Avyakt murli for Wednesday 25 March 1981

वहीं vahī̃ (6.24)

कारोबार kārōbār (5.12)

Work, labour, business, affairs, dealings, transactions.

भूमि bhūmi (5.06)

gallery (4.98)

रजवाड़ा rajvāṛā (4.86)

A country under the control of a Rājā, a Hindū kingdom, country of Hindū princes.

तख्त takht (4.76)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

jump (4.54)

Jump.

निवासी nivāsī (4.49)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

checking (4.48)

Checking.

पहाड़ी pahāṛī (4.47)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

विश्व-महाराजा viśhva-mahārājā (4.21)

वैभव vaibhav (4.02)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

follow (3.99)

Follow.

लकीर lakīr (3.94)

A line, lineament.
A streak, stripe.

नर nar (3.90)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

बना बनाया banā banāyā (3.90)

Ready made, finished, complete, perfect, entire.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)

Lakṣmī and Nārāyaṇ.

royal family (3.85)

Royal family.

भोजन bhōjan (3.80)

Food, victuals, dish of food, meal.

ताज tāj (3.75)

Crown, diadem.

machinery (3.74)

follow father (3.70)

To follow the Father (there is no article in hindi).

बहु bahu (3.62)

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (3.55)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

आम ām (3.51)

Mango.
Mongo tree.

आम ām (3.51)

Common, general, ordinary.

limit (3.34)

Limit.

महारानी mahārānī (3.34)

तय tay (3.34)

Decided, settled; fixed.
Covered.

व्यक्ति vyakti (3.34)

रास्ता rāstā (3.30)

Road, way, path, street, lane.
Way, manner.

छत chhat (3.20)

Ceiling, roof.

निवास स्थान nivās sthān (3.20)

Dwelling-place, place of residence.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

परसों parsō̃ (3.14)

राज rāj (3.09)

नारी nārī (3.08)

गिनती gintī (3.02)

बहुरूपी, बहुरूप bahurūpī, bahurūp (2.98)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

number two (2.98)

point (2.95)

Point.

total (2.95)

Total.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

गुह्य guhya (2.91)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

confused, confuse (2.90)

Confused.

स्वीकार svīkār (2.88)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

subject (2.87)

Subject.

तीसरा नम्बर tīsrā number (2.86)

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

loose (2.86)

Loose.

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

first (2.80)

First.

भाग्यशाली bhāgyaśhālī (2.80)

ताजा tājā (2.79)

Fresh, new, recent.

निवास nivās (2.75)

खुशबू khuśhbū (2.70)

Fragrance, perfume, odour.

invention (2.70)

Invention.

side scene (2.69)

Side scene. A scene at the time of travelling.

picnic (2.69)

Picnic.

foreigner (2.69)

Foreigner.

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

गिनना ginnā (2.64)

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

महानता mahāntā (2.60)

गिरना girnā (2.58)

To fall.

अथक athak (2.58)

तीर्थ tīrth (2.58)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

महफिल mahphil (2.58)

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

आदमी ādmī (2.48)

A man, human being.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

चरित्र charitra (2.44)

Character.

नमस्कार namaskār (2.42)

महान्, महा mahān, mahā (2.39)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

दरबार darbār (2.32)

Royal court, hall of audience.

कोट kōṭ (2.30)

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

मेवा mēvā (2.18)

Fruit, dry fruit.

राजा rājā (2.17)

King, monarch, prince.

वासी vāsī (2.16)

A dweller, an inhabitant.

भासना bhāsnā (2.14)

बिचारा bichārā (2.12)

Poor, helpless.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

राज्य rājya (1.95)

Kingdom, rule, reign, polity, the state.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

number (1.90)

Number.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

वायदा vāydā (1.85)

Promise, commitment.

