Avyakt murli for Friday 21 January 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (45)
To be.
To happen, to occur.
To exist.
To be born.
का kā (25)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (21)
To do.
Also used after a transitive English verb to conjugate.
तो tō (17)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (12)
And.
Else.
Other.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (11)
To come.
में mē̃ (11)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (10)
Father.
भी bhī (10)
Inclusive emphatic particle: too, also, even.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
को kō (8)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
यह yah (8)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (7)
Now.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (7)
Key.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
छोटा chhōṭā (6)
Small, little, short, young, petty, subordinate, junior, insignificant.
combined (6)
Combined.
रहना rahnā (6)
To remain, to stay.
सदा sadā (6)
Always, perpetually, continually, ever.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वायदा vāydā (6)
Promise, commitment.
बनना bannā (5)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भरना bharnā (5)
To fill, to refill.
दादा dādā (5)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (5)
No.
Not.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The best, good, excellent, superior.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दिल dil (4)
Heart, courage, spirit, will.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जीना jīnā (4)
To live, to be alive.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निभाना nibhānā (4)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
अलग alag (3)
Different, separate, apart, distinct.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (3)
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
chancellor (3)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
दीदी dīdī (3)
(a form of address for) an elder sister.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (3)
To sing, to chant.
A song.
गीत gīt (3)
golden (3)
Golden.
जाना jānā (3)
To go, to depart, to lose, to flow.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Eye.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (3)
All ; whole, entire, complete.
साथ sāth (3)
With, together, along with.
Company, association.
वैसा vaisā (3)
आज āj (2)
Today.
आना ānā (2)
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
बहुत bahut (2)
Many, much.
Very.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
chance (2)
Chance.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (2)
To give.
गलना galnā (2)
god (2)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
हम ham (2)
We.
(rustic form) I.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कभी kabhī (2)
Sometime, ever.
के लिए kē liē (2)
For, for the sake of.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कि ki (2)
That (to report indirect speech, example he says that).
कोई kōī (2)
Some, any, someone, anyone.
क्योंकि kyōṅki (2)
Because, since.
master (2)
Master.
नज़दीक nazdīk (2)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रहाना rahānā (2)
To make stay, to make remain.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शिक्षक śhikṣhak (2)
Teacher, instructor.
सिर्फ sirph (2)
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊपर ūpar (2)
On, upon, above, upward, over.
ऐसा aisā (1)
Such, of this type.
अनुसार anusār (1)
According to, in conformity with.
आफरीन āphrīn (1)
Praise, applause.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (1)
आत्मा ātmā (1)
The soul, the spirit, the self.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भराना bharānā (1)
भूलना bhūlnā (1)
To forget.
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
follow father (1)
To follow the Father (there is no article in hindi).
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
होंठ hōṇṭh (1)
The lip.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जानना jānnā (1)
To know, to become aware of, to perceive.
जितना jitnā (1)
As much as, as many, how much, however much.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
Towards.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खास khās (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (1)
To take.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मणि maṇi (1)
Jewel, gem.
मणका maṇkā (1)
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिलन milan (1)
Meeting, union, contact.
मुस्कान muskān (1)
A smile.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाम nām (1)
Name.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
नूर nūr (1)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
right (1)
Right.
रूहानी rūhānī (1)
Spiritual.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजनी sajnī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
'who has, carries, or supports the service'. Server, servant.
सेवक sevak (1)
A servant, an attendant.
सिक sik (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तत्पर tatpar (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उतना utnā (1)
व va (1)
वा vā (1)
Or.
विश्व viśhva (1)
The world, universe.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
युगल yugal (1)
A pair, couple; both, the two.