Avyakt murli for Monday 20 June 1977

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (127)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (108)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (66)

To do.
Also used after a transitive English verb to conjugate.

K (40)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (38)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (36)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (35)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

key (28)

Key.

में mē̃ (28)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

आत्मा ātmā (27)

The soul, the spirit, the self.

नहीं nahī̃ (27)

No.
Not.

सदा sadā (26)

Always, perpetually, continually, ever.

सर्व sarv (25)

All ; whole, entire, complete.

और aur (22)

And.
Else.
Other.

को kō (22)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

सेवा sēvā (19)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ऐसा aisā (18)

Such, of this type.

भी bhī (18)

Inclusive emphatic particle: too, also, even.

स्वयं svayã (16)

ही hī (15)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (15)

To remain, to stay.

संकल्प saṅkalp (15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (14)

Experience.

बाप bāp (14)

Father.

द्वारा dvārā (14)

By, through, through the medium of, through the agency of, by means of, with.

खजाना khajānā (14)

Treasure.
Treasury, repository.

वाला vālā (14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फल phal (13)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

वा vā (13)

Or.

यह yah (13)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

न na (12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सहजयोगी sahajyōgī (12)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

समय samay (12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विघ्न vighna (12)

Interruption, interference, meddling, obstacle, disturbance.

आना ānā (11)

To come.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

सहयोगी sahyōgī (11)

Colleague, co-worker.
Co-operating.
Co-operative.

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अर्थात् arthāt (10)

That is, that is to say, namely (viz.).

हर har (10)

हरना harnā (10)

her (10)

प्राप्ति prāpti (10)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (10)

The best, good, excellent, superior.

अल्पकाल alpkāl (9)

Short term.

गुण guṇ (9)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (9)

Got, obtained; procured, acquired.

देना dēnā (8)

To give.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

महादानी mahādānī (8)

Very generous, very munificent.
Very generous person, very munificent person.

सम्बन्ध sambandh (8)

Connection, relationship.

जाना jānā (7)

To go, to depart, to lose, to flow.

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (7)

Opposite, inimical, other, alien, higher.

सहज sahaj (7)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (7)

To can, to be able to.

स्वतः svataḥ (7)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दिल dil (6)

Heart, courage, spirit, will.

कहना kahnā (6)

Say.

के लिए kē liē (6)

For, for the sake of.

लगाना lagānā (6)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

योगी yōgī (6)

(One) who practices yōg.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के प्रति kē prati (5)

Towards.

कुछ kuchh (5)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (5)

Because, since.

लगन lagan (5)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्रति prati (5)

Towards.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सेवाधारी sēvādhārī (5)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (4)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिकारी adhikārī (4)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अगर agar (4)

If, if so be, in case, in the event of.

अनेक anēk (4)

'not one'. Many, several, various, much, abundant.

बन ban (4)

control (4)

Control.

दो dō (4)

Two, 2.

गाना gānā (4)

To sing, to chant.
A song.

गीत gīt (4)

कोई kōī (4)

Some, any, someone, anyone.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्यों kyō̃ (4)

Why.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

lift (4)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मग्न magna (4)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

master (4)

Master.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुश्किल muśhkil (4)

Difficult, hard, intricate.
Difficulty, hardship.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (4)

Name.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

सच्चा sachchā (4)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सफलता saphaltā (4)

Success, achievement.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

वर्तमान vartamān (4)

Present, existing; current.
The present.

अधीन adhīn (3)

Dependent.
Subordinate, subject to the authority of.
Under.

आना ānā (3)

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बीज bīj (3)

Seed, kernel. Source, origin, primary cause.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जानना jānnā (3)

To know, to become aware of, to perceive.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कि ki (3)

That (to report indirect speech, example he says that).

लश्कर laśhkar (3)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

लेना lēnā (3)

To take.

प्रकृति prakr̥iti (3)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त करना prāpt karnā (3)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्तिशाली śhaktiśhālī (3)

Who possesses power or strength, powerful, strong.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (3)

Finished, ended, concluded, terminated, completed.

संसार saṅsār (3)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

stage (3)

Stage.
(Bābā) State, condition.

स्वभाव svabhāv (3)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

switch (3)

Switch.

विजयी vijayī (3)

Conquering, victorious, triumphant.
A conqueror.

अब ab (2)

Now.

आगे āgē (2)

Ahead, in front of, before; in future.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

और कोई aur kōī (2)

Someone else, anyone else.

अवश्य avaśhya (2)

बहुत bahut (2)

Many, much.
Very.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

busy (2)

Busy.

चींटी chīṇṭī (2)

Ant.

दबाना dabānā (2)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

गरीब garīb (2)

घबराना ghabrānā (2)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

ज्ञान gyān (2)

Knowledge directly taught by God.

ज्ञान-स्वरूप gyān-svarūp (2)

in (2)

In.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

कच्चा kachchā (2)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कई kaī (2)

Several, sundry, divers, some, some few.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कमाई kamāī (2)

Earnings.

