Avyakt murli for Sunday 10 January 1982
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (80)
To be.
To happen, to occur.
To exist.
To be born.
का kā (74)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
K (36)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (35)
To do.
Also used after a transitive English verb to conjugate.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (27)
Father.
आत्मा ātmā (25)
The soul, the spirit, the self.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (22)
Such, of this type.
भी bhī (21)
Inclusive emphatic particle: too, also, even.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (20)
And.
Else.
Other.
key (20)
Key.
में mē̃ (18)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (15)
No.
Not.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
अधिकारी adhikārī (13)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
पालना pālnā (13)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (13)
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
शक्ति śhakti (12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सर्व sarv (12)
All ; whole, entire, complete.
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (11)
We.
(rustic form) I.
कहना kahnā (11)
Say.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
यही yahī (11)
Emphatic form of yah: this very.
देना dēnā (10)
To give.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्मातीत karmātīt (10)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माँ mā̃ (10)
Mother.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
मुख mukh (9)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रहना rahnā (8)
To remain, to stay.
सदा sadā (8)
Always, perpetually, continually, ever.
समझना samajhnā (8)
To understand.
stage (8)
Stage.
(Bābā) State, condition.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कराना karānā (7)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कि ki (7)
That (to report indirect speech, example he says that).
निकलना nikalnā (7)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (7)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अनुभव anubhav (6)
Experience.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
हर एक har ēk (6)
Each, every.
Each one, everybody.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
In order, orderly.
According to his rank, his position.
प्रेम prēm (6)
Love, affection, attachment.
सभा sabhā (6)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
The best, good, excellent, superior.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (5)
Now.
आना ānā (5)
To come.
बहुत bahut (5)
Many, much.
Very.
cum (5)
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कम kam (5)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खुशी khuśhī (5)
Joy, delight, happiness.
पाना pānā (5)
प्रति prati (5)
Towards.
सबका sabkā (5)
(genitive case of sab) Of everyone.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वही vahī (5)
(emphatic form of vah) That very, that very one.
योग्य yōgya (5)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
अनुभूति anubhūti (4)
Emotional experience, inner experience, realisation.
बाबा bābā (4)
Father.
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (4)
Continue.
दो dō (4)
Two, 2.
हर har (4)
हरना harnā (4)
her (4)
The favoured deity of a family, or of an individual.
जगत jagat (4)
The world, universe.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
लाना lānā (4)
master (4)
Master.
रचना rachnā (4)
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
To adorn, to dress, to embellish, to decorate.
स्वराज्य अधिकारी svarājya adhikārī (4)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तख्त takht (4)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Enthroned, installed on the throne.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बन ban (3)
भावना bhāvnā (3)
Sentiment, feeling, emotion.
चमकना chamaknā (3)
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जाना jānā (3)
To go, to depart, to lose, to flow.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
के आगे kē āgē (3)
In front of, ahead of, before.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (3)
Some, any, someone, anyone.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (3)
I. (personal pronoun)
मणि maṇi (3)
Jewel, gem.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सेना sēnā (3)
Army, the military.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वर्ष varṣh (3)
Year.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
अलग alag (2)
Different, separate, apart, distinct.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (2)
combined (2)
Combined.
connection (2)
Connection.
दर्पण darpaṇ (2)
Mirror, looking glass.
धुन dhun (2)
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
emerge (2)
To emerge.
follower (2)
Follower.
गायन gāyan (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इष्ट iṣhṭ (2)
Adored, favoured, favourite.
झूलना jhūlnā (2)
To swing, to oscillate, to dangle.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (2)
interrogative pronoun. Who
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (2)
Because, since.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
महसूसता mahsūstā (2)
Experience, perception, feeling.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पवित्र pavitr (2)
Holy, sacred, pure.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राज्य अधिकारी rājya adhikārī (2)
King, ruler, governor, one who has the right to rule.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
Who possesses power or strength, powerful, strong.
सम्बन्ध sambandh (2)
Connection, relationship.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (2)
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
वा vā (2)
Or.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
अलंकारी alaṅkārī (1)
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
अष्ट aṣhṭ (1)
Eight, 8.
अति ati (1)
अतीत atīt (1)
Past.
Beyond.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चार chār (1)
Four.
On all sides, all around, everywhere.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
दरबार darbār (1)
Royal court, hall of audience.
देव dēv (1)
A god, a deity.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
गऊ मुख gaū mukh (1)
'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.
guide (1)
Guide.
A bouquet.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
healthy (1)
Healthy.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसीलिए isīliē (1)
Conqueror of the world, conqueror of the universe.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (1)
To know, to become aware of, to perceive.
झूला jhūlā (1)
A swing.
A cradle.
झुलाना jhulānā (1)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल्याण kalyāṇ (1)
Welfare.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
knowledge (1)
Knowledge.
लगना lagnā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
merciful (1)
Merciful.
मेरेपन mērēpan (1)
messenger (1)
Messenger.
नाम nām (1)
Name.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
नशा naśhā (1)
Intoxication, drunkenness.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परिवार parivār (1)
Family, household.
पाया pāyā (1)
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रचयिता rachayitā (1)
Creator, composer, author.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
relation (1)
Relation.
रूहानी rūhānī (1)
Spiritual.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
शब्द śhabd (1)
Word, term, sound.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (1)
Capable, competent.
Powerful.
समस्या samasyā (1)
Problem.
A relative, relation.
(suffix) Related with, pertaining to.
To confront, to face, to encounter, to oppose, to be insolent.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Opulent, wealthy.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थान sthān (1)
Place, spot, site.
student (1)
Student.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
स्वयं svayã (1)
ताली tālī (1)
Clapping the hands.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
उतना utnā (1)
वरदाता vardātā (1)
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वशीभूत vaśhībhūt (1)
The atmosphere.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विजय vijay (1)
Conquest, victory, triumph.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
way (1)
Way.
wealthy (1)
Wealthy.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.