Avyakt murli for Saturday 16 January 1982

मस्जिद masjid (9.72)

A mosque.

church (7.80)

Church.

जापानी jāpānī (6.94)

Japanese.

जर्मनी jarmanī (6.73)

god (6.31)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

godly (5.98)

Godly.

white (5.74)

White.

America (5.52)

America.

माई māī (4.38)

Mother.

my (4.38)

गुलदस्ता guldastā (4.36)

A bouquet.

picnic (4.26)

Picnic.

शाखा śhākhā (4.21)

Branch.
Division, section, sect, school.
Tributary.

Australia (4.17)

Australia.

bomb (4.13)

Bomb.

gift (4.02)

Gift.

त्रिमूर्ति trimūrti (3.92)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

गुरुद्वारा gurudvārā (3.90)

A Sikh temple.

बहलना bahalnā (3.75)

To be diverted, to be amused, to be recreated, to be entertained.

जोड़ना jōṛnā (3.62)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

शोभनिक śhōbhnik (3.62)

Beautiful, handsome.
Radiant, splendid.

France (3.62)

Mauritius (3.51)

Mauritius.

तिजोरी tijōrī (3.51)

An iron safe, an iron chest.

cheerful (3.42)

छा chhā (3.42)

(interrogative pronoun) What.

clear (3.41)

Malaysia (3.34)

Malaysia.

लश्कर laśhkar (3.27)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

soul (3.27)

Soul.

अन्धा andhā (3.20)

Blind, irrational, unenlightened, unthinking.

ढूँढना ḍhūṇḍhnā (3.18)

To seek, search for.

पधारना padhārnā (3.17)

house (3.09)

House.

careful (3.08)

Careful.

fool (3.05)

race (3.01)

Race.

फूलना phūlnā (2.92)

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

फुलवाड़ी phulvāṛī (2.86)

Flower garden.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

New York (2.75)

New York.

Europe (2.72)

मन्दिर mandir (2.69)

Temple.

उत्तम uttam (2.66)

The best, excellent, good.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

बादल bādal (2.53)

A cloud.

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कुम्भकरण kumbhakaraṇ (2.48)

परमधाम paramdhām (2.45)

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

फरिश्ता phariśhtā (2.38)

An angel, a divine messenger.

भेंट bhēṇṭ (2.36)

खिलना khilnā (2.30)

To blossom, to bloom.

अटूट aṭūṭ (2.29)

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

ज्वाला jvālā (2.27)

Flame, blaze.

पाण्डव भवन pāṇḍav bhavan (2.24)

चतुराई chaturāī (2.22)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सुन्दर sundar (2.18)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सेना sēnā (2.15)

Army, the military.

जगना jagnā (2.15)

To wake up, to awaken.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

हिलना hilnā (2.01)

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

नाता nātā (1.97)

Relation, relationship, connection.

world (1.96)

World.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

दूर dūr (1.87)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बुलन्द buland (1.85)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

देरी dērī (1.73)

Delay, lag.

खोना khōnā (1.66)

To lose, to squander.

quality (1.64)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वारिस vāris (1.57)

Heir, successor, legatee.

दीपक dīpak (1.56)

देश dēśh (1.56)

Country, land, native home, region, space.

safe (1.55)

Safe.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

कायम kāyam (1.54)

गीत gīt (1.50)

लाख lākh (1.49)

A hundred thousand, 100 000.

government (1.49)

Government.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

group (1.47)

Group.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

कोना kōnā (1.47)

Corner.

variety (1.45)

Variety.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

I (1.42)

eye (1.42)

Eye.

silence (1.42)

Silence.

नाम nām (1.39)

Name.

मिलन milan (1.39)

Meeting, union, contact.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सबसे sabsē (1.36)

(superlative) Of all, the most.

order (1.35)

Order.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

दृश्य dr̥iśhya (1.34)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

अति ati (1.33)

P (1.31)

The letter P of our alphabet; used for acronyms.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

low (1.28)

Low.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तभी tabhī (1.25)

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अपने आप apnē āp (1.23)

By oneself, on one's own.

way (1.22)

Way.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मायाजीत māyājīt (1.22)

अन्दर andar (1.22)

In, inside, within.

तैयार taiyār (1.22)

शब्द śhabd (1.21)

Word, term, sound.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गाना gānā (1.20)

To sing, to chant.
A song.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

पहुंचना pahuñchnā (1.19)

To reach, to arrive.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

we (1.11)

V (1.11)

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्थान sthān (1.06)

Place, spot, site.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

party (1.04)

Party.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हां hā̃ (0.98)

Yes, yea.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

विजय vijay (0.89)

Conquest, victory, triumph.

powerful (0.87)

Powerful.

पाना pānā (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बाबा bābā (0.86)

Father.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमाल kamāl (0.81)

second (0.80)

Second.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सम्बन्ध sambandh (0.74)

Connection, relationship.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

number (0.68)

Number.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

मैं maĩ (0.50)

I. (personal pronoun)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खुश khuśh (0.47)

Happy, pleased.
Good.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

जन्मना janamnā (0.46)

To be born.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दिखाना dikhānā (0.35)

हम ham (0.35)

We.
(rustic form) I.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बहुत bahut (0.30)

Many, much.
Very.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.23)

For, for the sake of.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.15)

(Relative pronoun) When.

लेना lēnā (0.15)

To take.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कहना kahnā (0.11)

Say.

समझना samajhnā (0.10)

To understand.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.10)

Always, perpetually, continually, ever.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जाना jānā (0.09)

To go, to depart, to lose, to flow.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.09)

Father.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.09)

Experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.08)

To give.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.06)

Some, any, someone, anyone.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)