तरस taras (1.85)

Pity, compassion, mercy.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

श्रेष्ठता śhrēṣhṭhatā (1.81)

बोल bōl (1.80)

बचपन bachpan (1.80)

Childhood.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

काफी kāphī (1.77)

Enough, sufficient, adequate.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

नीचे आना nīchē ānā (1.74)

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

देरी dērī (1.73)

Delay, lag.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

संपर्क sampark (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

certificate (1.71)

A certificate.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

अतीन्द्रिय atīndriya (1.69)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

personal (1.67)

percent (1.66)

Percent, The symbol is %.

प्रतिज्ञा pratigyā (1.64)

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

वर्णन varṇan (1.63)

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

बढ़िया baṛhiyā (1.62)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

drill (1.60)

Drill.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

मधुबन madhuban (1.60)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

निरन्तर nirantar (1.59)

light (1.57)

Light.
(Bābā) Electricity.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

mark (1.55)

Mark.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

double (1.52)

Double.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

हीरा hīrā (1.51)

Diamond.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

लवलीन lavlīn (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

final (1.49)

Final.

extra (1.48)

Extra.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

कोना kōnā (1.47)

Corner.

might (1.46)

Might.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

जीना jīnā (1.45)

To live, to be alive.

चलाना chalānā (1.44)

gift (1.43)

Gift.

बढ़ना baṛhnā (1.41)

To increase, to multiply, to grow, to progress, to advance.

कर्मणा karmaṇā (1.40)

Throught the deed.

मिलन milan (1.39)

Meeting, union, contact.

अन्दर andar (1.36)

In, inside, within.

परखना parakhnā (1.35)

गाना gānā (1.34)

To sing, to chant.
A song.

वाचा vāchā (1.32)

Through speech.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खास khās (1.31)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पवित्र pavitr (1.29)

Holy, sacred, pure.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

कमाल kamāl (1.28)

hall (1.28)

Hall.

line (1.28)

Line.

हिलना hilnā (1.27)

stage (1.27)

Stage.
(Bābā) State, condition.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कल kal (1.24)

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबसे sabsē (1.22)

(superlative) Of all, the most.

पांव pāṅw (1.20)

Foot, leg.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गीत gīt (1.19)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

knowledgeful (1.17)

Knowledgeful.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

रात rāt (1.09)

Night.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

part (1.05)

Part.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पालना pālnā (1.01)

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

knowledge (0.99)

Knowledge.

समाचार samāchār (0.99)

News; information.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

सबको sabkō (0.90)

sab + kō : everything, everyone.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

result (0.89)

Result.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

औरों aurō̃ (0.88)

(The) others.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

जीवन jīvan (0.82)

Life, animation, existence.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

दिल dil (0.80)

Heart, courage, spirit, will.

आगे āgē (0.80)

Ahead, in front of, before; in future.

प्रभाव prabhāv (0.79)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

number one (0.76)

Number one.

सम्बन्ध sambandh (0.74)

Connection, relationship.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (0.70)

Chance.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

आना ānā (0.67)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

सा sā (0.65)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

कभी kabhī (0.62)

Sometime, ever.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.57)

Body.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

इतना itnā (0.52)

As much as this, this much; so much, so many.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

कई kaī (0.49)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.43)

वा vā (0.42)

Or.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

मैं maĩ (0.39)

I. (personal pronoun)

तरफ taraph (0.38)

Side, direction.
Towards.

आज āj (0.37)

Today.

बाबा bābā (0.37)

Father.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कौन kaun (0.33)

interrogative pronoun. Who

उतना utnā (0.32)

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

हर har (0.31)

her (0.31)

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

हरना harnā (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.28)

To can, to be able to.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

के लिए kē liē (0.21)

For, for the sake of.

बन ban (0.20)

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (0.19)

Many, much.
Very.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यही yahī (0.15)

Emphatic form of yah: this very.

बाप bāp (0.15)

Father.

स्वयं svayã (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

कोई kōī (0.14)

Some, any, someone, anyone.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.11)

Always, perpetually, continually, ever.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

Opposite, inimical, other, alien, higher.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

देना dēnā (0.06)

To give.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.05)

To take.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)