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] aur rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] rājasthān bhī[p.] hōnā[pres.sg.23] , tō dōnō̃ hī[p.] hisāb[n.m.;sg.,d.] sē[postp.] dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣhtā[n.f.;sg.] karnā[.oblig3] tō kyā karnā[fut.m.pl.12hon3] ? then like Delhi etc. place be[pres.sg.23] service (K|of) account from and kingdom of place x too be[pres.sg.23] , then x only account from Delhi those who to speciality do[.oblig3] then what do[fut.m.pl.12hon3] ?
90Because of this race, each one is moving ahead of the other. 91It is right that the name will be revealed from the foreign lands, but from which land will it be revealed?
136मेला करेंगे ? mēlā karē̃gē ? mēlā[x] karnā[fut.m.pl.12hon3] ? fair do[fut.m.pl.12hon3] ? 137कान्फ्रेंस करेंगे ? conference karē̃gē ? conference karnā[fut.m.pl.12hon3] ? conference do[fut.m.pl.12hon3] ?
92Which country will become the instrument for this?
138यह तो पुरानी बातें हो गयीं . yah tō purānī bātē̃ hō gayī̃ . yah[pn.sg.d.] tō purānā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] x . this then old matter (be[root]|be[pres.pl.2]) x . 139लेकिन नवीनता क्या करेंगे ? lēkin navīntā kyā karē̃gē ? lēkin navīntā[n.f.;sg.] kyā karnā[fut.m.pl.12hon3] ? but newness what do[fut.m.pl.12hon3] ?
93Which place will emerge with a person to become instrumental for this?
140पहली बात तो दिल्ली वालों का एक दृढ़ संकल्प संगठित रूप से होना चाहिए कि हम सब दिल्ली का किला मजबूत कर सफलता होनी ही है , इस संकल्प का व्रत एक हो . pahlī bāt tō dillī vālō̃ kā ēk dr̥iṛh saṅkalp saṅgaṭhit rūp sē hōnā chāhiē ki ham sab dillī kā kilā majbūt kar saphaltā hōnī hī hai , is saṅkalp kā vrat ēk hō . pahlā[adj.ā=>ī;f.] bāt[n.f.;sg.] tō dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] sē[postp.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] ki[conj.] ham[pn.pl.] sab[adj.] dēhlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kilā[n.m.ā=>ā;sg.d.] majbūt[adj.] karnā[root] saphaltā[n.f.;sg.] hōnā[inf.f.] hī[p.] hōnā[pres.sg.23] , yah[pn.sg.o.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vrat[x] ēk[adj.] hōnā[root]|hōnā[pres.pl.2] . x matter then Delhi those who of one determined thought x Rup from (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) that we all Delhi of fortress x do[root] success be[inf.f.] only be[pres.sg.23] , this thought of fast one (be[root]|be[pres.pl.2]) .
94This is why each of them is deeply absorbed in their desire. 95BapDada also feels very good seeing the effort and enthusiasm of the children.
141 जैसे कोई भी कार्य में सफलता के लिए व्रत रखते हैं ना . jaisē kōī bhī kārya mē̃ saphaltā kē liē vrat rakhtē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī bhī[x] kārya[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] kē liē[x] vrat[x] rakhnā[pres.pl.m.12hon3] nā . like anyone task in success for fast keep[pres.pl.m.12hon3] ∅ .
96(Speaking to Dadi Janki) Are you sitting here or in the foreign land?
142वह तो स्थूल व्रत रखते हैं , लेकिन यह मन्सा का व्रत है जिस व्रत से निमित्त कोई भी कार्य करेंगे . vah tō sthūl vrat rakhtē haĩ , lēkin yah mansā kā vrat hai jis vrat sē nimitt kōī bhī kārya karē̃gē . vah[pn.sg.d.] tō sthūl[adj.] vrat[x] rakhnā[pres.pl.m.12hon3] , lēkin yah[pn.sg.d.] mansā kā[postp.ā=>ā;m.sg.d.] vrat[x] hōnā[pres.sg.23] jō[pn.sg.o.] vrat[x] sē[postp.] nimitt[n.m.;sg.,d.] kōī bhī[x] kārya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . that then physical fast keep[pres.pl.m.12hon3] , but this through the mind of fast be[pres.sg.23] that fast from instrument anyone task do[fut.m.pl.12hon3] .