कमाना kamānā (2)

To earn, to acquire, to get.
To accumulate, to save.

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

महावीर mahāvīr (2)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

number (2)

Number.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पकना paknā (2)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

प्रकार prakār (2)

Manner, way.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रत्यक्षफल pratyakṣhaphal (2)

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी rūhānī (2)

Spiritual.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहयोग sahyōg (2)

Cooperation, collaboration.

समझना samajhnā (2)

To understand.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

सिवाए sivāē (2)

Except, but, with the exception (of).

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वीकार svīkār (2)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तपस्या tapasyā (2)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

त्रिकालदर्शी trikāldarśhī (2)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

उद्धार uddhār (2)

Deliverance, salvation, redemption, riddance, restoration, uplift.

use (2)

Use.

व va (2)

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (2)

There.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वाणी vāṇī (2)

Speech, voice.
Saraswati : the goddess of speech.

विजय vijay (2)

Conquest, victory, triumph.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

यही yahī (2)

Emphatic form of yah: this very.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

औरों aurō̃ (1)

(The) others.

अवगुण avguṇ (1)

Defect, demerit, vice, fault.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहादुर bahādur (1)

बजाए bajāē (1)

In place.

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बार bār (1)

Time, occasion.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भरी bharī (1)

A burden.

भरना bharnā (1)

To fill, to refill.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (1)

Continue.

controlling power (1)

Controlling power.

cum (1)

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देहली dēhlī (1)

Delhi (the capital of India).
Threshold.

धन dhan (1)

Wealth, riches, money.

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

दिखावा dikhāvā (1)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृढ़ dr̥iṛh (1)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

earth (1)

Earth.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हम ham (1)

We.
(rustic form) I.

हर एक har ēk (1)

Each, every.
Each one, everybody.

इच्छा ichchhā (1)

Wish, desire, will.

जहाँ jahā̃ (1)

Where, wherever.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्मना janamnā (1)

To be born.

जिस्मानी jismānī (1)

Physical, bodily.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कब kab (1)

Interrogative adverb: When? At what time ?

कभी kabhī (1)

Sometime, ever.

कदम kadam (1)

Step, pace, footstep.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमल kamal (1)

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के निमित्त kē nimitt (1)

के ऊपर kē ūpar (1)

On, upon.
Above.

खुशी khuśhī (1)

Joy, delight, happiness.

कोई भी kōī bhī (1)

Anyone, someone, any.

लाभ lābh (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

loose (1)

Loose.

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

मैं maĩ (1)

I. (personal pronoun)

मजबूत majbūt (1)

मनुष्यात्मा manuṣhyātmā (1)

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मेवा mēvā (1)

Fruit, dry fruit.

मिटाना miṭānā (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नाम निशान nām niśhān (1)

नमस्ते namastē (1)

नामीग्रामी nāmīgrāmī (1)

नशा naśhā (1)

Intoxication, drunkenness.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

नीचे आना nīchē ānā (1)

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निरन्तर nirantar (1)

निशान niśhān (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

order (1)

Order.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

परिचय देना parichay dēnā (1)

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

party (1)

Party.

प्रयत्न prayatna (1)

पूर्ति pūrti (1)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

पुष्प puṣhp (1)

Flower.

question (1)

Question.

question mark (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

राज़ी rāzī (1)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

result (1)

Result.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सहजयोग sahajyōg (1)

साहेब sāhēb (1)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्तिवान śhaktivān (1)

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समर्थ samarth (1)

Capable, competent.
Powerful.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (1)

संपर्क sampark (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान śhān (1)

Magnificence, splendour, grandeur.

सन्देश sandēśh (1)

Message.

संगम saṅgam (1)

Confluence, union, meeting.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ-साथ sāth-sāth (1)

सौ गुणा sau guṇā (1)

Hundred times, hundredfold.

second (1)

Second.

service (1)

Service.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

शिकायत śhikāyat (1)

A complaint, grievance.
Accusation, backbiting.

सिर्फ sirph (1)

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

सो sō (1)

सोना sōnā (1)

To sleep.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सूचना sūchnā (1)

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

श्वाँस śhvāṅs (1)

Breath, respiration.

switch on (1)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तपस्वी tapasvī (1)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

तरफ taraph (1)

Side, direction.
Towards.

तत्पर tatpar (1)

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ऊपर ūpar (1)

On, upon, above, upward, over.

उतना utnā (1)

उत्पन्न utpanna (1)

वैभव vaibhav (1)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

वार vār (1)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वास्तव में vāstav mē̃ (1)

विदाई vidāī (1)

Farewell, sending off, departure.
Present made at the time of departure.

विनाश होना vināśh hōnā (1)

To disappear, to be destroyed.

वीर vīr (1)

Heroic, brave, valiant, valorous, gallant.
A hero.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

विश्व viśhva (1)

The world, universe.

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यक्ति vyakti (1)

war (1)

War.

या yā (1)

Or, either.

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.