Avyakt murli for Sunday 5 June 1977

trustee (5.92)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

रस ras (5.91)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

वशीभूत vaśhībhūt (5.16)

complaint (5.10)

Complaint.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (4.98)

लड़की laṛkī (4.86)

नष्टोमोहा naṣhṭōmōhā (4.72)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

लौकिक laukik (4.58)

Secular, earthly, worldly, mundane.

विष viṣh (4.53)

अलौकिक alaukik (4.49)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

मोह mōh (4.26)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सांप sāmp (4.13)

Snake, serpent.

विकारी vikārī (4.13)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

मेरेपन mērēpan (3.91)

आदत ādat (3.85)

Habit.

देहधारी dēhdhārī (3.80)

(One) who has a body, embodied, incarnate. (describes human beings)

साक्षात्कार sākṣhātkār (3.62)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

challenge (3.61)

Challenge.

चाचा chāchā (3.51)

Paternal uncle.

उठते-बैठते uṭhtē-baiṭhtē (3.51)

स्थिर sthir (3.42)

बन्धनयुक्त bandhanyukt (3.42)

Attached to chains (especially attachment to the world).

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

ठेका ṭhēkā (3.14)

Contract.

परतंत्र partantr (3.14)

Dependent, slave, subordinate(d), subjugated, heteronomous.

नाता nātā (3.12)

Relation, relationship, connection.

बोझ bōjh (3.12)

Burden, load.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

विकार vikār (3.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

मायावी māyāvī (2.98)

body (2.90)

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

कमल kamal (2.89)

परदर्शन pardarśhan (2.86)

Vision on others.

कर्मेन्द्रिय karmēndriy (2.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

उत्पत्ति utpatti (2.82)

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

आकर्षण ākarṣhaṇ (2.72)

Attraction, charm, allurement.

दफ्तर daphtar (2.69)

फरमान pharmān (2.69)

A royal edict, royal command, royal decree.

भान bhān (2.68)

Perception, consciousness, recollection.

जबकि jabki (2.68)

वृत्ति vr̥itti (2.64)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

विश्व-परिवर्तक viśhva-parivartak (2.63)

देह dēh (2.58)

Body.

दृष्टि dr̥iṣhṭi (2.57)

Sight, view, vision, glance.
(Bābā) Vision, look.

पति pati (2.55)

Husband, master.

मूर्ति, मूर्त mūrti, mūrt (2.54)

Idol, statue, image.

चक्रवर्ती chakravartī (2.50)

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

मजबूर majbūr (2.44)

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

ऊंच ūñch (2.33)

High, lofty, tall, raised, elevated, exalted, eminent.

असर asar (2.32)

Effect.
Influence, impression.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

सैर sair (2.22)

साक्षात् sākṣhāt (2.22)

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

घर ghar (2.15)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अनुभवी anubhavī (2.15)

Experienced, veteran, seasoned.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

तमोगुणी tamoguṇī (2.05)

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

विश्व-परिवर्तन viśhva-parivartan (2.02)

अल्पकाल alpkāl (2.01)

Short term.

सही sahī (1.99)

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

व्यक्ति vyakti (1.88)

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

कान kān (1.83)

An ear.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

परिवर्तन parivartan (1.74)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

समर्थी samarthī (1.71)

Capability, competence.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

समाप्त samāpt (1.68)

Finished, ended, concluded, terminated, completed.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

पिता pitā (1.65)

Father, procreator, progenitor.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

निमन्त्रण nimantraṇ (1.61)

Invitation.

लगाव lagāv (1.60)

Attachment, love, affection.

शरीर śharīr (1.60)

Body.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

छुड़ाना chhuṛānā (1.58)

To free.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

परमधाम paramdhām (1.54)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

पुष्प puṣhp (1.53)

Flower.

number one (1.51)

Number one.

संपर्क sampark (1.49)

सम्बन्ध sambandh (1.48)

Connection, relationship.

practice (1.46)

Practice.

परिवार parivār (1.45)

Family, household.

कोट kōṭ (1.45)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

कमाई kamāī (1.42)

Earnings.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सहित sahit (1.37)

With, together with, along with, accompanied by.

चक्र chakra (1.36)

जीवन jīvan (1.34)

Life, animation, existence.

attention (1.32)

Attention.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

जन्मना janamnā (1.29)

To be born.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

सदाकाल sadākāl (1.25)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

वातावरण vātāvaraṇ (1.20)

Atmosphere.

स्मृति स्वरूप smr̥iti svarūp (1.19)

समस्या samasyā (1.18)

Problem.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

जब तक jab tak (1.12)

As long as.
(with negation) until.

के निमित्त kē nimitt (1.09)

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मानना mānnā (1.07)

अन्य anya (1.05)

Other, another, different; separate.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हल्का halkā (1.05)

Light, cheap, thin, faint.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

knowledge (0.99)

Knowledge.

तरफ taraph (0.98)

Side, direction.
Towards.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रूहानी rūhānī (0.98)

Spiritual.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.89)

Welfare.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साथ-साथ sāth-sāth (0.84)

see (0.84)

See.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

स्वरूप svarūp (0.80)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

लाना lānā (0.70)

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विश्व viśhva (0.68)

The world, universe.

number (0.68)

Number.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

सा sā (0.65)

के बाद kē bād (0.65)

After.

स्वयं svayã (0.64)

प्रकार prakār (0.63)

Manner, way.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

second (0.54)

Second.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वा vā (0.52)

Or.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

double (0.51)

Double.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.39)

I. (personal pronoun)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सर्व sarv (0.36)

All ; whole, entire, complete.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अनुभव anubhav (0.32)

Experience.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुशी khuśhī (0.31)

Joy, delight, happiness.

वैसा vaisā (0.31)

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

लगना lagnā (0.29)

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.26)

Because, since.

आना ānā (0.26)

जब jab (0.25)

(Relative pronoun) When.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.22)

Ahead, in front of, before; in future.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दोनों dōnō̃ (0.21)

बहुत bahut (0.21)

Many, much.
Very.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चलना chalnā (0.19)

Continue.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

her (0.15)

हर har (0.15)

हरना harnā (0.15)

बाप bāp (0.13)

Father.

के लिए kē liē (0.13)

For, for the sake of.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.11)

To take.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.11)

Always, perpetually, continually, ever.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.10)

To understand.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.07)

To give.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.