97Are you thinking of plans for foreign service or will you think about that when you board the plane?
143भला कार्य साधारण भी हो , रिजल्ट नवीनता की हो . bhalā kārya sādhāraṇ bhī hō , result navīntā kī hō . bhalā[adj.ā=>ā;m.sg.d.]|bhalā[n.m.ā=>ā;sg.d.] kārya[n.m.;sg.,d.] sādhāraṇ[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , result navīntā[n.f.;sg.] karnā[pres-perf.pl.f.2] . (benefit) task ordinary too (be[root]|be[pres.pl.2]) , result newness do[pres-perf.pl.f.2] . 144मानो कानफ्रेंस करते , बाहर का जैसे रूप साधारण का होता लेकिन सफलता नवीनता की हो . mānō kānaphrē̃s kartē , bāhar kā jaisē rūp sādhāraṇ kā hōtā lēkin saphaltā navīntā kī hō . mānnā[opt.pl.2,imp.pl.2] x karnā[pres-part.m.pl.,o.] , bāhar kā[postp.ā=>ā;m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sādhāraṇ[adj.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres-part.m.sg.d.] lēkin saphaltā[n.f.;sg.] navīntā[n.f.;sg.] karnā[pres-perf.pl.f.2] . x[opt.pl.2,imp.pl.2] x do[pres-part.m.pl.,o.] , outside of like Rup ordinary of be[pres-part.m.sg.d.] but success newness do[pres-perf.pl.f.2] . 145जब एक ही समय और सर्व का एक ही संकल्प व्रत होगा कि होना ही है , तो देखो दिल्ली क्या कमाल करती है ! jab ēk hī samay aur sarv kā ēk hī saṅkalp vrat hōgā ki hōnā hī hai , tō dēkhō dillī kyā kamāl kartī hai ! jab ēk[adj.] hī[p.] samay[n.m.;sg.,d.] aur sarv[adj.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] vrat[x] hōnā[fut.m.sg.23] ki[conj.] hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , tō dēkhnā[opt.pl.2,imp.pl.2] dēhlī[n.f.ī=>ī;sg.] kyā kamāl[n.m.;sg.,d.] karnā[pres.sg.f.23] ! when one only time and all of one only thought fast be[fut.m.sg.23] that be[inf.m.sg.d.] only be[pres.sg.23] , then see[opt.pl.2,imp.pl.2] Delhi what x do[pres.sg.f.23] ! 146कमज़ोरी के संकल्प न हो - होना है , नहीं होना है , होगा , नहीं होगा , अभी तक तो हुआ नहीं - यह कमज़ोरी के संकल्प हैं . kamzōrī K|kē saṅkalp na hō - hōnā hai , nahī̃ hōnā hai , hōgā , nahī̃ hōgā , abhī tak tō huā nahī̃ - yah kamzōrī K|kē saṅkalp haĩ . kamjōrī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] - hōnā[pres.sg.23.oblig1] , nahī̃[neg] hōnā[pres.sg.23.oblig1] , hōnā[fut.m.sg.23] , nahī̃[neg] hōnā[fut.m.sg.23] , ab[adv.hī] tak tō hōnā[past-part.m.sg.d.] nahī̃[neg] - yah[pn.sg.d.] kamjōrī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . weakness (K|of) thought not (be[root]|be[pres.pl.2]) - be[pres.sg.23.oblig1] , not be[pres.sg.23.oblig1] , be[fut.m.sg.23] , not be[fut.m.sg.23] , now until then be[past-part.m.sg.d.] not - this weakness (K|of) thought be[pres.pl.12hon3] .
98Baba wants to ask the maharathis a question.
147एक दृढ़ संकल्प की भट्ठी हो फिर सब दिल्ली को कापी करेंगे . ēk dr̥iṛh saṅkalp key|kī bhaṭṭhī hō phir sab dillī kō kāpī karē̃gē . ēk[adj.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhaṭṭhī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] phir[adv.]|phirnā[root] sab[adj.] dēhlī[n.f.ī=>ī;sg.] kō[postp.] kāpī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] . one determined thought (key|do[past-part.f.]|of) bhatti (be[root]|be[pres.pl.2]) (then|turn[root]) all Delhi to copy do[fut.m.pl.12hon3] . 148अभी ऐसी कोई नवीनता दिखाओ . abhī aisī kōī navīntā dikhāō . ab[adv.hī] aisā[adj.ā=>ī;f.] kōī[pn.;d.] navīntā[n.f.;sg.] dikhānā[opt.pl.2,imp.pl.2] . now such some newness x[opt.pl.2,imp.pl.2] .
