Avyakt murli for Wednesday 26 January 1983

मजदूर majdūr (8.70)

बिगड़ना bigaṛnā (6.04)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

चाल chāl (6.00)

चालना chālnā (5.78)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

झूलना jhūlnā (5.73)

To swing, to oscillate, to dangle.

खिट khiṭ (5.07)

प्रचार prachār (4.86)

hard (4.73)

Hard.

देन dēn (4.51)

Contribution, gift, giving.

विचित्र vichitr (4.47)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

झूला jhūlā (4.37)

A swing.
A cradle.

work (4.31)

engineer (4.21)

Engineer.

हाल hāl (4.15)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

टक्कर ṭakkar (4.13)

Collision, clash, impact, confrontation.

खड्डा khaḍḍā (4.10)

Pit, cavity, hollow.
Dimple.

hall (4.05)

Hall.

उद्घाटन udghāṭan (3.90)

Inauguration, release.
Uncovering.

wonderful (3.89)

Wonderful.

stock (3.89)

Stock.

problem (3.68)

Problem.

safe (3.61)

Safe.

दरवाजा darvājā (3.41)

A door.

जीयदान jīyadān (3.34)

Gift of life, gift of existence.

टकराना ṭakrānā (3.27)

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

खोज khōj (3.14)

भण्डारा bhanḍārā (3.10)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

किताब kitāb (3.05)

A book.

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

advertise (2.98)

Advertise.

निष्काम niṣhkām (2.98)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

ऊंच ūñch (2.74)

High, lofty, tall, raised, elevated, exalted, eminent.

आहुति āhuti (2.66)

mood (2.60)

Mood.

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

दबना dabnā (2.55)

प्रत्यक्षफल pratyakṣhaphal (2.51)

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

mail (2.46)

male (2.46)

Male.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

भूल bhūl (2.40)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बेहद bēhad (2.35)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

कोना kōnā (2.32)

Corner.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

नक्शा nakśhā (2.29)

A map, chart, plan.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

जगह jagah (2.23)

प्रसिद्ध prasiddh (2.23)

साक्षात् sākṣhāt (2.22)

salvation (2.18)

Salvation.

सेवाधारी sēvādhārī (2.17)

'who has, carries, or supports the service'. Server, servant.

की ओर kī ōr (2.15)

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

नेत्र nētra (2.14)

The eye.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

तैयारी taiyārī (2.10)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

safety (2.10)

Safety.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

काग़ज़ kāġaz (2.08)

Paper.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

सदाकाल sadākāl (1.98)

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

house (1.95)

House.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

जिम्मेवार jimmēvār (1.84)

स्थान sthān (1.83)

Place, spot, site.

सहयोग sahyōg (1.82)

Cooperation, collaboration.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

हिसाब hisāb (1.77)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पार करना pār karnā (1.73)

जबकि jabki (1.69)

धीरे dhīrē (1.68)

मेरेपन mērēpan (1.68)

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

खोना khōnā (1.66)

To lose, to squander.

हज़ार hazār (1.66)

Thousand, 1000.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भल bhal (1.64)

Even if, even though.

पालना pālnā (1.61)

भूमि bhūmi (1.60)

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

light (1.57)

Light.
(Bābā) Electricity.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

कमी kamī (1.51)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सूक्ष्म sūkṣhma (1.50)

Subtle.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

might (1.46)

Might.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

भूलना bhūlnā (1.45)

To forget.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

कमाई kamāī (1.42)

Earnings.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

तैयार taiyār (1.41)

सुन्दर sundar (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

प्राप्ति prāpti (1.36)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर से phir sē (1.34)

Anew, afresh.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

double (1.31)

Double.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बचना bachnā (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

इच्छा ichchhā (1.22)

Wish, desire, will.

way (1.22)

Way.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पांव pāṅw (1.20)

Foot, leg.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

plan (1.19)

Plan.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

स्वप्न svapn (1.14)

A dream.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

chance (1.11)

Chance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अन्य anya (1.05)

Other, another, different; separate.

हल्का halkā (1.05)

Light, cheap, thin, faint.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

वर्णन varṇan (1.03)

तरह tarah (1.02)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

check (0.95)

Check.

कब kab (0.94)

Interrogative adverb: When? At what time ?

समर्थ samarth (0.92)

Capable, competent.
Powerful.

सफलता saphaltā (0.92)

Success, achievement.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

पाना pānā (0.87)

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.84)

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

भरना bharnā (0.82)

To fill, to refill.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उतना utnā (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जितना jitnā (0.56)

As much as, as many, how much, however much.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

दिखाना dikhānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

तक tak (0.49)

To, upto, till, until, by.

स्वयं svayã (0.47)

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वा vā (0.45)

Or.

कभी kabhī (0.45)

Sometime, ever.

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सर्व sarv (0.44)

All ; whole, entire, complete.

दोनों dōnō̃ (0.43)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सिर्फ sirph (0.40)

यही yahī (0.40)

Emphatic form of yah: this very.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

दो dō (0.38)

Two, 2.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्योंकि kyōṅki (0.29)

Because, since.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.28)

If, if so be, in case, in the event of.

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

के लिए kē liē (0.21)

For, for the sake of.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

हर har (0.19)

her (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

हरना harnā (0.19)

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

सदा sadā (0.14)

Always, perpetually, continually, ever.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

समझना samajhnā (0.12)

To understand.

कोई kōī (0.12)

Some, any, someone, anyone.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.09)

Say.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बाप bāp (0.09)

Father.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.04)

To come.

अब ab (0.03)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)