Avyakt murli for Friday 27 May 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (139)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (137)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (97)
To do.
Also used after a transitive English verb to conjugate.
key (48)
Key.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (41)
The letter K of our alphabet (used as an initial in acronyms).
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (27)
And.
Else.
Other.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
देहली dēhlī (25)
Delhi (the capital of India).
Threshold.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
क्या kyā (21)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
संकल्प saṅkalp (20)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आना ānā (19)
To come.
समय samay (19)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
नहीं nahī̃ (18)
No.
Not.
विशेष viśhēṣh (18)
Special, specific, particular, distinctive, characteristic, typical.
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सुनना sunnā (17)
To hear, to listen, to pay heed.
Hearing, audition.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
पर par (16)
Opposite, inimical, other, alien, higher.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बहुत bahut (15)
Many, much.
Very.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (15)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (15)
To remain, to stay.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
कारण kāraṇ (12)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
स्थिति sthiti (12)
Position, situation, state, condition, stage, phase.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ऐसा aisā (9)
Such, of this type.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देना dēnā (9)
To give.
कौन kaun (9)
interrogative pronoun. Who
महारथी mahārathī (9)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्थान sthān (9)
Place, spot, site.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बाप bāp (8)
Father.
हर एक har ēk (8)
Each, every.
Each one, everybody.
कहना kahnā (8)
Say.
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खजाना khajānā (8)
Treasure.
Treasury, repository.
लगाना lagānā (8)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निकलना nikalnā (8)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
आज āj (7)
Today.
अन्तर antar (7)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (7)
Experienced, veteran, seasoned.
बार bār (7)
Time, occasion.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
कि ki (7)
That (to report indirect speech, example he says that).
मन man (7)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
C (6)
चलना chalnā (6)
Continue.
दिखाना dikhānā (6)
गुह्य guhya (6)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हर har (6)
हरना harnā (6)
her (6)
जब jab (6)
(Relative pronoun) When.
खुशी khuśhī (6)
Joy, delight, happiness.
लगना lagnā (6)
सा sā (6)
सदा sadā (6)
Always, perpetually, continually, ever.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
see (6)
See.
stage (6)
Stage.
(Bābā) State, condition.
उमंग umaṅg (6)
Aspiration, gusto, zeal.
विदेश vidēśh (6)
Foreign country.
व्रत vrat (6)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
अब ab (5)
Now.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (5)
Ahead, in front of, before; in future.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आत्मा ātmā (5)
The soul, the spirit, the self.
बढ़ना baṛhnā (5)
To increase, to multiply, to grow, to progress, to advance.
दरबार darbār (5)
Royal court, hall of audience.
Daily routine.
Daily observance of bk rules throughout the day.
दोनों dōnō̃ (5)
हम ham (5)
We.
(rustic form) I.
Idol, statue, image.
नाम nām (5)
Name.
नवीनता navīntā (5)
Novelty, newness, freshness.
number (5)
Number.
पहला pahlā (5)
रत्न ratna (5)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सभा sabhā (5)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सहयोग sahyōg (5)
Cooperation, collaboration.
सफलता saphaltā (5)
Success, achievement.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
विदेशी vidēśhī (5)
Foreign, alien, exotic.
A foreigner, foreign national.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अनुभव anubhav (4)
Experience.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Similar, identical, equal to the Father.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (4)
Two, 2.
गति gati (4)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
कोई kōī (4)
Some, any, someone, anyone.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
powerful (4)
Powerful.
प्रकार prakār (4)
Manner, way.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (4)
To understand.
सामने sāmnē (4)
set (4)
Set
The best, good, excellent, superior.
subject (4)
Subject.
स्वयं svayã (4)
तरफ taraph (4)
Side, direction.
Towards.
उत्साह utsāh (4)
Enthusiasm, zeal.
वैसा vaisā (4)
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विजय vijay (4)
Conquest, victory, triumph.
अगर agar (3)
If, if so be, in case, in the event of.
भाषण bhāṣhaṇ (3)
Speech, address.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
double (3)
Double.
foundation (3)
Foundation.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हिसाब hisāb (3)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
कमी kamī (3)
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
क्योंकि kyōṅki (3)
Because, since.
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परमधाम paramdhām (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
plan (3)
Plan.
point (3)
Point.
सबका sabkā (3)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (3)
तन tan (3)
Body.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
याद yād (3)
Remembrance, recollection, memory.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अष्ट aṣhṭ (2)
Eight, 8.
attention (2)
Attention.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बन ban (2)
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भूलना bhūlnā (2)
To forget.
बीजरूप bījrūp (2)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
चपटी chapṭī (2)
चौथा chauthā (2)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चावल chāval (2)
Rice.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
cum (2)
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
gift (2)
Gift.