99You ask Baba many questions and so there is this special hearttoheart conversation with the maharathis.
149भाषण किया , जनता आई , सुना और गए . bhāṣhaṇ kiyā , jantā āī|eye|I , sunā aur gaē . bhāṣhaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , jantā[n.m.ā=>ā;sg.d.] ānā[past-part.f.]|eye|I , sunnā[past-part.m.sg.d.]|sunānā[root] aur jānā[past-part.m.pl.,o.] . lecture do[past-part.m.sg.d.] , people (come[past-part.f.]|eye|x) , (listen[past-part.m.sg.d.]|speak[root]) and go[past-part.m.pl.,o.] .
100Baba enjoys doing this with the maharathis.
150भाषण करने वाले ने भाषण किया और चले - यह तो होता रहता है . bhāṣhaṇ karnē vālē nē bhāṣhaṇ kiyā aur chalē - yah tō hōtā rahtā hai . bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] bhāṣhaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] - yah[pn.sg.d.] tō hōnā[pres.sg.m.23.pres-part+rahnā] . lecture do[inf.m.pl.,o.] those who ∅ lecture do[past-part.m.sg.d.] and (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) - this then be[pres.sg.m.23.pres-part+rahnā] .
101In the rosary of victory, what is the difference between the first bead and the 108thbead?
151अब डबल स्टेज स्वयं की और दूसरी स्थान की तैयार करो . ab double stage svayã key|kī aur dūsrī sthān key|kī taiyār karō . ab[adv.] double stage svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aur dūsrā[adj.ā=>ī;f.] sthān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taiyār[adj.] karnā[opt.pl.2,imp.pl.2] . now double stage x (key|do[past-part.f.]|of) and other place (key|do[past-part.f.]|of) x do[opt.pl.2,imp.pl.2] . 152जब डबल स्टेज हो तब सफलता हो . jab double stage hō tab saphaltā hō . jab double stage hōnā[root]|hōnā[pres.pl.2] tab saphaltā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . when double stage (be[root]|be[pres.pl.2]) for only then success (be[root]|be[pres.pl.2]) .
102All the beads are called victorious jewels, and the rosary is called the rosary of victory.
153स्थूल स्टेज पर झंडा लगाना , स्लोगन लगाना , चित्र लगाना बहुत सहज है , लेकिन हर एक चैतन्य चित्र हो . sthūl stage par jhaṇḍā lagānā , slōgan lagānā , chitra lagānā bahut sahaj hai , lēkin har ēk chaitanya chitra hō . sthūl[adj.] stage par[postp.]|par[adj.] jhaṇḍā[n.m.ā=>ā;sg.d.] lagānā[inf.m.sg.d.] , slogan lagānā[inf.m.sg.d.] , chitra[n.m.;sg.,d.] lagānā[inf.m.sg.d.] bahut sahaj[adj.] hōnā[pres.sg.23] , lēkin har ēk[x] chaitanya[n.m.;sg.,d.] chitra[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . physical stage (at|other) flag attach[inf.m.sg.d.] , slogan attach[inf.m.sg.d.] , picture attach[inf.m.sg.d.] very easy be[pres.sg.23] , but each one living picture (be[root]|be[pres.pl.2]) . 154हरेक की बुद्धि में विजय का झंडा लगा हो . harēk key|kī buddhi mē̃ vijay kā jhaṇḍā lagā hō . har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jhaṇḍā[n.m.ā=>ā;sg.d.] lagnā[x] . each one (key|do[past-part.f.]|of) intellect in victory of flag x[x] .
103However, is the basis of claiming the number of the first bead or the last bead specifically based on any one subject or on the total marks as a whole?
