Avyakt murli for Friday 8 January 1982

पर्दा pardā (5.47)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

फँसना phansnā (4.89)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

चूहा chūhā (4.89)

Rat, mouse.

काग़ज़ kāġaz (4.84)

Paper.

घबराना ghabrānā (4.83)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

शेर śhēr (4.81)

Tiger, lion.
A lion of a man, a brave man.

गहराई gahrāī (4.08)

Depth, profundity.

full stop (4.08)

Full stop.

question mark (4.07)

energy (3.97)

Energy.

खिलौना khilaunā (3.68)

वृक्ष vr̥ikṣha (3.68)

Tree, shrub.

पक्षी pakṣhī (3.62)

west (3.54)

West.

waste (3.54)

Waste.

नीचे आना nīchē ānā (3.49)

real (3.39)

Real.

निवासी nivāsī (3.34)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

कर्मणा karmaṇā (3.26)

Throught the deed.

life (3.23)

Life.

असम्भव asambhav (3.22)

Impossible.
Inconceivable; improbable.

सूझना sūjhnā (3.14)

रूह rūh (3.09)

The soul, the spirit.

टाली ṭālī (3.03)

अन्न ann (2.98)

Grain, food (usually. cooked).

Christian (2.94)

Christian.

दिल व जान dil va jān (2.86)

सम्भव sambhav (2.81)

देह का भान dēh kā bhān (2.75)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

टाल ṭāl (2.69)

वरना varnā (2.66)

foundation (2.64)

Foundation.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)

Responsibility, obligation.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

निरन्तर nirantar (2.59)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

तना tanā (2.53)

Trunk (of a tree).

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

प्रसाद prasād (2.48)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

सिक sik (2.42)

केन्द्र kēndra (2.40)

Centre.

टालना ṭālnā (2.40)

रूहानियत rūḥānīyat (2.39)

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

ताज tāj (2.36)

Crown, diadem.

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

good night (2.32)

fast (2.31)

Fast.

jump (2.27)

Jump.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

जगह jagah (2.23)

सुन्दर sundar (2.18)

good morning (2.18)

Good morning.

उपस्थित upasthit (2.18)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

question (2.10)

Question.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

मैदान maidān (1.99)

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

मायाजीत māyājīt (1.94)

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

total (1.86)

Total.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

याद दिलाना yād dilānā (1.82)

To remind.

सेवाधारी sēvādhārī (1.81)

'who has, carries, or supports the service'. Server, servant.

free (1.77)

Free.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.76)

Burden, load.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

रफ्तार raphtār (1.74)

Speed, pace.

विदेश vidēśh (1.74)

Foreign country.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

रूहानी rūhānī (1.73)

Spiritual.

India (1.73)

India.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

serviceable (1.69)

Serviceable.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

हल्का halkā (1.66)

Light, cheap, thin, faint.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

भूमि bhūmi (1.60)

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

करनी karnī (1.53)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

mix (1.47)

देह dēh (1.46)

Body.

practice (1.46)

Practice.

उड़ाना uṛānā (1.40)

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परखना parakhnā (1.35)

शुरू होना śhurū hōnā (1.33)

seat (1.31)

Seat.

class (1.31)

Class.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

और कुछ aur kuchh (1.29)

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

तीसरा tīsrā (1.27)

Third.

group (1.27)

Group.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

way (1.22)

Way.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

number one (1.20)

Number one.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

double (1.17)

Double.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

title (1.12)

Title.

मिटाना miṭānā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ज़रा zarā (1.12)

मिलन milan (1.10)

Meeting, union, contact.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

अन्दर andar (1.05)

In, inside, within.

भरना bharnā (1.04)

To fill, to refill.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

busy (0.89)

Busy.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

खुश khuśh (0.75)

Happy, pleased.
Good.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.57)

Attention.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.40)

वैसा vaisā (0.40)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

या yā (0.31)

Or, either.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

तक tak (0.24)

To, upto, till, until, by.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.19)

Continue.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

हम ham (0.18)

We.
(rustic form) I.

अनुभव anubhav (0.17)

Experience.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (0.16)

Many, much.
Very.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.15)

हर har (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.15)

To take.

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.11)

All ; whole, entire, complete.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.09)

Father.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.07)

Say.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

देना dēnā (0.04)

To give.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)