Avyakt murli for Monday 22 March 1982

सत्ता sattā (12.09)

Power, sway, authority.

धर्म सत्ता dharm sattā (12.08)

Religious authority.

शीतल śhītal (5.09)

Cool, cold, frigid.
Without passion, calm.

थमना thamnā (4.86)

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

नेत्रहीन nētrahīn (4.86)

Without eyes, blind.

पवित्रता pavitratā (4.67)

Holiness, sanctity, purity.

lift (4.52)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सत्ताधारी sattādhārī (4.38)

पंथ panth (4.38)

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

सितम sitam (4.38)

मठ maṭh (4.10)

Monastery.

थमाना thamānā (4.10)

निर्मान nirmān (4.02)

Humble, without conceit, without arrogance, without pride.

परिवर्तन शक्ति parivartan śhakti (3.97)

बौद्ध bauddh (3.90)

Buddhist.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (3.74)

Mother and father, parents.
Lord, master, protector.

धारणा dhārṇā (3.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

हिम्मतवान himmatvān (3.55)

प्रेम prēm (3.54)

Love, affection, attachment.

तीव्रगति tīvragati (3.52)

Fast speed.

कमान kamān (3.51)

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

परमपूज्य parampūjya (3.34)

पालना pālnā (3.04)

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

राज्य अधिकारी rājya adhikārī (2.88)

King, ruler, governor, one who has the right to rule.

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

crown (2.86)

Crown.

राज्य rājya (2.83)

Kingdom, rule, reign, polity, the state.

अधिकारीपन adhikārīpan (2.82)

तीसरा नेत्र tīsrā nētra (2.82)

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

and (2.72)

And.

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

मनुष्य manuṣhya (2.68)

A man, a human being.

परिपक्व paripakva (2.66)

Ripe, mature, fully developed.

अथाह athāh (2.66)

पतित patit (2.66)

Fallen, depraved.

अधीनता adhīntā (2.60)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

मंज़िल mañzil (2.47)

Destination, stage, storey.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

खण्डित khaṇḍit (2.44)

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

use (2.34)

Use.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

पूर्वज pūrvaj (2.32)

Ancestor(s).

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रजा prajā (2.28)

Subjects, public, people.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

चन्द्रमा chandramā (2.19)

The moon.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

की ओर kī ōr (2.15)

law (2.14)

Law.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पूजन pūjan (1.96)

Worship, adoring.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

राजा rājā (1.72)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

परिवर्तन parivartan (1.66)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

गिरना girnā (1.63)

To fall.

अधिकारी adhikārī (1.61)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

निशानी niśhānī (1.59)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जलना jalnā (1.58)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

राज्य करना rājya karnā (1.48)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

gift (1.43)

Gift.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

चक्र chakra (1.36)

order (1.35)

Order.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शब्द śhabd (1.34)

Word, term, sound.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्र pavitr (1.29)

Holy, sacred, pure.

औरों aurō̃ (1.29)

(The) others.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

हिलना hilnā (1.27)

balance (1.22)

Balance.

way (1.22)

Way.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति स्वरूप smr̥iti svarūp (1.19)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलाना chalānā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

number (1.07)

Number.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

कमी kamī (1.03)

सा sā (1.03)

वर्ष varṣh (1.01)

Year.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

zone (0.99)

Zone.

light (0.99)

Light.
(Bābā) Electricity.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मुलाकात mulākāt (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

जीवन jīvan (0.91)

Life, animation, existence.

I (0.90)

eye (0.90)

Eye.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

इस समय is samay (0.79)

At this time, now.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दोनों dōnō̃ (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.58)

Father.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

आगे āgē (0.52)

Ahead, in front of, before; in future.

उतना utnā (0.51)

मैं maĩ (0.50)

I. (personal pronoun)

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

स्वयं svayã (0.47)

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (0.46)

Place, spot, site.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

वा vā (0.42)

Or.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सर्व sarv (0.36)

All ; whole, entire, complete.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

हर har (0.30)

her (0.30)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

अनुभव anubhav (0.24)

Experience.

लाना lānā (0.23)

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

आज āj (0.13)

Today.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

सदा sadā (0.11)

Always, perpetually, continually, ever.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.08)

Many, much.
Very.

कहना kahnā (0.08)

Say.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कोई kōī (0.07)

Some, any, someone, anyone.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (0.05)

Now.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

देना dēnā (0.04)

To give.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाप bāp (0.03)

Father.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.03)

That (to report indirect speech, example he says that).

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)