155स्लोगन सबका एक हो - सफलता हमारा जन्मसिद्ध अधिकार है . slōgan sabkā ēk hō - saphaltā hamārā janmasiddh adhikār hai . slogan sabkā[adj.ā=>ā;m.sg.d.] ēk[adj.] hōnā[root]|hōnā[pres.pl.2] - saphaltā[n.f.;sg.] ham[pn.pl.kā] janmasiddh[n.m.;sg.,d.] adhikār[x] hōnā[pres.sg.23] . slogan everyone's one (be[root]|be[pres.pl.2]) - success we[.kā] x right be[pres.sg.23] . 156फिर देखो दिल्ली वाले कमाल करेंगे . phir dēkhō dillī vālē kamāl karē̃gē . phir[adv.]|phirnā[root] dēkhnā[opt.pl.2,imp.pl.2] dēhlī[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] kamāl[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . (then|turn[root]) see[opt.pl.2,imp.pl.2] Delhi those who x do[fut.m.pl.12hon3] .
104One is to claim the marks in a specific subject and the other is to claim total marks in all subjects.
157दिल्ली वालों को विशेष एक लिफ्ट की गिफ्ट भी है , वह कौन सी है ? dillī vālō̃ kō viśhēṣh ēk lift key|kī gift bhī hai , vah kaun C|see|sī hai ? dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] ēk[adj.] lift key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gift bhī[p.] hōnā[pres.sg.23] , vah[pn.sg.d.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? Delhi those who to special one lift (key|do[past-part.f.]|of) gift too be[pres.sg.23] , that who (x|see) be[pres.sg.23] ?
105So, what is the secret of this, that is, what is the deep secret of victory?
158दिल्ली वालों का , उसमें भी विशेष शक्ति सेना का विशेष गुण कौनसा है ? dillī vālō̃ kā , usmē̃ bhī viśhēṣh śhakti sēnā kā viśhēṣh guṇ kaunsā hai ? dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] , vah[pn.sg.mē̃] bhī[p.] viśhēṣh[adj.] śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? Delhi those who of , that[.mē̃] too special Shakti army of special virtue which be[pres.sg.23] ?
106The secret of this is very deep. 107What is the special subject of the dualbead and of the eight jewels?
159यज्ञ की स्थापना के कार्य में दिल्ली की शक्ति सेना का सुदामा मिसल जो चावल चपटी काम में आई है . yagya key|kī sthāpanā K|kē kārya mē̃ dillī key|kī śhakti sēnā kā sudāmā misal jō chāval chapṭī kām mē̃ āī hai . yagya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] dēhlī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sudāmā[x] misāl[x] jō[pn.;d.] chāval[n.m.;sg.,d.] chapṭī[n.f.ī=>ī;sg.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[pres-perf.sg.f.23] . sacrificial fire (key|do[past-part.f.]|of) establishment (K|of) task in Delhi (key|do[past-part.f.]|of) Shakti army of x example that rice x (task|lust) in come[pres-perf.sg.f.23] .
108What is the speciality of the one hundred jewels? 109And what is the difference between those at the front and those at the back?
160वह बहुत महत्व के समय काम में आई है . vah bahut mahatva K|kē samay kām mē̃ āī hai . vah[pn.sg.d.] bahut mahatva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[pres-perf.sg.f.23] . that very importance (K|of) time (task|lust) in come[pres-perf.sg.f.23] .
110Churn these secrets and Baba will then tell you.
161तो महत्व के समय पर अगर कार्य में चावल चपटी भी लगाते तो वह बहुत वृद्धि हो जाती है . tō mahatva K|kē samay par agar kārya mē̃ chāval chapṭī bhī lagātē tō vah bahut vr̥iddhi hō jātī hai . tō mahatva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] agar kārya[n.m.;sg.,d.] mē̃[postp.] chāval[n.m.;sg.,d.] chapṭī[n.f.ī=>ī;sg.] bhī[p.] lagānā[pres-part.m.pl.,o.] tō vah[pn.sg.d.] bahut vr̥iddhi[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] . then importance (K|of) time (at|other) if task in rice x too attach[pres-part.m.pl.,o.] then that very growth be[pres.sg.f.23.root+jānā] . 162जैसे समय इतना फलीभूत नहीं होता . jaisē samay itnā phalībhūt nahī̃ hōtā . jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] phalībhūt[adj.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . like time such fruitful not be[pres-part.m.sg.d.] . 163समय पर सहयोग देने से दिल्ली वालों को विशेष गिफ्ट की लिफ्ट मिली है . samay par sahyōg dēnē sē dillī vālō̃ kō viśhēṣh gift key|kī lift milī hai . samay[n.m.;sg.,d.] par[postp.]|par[adj.] sahyōg[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] sē[postp.] dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] gift key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lift milnā[pres-perf.sg.f.23] . time (at|other) cooperation give[inf.m.pl.,o.] from Delhi those who to special gift (key|do[past-part.f.]|of) lift receive[pres-perf.sg.f.23] .
