Avyakt murli for Tuesday 14 June 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (113)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (85)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (84)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (42)
The soul, the spirit, the self.
key (41)
Key.
K (40)
The letter K of our alphabet (used as an initial in acronyms).
और aur (32)
And.
Else.
Other.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (28)
Inclusive emphatic particle: too, also, even.
रहना rahnā (25)
To remain, to stay.
वाला vālā (22)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
तो tō (21)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सदा sadā (17)
Always, perpetually, continually, ever.
लगन lagan (16)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (14)
By, through, through the medium of, through the agency of, by means of, with.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (12)
Emphatic particle with a sense of exclusion : only.
लगना lagnā (12)
अनुभव anubhav (11)
Experience.
देना dēnā (11)
To give.
नहीं nahī̃ (11)
No.
Not.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
समझना samajhnā (10)
To understand.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (10)
Or.
अब ab (9)
Now.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (9)
All ; whole, entire, complete.
विदेश vidēśh (9)
Foreign country.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
science (8)
Science.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
ऐसा aisā (7)
Such, of this type.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निमित्त nimitt (7)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
साधन sādhan (7)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
विजय vijay (7)
Conquest, victory, triumph.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (7)
The world, universe.
आना ānā (6)
To come.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हम ham (6)
We.
(rustic form) I.
कभी kabhī (6)
Sometime, ever.
कहना kahnā (6)
Say.
कि ki (6)
That (to report indirect speech, example he says that).
शान्ति śhānti (6)
Peace, calmness, quiet, tranquillity, quietude, silence.
seat (6)
Seat.
'who has, carries, or supports the service'. Server, servant.
The best, good, excellent, superior.
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
हर har (5)
हरना harnā (5)
her (5)
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगा lagā (5)
साक्षी sākṣhī (5)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
व va (5)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अगर agar (4)
If, if so be, in case, in the event of.
बहुत bahut (4)
Many, much.
Very.
बाप bāp (4)
Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कल्याण kalyāṇ (4)
Welfare.
के लिए kē liē (4)
For, for the sake of.
Towards.
के ऊपर kē ūpar (4)
On, upon.
Above.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वर्तमान vartamān (4)
Present, existing; current.
The present.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (3)
भक्त bhakt (3)
A devotee.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
दो dō (3)
Two, 2.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
कोई kōī (3)
Some, any, someone, anyone.
last (3)
Last.
मग्न magna (3)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
position (3)
Position.
प्रति prati (3)
Towards.
रहस्य rahasya (3)
Secret, mystery, secrecy.
refine (3)
To refine.
सबको sabkō (3)
sab + kō : everything, everyone.
Condition or state of spectator, observer, witness.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (3)
News; information.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (3)
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्वयं svayã (3)
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (2)
Father.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
भेजना bhējnā (2)
भूलना bhūlnā (2)
To forget.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (2)
Continue.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (2)
Connection.
डगमग ḍagmag (2)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देश dēśh (2)
Country, land, native home, region, space.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दृश्य dr̥iśhya (2)
God Father (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
इच्छुक ichchhuk (2)
invention (2)
Invention.
जहाँ jahā̃ (2)
Where, wherever.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (2)
To go, to depart, to lose, to flow.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के बाद kē bād (2)
After.
लाना lānā (2)
लेना lēnā (2)
To take.
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
मानना mānnā (2)
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
निरन्तर nirantar (2)
नूँध nūndh (2)
Written in advance, fixed, predestined.
one (2)
One.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
पिरोना pirōnā (2)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रकार prakār (2)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात rāt (2)
Night.
return (2)
Return.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (2)
सन्देश sandēśh (2)
Message.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
scene (2)
Scene.
second (2)
Second.
see (2)
See.
Service place.
silence (2)
Silence.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
speed (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थान sthān (2)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
तैयार taiyār (2)
उमंग umaṅg (2)
Aspiration, gusto, zeal.
वैसा vaisā (2)
वशीभूत vaśhībhūt (2)
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (2)
Remembrance, recollection, memory.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (2)
(One) who practices yōg.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
act (1)
Act.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
आज āj (1)
Today.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Inhabitant of Bhārat.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चमकना chamaknā (1)
चिन्तक chintak (1)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
धागा dhāgā (1)
Thread.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दो-तीन dō-tīn (1)
दोनों dōnō̃ (1)
duty (1)
Duty.
एक तरफ ēk taraph (1)
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
emerge (1)
To emerge.
father (1)
Father.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायन gāyan (1)
God is One (1)
grand (1)
great (1)
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हार hār (1)
हार hār (1)
हारना hārnā (1)
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
इच्छा ichchhā (1)
Wish, desire, will.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जगना jagnā (1)
To wake up, to awaken.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जिज्ञासा jigyāsā (1)
Curiosity, inquisitiveness, spirit of learning.
जीत jīt (1)
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
Who makes happiness.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कंगन kaṅgan (1)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोज khōj (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महीनता mahīntā (1)
Thinness, fineness, subtlety.
majority (1)
Majority.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
मणका maṇkā (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
O (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
opposition (1)
Opposition.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
फौरन phauran (1)
पिता pitā (1)
Father, procreator, progenitor.
प्रजा prajā (1)
Subjects, public, people.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
पूर्वज pūrvaj (1)
Ancestor(s).
quick (1)
रहम rahm (1)
Pity, mercy, compassion.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
रूहानी rūhānī (1)
Spiritual.
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
सहयोग sahyōg (1)
Cooperation, collaboration.
सैर sair (1)
सकना saknā (1)
To can, to be able to.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
set (1)
Set
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
Good desire, good wish.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सूचना sūchnā (1)
सुखमय sukhmay (1)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
सूक्ष्म sūkṣhma (1)
Subtle.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयारी taiyārī (1)
तक tak (1)
To, upto, till, until, by.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
तत्पर tatpar (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तीन tīn (1)
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्साह utsāh (1)
Enthusiasm, zeal.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यस्त vyast (1)
Busy, occupied, engaged.
व्यतीत vyatīt (1)
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
win (1)
Win.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).