Avyakt murli for Sunday 29 May 1977

⁰> > 30/06/97 Om Shanti Avyakt BapDada Madhuban 29/05/77

¹Obstructions in the speed of effort and their resolution. ²All the effort­makers are continuing their efforts according to their capacity. ³Seeing the speed of every effort­maker, BapDada knows which obstacle comes in front of them and how, with deep love, they become the destroyer of obstacles.

⁴Sometimes, they come to a standstill, sometimes they race ahead and sometimes they even take a high jump. ⁵However, why, when obstructions come, do you change from intense effort­makers to simply being effort­makers, and from the stage of ascent to a standstill?

⁶Instead of being a master and a master almighty authority, you become unhappy (udas) and servants (das).

⁷What is the reason for this? ⁸Many trivial things. ⁹As you were told the other day, the main thing is that most of you have many storms of waste thoughts.

¹⁰The cause of having waste thoughts is a lack of pure thoughts, pure ideas and the treasures of knowledge.

¹¹Even when you receive them, you don’t know how to use them or accumulate them. ¹²They don’t increase because you don’t know the right method of using them.

¹³To have heard the knowledge means to have received it, but at that time, you use it all up by experiencing temporary happiness and power.

¹⁴In a lokik way, you earn something and use it up; you use some of it and you throw some of it away.

¹⁵In the same way, you constantly experience yourself to be empty of the treasures of knowledge and powers because you lack the power to imbibe and are unable to be constantly powerful by using them with the right method.

¹⁶This is why you are not constantly able to remain cheerful.

¹⁷Because of being weak, you become influenced by the obstacles of Maya and you become a slave to Maya. ¹⁸As well as this, you become unhappy seeing other souls full.

¹⁹The main method of accumulating the treasure of knowledge; the treasure of the elevated time and increasing the physical treasures a hundred thousand­fold, is to have a clean and pure intellect and an honest heart.

²⁰The basis of having a pure intellect is to know the Father with the intellect and to surrender your intellect to the Father.

²¹To surrender means to finish the consciousness of “mine”. ²²Have you surrendered your intellect in this way? ²³To surrender a shudra intellect means to give it away.Together with giving it away, you also receive a divine intellect. ²⁴To give is to receive.

²⁵When you make a bargain, first you give something and then you receive something in return; you give money and you receive the goods.

²⁶In the same way, here too, to give is to receive.

²⁷First, you have to give everything. ²⁸How?

²⁹By having pure thoughts. ³⁰Everything belongs to the Father, it is not mine.

³¹To let go of your rights resulting from the consciousness of “mine” is known as surrender.

³²This is known as the stage of being free from attachment.

³³The reason for not being an embodiment of remembrance, for having waste thoughts and for becoming unhappy and a servant is that you are not free from being attached to the consciousness of “mine”.

³⁴There is a lot of expansion of the consciousness of “mine”.

³⁵BapDada also sees the clever games of the children, especially in giving to Baba.

³⁶You would give something to Baba one minute and take it back the next.

³⁷One minute, you would say through your lips that nothing belongs to you, and yet, in your mind, you would still be holding onto it as though you have a right.

³⁸To have this right means attachment.

³⁹Sometimes, you give something practically, but then take it back through words. ⁴⁰Your cleverness is that togetherwith the new, you also want to hold onto the old.

⁴¹You call yourself a trustee, but in practice, you are a householder.

⁴²The basis of finishing waste thoughts is to relinquish being a householder. ⁴³Whether you are a kumar or a kumari, to think in terms of “my nature”, “my sanskar”, “my intellect”, is the expansion of a householder.

⁴⁴When you have surrendered yourself, the Father’s nature is yournature; the Father’s sanskars are your sanskars.

⁴⁵Just as the Father’s intellect is divine, so your intellect should be the same.

⁴⁶It is impossible that there wouldn’t be remembrance when you have a divine intellect.

⁴⁷If you check your stage for just one hour, you will find that the basis of waste thoughts is one or another form of the consciousness of “mine”.

⁴⁸You were told that the indication of the consciousness of “mine” is attachment.

⁴⁹There are stages of attachment.

⁵⁰One is subtle attachment which can only be recognised by being stable in the subtle soul­conscious stage.

⁵¹The other is the gross form of attachment, which can be easily recognised. ⁵²There’s also a great deal of expansion of subtle attachment.

⁵³Without attachment, an intellect would not be attracted or subservient to anything.

⁵⁴So, the way to check for attachment is to see whether there is any subservience, whether it is in thoughts, words, deeds, relationships or connections.

⁵⁵Time will definitely be used in that even against your conscious wish.

⁵⁶This is why the main cause of waste thoughts is attachment.

⁵⁷Check this. ⁵⁸Things that you don’t wish for disturb you in the form of waste thoughts.

⁵⁹The cause of this is weakness in the form of the consciousness of “mine” in regard to your old sanskars and nature.

⁶⁰As long as you still have the consciousness of“my nature” or “my sanskars”, they will definitely pull you. ⁶¹When you, the creator, have the consciousness of, “my creation”, you will be pulled.

⁶²The creation in the form of “my nature and sanskars”, pulls the soul, the creator, towards it.

⁶³These are not “my” sanskars, but the sanskars of a shudra. ⁶⁴To say that the “sanskars of a shudra are my sanskars” is a great sin; it is stealing and cheating.

⁶⁵If Brahmins steal the property of shudras, that is, if you say that it is yours, that is a great sin.

⁶⁶Even to say, “Baba, all of this is Yours” and then consider it to be your own, is also cheating.

⁶⁷By committing sin in this way and thereby increasing the account of sin, you cannot keep your intellect stable in an elevated stage. ⁶⁸This is why you have to come down to the stage of waste thoughts time and again.

⁶⁹Then you cry out, “What can I do?” ⁷⁰The other reason for waste thoughts is that throughout the day, in your thoughts, words and deeds, you disobey shrimat in the form of maryadas that you have received from the Father.