111Today, Baba went on a tour. 112This is something gross, but what is the subtle difference that still remains in the effort of the maharathis due to which they claim the second, third or fourth number?
164बाप की ओर से ड्रामा प्रमाण दिल्ली वालों को सदा सम्पन्न रहने का वरदान प्राप्त है . bāp kī ōr sē drama pramāṇ dillī vālō̃ kō sadā sampann rahnē kā vardān prāpt hai . bāp[n.m.;sg.,d.] kī ōr[x] sē[postp.] drama pramāṇ[n.m.;sg.,d.]|pramāṇ dēhlī[n.f.ī=>ī;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] sadā sampann[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.23] . father x from drama (under) Delhi those who to constantly full remain[inf.m.pl.,o.] of blessing reached be[pres.sg.23] .
113Of course, all maharathis are wellknown, but on what basis do they claim the second, third or fourth number?
165दिल्ली की धरनी का फाउन्डेशन अच्छा है . dillī key|kī dharnī kā foundation achchhā hai . dēhlī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] foundation achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . Delhi (key|do[past-part.f.]|of) (adopt[inf.f.]|earth) of foundation achcha be[pres.sg.23] .
114So, today, Baba was seeing this deep effort of the maharathis.
166एक्जाम्पल ( E x a m p l e ; मिसाल ) बनने वालों को विशेष सहयोग मिलता है . ēkjāmpal ( E x a m p l e ; misāl ) bannē vālō̃ kō viśhēṣh sahyōg miltā hai . x ( E x a m p l e ; misāl[n.f.;sg.] ) bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] sahyōg[n.m.;sg.,d.] milnā[pres.sg.m.23] . x ( E x a m p l e ; example ) become[inf.m.pl.,o.] those who to special cooperation receive[pres.sg.m.23] .
115Even out of the special eight jewels, what is the difference between the first and last jewel?
167दिल्ली को निमित्त सेवा , अन्य सेवा स्थानों के निमित्त एक्जाम्पल बने . dillī kō nimitt sēvā , anya sēvā sthānō̃ kē nimitt ēkjāmpal banē . dēhlī[n.f.ī=>ī;sg.] kō[postp.] nimitt[n.m.;sg.,d.] sēvā[n.f.;sg.] , anya[adj.] sēvā[n.f.;sg.] sthān[n.m.+ō̃;pl.o.] kē nimitt[x] x bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . Delhi to instrument service , other service place x x (become[past-part.m.pl.,o.]|become[opt.sg.23]) . 168जैसे आदि में विशेषता दिखाई , वैसे अभी दिखाओ . jaisē ādi mē̃ viśhēṣhtā dikhāī , vaisē abhī dikhāō . jaisā[adj.ā=>ē;m.o.,m.pl.] ādi[adj.] mē̃[postp.] viśhēṣhtā[n.f.;sg.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] , vaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] dikhānā[opt.pl.2,imp.pl.2] . like etc. in speciality (x[past-part.f.]|x) , x now x[opt.pl.2,imp.pl.2] .
116All eight are worshipped, but there is a difference in the way they are worshipped; there is a difference in their victory.
169तो उसका सहयोग मिल जाएगा . tō uskā sahyōg mil jāēgā . tō vah[pn.sg.kā] sahyōg[n.m.;sg.,d.] milnā[fut.m.sg.23.root+jānā] . then that[.kā] cooperation receive[fut.m.sg.23.root+jānā] . 170दिल्ली वाले फारेन ( विदेशी ) वालों से भी अच्छे प्लान बना सकते हैं ; क्योंकि यहाँ बहुत सेवा के साधन हैं . dillī vālē foreign ( vidēśhī ) vālō̃ sē bhī achchhē plan banā saktē haĩ ; kyōṅki yahā̃ bahut sēvā K|kē sādhan haĩ . dēhlī[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] foreign ( vidēśhī[n.m.;sg.,d.] ) vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] bhī[p.] achchhā[adj.ā=>ē;m.o.,m.pl.] plan banānā[pres.pl.m.12hon3.root+saknā] ; kyōṅki yahā̃ bahut sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sādhan[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . Delhi those who abroad ( foreigner ) those who from too achcha plan create[pres.pl.m.12hon3.root+saknā] ; because here very service (K|of) facilities be[pres.pl.12hon3] .