हँसी hansī (2)
Laughter, joke, derision, ridicule.
इतना itnā (2)
As much as this, this much; so much, so many.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जाना jānā (2)
To go, to depart, to lose, to flow.
झंडा jhaṇḍā (2)
Flag, banner, standard, ensign.
जीना jīnā (2)
To live, to be alive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमाल kamāl (2)
के लिए kē liē (2)
For, for the sake of.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
किला kilā (2)
A fort, castle.
कोई भी kōī bhī (2)
Anyone, someone, any.
lift (2)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
महाराजा mahārājā (2)
Great king, supreme power, sovereign, emperor.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मजबूत majbūt (2)
majority (2)
Majority.
मनन manan (2)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (2)
Meeting, union, contact.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (2)
Like.
Example.
मिटाना miṭānā (2)
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
opposition (2)
Opposition.
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Circumstance(s).
(Bābā) External situation, external condition.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
position (2)
Position.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (2)
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (2)
Word, term, sound.
समर्थ samarth (2)
Capable, competent.
Powerful.
सर्व sarv (2)
All ; whole, entire, complete.
सेना sēnā (2)
Army, the military.
slogan (2)
Slogan.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (2)
To, upto, till, until, by.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीसरा tīsrā (2)
Third.
total (2)
Total.
वा vā (2)
Or.
वशीभूत vaśhībhūt (2)
योद्धा yōddhā (2)
A warrior, fighter, combatant.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
act (1)
Act.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधिकतर adhiktar (1)
अध्ययन adhyayan (1)
Reading, studying, study, application.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनहद anahad (1)
Boundless, limitless.
The inner voice that comes at the time of meditation.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आठ āṭh (1)
Eight.
अथवा athavā (1)
Or.
That is.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Remembrance of the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (1)
Even if, even though.
भराना bharānā (1)
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भूमि bhūmi (1)
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
busy (1)
Busy.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चारों chārō̃ (1)
The four, the whole four, all four.
चात्रक chātrak (1)
छलांग chhalāṅg (1)
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
complain (1)
Complain.
conference (1)
Conference.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देश dēśh (1)
Country, land, native home, region, space.
देवताई dēvtāī (1)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
धुन dhun (1)
दीदी dīdī (1)
(a form of address for) an elder sister.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
dose (1)
Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
eye (1)
Eye.
foreign (1)
Foreign.
Abroad.
full force (1)
Full force.
गाना gānā (1)
To sing, to chant.
A song.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
To surround, to encompass; to invest, to lay siege, to blockade.
गीत gīt (1)
गुह्यता guhyatā (1)
Necessity or ability to be hidden.
Secret, mystery, esotericism.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
high jump (1)
High jump.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसीलिए isīliē (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जगह jagah (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जानना jānnā (1)
To know, to become aware of, to perceive.
जनता jantā (1)
The public, people, masses.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्याण kalyāṇ (1)
Welfare.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कापी kāpī (1)
an exercise book.
A copy.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
खुश khuśh (1)
Happy, pleased.
Good.
की ओर kī ōr (1)
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोना kōnā (1)
Corner.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
last (1)
Last.
लेना lēnā (1)
To take.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महीन mahīn (1)
Fine, subtle, thin.
मैं maĩ (1)
I. (personal pronoun)
मणका maṇkā (1)
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
mark (1)
Mark.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नींव nīṃv (1)
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नियमित niyamit (1)
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
party (1)
Party.
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
Flower garden.
plain (1)
Plain.
plane (1)
Plane.
प्रभाव prabhāv (1)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
race (1)
Race.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रहम rahm (1)
Pity, mercy, compassion.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रात-दिन rāt-din (1)
Night and day.
Continually.
regular (1)
Regular.
result (1)
Result.
रोज़ rōz (1)
A day.
Everyday, daily.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
The ordinary, the general, the common, the universal, the generic, the average.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थी samarthī (1)
Capability, competence.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगठित saṅgaṭhit (1)
Organised; integrated.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
second (1)
Second.
service (1)
Service.
सिर्फ sirph (1)
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
study (1)
Study.
सुदामा sudāmā (1)
सुहावना suhāvanā (1)
सुमिरण sumiraṇ (1)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Late, deceased.
Inhabitant of heaven.
time (1)
Time.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
use (1)
Use.
वाँ vā̃ (1)
-th.
Atmosphere.
विचार vichār (1)
विरोध virōdh (1)
Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्ति vyakti (1)
व्यतीत vyatīt (1)
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
waste (1)
Waste.
west (1)
West.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युगल yugal (1)
A pair, couple; both, the two.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.