117Each ones speciality is special and whatever particular weakness still remains is also the basis on which the number is created.
171यहाँ मेहनत की जरूरत नहीं सिर्फ किला मजबूत की बात है . yahā̃ mēhnat key|kī jarūrat nahī̃ sirph kilā majbūt key|kī bāt hai . yahā̃ mēhnat[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jarūrat[n.f.;sg.] nahī̃[neg] sirph[adj.] kilā[n.m.ā=>ā;sg.d.] majbūt[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . here effort (key|do[past-part.f.]|of) need not only fortress x (key|do[past-part.f.]|of) matter be[pres.sg.23] .
118Today, Baba was seeing both these things, and so churn this amongst yourselves.
172अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
119Do you understand?
173जब सबके संकल्प की अंगुली इकट्ठी होगी तो हर कार्य सफल होगा . jab sabkē saṅkalp key|kī aṅgulī ikaṭṭhī hōgī tō har|her kārya saphal hōgā . jab sabkā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] ikaṭṭhā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] tō harnā[root]|har|her kārya[n.m.;sg.,d.] saphal[adj.] hōnā[fut.m.sg.23] . when everyone's thought (key|do[past-part.f.]|of) finger together be[fut.f.sg.23] then (x[root]|x) task successful be[fut.m.sg.23] . 174सबकी नज़र दिल्ली पर है . sabkī nazar dillī par hai . sabkā[adj.ā=>ī;f.] nazar[n.f.;sg.] dēhlī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] hōnā[pres.sg.23] . everyone's glance Delhi (at|other) be[pres.sg.23] . 175जब एक दो के समीप हो हाथ में हाथ मिलाएंगे तब घेराव डाल सकेंगे . jab ēk dō K|kē samīp hō hāth mē̃ hāth milāēṅgē tab ghērāv ḍāl sakē̃gē . jab ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[root]|hōnā[pres.pl.2] hāth[n.m.;sg.,d.] mē̃[postp.] hāth[n.m.;sg.,d.] x tab ghērāv ḍālnā[fut.m.pl.12hon3.root+saknā] . when one (give[opt.pl.2,imp.pl.2]|two) (K|of) close (be[root]|be[pres.pl.2]) hand in hand x for only then surround . 176हाथ में हाथ मिलाना अर्थात् संकल्प मिलाना . hāth mē̃ hāth milānā arthāt saṅkalp milānā . hāth[n.m.;sg.,d.] mē̃[postp.] hāth[n.m.;sg.,d.] milānā[inf.m.sg.d.] arthāt saṅkalp[n.m.;sg.,d.] milānā[inf.m.sg.d.] . hand in hand x[inf.m.sg.d.] that is thought x[inf.m.sg.d.] .
120Blessing:May you be a constantly fearless and victorious mahavir who finds a solution to everyproblem.Those who are mahavirs can never give the excuse that the circumstances were such, that the problems were such and that they were therefore defeated.
177सबमें एक जैसा उमंग उत्साह हो , दिलाना ना पड़े . sabmē̃ ēk jaisā umaṅg utsāh hō , dilānā nā paṛē . sabmē̃ ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] utsāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , dilānā[inf.m.sg.d.] nā paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] . x one like zeal enthusiasm (be[root]|be[pres.pl.2]) , x[inf.m.sg.d.] ∅ (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) . 178अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 179पुरूषार्थ की गुह्य गति क्या है ? purūṣhārth key|kī guhya gati kyā hai ? puruṣhārth key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] guhya[adj.] gati[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.23] ? effort (key|do[past-part.f.]|of) deep speed what be[pres.sg.23] ? 180अथवा श्रेष्ठ पुरूषार्थ कौन सा है ? athavā śhrēṣhṭh purūṣhārth kaun sā hai ? athavā śhrēṣhṭha[adj.] puruṣhārth kaun sā[x] hōnā[pres.sg.23] ? that is elevated effort which be[pres.sg.23] ?
121It is the duty of the problem to come and the duty of the mahavirs to find a solution to the problem and not be defeated.
181हर संकल्प , स्वांस में स्वतः बाप की याद हो . har|her saṅkalp , svā̃s mē̃ svataḥ bāp kī yād hō . harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , x mē̃[postp.] svataḥ bāp kī yād[x] hōnā[root]|hōnā[pres.pl.2] . (x[root]|x) thought , x in automatically remembrance of the Father (be[root]|be[pres.pl.2]) . 182इसको कहा जाता है स्मृति स्वरूप . iskō kahā jātā hai smr̥iti svarūp . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] smr̥iti svarūp[x] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) x . 183जैसे भक्ति में भी कहते हैं - अनहद शब्द सुनाई दे , अजपाजप चलता रहे , ऐसा पुरूषार्थ निरन्तर हो - इसको कहा जाता है श्रेष्ठ पुरूषार्थ . jaisē bhakti mē̃ bhī kahtē haĩ - anahad śhabda sunāī dē , ajapājap chaltā rahē , aisā purūṣhārth nirantar hō - iskō kahā jātā hai śhrēṣhṭh purūṣhārth . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] kahnā[pres.pl.m.12hon3] - anahad[adj.] śhabd[n.m.;sg.,d.] sunānā[opt.sg.23.past-part+dēnā] , x chalnā[opt.sg.23.pres-part+rahnā] , aisā[adj.ā=>ā;m.sg.d.] puruṣhārth nirantar[x] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] śhrēṣhṭha[adj.] puruṣhārth . like devotion in too say[pres.pl.m.12hon3] - unending word speak[opt.sg.23.past-part+dēnā] , x continue[opt.sg.23.pres-part+rahnā] , such effort x (be[root]|be[pres.pl.2]) - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) elevated effort .
122A mahavir is one who constantly remains fearless and becomes victorious and does not become weak in trivial matters. 123Mahavir victorious souls never become upset, but remain happy at every step through their body and mind.
184याद करना नहीं , याद आता ही रहे . yād karnā nahī̃ , yād ātā hī rahē . yād karnā[x] nahī̃[neg] , yād[n.f.;sg.] ānā[pres-part.m.sg.d.] hī[p.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . remember not , remembrance come[pres-part.m.sg.d.] only (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) . 185महारथियों का पुरूषार्थ यह है - महारथी अर्थात् स्वतः याद . mahārathiyō̃ kā purūṣhārth yah hai - mahārathī arthāt svataḥ yād . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth yah[pn.sg.d.] hōnā[pres.sg.23] - mahārathī[n.m.;sg.,d.] arthāt svataḥ yād[n.f.;sg.] . maharathi of effort this be[pres.sg.23] - maharathi that is automatically remembrance .
124Waves of sorrow cannot come to them even in their dreams.
186महारथी हर संकल्प महान होगा . mahārathī har|her saṅkalp mahān hōgā . mahārathī[n.m.;sg.,d.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mahān, mahā[adj.] hōnā[fut.m.sg.23] . maharathi (x[root]|x) thought great be[fut.m.sg.23] . 187जितनाजितना आगे बढ़ते जायेंगे साधारणता खत्म होती जायेगी , महातना आती जायेगी . jitanājitanā āgē baṛhtē jāyēṅgē sādhāraṇtā khatm hōtī jāyēgī , mahātanā ātī jāyēgī . x āgē baṛhnā[fut.m.pl.12hon3.pres-part+jānā] sādhāraṇtā[n.f.;sg.] ḵẖatm[adj.] hōnā[fut.f.sg.23.pres-part+jānā] , x ānā[fut.f.sg.23.pres-part+jānā] . x previously grow[fut.m.pl.12hon3.pres-part+jānā] ordinariness finished be[fut.f.sg.23.pres-part+jānā] , x come[fut.f.sg.23.pres-part+jānā] .
125Slogan:Always to have benevolent feelings for everyone is the qualification of a gyaniyogi soul.
188यह है बढ़ने की निशानी . yah hai baṛhnē key|kī niśhānī . yah[pn.sg.d.] hōnā[pres.sg.23] baṛhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] . this be[pres.sg.23] grow[inf.m.pl.,o.] (key|do[past-part.f.]|of) sign .
126* * * O M S H A N T I * * *